[Machine] Jacob was portrayed to him, so he hit his chest and his desire flowed from his fingers.  

فِي قَوْلِهِ تَعَالَى {لَوْلَا أَنْ رَأَىَ بُرْهَانَ رَبِّهِ} [يوسف 24] قَالَ مُثِّلَ لَهُ يَعْقُوبُ فَضَرَبَ صَدْرَهُ فَخَرَجَتْ شَهْوَتُهُ مِنْ أَنَامِلِهِ  

[Machine] Yusuf stumbled upon three incidents when he was accused of them and was imprisoned. His words to the man were, "Remember me before your master." (Yusuf 42) So, he remained in prison for a few years until the devil made him forget mentioning his Lord. His words to them were, "Indeed, you are thieves." (Yusuf 70)  

عَثَرَ يُوسُفُ ثَلَاثَ عَثَرَاتٍ حِينَ هَمَّ بِهَا فَسُجِنَ وَقَوْلُهُ لِلرَّجُلِ {اذْكُرْنِي عِنْدَ رَبِّكَ} [يوسف 42] فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ وَقَوْلُهُ لَهُمْ {إِنَّكُمْ لَسَارِقُونَ} [يوسف 70]  

[Machine] When they both narrated what they had seen and interpreted it, Prophet Yusuf ﷺ said, "One of you saw nothing, but as for the other, he said, 'Indeed, this is the interpretation of my dream.'"  

لَمَّا حَكَيَا مَا رَأَيَاهُ وَعَبَّرَ يُوسُفُ عَلَيْهِ السَّلَامُ قَالَ أَحَدُهُمَا مَا رَأَيْنَا شَيْئًا فَقَالَ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ  

The Prophet ﷺ said, "The honorable, the son of the honorable the son of the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham." (Using translation from Bukhārī 4688)  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الْكَرِيمَ ابْنَ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفَ بْنَ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ خَلِيلُ الرَّحْمَنِ وَلَوْ لَبِثْتُ مَا لَبِثَ يُوسُفُ ثُمَّ جَاءَنِيَ الدَّاعِي لَأَجَبْتُ إِذْ جَاءَهُ الرَّسُولُ فَقَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ  

[Machine] "He made some men from the elite of the pre-Islamic era, and Omar said to him, 'Are you Joseph, the son of Jacob, the son of Isaac, the son of Abraham?' He said, 'No,' he said, 'That is the son of the noble ones, and you are the son of the wicked. You are only counting on me the men of the people of Hellfire.'"  

فَجَعَلَ يَعُدُّ رِجَالًا مِنْ أَشْرَافِ الْجَاهِلِيَّةِ فَقَالَ لَهُ عُمَرُ أَنْتَ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ؟ قَالَ لَا قَالَ ذَاكَ ابْنُ الْأَخْيَارِ وَأَنْتَ ابْنُ الْأَشْرَارِ إِنَّمَا تَعُدُّ عَلَيَّ رِجَالَ أَهْلِ النَّارِ  

[Machine] "To me, O enemy of Allah and enemy of Islam, you have betrayed the wealth of Allah." He said, "I said, I am not an enemy of Allah or an enemy of Islam, but I am an enemy of those who oppose them. I did not betray the wealth of Allah, but they were the price of my camels and arrows that I gathered." He said, "So he returned it to me, and I returned the same words to him." He said, "So he fined me twelve thousand." He said, "So I stood up for the morning prayer, and I said, 'O Allah, forgive the leader of the believers.' After that, when he asked me to work, I refused. He said, 'Why, when Yusuf asked for work, and he was better than you?' So I said, 'Indeed, Yusuf was a Prophet, the son of a Prophet, the son of a Prophet, the son of a Prophet, and I am the son of Ummu-Ma'mar. And I fear three and two.' He said, 'Why don't you say five?' I said, 'No.' He said, 'What are they?' I said, 'I am afraid of speaking without knowledge, giving fatwa without knowledge, being struck on my back, my honor being insulted, and my wealth being taken by force.'"  

لِي عُمَرُ يَا عَدُوَّ اللَّهِ وَعَدُوَّ الْإِسْلَامِ خُنْتَ مَالَ اللَّهِ قَالَ قُلْتُ لَسْتُ عَدُوَّ اللَّهِ وَلَا عَدُوَّ الْإِسْلَامِ وَلَكِنِّي عَدُوُّ مَنْ عَادَاهُمَا وَلَمْ أَخُنْ مَالَ اللَّهِ وَلَكِنَّهَا أَثْمَانُ إِبِلِي وَسِهَامٌ اجْتَمَعَتْ قَالَ فَأَعَادَهَا عَلَيَّ وَأَعَدْتُ عَلَيْهِ هَذَا الْكَلَامَ قَالَ فَغَرَّمَنِي اثْنَيْ عَشَرَ أَلْفًا قَالَ فَقُمْتُ فِي صَلَاةِ الْغَدَاةِ فَقُلْتُ اللَّهُمَّ اغْفِرْ لِأَمِيرِ الْمُؤْمِنِينَ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَرَادَنِي عَلَى الْعَمَلِ فَأَبَيْتُ عَلَيْهِ فَقَالَ وَلِمَ وَقَدْ سَأَلَ يُوسُفُ الْعَمَلَ وَكَانَ خَيْرًا مِنْكَ؟ فَقُلْتُ إِنَّ يُوسُفَ نَبِيٌّ ابْنُ نَبِيٍّ ابْنِ نَبِيٍّ ابْنِ نَبِيٍّ وَأَنَا ابْنُ أُمَيْمَةَ وَأَنَا أَخَافُ ثَلَاثًا وَاثْنَتَيْنِ قَالَ أَوَلَا تَقُولُ خَمْسًا؟ قُلْتُ لَا قَالَ فَمَا هُنَّ؟ قُلْتُ «أَخَافُ أَنْ أَقُولَ بِغَيْرِ عِلْمٍ وَأَنْ أُفْتِيَ بِغَيْرِ عِلْمٍ وَأَنْ يُضْرَبَ ظَهْرِي وَأَنْ يُشْتَمَ عِرْضِي وَأَنْ يُؤْخَذَ مَالِي بِالضَّرْبِ»  

[Machine] The Messenger of Allah ﷺ said, "Jacob, the prophet, had a brother who was like a brother to me in Allah's sight. One day, he asked Jacob, 'What caused your vision to become weak and your back to arch?' Jacob said, 'As for the reason for my vision becoming weak, it is because of crying over Joseph, and as for the reason for my back arching, it is because of grieving over my son Benjamin.' Gabriel then came to him and said, 'Jacob, Allah sends His peace upon you and says, "Are you not ashamed to complain about Me to someone other than Me?"' Jacob said, 'I complain only to Allah about my anguish and sadness.' Gabriel said, 'I know what you complain about, Jacob.' Jacob said, 'My Lord, won't you have mercy on the elderly, as You have caused my vision to become weak and my back to arch? So send my fragrance back to me, so I may breathe it in before I die, and then do with me as You wish.' Then Gabriel came to him and said, 'Allah sends His peace upon you and tells you to be glad and to let your heart rejoice. By my honor, if both of them (Joseph and Benjamin) were dead, I would surely have revived them. So make food for the poor, for My beloved among my servants are the prophets and the poor. Do you not know why your vision became weak and your back arched, and why the brothers of Joseph did what they did? You had slaughtered a sheep while a poor orphan who was fasting was brought to you, and you did not feed him anything from it.' Jacob then, after that, whenever he wanted to have lunch, he would call out for someone to announce, 'Whoever wants lunch from the poor, let them eat with Jacob.' And when he would be fasting, he would call out for someone to announce, 'Whoever is fasting among the poor, let them break their fast with Jacob.'"  

قَالَ رَسُولُ اللَّهِ ﷺ كَانَ لِيَعْقُوبَ النَّبِيِّ عَلَيْهِ السَّلَامُ أَخٌ مُؤَاخِيًا فِي اللَّهِ فَقَالَ ذَاتَ يَوْمٍ يَا يَعْقُوبُ مَا الَّذِي أَذْهَبَ بَصَرَكَ وَمَا الَّذِي قَوَّسَ ظَهْرَكَ؟ فَقَالَ أَمَّا الَّذِي أَذْهَبَ بَصَرِي فَالْبُكَاءُ عَلَى يُوسُفَ وَأَمَّا الَّذِي قَوَّسَ ظَهْرِي فَالْحُزْنُ عَلَى ابْنِي بِنْيَامِينَ قَالَ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا يَعْقُوبُ إِنَّ اللَّهَ يُقْرِئُكَ السَّلَامَ وَيَقُولُ لَكَ أَمَا تَسْتَحْيِي تَشْكُونِي إِلَى غَيْرِي؟ قَالَ فَقَالَ يَعْقُوبُ إِنَّمَا أَشْكُوا بَثِّي وَحُزْنِي إِلَى اللَّهِ قَالَ فَقَالَ جِبْرِيلُ أَعْلَمُ مَا تَشْكُوا يَا يَعْقُوبُ قَالَ ثُمَّ قَالَ يَعْقُوبُ أَيْ رَبِّ أَمَا تَرْحَمُ الشَّيْخَ الْكَبِيرَ أَذْهَبْتَ بَصَرِي وَقَوَّسْتَ ظَهْرِي فَارْدُدْ عَلَيَّ رَيْحَانَتِي أَشُمُّهُ شَمًّا قَبْلَ الْمَوْتِ ثُمَّ اصْنَعْ بِي مَا أَرَدْتَ قَالَ فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنَّ اللَّهَ يُقْرِئُكَ السَّلَامَ وَيَقُولُ لَكَ أَبْشِرْ وَلْيَفْرَحْ قَلْبُكَ فَوَعِزَّتِي لَوْ كَانَا مَيِّتَيْنِ لَنَشَرْتُهُمَا فَاصْنَعْ طَعَامًا لِلْمَسَاكِينِ فَإِنَّ أَحَبَّ عِبَادِي إِلَيَّ الْأَنْبِيَاءُ وَالْمَسَاكِينُ أَتَدْرِي لِمَ أَذْهَبْتُ بَصَرَكَ وَقَوَّسْتُ ظَهْرَكَ وَصَنَعَ إِخْوَةُ يُوسُفَ بِهِ مَا صَنَعُوا؟ إِنَّكُمْ ذَبَحْتُمْ شَاةً فَأَتَاكُمْ مِسْكِينٌ يَتِيمٌ وَهُوَ صَائِمٌ فَلَمْ تُطْعِمُوهُ مِنْهُ شَيْئًا قَالَ فَكَانَ يَعْقُوبُ بَعْدَهَا إِذَا أَرَادَ الْغَدَاءَ أَمَرَ مُنَادِيًا فَنَادَى أَلَا مَنْ أَرَادَ الْغَدَاءَ مِنَ الْمَسَاكِينِ فَلْيَتَغَدَّ مَعَ يَعْقُوبَ وَإِذَا كَانَ صَائِمًا أَمَرَ مُنَادِيًا فَنَادَى أَلَا مَنْ كَانَ صَائِمًا مِنَ الْمَسَاكِينِ فَلْيُفْطِرْ مَعَ يَعْقُوبَ  

[Machine] From the Prophet of Allah ﷺ , it was said, "Jacob had a foster brother." So he mentioned the hadeeth in a similar manner.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «كَانَ لِيَعْقُوبَ أَخٌ مُؤَاخِيًا» فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ  

[Machine] I said to her the following quote from Allah Almighty: "Until when the messengers despaired and thought that they had been denied..." [Quran 12:110]. I said, "Did they really despair, thinking that they had been denied?" She replied, "I seek refuge in Allah from thinking such a thing about His messengers. They are only the followers of the messengers when victory is delayed and the affliction intensifies upon them. The messengers thought that their followers had been denied."  

قُلْتُ لَهَا قَوْلُهُ تَعَالَى {حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا} [يوسف 110] قُلْتُ لَقَدِ اسْتَيْأَسُوا أَنَّهُمْ كُذِبُوا حَقِيقَةً؟ قَالَتْ مُعَاذَ اللَّهِ أَنْ تَكُونَ الرُّسُلُ تَظُنُّ ذَلِكَ بِرَبِّهَا إِنَّمَا هُمْ أَتْبَاعُ الرُّسُلِ لَمَّا اسْتَأْخَرَ عَنْهُمُ النَّصْرُ وَاشْتَدَّ عَلَيْهِمُ الْبَلَاءُ ظَنَّتِ الرُّسُلُ أَنَّ أَتْبَاعَهُمُ قَدْ كُذِبُوا  

[Machine] "From the Prophet ﷺ, he said: Indeed, your Lord, the Most High, says, 'If my servants were to obey me, I would surely have given them rain during the night, caused the sun to rise upon them during the day, and they would not have heard the sound of thunder.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ رَبَّكُمْ تَعَالَى يَقُولُ لَوْ أَنَّ عِبَادِيَ أَطَاعُونِي لَأَسْقَيْتُهُمُ الْمَطَرَ بِاللَّيْلِ وَأَطْلَعْتُ عَلَيْهِمُ الشَّمْسَ بِالنَّهَارِ وَلَمْ أُسْمِعْهُمْ صَوْتَ الرَّعْدِ  

[Machine] "From one of the two books, there are two books that Allah erases whatever He wills from one of them, and He confirms and keeps with Him the Mother of the Book. (Surah Ar-Ra'd 39) This means the whole sentence of the book. 'A Muslim argued with Hammam and Al-Bukhari argued with Ikrimah.' This is a strange and authentic Hadith from Sulaiman Al-Taymi, and they did not mention it as authentic or strange."  

مِنْ أَحَدِ الْكِتَابَيْنِ هُمَا كِتَابَانِ يَمْحُو اللَّهُ مَا يَشَاءَ مِنْ أَحَدِهِمَا {وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ} [الرعد 39] أَيْ جُمْلَةُ الْكِتَابِ «قَدِ احْتَجَّ مُسْلِمٌ بِحَمَّادٍ وَاحْتَجَّ الْبُخَارِيُّ بِعِكْرِمَةَ» وَهُوَ غَرِيبٌ صَحِيحٌ مِنْ حَدِيثِ سُلَيْمَانِ التَّيْمِيِّ وَلَمْ يُخْرِجَاهُ صحيح غريب  

[Machine] "Precaution is of no use against fate, but Allah erases through prayers what He wishes of fate."  

«لَا يَنْفَعُ الْحَذَرُ مِنَ الْقَدْرِ وَلَكِنَّ اللَّهَ يَمْحُو بِالدُّعَاءِ مَا يَشَاءُ مِنَ الْقَدَرِ»  

[Machine] Ishaq narrated that Abdur-Razzaq informed Thawri, who reported from Talhah, who reported from Ata, who reported from Ibn Abbas, regarding the saying of Allah Almighty: "Do they not see that We are gradually reducing the land from its sides?" (Surah Ar-Rad 41). He said, "The death of its scholars and jurists."  

ثنا إِسْحَاقُ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ الثَّوْرِيُّ عَنْ طَلْحَةَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ ﷻ {أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا} [الرعد 41] قَالَ مَوْتُ عُلَمَائِهَا وَفُقَهَائِهَا  

[Machine] "Allah the Almighty says: 'And whoever among them says, 'Indeed, I am a god besides Him,' then that person We will recompense with Hell. Thus do We recompense the wrongdoers.' [Surah Al-Anbiya 29]

*And He said to Muhammad, peace be upon him: 'Indeed, We have granted you a clear conquest, that Allah may forgive for you what preceded of your sin and what will follow...' [Surah Al-Fath 2]

They asked: What is the reason for Allah's preference of Muhammad over the people of the earth?

He replied: Indeed, Allah the Almighty says, 'And We have not sent any messenger except in the language of his people.' [Surah Ibrahim 4]

And He said to Muhammad, peace be upon him: 'And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner to all mankind.' [Surah Saba 28]

So He sent him to the jinn and mankind."  

اللَّهُ ﷻ {وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِنْ دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِي الظَّالِمِينَ} [الأنبياء 29] وَقَالَ لِمُحَمَّدٍ ﷺ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] الْآيَةُ قَالُوا فَبِمَا فَضَّلَهُ اللَّهُ عَلَى أَهْلِ الْأَرْضِ؟ قَالَ إِنَّ اللَّهَ ﷻ يَقُولُ {وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ} [إبراهيم 4] الْآيَةُ وَقَالَ لِمُحَمَّدٍ ﷺ {وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِلنَّاسِ بَشِيرًا وَنَذِيرًا} [سبأ 28] فَأَرْسَلَهُ إِلَى الْجِنِّ وَالْإِنْسِ  

[Machine] He said about the saying of Allah, the Almighty: "Then they will bite their hands in regret" [Ibrahim 14:48]. He said, "They will fiercely bite their hands."  

أَنَّهُ قَالَ فِي قَوْلِ اللَّهِ ﷻ {فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ} [إبراهيم 9] قَالَ عَضُّوا عَلَيْهَا  

[Machine] On the authority of Abdullah, regarding His saying, exalted be He, "So they put their hands in their mouths." [Ibrahim 9] Abdullah said that he replicated this by putting his hand in his mouth and biting it, and he said, "Bite onto your fingers in anger."  

عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ} [إبراهيم 9] قَالَ عَبْدُ اللَّهِ كَذَا وَرَدَّ يَدَهُ فِي فِيهِ وَعَضَّ يَدَهُ وَقَالَ عَضُّوا عَلَى أَصَابِعِهِمْ غَيْظًا  

[Machine] When Allah the Mighty and Majestic revealed to his Prophet, may peace be upon him, the verse: "O you who have believed, protect yourselves and your families from a Fire," [Al-Tahrim 6], the Messenger of Allah, may peace be upon him, recited it to his companions one night or one day. A young man then fell unconscious. The Prophet, may peace be upon him, placed his hand on the young man's heart, and it started moving. The Prophet said, "O young man, say 'There is no god but Allah.'" He said it, and the Prophet gave him glad tidings of Paradise. His companions asked the Messenger of Allah, "Is he safe among us?" The Messenger of Allah, may peace be upon him, said, "Did you not hear the saying of Allah, the Mighty and Majestic, 'That is for him who fears My station and fears My threat'?" [Ibrahim 14].  

لَمَّا أَنْزَلَ اللَّهُ ﷻ عَلَى نَبِيِّهِ ﷺ {يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا} [التحريم 6] تَلَاهَا رَسُولُ اللَّهِ ﷺ عَلَى أَصْحَابِهِ ذَاتَ لَيْلَةٍ أَوْ قَالَ يَوْمٍ فَخَرَّ فَتًى مَغْشِيًّا عَلَيْهِ فَوَضَعَ النَّبِيُّ ﷺ يَدَهُ عَلَى فُؤَادِهِ فَإِذَا هُوَ يَتَحَرَّكُ فَقَالَ «يَا فَتًى قُلْ لَا إِلَهَ إِلَّا اللَّهُ» فَقَالَهَا فَبَشَّرَهُ بِالْجَنَّةِ فَقَالَ أَصْحَابُهُ يَا رَسُولَ اللَّهِ أَمِنْ بَيْنِنَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَا سَمِعْتُمْ قَوْلَ اللَّهِ ﷻ {ذَلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ} [إبراهيم 14]  

"He will be given water of Sadid to drink, he will swallow it..." that the Prophet ﷺ said: " It will be brought toward his mouth and he will dislike it, so whenever it is brought closer to him it will melt his face and the skin of his head will fall into it. Then whenever he drinks from it, his bowels will be severed until it comes out from his anus. Allah, the Blessed and Exalted says: "And they will be given water of Hamim to drink such that it cuts up their bowels..." and He says: "And if they call for drink they will be given water of Muhl which melts the faces, the worst of drinks..." (Using translation from Tirmidhī 2583)   

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ ﷻ {وَيُسْقَى مِنْ مَاءٍ صَدِيدٍ يَتَجَرَّعُهُ} [إبراهيم 17] قَالَ يُقَرَّبُ إِلَيْهِ فَيَتَكَرَّهُهُ فَإِذَا أُدْنِيَ مِنْهُ شَوَى وَجْهَهُ وَوَقَعَتْ فَرْوَةُ رَأْسِهِ فَإِذَا شَرِبَ قَطَّعَ أَمْعَاءَهُ حَتَّى يَخْرُجَ مِنْ دُبُرِهِ يَقُولُ اللَّهُ {وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ} [محمد 15] وَيَقُولُ اللَّهُ ﷻ {وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ} [الكهف 29]  

[Machine] Ibn Hibban said it cannot be used as evidence.  

قال ابن حبان لا يحتج به  

[Machine] The Messenger of Allah ﷺ was brought a mask made of musk. He recited the example of a good word like a good tree and said, "It is the date palm tree."  

أُتِيَ رَسُولُ اللَّهِ ﷺ بِقِنَاعٍ مِنْ بُسْرٍ «فَقَرَأَ» مَثَلُ كَلِمَةٍ طَيِّبَةٍ كَشَجَرَةٍ طَيِّبَةٍ قَالَ «هِيَ النَّخْلَةُ»  

[Machine] "Who are those who exchanged the blessings of Allah for disbelief and made their people dwell in the Abode of Destruction?" They said, "The hypocrites of the Quraysh." He said, "So who are those whose efforts have gone astray in worldly life, while they thought that they were acquiring good by their deeds?" He said, "Among them are the people of Harura."  

مَنِ الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ؟ قَالَ مُنَافِقُوا قُرَيْشٍ قَالَ فَمَنِ الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا؟ قَالَ مِنْهُمْ أَهْلُ حَرُورَاءَ  

[Machine] From Ali regarding His saying, Exalted and Majestic is He, "And they made their people dwell in the dwelling place of destruction" [Ibrahim 28]. He said, "They are the two wicked tribes from Quraysh, Banu Umayyah and Banu Mugheerah. As for Banu Mugheerah, Allah has destroyed their descendants on the day of Badr. And as for Banu Umayyah, they will be given respite for a certain period of time."  

عَنْ عَلِيٍّ فِي قَوْلِهِ ﷻ {وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ} [إبراهيم 28] قَالَ هُمُ الْأَفْجَرَانِ مِنْ قُرَيْشٍ بَنُو أُمَيَّةَ وَبَنُو الْمُغِيرَةِ فَأَمَّا بَنُو الْمُغِيرَةِ فَقَدْ قَطَعَ اللَّهُ دَابِرَهُمْ يَوْمَ بَدْرٍ وَأَمَّا بَنُو أُمَيَّةَ فَمُتِّعُوا إِلَى حِينٍ  

[Machine] The Messenger of Allah, peace be upon him, recited, "On the day when the earth will be changed to something other than the earth, and the heavens as well, and they will come forth to Allah, the One, the Subduer." I asked, "Where will the people be on that day?" He replied, "They will be on the Bridge."  

قَرَأَ رَسُولُ اللَّهِ ﷺ {يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ} قُلْتُ أَيْنَ النَّاسُ يَوْمَئِذٍ؟ قَالَ عَلَى الصِّرَاطِ  

[Machine] "Allah continues to intercede, admit into paradise, have mercy, and intercede until He says, 'Whoever among the Muslims, let him enter paradise.' That is when He says, 'Perhaps those who disbelieved wish that they had been Muslims.' (Al-Hijr 2)"  

مَا يَزَالُ اللَّهُ يَشْفَعُ وَيُدْخِلُ الْجَنَّةَ وَيَرْحَمُ وَيُشَفَّعُ حَتَّى يَقُولَ مَنْ كَانَ مِنَ الْمُسْلِمِينَ فَلْيَدْخُلِ الْجَنَّةَ فَذَاكَ حِينَ يَقُولُ {رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمَيْنَ} [الحجر 2]  

“A woman used to perform prayer behind the Prophet ﷺ, and she was one of the most beautiful of people. Some of the people used to go into the first row so that they would not see her, and some of them used to lag behind so that they would be in the last row, and when they bowed, they would do like this so that they could see her from beneath their armpits. Then Allah revealed: “And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will some afterwards.” [15:24] concerning her matter. (Using translation from Ibn Mājah 1046)   

كَانَتْ تُصَلِّي خَلْفَ رَسُولِ اللَّهِ ﷺ امْرَأَةٌ حَسْنَاءُ مِنْ أَحْسَنِ النَّاسِ وَكَانَ بَعْضُ الْقَوْمِ يَسْتَقْدِمُ فِي الصَّفِّ الْأَوَّلِ لِأَنْ لَا يَرَاهَا وَيَسْتَأْخِرُ بَعْضُهُمْ حَتَّى يَكُونَ فِي الصَّفِّ الْمُؤَخَّرِ فَإِذَا رَكَعَ قَالَ هَكَذَا وَنَظَرَ مِنْ تَحْتِ إِبْطِهِ وَجَافَى يَدَيْهِ فَأَنْزَلَ اللَّهُ ﷻ فِي شَأْنِهِمْ {وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ} [الحجر 24]  

[Machine] "The forward rows are for those who come early and the back rows are for those who come late." - Al-Dhahabi did not mention it in the summary.  

«الْمُسْتَقْدِمِينَ الصُّفُوفُ الْمُقَدَّمَةُ وَالْمُسْتَأْخِرِينَ الصُّفُوفُ الْمُؤَخَّرَةُ» سكت عنه الذهبي في التلخيص  

[Machine] "Do you welcome me, O Amir al-Mu'minin, even though you have killed my father and taken my wealth?" He replied, "As for your wealth, it is in the treasury, so go tomorrow and take it. As for your claim that you have killed my father, I hope that both you and your father are among those whom Allah, the Almighty, has mentioned in the verse: 'And We have removed whatever was in their breasts of resentment, [while] brothers, on thrones facing each other' (Surah Al-Hijr 47)." A man from Hamdan said, "Indeed, Allah is more just than that." Upon hearing this, Ali let out a cry that could be heard throughout the palace. He said, "Then who are we if we are not those mentioned in the verse?" This narration is authentic and has not been narrated by anyone else.  

تُرَحِّبُ بِي يَا أَمِيرَ الْمُؤْمِنِينَ وَقَدْ قَتَلْتَ أَبِي وَأَخَذْتَ مَالِي؟ قَالَ أَمَّا مَالُكَ فَهُوَ ذَا مَعْزُولٌ فِي بَيْتِ الْمَالِ فَاغْدُ إِلَى مَالِكَ فَخُذْهُ وَأَمَّا قَوْلُكُ قَتَلْتَ أَبِي فَإِنِّي أَرْجُو أَنْ أَكُونَ أَنَا وَأَبُوكَ مِنَ الَّذِينَ قَالَ اللَّهُ ﷻ {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ} [الحجر 47] فَقَالَ رَجُلٌ مِنْ هَمْدَانِ إِنَّ اللَّهَ أَعْدَلُ مِنْ ذَلِكَ فَصَاحَ عَلَيْهِ عَلِيٌّ صَيْحَةً تَدَاعَى لَهَا الْقَصْرُ قَالَ فَمَنْ إِذًا إِذَا لَمْ نَكُنْ نَحْنُ أُولَئِكَ؟ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "When the believers are saved from the Fire, they will be detained on a bridge between the Fire and Paradise to settle their disputes that existed among them in the world. When they are purified and have their sins expiated, permission will be granted for them to enter Paradise. By the One in whose hand is the soul of Muhammad, one of them will be more generous in giving a place for his fellow believer in Paradise than what anyone of you gives of his dwelling in the world."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ النَّارِ وَالْجَنَّةِ يَتَقَاصُّونَ مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ أَهْدَى لِمَسْكَنِهِ فِي الْجَنَّةِ مِنْ أَحَدِكُمْ لِمَنْزِلِهِ فِي الدُّنْيَا»  

[Machine] "Don't you see the man sending his ring to his family, saying, 'Bring me this and that,' and when they see it, they recognize that it is true."  

أَمَا تَرَى الرَّجُلَ يُرْسِلُ بِخَاتَمِهِ إِلَى أَهْلِهِ فَيَقُولُ هَاتُوا كَذَا وَكَذَا فَإِذَا رَأَوْهُ عَرَفُوا أَنَّهُ حَقٌّ  

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "The seven repeatedly-recited verses (Al-Fatiha) are the opening of the Book."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «السَّبْعُ الْمَثَانِي فَاتِحَةُ الْكِتَابِ»  

[Machine] "The Messenger of Allah, peace be upon him, was given seven mathānī (oft-repeated āyāt) and the long ones while Moses was given six."  

«أُوتِي رَسُولُ اللَّهِ ﷺ سَبْعًا مِنَ الْمَثَانِي وَالطُّوَلِ وَأُوتِيَ مُوسَى سِتًّا»  

In His saying, exalted be He, "And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Qur'an." [Al-Hijr: 87] Al-Baqarah, Ali 'Imran, An-Nisa', Al-Ma'idah, Al-An'am, Al-A'raf, and the Surah Al-Kahf.  

فِي قَوْلِهِ ﷻ {وَلَقَدْ آتَيْنَاكَ سَبْعًا مِنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ} [الحجر 87] قَالَ الْبَقَرَةُ وَآلُ عِمْرَانَ وَالنِّسَاءُ وَالْمَائِدَةُ وَالْأَنْعَامُ وَالْأَعْرَافُ وَسُورَةُ الْكَهْفَ  

[Machine] "The Jews and the Christians are divided, and their saying, 'The Quran is false.' Allah says, 'They believe in some and disbelieve in some.'"  

فِي قَوْلِهِ ﷻ {كَمَا أَنْزَلْنَا عَلَى الْمُقْتَسِمِينَ الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ} [الحجر 91] قَالَ الْمُقْتَسِمُونَ الْيَهُودُ وَالنَّصَارَى وَقَوْلُهُ {جَعَلُوا الْقُرْآنَ عِضِينَ} [الحجر 91] قَالَ آمَنُوا بِبَعْضٍ وَكَفَرُوا بِبَعْضٍ  

[Machine] About this verse, "you take from it intoxication and good provision" [An-Nahl 67], Al-Sakar refers to what is forbidden from its fruits, and good provision refers to what is permissible from its fruits.  

عَنْ هَذِهِ الْآيَةِ {تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا} [النحل 67] قَالَ السَّكَرُ مَا حُرِّمَ مِنْ ثَمَرِهَا وَالرِّزْقُ الْحَسَنُ مَا حَلَّ مِنْ ثَمَرِهَا  

[Machine] Regarding Abdullah's statement, Allah says "sons and grandsons" [An-Nahl 72]. Al-Hafadah refers to two sisters.  

عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {بَنِينَ وَحَفَدَةً} [النحل 72] قَالَ الْحَفَدَةُ الْأَخْتَانُ  

[Machine] "Abdullah in the words of Allah, Almighty said: 'We have increased them in punishment above the punishment.' (Surah An-Nahl, 88) He said: 'The stingers of scorpions are like the long date palm branches.'"  

عَبْدُ اللَّهِ فِي قَوْلِ اللَّهِ ﷻ {زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ} [النحل 88] قَالَ عَقَارِبُ أَنْيَابِهَا كَالنَّخْلِ الطِّوَالِ  

[Machine] I heard from Abdullah and I believe you or I'm telling you the truth. He said, "I heard Abdullah say that indeed in the Quran there is a verse in Surah An-Nahl that encompasses both good and evil. [It says]: 'Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.'" He [the narrator] said, "You spoke the truth."  

سَمِعْتَ مِنْ عَبْدِ اللَّهِ وَأُصَدِّقُكَ أَوْ أُحَدِّثُكَ وَصَدِّقْنِي قَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ إِنَّ أَجْمَعَ آيَةٍ فِي الْقُرْآنِ لِلْخَيْرِ وَالشَّرِّ فِي سُورَةِ النَّحْلِ {إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلُ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذْكُرُونَ} [النحل 90] قَالَ صَدَقْتَ  

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ تُعَجَّلَ لِصَاحِبِهِ الْعُقُوبَةُ فِي الدُّنْيَا مَعَ مَا يُدَّخَرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغِيِ وَقَطِيعَةِ الرَّحِمِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح  

[Machine] "And the Messenger of Allah ﷺ used to supplicate and say, 'O Allah, suffice me with what You have provided me and bless it for me and replace every absent thing for me with something better.'"  

وَكَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو وَيَقُولُ «اللَّهُمَّ قَنِّعْنِي بِمَا رَزَقْتَنِي وَبَارِكْ لِي فِيهِ وَاخْلُفْ عَلَيَّ كُلَّ غَائِبَةٍ لِي بِخَيْرٍ»  

[Machine] "And He said in Surah An-Nahl, 'And when We substitute a verse in place of another verse' (16:101) and He said in His statement, glorified be He, 'Then indeed, your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient, indeed, your Lord, after that, is forgiving and merciful' (16:110). The verse means that it is Abdullah bin Sa'd or someone else who used to be the governor of Egypt and he used to write on behalf of the Messenger of Allah, peace be upon him, but then he defected and joined the disbelievers. So the Messenger of Allah, peace be upon him, ordered that he be killed on the Day of the Conquest. Uthman bin Affan sought his protection for him from the Messenger of Allah, peace be upon him, and the Messenger of Allah, peace be upon him, granted him protection."  

فِي قَوْلِهِ ﷻ {مَا نَنْسَخْ مِنْ آيَةٍ} [البقرة 106] الْآيَةُ وَقَالَ فِي سُورَةِ النَّحْلِ {وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ} [النحل 101] وَقَالَ فِي قَوْلِهِ ﷻ {ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِنْ بَعْدِ مَا فُتِنُوا} [النحل 110] الْآيَةُ قَالَ هُوَ عَبْدُ اللَّهِ بْنُ سَعْدٍ أَوْ غَيْرُهُ الَّذِي كَانَ وَالِيًا بِمِصْرَ يَكْتُبُ لِرَسُولِ اللَّهِ ﷺ فَزَلَّ فَلَحِقَ بِالْكُفَّارِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ ﷺ أَنْ يُقْتَلَ يَوْمَ الْفَتْحِ فَاسْتَجَارَ لَهُ عُثْمَانُ بْنُ عَفَّانَ رَسُولَ اللَّهِ ﷺ فَأَجَارَهُ رَسُولُ اللَّهِ ﷺ  

[Machine] The polytheists took Ammar ibn Yasir and did not leave him until he cursed the Prophet ﷺ and mentioned their idols in a good way. Then they left him. When he came to the Messenger of Allah ﷺ , he asked, "What is behind you?" He said, "Evil, O Messenger of Allah. I was not left alone until I spoke ill of you and mentioned their idols in a good way." He said, "How do you find your heart?" He said, "Satisfied with faith." He said, "If they come back, then return."  

أَخَذَ الْمُشْرِكُونَ عَمَّارَ بْنَ يَاسِرٍ فَلَمْ يَتْرُكُوهُ حَتَّى سَبَّ النَّبِيَّ ﷺ وَذَكَرَ آلِهَتَهُمْ بِخَيْرٍ ثُمَّ تَرَكُوهُ فَلَمَّا أَتَى رَسُولَ اللَّهِ ﷺ قَالَ «مَا وَرَاءَكَ؟» قَالَ شَرٌّ يَا رَسُولَ اللَّهِ مَا تُرِكْتُ حَتَّى نِلْتُ مِنْكَ وَذَكَرْتُ آلِهَتَهُمْ بِخَيْرٍ قَالَ «كَيْفَ تَجِدُ قَلْبَكَ؟» قَالَ مُطْمَئِنٌّ بِالْإِيمَانِ قَالَ «إِنْ عَادُوا فَعُدْ»  

[Machine] "Allah is the tongue to which the impenetrable speak, while this is a clear Arabic tongue. Indeed, those who do not believe in the signs of Allah fabricate lies."  

فِي قَوْلِهِ ﷻ {إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ} [النحل 103] قَالُوا إِنَّمَا يُعَلِّمُ مُحَمَّدًا عَبْدُ بْنُ الْحَضْرَمِيِّ وَهُوَ صَاحِبُ الْكُتُبِ فَقَالَ اللَّهُ {لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ}  

[Machine] "Verily, those who do not believe in the signs of Allah are the ones who fabricate lies." [Surah An-Nahl 105] I have never mentioned this before, and I do not know it. Al-Dhahabi remained silent about it in his summary.  

{إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ} [النحل 105] مَا حَدَّثْتُ بِهَذَا قَطُّ وَلَا أَعْرِفُهُسكت عنه الذهبي في التلخيص  

[Machine] "Ali, indeed you will be presented before my captor, so curse me. And if my innocence is presented to you, do not disown me. For I am steadfast upon Islam, so let one of you extend his neck for me. Curse be upon his mother, for he shall have no worldly life nor afterlife after leaving Islam. Then recite (except for those who are compelled [by necessity], while his heart is at rest with faith). [An-Nahl 106] . The chain of transmission is correct and it has not been excluded."  

عَلِيٌّ إِنَّكُمْ سَتُعْرَضُونَ عَلَى سَبِّي فَسُبُّونِي فَإِنْ عُرِضَتْ عَلَيْكُمُ الْبَرَاءَةُ مِنِّي فَلَا تَبْرَءُوا مِنِّي فَإِنِّي عَلَى الْإِسْلَامِ فَلْيَمْدُدْ أَحَدُكُمْ عُنُقَهُ ثَكِلَتْهُ أُمُّهُ فَإِنَّهُ لَا دُنْيَا لَهُ وَلَا آخِرَةَ بَعْدَ الْإِسْلَامِ ثُمَّ تَلَا {إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ} [النحل 106] «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح  

[Machine] "He (Ali) will have a day, O stone, where you will be erected after me and you will be commanded to curse me, so curse me and do not absolve me." Tawus said, "I saw the stone of the Madariyya and it was established by Ahmad ibn Ibrahim, the caliph of the Umayyads, in the mosque and he assigned it to curse Ali or to be killed." The stone said, "Indeed, the prince Ahmad ibn Ibrahim commanded me to curse Ali, so curse him, may Allah curse him." Tawus said, "Indeed, Allah has blinded their hearts to the extent that none of them stood against what he (the stone) said." Yahya al-Hamani is considered weak (in terms of reliability).  

لَهُ عَلِيٌّ يَوْمًا يَا حُجْرُ إِنَّكَ «تُقَامُ بَعْدِي فَتُؤْمَرُ بِلَعْنِي فَالْعَنِّي وَلَا تَبْرَأْ مِنِّي» قَالَ طَاوُسٌ فَرَأَيْتُ حُجْرَ الْمَدَرِيَّ وَقَدْ أَقَامَهُ أَحْمَدُ بْنُ إِبْرَاهِيمَ خَلِيفَةُ بَنِي أُمَيَّةَ فِي الْجَامِعِ وَوُكِّلَ بِهِ لِيَلْعَنَ عَلِيًّا أَوْ يُقْتَلَ فَقَالَ حُجْرٌ أَمَا إِنَّ الْأَمِيرَ أَحْمَدَ بْنَ إِبْرَاهِيمَ أَمَرَنِي أَنْ أَلْعَنَ عَلِيًّا فَالْعَنُوهُ لَعَنَهُ اللَّهُ فَقَالَ طَاوُسٌ فَلَقَدْ أَعْمَى اللَّهُ قُلُوبَهُمْ حَتَّى لَمْ يَقِفْ أَحَدٌ مِنْهُمْ عَلَى مَا قَالَيحيى الحماني ضعيف  

[Machine] Ishaq narrated from Abdur-Razzaq, who narrated from Thawri, who narrated from Firas, who narrated from Al-Sha'bi, who narrated from Masruq, who said, "I read with Abdullah ibn Mas'ud: 'Indeed, Ibrahim was an obedient nation to Allah' [16:120]. Ibn Mas'ud said, 'Mu'adh was an obedient nation.' They repeated this to him, and he repeated it. Then he said, 'Do you know what an obedient nation is? It is the one who teaches people goodness and is obedient to Allah and His Messenger.'"  

ثنا إِسْحَاقُ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ الثَّوْرِيُّ عَنْ فِرَاسٍ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ قَالَ قَرَأْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ {إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلَّهِ} [النحل 120] قَالَ فَقَالَ ابْنُ مَسْعُودٍ إِنَّ مُعَاذًا كَانَ أُمَّةً قَانِتًا قَالَ فَأَعَادُوا عَلَيْهِ فَأَعَادَ ثُمَّ قَالَ أَتَدْرُونَ مَا الْأُمَّةُ؟ الَّذِي يُعَلِّمُ النَّاسَ الْخَيْرَ وَالْقَانِتُ الَّذِي يُطِيعُ اللَّهَ وَرَسُولَهُ  

"On the Day of Uhud, sixty-four of the Ansar were killed, and six from the Muhajirin, one of whom was Hamzah, and they mutilated them, so the Ansar said: 'If, (in the future) we are able to kill them on a day like this, we would mutilate from among them as twice as they (mutilate from among us).'" He said: "So on the day of the Conquest of Makkah, Allah revealed: And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience, then it is better for those who are patient (16:126). So a man said: 'There shall be no Quraish after today.' But the Messenger of Allah ﷺ said: 'Leave the people, except for four.'" (Using translation from Tirmidhī 3129)   

لَمَّا كَانَ يَوْمُ أُحُدٍ أُصِيبَ مِنَ الْأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ رَجُلًا وَمِنَ الْمُهَاجِرِينَ سِتَّةٌ فَمَثَّلُوا بِهِمْ وَفِيهِمْ حَمْزَةُ فَقَالَتِ الْأَنْصَارُ لَئِنْ أَصَبْنَاهُمْ يَوْمًا مِثْلَ هَذَا لَنُرْبِيَنَّ عَلَيْهِمْ فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَنْزَلَ اللَّهُ ﷻ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ} [النحل 126] فَقَالَ رَجُلٌ لَا قُرَيْشَ بَعْدَ الْيَوْمِ فَقَالَ رَسُولُ اللَّهِ ﷺ «كُفُّوا عَنِ الْقَوْمِ غَيْرَ أَرْبَعَةٍ»  

[Machine] I was in a gathering where Hudhayfah ibn al-Yaman was present. So, I said, "Indeed, the Messenger of Allah ﷺ was taken on a night journey, and he entered the Al-Aqsa Mosque." Hudhayfah responded, "How do you know that, O bald one? I recognize your face, but I do not know your name. What is your name?" So, I said to him, "I am Zirr ibn Hubaysh al-Asadi." He then asked, "How do you know that he entered the mosque?" I replied, "By the Quran." Hudhayfah said, "Whoever holds firmly to the Quran shall have success." I then recited the verse, "Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed." [Quran, 17:1] Hudhayfah asked, "Do you see him entering it?" I said, "Yes." He said, "By Allah, he did not enter it. If he had entered, it would have been prescribed for you to pray there." Then he added, "He did not leave the back of al-Buraq until he saw Paradise and Hellfire, and he was given the promise of the Hereafter." I said, "O Abu Abdullah, what is al-Buraq?" He replied, "It is an animal larger than a donkey, and smaller than a mule, with its step covering the range of its vision."  

كُنْتُ فِي مَجْلِسٍ فِيهِ حُذَيْفَةُ بْنُ الْيَمَانِ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ ﷺ حَيْثُ أُسْرِيَ بِهِ دَخَلَ الْمَسْجِدَ الْأَقْصَى قَالَ فَقَالَ حُذَيْفَةُ وَكَيْفَ عَلِمْتَ ذَلِكَ يَا أَصْلَعُ فَإِنِّي أَعْرِفُ وَجْهَكَ وَلَا أَدْرِي مَا اسْمُكَ فَمَا اسْمُكَ؟ فَقُلْتُ لَهُ أَنَا زِرُّ بْنُ حُبَيْشٍ الْأَسَدِيُّ قَالَ ثُمَّ قَالَ كَيْفَ عَلِمْتَ أَنَّهُ دَخَلَ الْمَسْجِدَ؟ قَالَ فَقُلْتُ بِالْقُرْآنِ فَقَالَ حُذَيْفَةُ فَمَنْ أَخَذَ بِالْقُرْآنِ فَلَحَ قَالَ فَقَرَأْتُ {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ} [الإسراء 1] فَقَالَ حُذَيْفَةُ هَلْ تَرَاهُ أَنَّهُ دَخَلَهُ؟ فَقُلْتُ أَجَلْ فَقَالَ وَاللَّهِ مَا دَخَلَهُ وَلَوْ دَخَلَهُ لَكُتِبَ عَلَيْكُمُ الصَّلَاةُ فِيهِ قَالَ ثُمَّ قَالَ وَلَمْ يُفَارِقْ ظَهْرَ الْبُرَاقِ حَتَّى رَأَى الْجَنَّةَ وَالنَّارَ وَوَعَدَهُ الْآخِرَةَ أَجْمَعَ قَالَ قُلْتُ يَا أَبَا عَبْدِ اللَّهِ فَمَا الْبُرَاقُ قَالَ دَابَّةٌ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلَةِ خُطْوَتُهُ مُدَّ بَصَرِهِ  

from his father that the Messenger of Allah ﷺ said: "When we reached Bait Al-Maqdis, Jibra'il pointed with his finger causing a crack in the rock, and he tied Al-Buraq to it." (Using translation from Tirmidhī 3132)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَمَّا انْتَهَيْنَا إِلَى بَيْتِ الْمَقْدِسِ قَالَ جِبْرِيلُ بِأُصْبُعِهِ فَخَرَقَ بِهَا الْحَجَرَ وَشَدَّ بِهِ الْبُرَاقَ»  

[Machine] Noah, when he would eat food or wear a garment, would praise Allah and be named a grateful servant.  

«كَانَ نُوحٌ إِذَا طَعِمَ طَعَامًا أَوْ لَبِسَ ثَوْبًا حَمِدَ اللَّهَ فَسُمِّيَ عَبْدًا شَكُورًا»