[Machine] "He saw them walking back and forth between Safa and Marwa and said, 'This is from what I have inherited from you, O offspring of Isma'il.'"  

أَنَّهُ كَانَ رَآهُمْ يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ «هَذَا مِمَّا أَوْرَثَتْكُمْ أُمُّ إِسْمَاعِيلَ»  

[Machine] In the pre-Islamic era, the devils used to play music all night long between Safa and Marwa. They had idols, which they worshipped. When Islam came, the Muslims said to the Prophet Muhammad, "O Messenger of Allah, we will no longer perform the rite of Sa'y (walking) between Safa and Marwa, as it is something we used to do in the pre-Islamic era." Then Allah revealed the verse, "Indeed, as for those who perform Hajj to the Ka'bah or 'umrah, there is no blame upon them for walking between them" (Quran 2:158). This means that there is no sin upon them, but they will be rewarded.  

فِي قَوْلِهِ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} [البقرة 158] قَالَ كَانَتِ الشَّيَاطِينُ فِي الْجَاهِلِيَّةِ تَعْزِفُ اللَّيْلَ أَجْمَعَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَكَانَتْ فِيهَا آلِهَةٌ لَهُمْ أَصْنَامٌ فَلَمَّا جَاءَ الْإِسْلَامُ قَالَ الْمُسْلِمُونَ يَا رَسُولَ اللَّهِ لَا نَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِنَّهُ شَيْءٌ كُنَّا نَصْنَعُهُ فِي الْجَاهِلِيَّةِ فَأَنْزَلَ اللَّهُ {فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] يَقُولُ لَيْسَ عَلَيْهِ إِثْمٌ وَلَكِنْ لَهُ أَجْرٌ  

[Machine] He said, "If it were not for a verse from the Book of Allah, I would not have informed anyone about anything." It was said, "What is it, O Abu Hurayrah?" He said, "The verse: 'Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse, except for those who repent and correct themselves and make evident [what they concealed].'" [Al-Baqarah 160]  

أَنَّهُ قَالَ «لَوْلَا آيَةٌ مِنْ كِتَابِ اللَّهِ مَا أَخْبَرْتُ أَحَدًا شَيْئًا» قِيلَ وَمَا هِيَ يَا أَبَا هُرَيْرَةَ؟ قَالَ آيَةُ {إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا} [البقرة 160]  

[Machine] "Do not curse the wind, as it is from the breath of the Merciful. Allah says, 'And the altering of the winds and the clouds which are subjected between the heaven and the earth' [Surah Al-Baqarah 2:164]. Instead, say, 'O Allah, we ask You for the goodness of this wind, and the goodness within it, and the goodness it is sent with. And we seek refuge in You from its evil, and the evil within it, and the evil it is sent with.'"  

لَا تَسُبُّوا الرِّيحَ فَإِنَّهَا مِنْ نَفَسِ الرَّحْمَنِ قَوْلُهُ تَعَالَى {وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ} [البقرة 164] وَلَكِنْ قُولُوا اللَّهُمَّ إِنَّا نَسْأَلُكَ مِنْ خَيْرِ هَذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُرْسِلَتْ بِهِ وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ  

[Machine] "Al-Mawaddah" translates to "love" or "affection" in English.  

فِي قَوْلِهِ تَعَالَى {وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ} [البقرة 166] قَالَ «الْمَوَدَّةُ»  

[Machine] "He asked the Messenger of Allah ﷺ about faith and he recited this verse: 'Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day...' [Quran 2:177]. When he finished reciting the verse, he asked him again and he recited it. Then he asked him again and he recited it. Then he asked him again and he said, 'When you do a good deed, love it with your heart, and when you commit a sin, hate it with your heart.'"  

أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الْإِيمَانِ فَتَلَا هَذِهِ الْآيَةَ {لَيْسَ الْبِرُّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخَرِ} [البقرة 177] حَتَّى فَرَغَ مِنَ الْآيَةِ قَالَ ثُمَّ سَأَلَهُ أَيْضًا فَتَلَاهَا ثُمَّ سَأَلَهُ أَيْضًا فَتَلَاهَا ثُمَّ سَأَلَهُ فَقَالَ «وَإِذَا عَمِلْتَ حَسَنَةً أَحَبَّهَا قَلْبُكَ وَإِذَا عَمِلْتَ سَيِّئَةً أَبْغَضَهَا قَلْبُكَ»  

[Machine] "A healthy and stingy man hopes for a good living and fears poverty."  

«يُعْطِي الرَّجُلُ وَهُوَ صَحِيحٌ شَحِيحٌ يَأْمَلُ الْعَيْشَ وَيَخَافُ الْفَقْرَ»  

[Machine] Abdullah (may Allah be pleased with him) said, "Poverty and hardship are afflictions, illness is a trial, and in times of adversity, one should say, 'at the time of murder.'"  

عَبْدُ اللَّهِ الْبَأْسَاءُ الْفَقْرُ وَالضَّرَّاءُ السَّقَمُ وَحِينَ الْبَأْسِ قَالَ حِينَ الْقَتْلِ  

[Machine] He is the main pillar in the satisfaction of his family.  

فِي قَوْلِهِ تَعَالَى {فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ} [البقرة 178] قَالَ «هُوَ الْعَمْدُ بِرِضَاءِ أَهْلِهِ»  

[Machine] "He performs the required task with excellence."  

فِي قَوْلِهِ تَعَالَى {وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ} [البقرة 178] قَالَ «يُؤَدِّي الْمَطْلُوبَ بِإِحْسَانٍ»  

[Machine] "That the Messenger of Allah ﷺ enacted the law of retribution (qisas) according to the conditions of the two sheikhs (referring to Abu Bakr and Umar), and did not implement it according to the conditions of Bukhari and Muslim."  

«أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْقِصَاصِ» عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُعلى شرط البخاري ومسلم  

[Machine] He stood up and delivered a speech to the people here in Basra. He recited Surah Al-Baqarah to them and explained its meaning. He then came upon this verse, "If you leave behind a good will for your parents..." [Al-Baqarah 180], and said, "This verse was abrogated, and what comes after it was mentioned."  

أَنَّهُ قَامَ فَخَطَبَ النَّاسَ هَا هُنَا يَعْنِي بِالْبَصْرَةِ فَقَرَأَ عَلَيْهِمْ سُورَةَ الْبَقَرَةِ وَبَيَّنَ مَا فِيهَا فَأَتَى عَلَى هَذِهِ الْآيَةِ {إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ} [البقرة 180] قَالَ «نُسِخَتْ هَذِهِ ثُمَّ ذَكَرَ مَا بَعْدَهُ  

[Machine] Ali visited a man from the Banu Hashim tribe who was sick and wanted to give him some advice. However, the man refused and Ali told him that Allah says, "If you leave a good deed, it is better for you" (Surah Al-Baqarah, 180). So, he advised him to leave his wealth for his inheritors.  

أَنَّ عَلِيًّا دَخَلَ عَلَى رَجُلٍ مِنْ بَنِي هَاشِمٍ وَهُوَ مَرِيضٌ يَعُودُهُ فَأَرَادَ أَنْ يُوصِيَ فَنَهَاهُ وَقَالَ إِنَّ اللَّهَ يَقُولُ {إِنْ تَرَكَ خَيْرًا} [البقرة 180] مَالًا فَدَعْ مَالَكَ لِوَرَثَتِكَ  

[Machine] As for the conditions of fasting, the Messenger of Allah ﷺ came to Madinah and started fasting three days in every month, as well as observing the fast on the day of Ashura. Later, Allah made fasting obligatory and revealed the verse: "O you who have believed, decreed upon you is fasting as it was decreed upon those before you" [Qur'an 2:183] until the verse "And upon those who are able [to fast], a ransom [as substitute] of feeding a poor person [each day]" [Qur'an 2:184]. Thus, whoever wished, fasted, and whoever wished, fed a poor person, and this was permissible. Then, Allah revealed another verse: "The month of Ramadhan [is that] in which was revealed the Qur'an" [Qur'an 2:185] until the verse "So whoever sights [the new moon of] the month, let him fast it" [Qur'an 2:185]. Allah made fasting obligatory for the resident who is capable and eased it for the sick and the traveler. He also made feeding required for the elderly who are unable to fast. These were the two options available, and they used to eat and drink during the night and have sexual relations until they slept. However, if they slept, they abstained from all that until dawn. Then, there was a man from the Ansar known as Sirmah who used to work while fasting until the evening, then he went to his family, performed the Isha prayer, and slept without eating or drinking until morning, thus remaining in the state of fasting. I (the narrator) also joined him once, so we slept and woke up while fasting. As for Umar, he had a sexual relationship with a slave girl or a free woman after sleeping, and he mentioned it to the Prophet ﷺ . Allah then revealed the verse: "It has been made lawful for you to approach your wives during the nights of the fast. They are clothing for you and you are clothing for them" [Qur'an 2:187] until the verse "Then complete the fast until the night" [Qur'an 2:187].  

أَمَّا أَحْوَالُ الصِّيَامِ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَدِمَ الْمَدِينَةَ فَجَعَلَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَصِيَامُ يَوْمِ عَاشُورَاءَ ثُمَّ إِنَّ اللَّهَ فَرَضَ عَلَيْهِ الصِّيَامَ فَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ} [البقرة 183] إِلَى هَذِهِ الْآيَةِ {وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ} [البقرة 184] فَكَانَ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَطْعَمَ مِسْكِينًا فَأَجْزَأَ ذَلِكَ عَنْهُ ثُمَّ إِنَّ اللَّهَ أَنْزَلَ الْآيَةَ الْأُخْرَى {شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ} [البقرة 185] إِلَى قَوْلِهِ تَعَالَى {فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ} [البقرة 185] فَأَثْبَتَ اللَّهُ صِيَامَهُ عَلَى الْمُقِيمِ الصَّحِيحِ وَرَخَّصَ فِيهِ لِلْمَرِيضِ وَلِلْمُسَافِرِ وَثَبَتَ الْإِطْعَامُ لِلْكَبِيرِ الَّذِي لَا يَسْتَطِيعُ الصِّيَامَ فَهَذَانِ حَوْلَانِ وَكَانُوا يَأْكُلُونَ وَيَشْرَبُونَ وَيَأْتُونَ النِّسَاءَ مَا لَمْ يَنَامُوا فَإِذَا نَامُوا امْتَنَعُوا ثُمَّ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ صِرْمَةُ كَانَ يَعْمَلُ صَائِمًا حَتَّى أَمْسَى فَجَاءَ إِلَى أَهْلِهِ فَصَلَّى الْعِشَاءَ ثُمَّ نَامَ فَلَمْ يَأْكُلْ وَلَمْ يَشْرَبْ حَتَّى أَصْبَحَ فَأَصْبَحَ صَائِمًا فَأَلْقَيْتُ نَفْسِي فَنِمْتُ وَأَصْبَحَتْ صَائِمًا وَكَانَ عُمَرُ قَدْ أَصَابَ مِنَ النِّسَاءِ مِنْ جَارِيَةٍ أَوْ حُرَّةٍ بَعْدَمَا نَامَ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ} [البقرة 187] إِلَى قَوْلِهِ {ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ} [البقرة 187]  

[Machine] "Worship Me, I will respond to you."  

«اعْبُدُونِي أَسْتَجِبْ لَكُمْ»  

[Machine] "They are a dwelling for you and you are a dwelling for them."  

«هُنَّ سَكَنٌ لَكُمْ وَأَنْتُمْ سَكَنٌ لَهُنَّ»  

"We were in a Roman city, when a large column of Romans came out to us. So about the same number or more of the Muslims went towards them. The commander of the people of Egypt was 'Uqbah bin 'Amir, and the commenter of the (our) group was Fadalah bin 'Ubaid. One man among the Muslims reached the Roman line until he entered amidst them, so the people started screaming: 'Subhan Allah! He has thrown himself into destruction!' Abu Ayyub Al-Ansari said: 'O you people! You give this interpretation for this Ayah, while this Ayah was only revealed about us, the people among the Ansar, when Allah made Islam might, and increased its supporters. Some of us secretly said to each other, outside of the presence of the Messenger of Allah ﷺ: "Our wealth has been ruined, and Allah has strengthened Islam, and increased its supporters, so if we tend to our wealth then what we lost of it shall be revitalized for us." So Allah, Blessed and Most High, revealed to His Prophet ﷺ, rebuking what we said: 'And spend in the cause of Allah, and do not throw yourselves into destruction. (2:195)' So the destruction was tending to the wealth and maintaining it.' Abu Ayyub did not cease traveling in Allah's cause, until he was buried in the land of the Romans." (Using translation from Tirmidhī 2972)   

أَخْبَرَنِي أَسْلَمُ أَبُو عِمْرَانَ مَوْلَى بَنِي تُجِيبَ قَالَ كُنَّا بِالْقُسْطَنْطِينِيَّةِ وَعَلَى أَهْلِ مِصْرَ عُقْبَةُ بْنُ عَامِرٍ الْجُهَنِيُّ وَعَلَى أَهْلِ الشَّامِ فَضَالَةُ بْنُ عُبَيْدٍ الْأَنْصَارِيُّ فَخَرَجَ صَفٌّ عَظِيمٌ مِنَ الرُّومِ فَصَفَفْنَا لَهُمْ صَفًّا عَظِيمًا مِنَ الْمُسْلِمِينَ فَحَمَلَ رَجُلٌ مِنَ الْمُسْلِمِينَ عَلَى صَفِّ الرُّومِ حَتَّى دَخَلَ فِيهِمْ ثُمَّ خَرَجَ إِلَيْنَا مُقْبِلًا فَصَاحَ فِي النَّاسِ فَقَالُوا أَلْقَى بِيَدِهِ إِلَى التَّهْلُكَةِ فَقَالَ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللَّهِ ﷺ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَتَأَوَّلُونَ هَذِهِ الْآيَةَ عَلَى هَذَا التَّأْوِيلِ وَإِنَّمَا أُنْزِلَتْ فِينَا مَعْشَرَ الْأَنْصَارِ إِنَّا لَمَّا أَعَزَّ اللَّهُ دِينَهُ وَكَثُرَ نَاصِرِيهِ قَالَ بَعْضُنَا لِبَعْضٍ سِرًّا مِنْ رَسُولِ اللَّهِ ﷺ إِنَّ أَمْوَالَنَا قَدْ ضَاعَتْ فَلَوْ أَقَمْنَا فِيهَا فَأَصْلَحْنَا مِنْهَا فَرَدَّ اللَّهُ عَلَيْنَا مَا هَمَمْنَا بِهِ قَالَ فَأَنْزَلَ اللَّهُ ﷻ {وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ} [البقرة 195] فَكَانَتِ التَّهْلُكَةُ فِي الْإِقَامَةِ عَلَى أَمْوَالِنَا الَّتِي أَرَدْنَا فَأُمِرْنَا بِالْغَزْوِ «فَمَا زَالَ أَبُو أَيُّوبَ غَازِيًا فِي سَبِيلِ اللَّهِ حَتَّى قَبَضَهُ اللَّهُ ﷻ»  

[Machine] There is a man, O Abu 'Umara, "and do not throw yourselves into destruction with your own hands" [Al-Baqarah 195]. Is he the man who encounters the enemy and fights until he is killed? He said, "No, but he is the man who commits a sin and says, 'Allah will not forgive me.'"  

لَهُ رَجُلٌ يَا أَبَا عُمَارَةَ {وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ} [البقرة 195] أَهُوَ الرَّجُلُ يَلْقَى الْعَدُوَّ فَيُقَاتِلُ حَتَّى يُقْتَلَ؟ قَالَ لَا وَلَكِنْ هُوَ الرَّجُلُ يُذْنِبُ الذَّنْبَ فَيَقُولُ لَا يَغْفِرُ اللَّهُ لِي  

[Machine] From the saying of Allah Almighty "And complete the Hajj and Umrah for Allah" [Al-Baqarah 196], He said, "That you may be prohibited from returning to your family's abode."  

عَنْ قَوْلِ اللَّهِ ﷻ {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} [البقرة 196] قَالَ «أَنْ تُحْرَمَ مِنْ دُوَيْرَةِ أَهْلِكَ»  

[Machine] He used to recite it as "So whoever does not find [the means for] fasting, then the fasting of three consecutive days [is required]."  

أَنَّهُ كَانَ يَقْرَؤُهَا «فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ مُتَتَابِعَاتٍ»  

[Machine] "Shawwal, Dhul-Qa'dah, and ten days of Dhul-Hijjah."  

«شَوَّالٌ وَذُو الْقَعْدَةِ وَعَشْرٌ مِنْ ذِي الْحِجَّةَ»  

[Machine] "I was walking with Ibn Abbas, who was performing the Hajj and he was riding on a camel, and he was saying, 'And they (the women) walk with us side to side.' I said, 'Do you joke while you are performing the Hajj?' He said, 'Playfulness is only what is allowed for women.'"  

كُنْتُ أَمْشِي مَعَ ابْنِ عَبَّاسٍ وَهُوَ مُحْرِمٌ وَهُوَ يَرْتَجِزُ بِالْإِبِلِ وَهُوَ يَقُولُ «وَهُنَّ يَمْشِينَ بِنَا هَمِيسًا» قَالَ قُلْتُ أَتَرْفُثُ وَأَنْتَ مُحْرِمٌ؟ قَالَ «إِنَّمَا الرَّفَثُ مَا رُوجِعَ بِهِ النِّسَاءُ»  

[Machine] Adultery and immorality are sins committed against Allah, such as forbidden sexual acts and other transgressions. Quarreling, insulting, and disputes are also frowned upon.  

الرَّفَثُ الْجِمَاعُ وَالْفُسُوقُ مَا أُصِيبَ مِنْ مَعَاصِي اللَّهِ مِنْ صَيْدٍ وَغَيْرِهِ وَالْجِدَالُ السِّبَابُ وَالْمُنَازَعَةُ  

[Machine] They were in the early pilgrimage trading in Mina, such as Suq Al-Majaz and the seasons of the Hajj. When the Quran was revealed, they feared trading. So Allah, the Almighty, revealed: "There is no sin on you if you seek the bounty of your Lord." [Al-Baqarah 198] in the seasons of the Hajj.  

كَانُوا فِي أَوَّلِ الْحَجِّ يَتَبَايَعُونَ بِمِنًى كَسُوقِ الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَلَمَّا نَزَلَ الْقُرْآنُ خَافُوا الْبَيْعَ فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فِي مَوَاسِمِ الْحَجِّ  

[Machine] "The Sacred Place of Worship" [Quran 2:198], "All of Muzdalifah"  

{الْمَشْعَرُ الْحَرَامُ} [البقرة 198] «الْمُزْدَلِفَةُ كُلُّهَا»  

[Machine] "The Messenger of Allah ﷺ delivered a sermon to us at Arafat. He praised and glorified Allah, then he said: 'As for what follows, indeed, the people of polytheism and idolatry used to push away from this place at sunset when the sun is over the mountain tops like men's head coverings on their heads. Our guidance is different from their guidance. They also used to push away from Al-Mash'ar Al-Haram at sunrise when the sun is over the mountain tops like men's head coverings on their heads. Our guidance is different from their guidance.'"  

خَطَبَنَا رَسُولُ اللَّهِ ﷺ بِعَرَفَةَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّ أَهْلَ الشِّرْكِ وَالْأَوْثَانِ كَانُوا يَدْفَعُونَ مِنْ هَا هُنَا عِنْدَ غُرُوبِ الشَّمْسِ حِينَ تَكُونُ الشَّمْسُ عَلَى رُءُوسِ الْجِبَالِ مِثْلَ عَمَائِمِ الرِّجَالِ عَلَى رُءُوسِهَا فَهَدْيُنَا مُخَالِفٌ لِهَدْيِهِمْ وَكَانُوا يَدْفَعُونَ مِنَ الْمَشْعَرِ الْحَرَامِ عِنْدَ طُلُوعِ الشَّمْسِ عَلَى رُءُوسِ الْجِبَالِ مِثْلَ عَمَائِمِ الرِّجَالِ عَلَى رُءُوسِهَا فَهَدْيُنَا مُخَالِفٌ لِهَدْيِهِمْ»  

I heard the Messenger of Allah ﷺ say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell. (Using translation from Abū Dāʾūd 1892)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَا بَيْنَ الرُّكْنِ الْيَمَانِيِّ وَالْحَجَرِ {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ} [البقرة 201]  

[Machine] "I have hired myself out from my people in return for them carrying me, and I have set aside from my wages for them in return for allowing me to perform Hajj with them. Will that be sufficient for them?" He said, "You are of those whom Allah, the Almighty, has said: 'For them is a share of what they have earned, and Allah is swift in account'" (Surah Al-Baqarah, 202).  

إِنِّي أَجَرْتُ نَفْسِي مِنْ قَوْمِي عَلَى أَنْ يَحْمِلُونِي وَوَضَعْتُ لَهُمْ مِنْ أُجْرَتِي عَلَى أَنْ يَدَعُونِيَ أَحُجَّ مَعَهُمْ أَفَيُجْزِي ذَلِكَ؟ قَالَ أَنْتَ مِنَ الَّذِينَ قَالَ اللَّهُ ﷻ {أُولَئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ} [البقرة 202]  

that the Messenger of Allah ﷺ said: "The Hajj is 'Arafat, the Hajj is 'Arafat, the Hajj is 'Arafat. The days of Mina are three: But whoever hastens to leave in two days, there is no sin on him, and whoever stays on, there is no sin on him (2:203). And whoever sees (attends) the 'Arafah before the rising of Fajr, then he has performed the Hajj." Ibn Abi 'Umar said: "Sufyan bin 'Uyainah said: 'This is the best Hadith that Ath-Thawri reported.'" (Using translation from Tirmidhī 2975)   

قَالَ رَسُولُ اللَّهِ ﷺ الْحَجُّ عَرَفَةُ أَوْ عَرَفَاتٌ فَمَنْ أَدْرَكَ عَرَفَةَ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ وَأَيَّامُ مِنًى ثَلَاثٌ {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ} [البقرة 203] عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ  

[Machine] The translation of "عُمَرُ رَضِيَ اللَّهُ" into English is "May Allah be pleased with Umar."  

عُمَرُ رَضِيَ اللَّهُ  

[Machine] The Messenger of Allah ﷺ stood up and said, "O people of Madinah, certainly Allah has presented to me regarding alcohol in a way that I do not know if it may result in a prohibition to me. Then he stood up and said, "O people of Madinah, certainly Allah has revealed the prohibition of alcohol, so whoever has any of it, he should not drink it or sell it." They poured it out in the streets of Madinah.  

قَامَ رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا أَهْلَ الْمَدِينَةِ إِنَّ اللَّهَ يُعَرِّضُ عَلَيَّ فِي الْخَمْرِ تَعْرِيضًا لَا أَدْرِي لَعَلَّهُ يُنَزِّلُ عَلَيَّ فِيهِ أَمْرًا» ثُمَّ قَامَ فَقَالَ «يَا أَهْلَ الْمَدِينَةِ إِنَّ اللَّهَ قَدْ أَنْزَلَ تَحْرِيمَ الْخَمْرِ فَمَنْ أَدْرَكَتْهُ هَذِهِ الْآيَةُ وَعِنْدَهُ مِنْهَا شَيْءٌ فَلَا يَشْرَبْهَا وَلَا يَبِعْهَا» قَالَ فَسَكَبُوهَا فِي طُرُقِ الْمَدِينَةِ  

[Machine] "When the verse 'And do not approach the property of the orphan, except in the way that is best' [Quran 6:152] was revealed, they separated their wealth from the wealth of the orphans. As a result, the food went bad and the meat became rotten. They complained about this to the Messenger of Allah ﷺ, so Allah, the Exalted, revealed, 'Say, 'For them is reform, and if you associate with them, they are your brothers'" [Quran 2:220]. He said, 'So they associated with them.'"  

لَمَّا نَزَلَتْ {وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ} [الأنعام 152] عَزَلُوا أَمْوَالَهُمْ عَنْ أَمْوَالِ الْيَتَامَى فَجَعَلَ الطَّعَامُ يَفْسَدُ وَاللَّحْمُ يُنْتِنُ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَأَنْزَلَ اللَّهُ ﷻ {قُلْ إِصْلَاحٌ لَهُمْ خَيْرٌ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ} [البقرة 220] قَالَ فَخَالَطُوهُمْ  

[Machine] If the Messenger of Allah ﷺ has something to say about it, then it is as he said. But if he did not say anything about it, then I say: "Your wives are a place of cultivation for you, so come to your place of cultivation however you please" [Al-Baqarah 223]. "If you want, separate, and if you want, do not separate."  

فِيهِ رَسُولُ اللَّهِ ﷺ شَيْئًا فَهُوَ كَمَا قَالَ وَإِنْ لَمْ يَكُنْ قَالَ فِيهِ شَيْئًا فَأَنَا أَقُولُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] «فَإِنْ شِئْتُمْ فَاعْزِلُوا وَإِنْ شِئْتُمْ فَلَا تَفْعَلُوا»  

[Machine] This neighborhood was made up of the migrants who would approach women in an inappropriate manner whenever they encountered them, whether they were walking towards them or walking away from them. When they arrived in the city, they married women from the inhabitants of Madinah (known as the Ansar). They wanted these women to agree to the same actions they used to do with the migrant women, but the Ansar women refused this. So they complained about it to the Messenger of Allah ﷺ , and Allah, the Mighty and Majestic, revealed the following verse: "Your women are a plowed field for you, so approach your plowed field as you wish" [Surah Al-Baqarah 2:223]. This means that men can approach women from the front or the back, as long as it is done within the boundaries of Islam.  

كَانَ هَذَا الْحَيُّ مِنَ الْمُهَاجِرِينَ يَشْرَحُونَ النِّسَاءَ شَرْحًا مُنْكَرًا حَيْثُ مَا لَقُوهُنَّ مُقْبِلَاتٍ وَمُدْبِرَاتٍ فَلَمَّا قَدِمُوا الْمَدِينَةَ تَزَوَّجُوا النِّسَاءَ مِنَ الْأَنْصَارِ فَأَرَادُوهُنَّ عَلَى مَا كَانُوا يَفْعَلُونَ بِالْمُهَاجِرَاتِ فَأَنْكَرْنَ ذَلِكَ فَشَكَيْنَ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَأَنْزَلَ اللَّهُ ﷻ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] يَقُولُ مُقْبِلَاتٍ وَمُدْبِرَاتٍ مِنْ دُبُرِهَا بَعْدَ أَنْ يَكُونَ لِلْفَرْجِ قَالَ ابْنُ عَبَّاسٍ وَإِنَّمَا كَانَتْ مِنْ قِبَلِ دُبُرِهَا فِي قُبُلِهَاعلى شرط مسلم  

[Machine] The man used to divorce his wife whenever he pleased, and even if he divorced her a hundred times or more, if he took her back before her waiting period ended. Then the man said to his wife, "By Allah, I will not divorce you so reveal to me from yourself and do not come to me." She asked, "How can that be?" He said, "I will divorce you, and every time your waiting period is about to end, I will take you back and then divorce you again." The woman complained about this to Aisha, and Aisha mentioned it to the Messenger of Allah, peace be upon him. He remained silent and did not say anything until the verse was revealed in the Quran, "Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment." [Quran 2:229]  

كَانَ الرَّجُلُ يُطَلِّقُ امْرَأَتَهُ مَا شَاءَ أَنْ يُطَلِّقَهَا وَإِنْ طَلَّقَهَا مِائَةً أَوْ أَكْثَرَ إِذَا ارْتَجَعَهَا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا حَتَّى قَالَ الرَّجُلُ لِامْرَأَتِهَ وَاللَّهِ لَا أُطَلِّقُكِ فَتَبِينِي مِنِّي وَلَا آوِيكِ إِلَيَّ قَالَتْ وَكَيْفَ ذَاكَ؟ قَالَ أُطَلِّقُكِ وَكُلَّمَا هَمَّتْ عِدَّتُكِ أَنْ تَنْقَضِيَ ارْتَجَعْتُكِ ثُمَّ أُطَلِّقُكِ وَأَفْعَلُ ذَلِكَ فَشَكَتِ الْمَرْأَةُ ذَلِكَ إِلَى عَائِشَةَ فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ ﷺ فَسَكَتَ فَلَمْ يَقُلْ شَيْئًا حَتَّى نَزَلَ الْقُرْآنُ {الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ} [البقرة 229] « »  

[Machine] To return her, but if he prevents her, a place of refuge has been set up for her. And Allah the Exalted says, "And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis." [Al-Baqarah 2:232]  

أَنْ يُرَاجِعَهَا فَمَنَعَهَا مَعْقِلٌ فَأَنْزَلَ اللَّهُ تَعَالَى {وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ} [البقرة 232]  

[Machine] "If she carried him (the child) for nine months, she breastfed him for one year and twenty months. And if she carried him for six months, she breastfed him for four years and twenty months." Then, he recited, "And his carrying and weaning is thirty months" [Quran 46:15].  

«إِذَا حَمَلَتْهُ تِسْعَةَ أَشْهُرٍ أَرْضَعَتْهُ وَاحِدًا وَعِشْرِينَ شَهْرًا وَإِنْ حَمَلَتْهُ سِتَّةَ أَشْهُرٍ أَرْضَعَتْهُ أَرْبَعَةً وَعِشْرِينَ شَهْرًا» ثُمَّ قَرَأَ {وَحَمَلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا} [الأحقاف 15]  

[Machine] This verse has been abrogated by its repetition in its people, so it counts wherever she wishes to the saying of Allah Almighty {except of evacuation} [Al-Baqarah 240]. Ata' said: If she wishes, she counts in her people, and if she wishes, she leaves, for the saying of Allah Almighty {So, if they leave, there is no blame upon you for what they do with themselves}.  

نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا فِي أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَاءَتْ لِقَوْلِ اللَّهِ تَعَالَى {غَيْرَ إِخْرَاجٍ} [البقرة 240] قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ فِي أَهْلِهَا وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ ﷻ {فإن خرجن فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ}  

[Machine] "He stood up and delivered a speech to the people here. Then he recited Surah Al-Baqarah to them and explained some parts of it. He came across this verse: 'If anyone leaves behind property, it is for parents and close relatives' [Al-Baqarah 180]. He said, 'This verse has been abrogated.' Then he continued reciting until he reached this verse: 'And those of you who die and leave behind wives' [Al-Baqarah 234] to the part where Allah says 'without evicting them' [Al-Baqarah 240]. He said, 'And this verse.'"  

أَنَّهُ قَامَ فَخَطَبَ النَّاسَ هَا هُنَا فَقَرَأَ عَلَيْهِمْ سُورَةَ الْبَقَرَةِ وَبَيَّنَ لَهُمْ مِنْهَا فَأَتَى عَلَى هَذِهِ الْآيَةِ {إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ} [البقرة 180] فَقَالَ «نُسِخَتْ هَذِهِ» ثُمَّ قَرَأَ حَتَّى أَتَى عَلَى هَذِهِ الْآيَةِ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا} [البقرة 234] إِلَى قَوْلِهِ تَعَالَى {غَيْرَ إِخْرَاجٍ} [البقرة 240] فَقَالَ «وَهَذِهِ»  

[Machine] "Her husband has the right to discipline her wherever he wishes." - As per the conditions of Bukhari and Muslim.  

عَنْهَا زَوْجُهَا تَعْتَدُّ حَيْثُ شَاءَتْ» على شرط البخاري ومسلم  

[Machine] "When the verse 'Guard strictly the (five obligatory) prayers, especially the middle Salah (i.e., asr prayer)' (Al-Baqarah 2:238) was revealed, we recited it during the time of the Prophet Muhammad ﷺ as he wanted us to recite it. Then Allah replaced it with the verse mentioned above. A man asked him, 'Was the Asr prayer abrogated?' He replied, 'I informed you how it was revealed and how Allah abrogated it, and Allah knows best.'"  

لَمَّا نَزَلَتْ «حَافِظُوا عَلَى الصَّلَوَاتِ وَصَلَاةِ الْعَصْرِ» فَقَرَأْنَاهَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ مَا شَاءَ أَنْ نَقْرَأَهَا ثُمَّ إِنَّ اللَّهَ نَسَخَهَا فَأَنْزَلَ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى} [البقرة 238] فَقَالَ لَهُ رَجُلٌ أَهِيَ صَلَاةُ الْعَصْرِ؟ فَقَالَ «أَخْبَرْتُكَ كَيْفَ نَزَلَتْ وَكَيْفَ نَسَخَهَا اللَّهُ وَاللَّهُ أَعْلَمُ»  

[Machine] They were four thousand who escaped from the plague and said, "Let's go to a land where there is no death." Then Allah said to them, "Die!" and they died. Then a prophet passed by them and asked Allah to revive them, so He revived them. They are the ones whom Allah, the Almighty, said about, "And they are those who have passed away in Allah's cause." [Quran 2:243]  

فِي قَوْلِهِ تَعَالَى {أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ} [البقرة 243] قَالَ كَانُوا أَرْبَعَةَ آلَافٍ خَرَجُوا فِرَارًا مِنَ الطَّاعُونِ وَقَالُوا نَأْتِي أَرْضًا لَيْسَ بِهَا مَوْتٌ فَقَالَ لَهُمُ اللَّهُ مُوتُوا فَمَاتُوا فَمَرَّ بِهِمْ نَبِيٌّ فَسَأَلَ اللَّهَ أَنْ يُحْيِيَهُمْ فَأَحْيَاهُمْ فَهُمُ الَّذِينَ قَالَ اللَّهُ ﷻ {وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ} [البقرة 243]  

[Machine] "To be the intimate companion for Ibrahim, the word spoken by Musa, and the vision for Muhammad ﷺ ."  

أَنْ تَكُونَ الْخَلَّةُ لِإِبْرَاهِيمَ وَالْكَلَامُ لِمُوسَى وَالرُّؤْيَةُ لِمُحَمَّدٍ ﷺ  

[Machine] "I approached the Messenger of Allah ﷺ while he was in the mosque, and I sat beside him. He mentioned the virtues of prayer, fasting, and charity. I asked him, 'O Messenger of Allah, which verse that Allah revealed to you is the greatest?' He said, 'It is the verse: "Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence."' (Quran 2:255) And he continued to recite and explain the verse until he concluded."  

انْتَهَيْتُ إِلَى رَسُولِ اللَّهِ ﷺ وَهُوَ فِي الْمَسْجِدِ فَجَلَسْتُ إِلَيْهِ فَذَكَرَ فَضْلَ الصَّلَاةِ وَالصِّيَامِ وَالصَّدَقَةِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فَأَيُّمَا آيَةٍ أَنْزَلَ اللَّهُ عَلَيْكَ أَعْظَمُ؟ قَالَ {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة 255] وَذَكَرَ الْآيَةَ حَتَّى خَتَمَهَا  

[Machine] "The chair is the place for His feet, and the throne's value cannot be measured."  

«الْكُرْسِيُّ مَوْضِعُ قَدَمَيْهِ وَالْعَرْشُ لَا يُقْدَرُ قَدْرُهُ»  

[Machine] About Ali, may Allah be pleased with him.  

عَنْ عَلِيٍّ رَضِيَ اللَّهُ  

[Machine] "The Messenger of Allah ﷺ asked Bara'ah bin 'Azib, saying, 'O Bara'ah, how do you spend on your family?' He said, 'I am generous to my family.' So the Messenger of Allah ﷺ said, 'O Messenger of Allah, how should I consider it?' He said, 'Indeed, your spending on your family, children, and servant is a charity, so do not seek reward or harm for it.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ سَأَلَ الْبَرَاءَ بْنَ عَازِبٍ فَقَالَ «يَا بَرَاءُ كَيْفَ نَفَقَتُكَ عَلَى أَهْلِكَ؟» قَالَ وَكَانَ مُوَسِّعًا عَلَى أَهْلِهِ فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسِبُهَا؟ قَالَ «فَإِنَّ نَفَقَتَكَ عَلَى أَهْلِكَ وَوَلَدِكَ وَخَادِمِكَ صَدَقَةٌ فَلَا تُتْبِعْ ذَلِكَ مَنًّا وَلَا أَذًى»  

[Machine] "And the sprout springs forth from the earth."  

وَالرِّبْوَةُ النَّشَزُ مِنَ الْأَرْضِ  

[Machine] He heard him saying, Umar asked the companions of the Prophet, peace be upon him, "Do you know the meaning of the verse that says, 'Would any of you wish to have a garden with date-palms and vines...'" [Al-Baqarah 266]? They replied, "Allah knows best." Umar became angry and said, "Say, 'We know' or 'We do not know.'" Ibn Abbas said to himself, "I have some knowledge about it, O commander of the faithful." Umar said, "Say, 'O son of my brother, do not belittle yourself.'" Ibn Abbas gave an example of a certain action and Umar asked, "What kind of action?" Ibn Abbas replied, "A wealthy man who performs good deeds, then Allah sends devils to him, so he commits sins until his good deeds are completely destroyed."  

أَنَّهُ سَمِعَهُ يَقُولُ سَأَلَ عُمَرُ أَصْحَابَ النَّبِيِّ ﷺ قَالَ فَفِيمَ تَرَوْنَ أُنْزِلَتْ {أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ} [البقرة 266] ؟ فَقَالُوا اللَّهُ أَعْلَمُ فَغَضِبَ فَقَالَ قُولُوا نَعْلَمُ أَوْ لَا نَعْلَمُ فَقَالَ ابْنُ عَبَّاسٍ فِي نَفْسِي مِنْهَا شَيْءٌ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ «قُلْ يَا ابْنَ أَخِي وَلَا تَحْقِرْ نَفْسَكَ» قَالَ ابْنُ عَبَّاسٍ ضُرِبَتْ مَثَلًا لِعَمَلٍ فَقَالَ عُمَرُ «أَيُّ عَمَلٍ؟» فَقَالَ لِعَمَلٍ فَقَالَ عُمَرُ «رَجُلٌ غَنِيٌّ يَعْمَلُ الْحَسَنَاتِ ثُمَّ بَعَثَ اللَّهُ لَهُ الشَّيَاطِينَ فَعَمِلَ بِالْمَعَاصِي حَتَّى أَغْرَقَ أَعْمَالَهُ كُلَّهَا»  

[Machine] "A strong, toxic wind."  

«رِيحٌ فِيهَا سَمُومٌ شَدِيدٌ»