[Machine] "From his father, he said, 'Two gardens [in Paradise] for those who fear their Lord.' [Quran 55:46] He said, 'Two gardens of gold for the pioneers and two gardens of silver for the followers.'" According to the condition of a Muslim.  

عَنْ أَبِيهِ {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ} [الرحمن 46] قَالَ «جَنَّتَانِ مِنْ ذَهَبٍ لِلسَّابِقِينَ وَجَنَّتَانِ مِنْ فِضَّةٍ لِلتَّابِعِينَ» على شرط مسلم  

[Machine] "You have been informed about the hidden matters, so how about the evident ones?" It is correct according to the conditions of the two sheikhs, but it has not been narrated based on the conditions of Bukhari and Muslim.  

فِي قَوْلِهِ ﷻ {بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ} [الرحمن 54] قَالَ «أُخْبِرْتُمْ بِالْبَطَائِنِ فَكَيْفَ بِالظَّهَائِرِ؟» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] From the Prophet ﷺ regarding His saying, exalted and majestic, "As if they were rubies and coral" [Surah Rahman 58], he said, "He looks at her face, and her cheek is more beautiful than a mirror, and even the slightest pearl on it illuminates what is between the East and the West. And she wears seventy garments, her sight penetrates them until she sees her leg joint behind them." (Narrated by a reliable chain, but not included by Daraj Sahib in his collection of miracles.)  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ ﷻ {كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ} [الرحمن 58] قَالَ «يَنْظُرُ إِلَى وَجْهِهِ فِي خَدِّهَا أَصْفَى مِنَ الْمَرْآةِ وَإِنَّ أَدْنَى لُؤْلُؤَةٍ عَلَيْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ وَإِنَّهَا يَكُونُ عَلَيْهَا سَبْعُونَ ثَوْبًا يَنْفُذُهَا بَصَرُهُ حَتَّى يَرَى مُخَّ سَاقِهَا مِنْ وَرَاءِ ذَلِكَ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ دراج صاحب عجائب  

[Machine] "The throne of Allah was above the water, then He created a protective barrier for Himself, and then He created another one until He enclosed it with a single pearl. Allah, Exalted be He, says: 'And beneath them both [in meaning] are two gardens.' He also says: 'And it is the one that no creature knows what is hidden in it.' It is also the one that Allah, Exalted be He, says: 'No soul knows what has been hidden for them of comfort for the eyes as reward for what they used to do.' They will be given ornaments from it every day."  

«كَانَ عَرْشُ اللَّهِ عَلَى الْمَاءِ ثُمَّ اتَّخَذَ لِنَفْسِهِ جُنَّةً ثُمَّ اتَّخَذَ دُونَهَا أُخْرَى حَتَّى أَطْبَقَهَا بِلُؤْلُؤَةٍ وَاحِدَةٍ» فَقَالَ عَزَّ مِنْ قَائِلٍ {وَمِنْ دُونِهِمَا جَنَّتَانِ} [الرحمن 62] قَالَ «وَهِيَ الَّتِي لَا تَعْلَمُ الْخَلَائِقُ مَا فِيهَا» قَالَ وَهِيَ الَّتِي قَالَ اللَّهُ ﷻ {فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ} [السجدة 17] يَأْتِيهِمْ مِنْهَا كُلَّ يَوْمٍ تُحْفَةٌ  

[Machine] "The date palm of Paradise, its trunks are emerald green, and its branches are red gold, and its leaves are clothing for the people of Paradise among which their garments, necklaces, and their fruits are like pots or water pitchers, whiter than milk, sweeter than honey, and softer than butter, and it does not have thorns."  

فِي قَوْلِهِ ﷻ {فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ} [الرحمن 68] قَالَ «نَخْلُ الْجَنَّةِ جُذُوعُهَا زُمُرُّدٌ أَخْضَرُ وَكَرَانِيفُهَا ذَهَبٌ أَحْمَرُ وَسَعَفُهَا كِسْوَةٌ لِأَهْلِ الْجَنَّةِ مِنْهَا مُقَطَّعَاتُهُمْ وَحُلَلُهُمْ وَثَمَرُهَا أَمْثَالُ الْقِلَالِ أَوِ الدِّلَاءِ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَأَلْيَنُ مِنَ الزُّبْدِ وَلَيْسَ لَهَا عَجْمٌ»  

[Machine] Abu Bakr as-Siddiq asked the Prophet (pbuh), "What has made you gray?" The Prophet (pbuh) replied, "Surah Hud, Al-Waqi'ah, Al-Mursalat, and Amma Yatasa'aloon, and when the sun is wrapped up in darkness."  

أَبُو بَكْرٍ الصِّدِّيقُ سَأَلْتُ النَّبِيَّ ﷺ مَا شَيَّبَكَ؟ قَالَ «سُورَةُ هُودٍ وَالْوَاقِعَةُ وَالْمُرْسَلَاتُ وَعَمَّ يَتَسَاءَلُونَ وَإِذَا الشَّمْسُ كُوِّرَتْ»  

[Machine] The companions of the Messenger of Allah ﷺ used to say, "Verily, Allah benefits us through the Arabs and their issues." An Arab Bedouin came forward one day and said, "O Messenger of Allah, indeed Allah mentions in the Quran a harmful tree, and I did not think that in Paradise there would be a tree that harms its owner." The Messenger of Allah ﷺ asked, "And what is it?" The Bedouin replied, "Al-Sidr (the lote tree), for it has thorns." The Messenger of Allah ﷺ said, "{In a position which is neither ascendant nor descending} [Al-Waqi'ah 28]. Allah takes away its thorns and turns every thorn into a fruit. And indeed, it grows fruit that ripens with seventy-two different colors, and there is no color like the other." This hadith has a correct chain of narrators, but it has not been documented in a book.  

كَانَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ يَقُولُونَ إِنَّ اللَّهَ يَنْفَعُنَا بِالْأَعْرَابِ وَمَسَائِلِهِمْ أَقْبَلَ أَعْرَابِيٌّ يَوْمًا فَقَالَ يَا رَسُولَ اللَّهِ لَقَدْ ذَكَرَ اللَّهُ فِي الْقُرْآنِ شَجَرَةً مُؤْذِيَةً وَمَا كُنْتُ أَرَى أَنَّ فِي الْجَنَّةِ شَجَرَةٌ تُؤْذِي صَاحِبَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «وَمَا هِيَ؟» قَالَ السِّدْرُ فَإِنَّ لَهَا شَوْكًا فَقَالَ رَسُولُ اللَّهِ ﷺ {فِي سِدْرٍ مَخْضُودٍ} [الواقعة 28] يَخْضِدُ اللَّهُ شَوْكَهُ فَيُجْعَلُ مَكَانَ كُلِّ شَوْكَةٍ ثَمَرَةٌ فَإِنَّهَا تُنْبِتُ ثَمَرًا تُفْتَقُ الثَّمَرَةُ مَعَهَا عَنِ اثْنَيْنِ وَسَبْعِينَ لَوْنًا مَا مِنْهَا لَوْنٌ يُشْبِهُ الْآخَرَ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] "Min dukhanin aswad" translates to "From black smoke" in English.  

«مِنْ دُخَانٍ أَسْوَدَ»  

[Machine] "But you, O Lord, are threefold." Then he recited, "Have you seen what you sow? Is it you who sows it, or are We the ones who sow?" (Al-Waqi'a 63) He said, "Nay, but you, O Lord, nay, but you, O Lord, nay, but you, O Lord." Then he recited, "Have you seen the water you drink? Is it you who send it down from the clouds, or are We the ones who send it down?" (Al-Waqi'a 68) He said, "Nay, but you, O Lord, nay, but you, O Lord, nay, but you, O Lord." Then he recited, "Have you seen the fire that you kindle? Is it you who cause its tree to grow, or are We the ones who cause it to grow?" He said, "Nay, but you, O Lord, nay, but you, O Lord, nay, but you, O Lord."  

بَلْ أَنْتَ يَا رَبِّ ثَلَاثًا ثُمَّ قَرَأَ {أَفَرَأَيْتُمْ مَا تَحْرُثُونَ أَأَنْتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ} [الواقعة 63] قَالَ بَلْ أَنْتَ يَا رَبِّ بَلْ أَنْتَ يَا رَبِّ بَلْ أَنْتَ يَا رَبِّ ثُمَّ قَرَأَ {أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ} [الواقعة 68] قَالَ بَلْ أَنْتَ يَا رَبِّ ثَلَاثًا ثُمَّ قَرَأَ {أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ أَأَنْتُمْ أَنْشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنْشِئُونَ} قَالَ بَلْ أَنْتَ يَا رَبِّ ثَلَاثًا  

[Machine] The Quran was revealed in its entirety from the upper heaven to the lower heaven in one night, and then it was revealed gradually over the years. He (Prophet Muhammad) recited this verse: "So I swear by the positions of the stars" [Al-Waqi'ah 75]. He (Prophet Muhammad) said, "It was revealed in separate parts."  

أُنْزِلَ الْقُرْآنُ فِي لَيْلَةِ الْقَدْرِ مِنَ السَّمَاءِ الْعُلْيَا إِلَى السَّمَاءِ الدُّنْيَا جُمْلَةً وَاحِدَةً ثُمَّ فُرِقَ فِي السِّنِينَ قَالَ وَتَلَا هَذِهِ الْآيَةَ {فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ} [الواقعة 75] قَالَ «نَزَلَ مُتَفَرِّقًا»  

[Machine] We were with Salman, then he left for a need and disappeared from us. Then he came back to us, and there was no water between us and him. We said to him, "O Abu Abdullah, if you perform ablution, we will ask you about some things from the Quran." He replied, "Ask me, for I am not in a state of impurity." He then recited, "Indeed, it is a noble Quran in a hidden Book. None touch it except the purified ones." [Surah Al-Waqi'ah, verse 78].  

كُنَّا مَعَ سَلْمَانَ فَانْطَلَقَ إِلَى حَاجَةٍ فَتَوَارَى عَنَّا ثُمَّ خَرَجَ إِلَيْنَا وَلَيْسَ بَيْنَنَا وَبَيْنَهُ مَاءٌ قَالَ فَقُلْنَا لَهُ يَا أَبَا عَبْدِ اللَّهِ لَوْ تَوَضَّأْتَ فَسَأَلْنَاكَ عَنْ أَشْيَاءَ مِنَ الْقُرْآنِ قَالَ فَقَالَ «سَلُوا فَإِنِّي لَسْتُ أَمَسُّهُ» فَقَالَ إِنَّمَا يَمَسُّهُ الْمُطَهَّرُونَ ثُمَّ تَلَا {إِنَّهُ لَقُرْآنٌ كَرِيمٌ فِي كِتَابٍ مَكْنُونٍ لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ} [الواقعة 78]  

When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah ﷺ said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself. (Using translation from Abū Dāʾūd 869)   

لَنَا رَسُولُ اللَّهِ ﷺ «اجْعَلُوهَا فِي رُكُوعِكُمْ» فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى 1] فَقَالَ «اجْعَلُوهَا فِي سُجُودِكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "I will be the first to be given permission to prostrate on the Day of Resurrection and the first to be given permission to raise my head. So, I will raise my head and look in front of me to recognize my Ummah (community) among the nations. And I will look to my right to recognize my Ummah among the nations. And I will look to my left to recognize my Ummah among the nations." A man asked, "O Messenger of Allah, how will you recognize your Ummah among the nations from the time of Noah until your Ummah?" He said, "They will have bright faces from the traces of ablution. No one from the nations will have that except them. And I will recognize them by the marks of prostration on their faces, and I will recognize them by the light that is in front of them, to their right, to their left, and from their right sides."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ فِي السُّجُودِ يَوْمَ الْقِيَامَةِ وَأَوَّلُ مَنْ يُؤْذَنُ لَهُ أَنْ يَرْفَعَ رَأْسَهُ فَأَرْفَعُ رَأْسِي فَأَنْظُرُ بَيْنَ يَدَيَّ فَأَعْرِفُ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ وَأَنْظُرُ عَنْ يَمِينِي فَأَعْرِفُ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ وَأَنْظُرُ عَنْ شِمَالِي فَأَعْرِفُ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَكَيْفَ تَعْرِفُ أُمَّتَكَ مِنْ بَيْنِ الْأُمَمِ مَا بَيْنَ نُوحٍ إِلَى أُمَّتِكَ؟ قَالَ «غُرٌّ مُحَجَّلُونَ مِنْ أَثَرِ الْوُضُوءِ وَلَا يَكَادُ لِأَحَدٍ مِنَ الْأُمَمِ غَيْرِهِمْ وَأَعْرِفُهُمْ أَنَّهُمْ يُؤْتَوْنَ كُتُبَهُمْ بِأَيْمَانِهِمْ وَأَعْرِفُهُمْ بِسِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ وَأَعْرِفُهُمْ بِنُورِهِمُ الَّذِي بَيْنَ أَيْدِيهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ»  

[Machine] "Regarding the saying of Abdullah in the verse {Their light proceeds swiftly before them} [Al-Hadid 12], he said, 'They will be given their light according to their deeds. Among them are those whose light is like a mountain, and the lowest of them has a light that reaches up to his thumb, sometimes it flickers and other times it is lit.'"  

عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {يَسْعَى نُورُهُمْ بَيْنَ أَيْدِيهِمْ} [الحديد 12] قَالَ «يُؤْتَوْنَ نُورَهُمْ عَلَى قَدْرِ أَعْمَالِهِمْ مِنْهُمْ مَنْ نُورُهُ مِثْلُ الْجَبَلِ وَأَدْنَاهُمْ نُورًا مَنْ نُورُهُ عَلَى إِبْهَامِهِ يُطْفِئُ مَرَّةً وَيُوقَدُ أُخْرَى»  

[Machine] Here we see the Messenger of Allah ﷺ showing us Hell.  

هَا هُنَا أُرَانَا رَسُولُ اللَّهِ ﷺ جَهَنَّمَ  

“Lest they become as those who received the Scripture before, and the term was prolonged for them and so their hearts were hardened? And many of them were rebellious.” [57:16] (Using translation from Ibn Mājah 4192)   

أَنْ نَزَلَتْ هَذِهِ الْآيَةُ فَعَاتَبَهُمُ اللَّهُ إِلَّا أَرْبَعَ سِنِينَ (وَلَا تَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ) إِلَى آخِرِ الْآيَةِ»  

[Machine] The Messenger of Allah ﷺ used to say, "The people of Jahiliyyah (pre-Islamic period of ignorance) used to say that omens are only in women, animals, and houses." Then I recited, "{No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy}" [Surah Al-Hadid 22].  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقُولُونَ إِنَّمَا الطِّيَرَةُ فِي الْمَرْأَةِ وَالدَّابَّةِ وَالدَّارِ ثُمَّ قَرَأَتْ {مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ} [الحديد 22]  

[Machine] "Is there not anyone who does not experience sadness and happiness? But it is those who make calamity a source of patience and make joy a reason for gratitude." It is a soundly-narrated Hadith, and it has not been excluded from being valid.  

فِي قَوْلِهِ تَعَالَى {لِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ} [الحديد 23] قَالَ «أَلَيْسَ أَحَدٌ إِلَّا وَهُوَ يَحْزَنُ وَيَفْرَحُ وَلَكِنْ مَنْ جَعَلَ الْمُصِيبَةَ صَبْرًا وَجَعَلَ الْفَرَحَ شُكْرًا» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

˹regarding the āyah:˺ 'And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.' (Ḥadīd 57:27), Ibn Masʿūd said that the Prophet ﷺ said to me, "O ʿAbdullāh b. Masʿūd!" So I said: At your service, O Messenger of Allah three time. He said, "Do you know which one of the holds of Īmān (Faith) is the strongest?" I said: Allah and His Messenger know best. He said, "The strongest ˹holds˺ of Īmān is wilāyah in ˹the name of˺ Allah whether in love in ˹His name˺ or and enmity in ˹His name.˺ O ʿAbdullāh b. Masʿūd!" So I said: At your service, O Messenger of Allah three time. He said, "Do you know which of the Believers are best?" I said: Allah and His Messenger know best. He said, "The best of people are the ones that have the best deeds if they have an understanding of the Religion. O ʿAbdullāh b. Masʿūd!" So I said: At your service, O Messenger of Allah three time. He said, "Do you know which of the people is the most knowledgable?" I said: Allah and His Messenger know best. He said, "The most knowledgeable of the people is the one most insightful for the truth when people differ even if he has been deficient in deed and even if he was crawling."

"The ones before us differed into seventy-two sects. The saved among them were three and the rest will be ruined: the sect that faced the ˹tyrant˺ kings and fought them for the sake of Religion of Allah and the Religion of Jesus, the son of Mary, until they were killed, and (2) and the sect that had no strength to face the ˹tyrant˺ kings nor in steadfastness in another one within their nation by they called to Allah and theto the Religion of Jesus, the son of Mary, and they poured into the mountains and observed monasticism there. They are the ones about whom Allah said, 'and monasticism, which they innovated; We did not prescribe it for them except ˹that they did so˺ seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.' (Ḥadīd 57:27) i.e. the Believers are the one who believe in Me and have certainty in Me and the disbelievers are the ones who reject Me and deny me."  

لِيَ النَّبِيُّ ﷺ «يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ» فَقُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ ثَلَاثَ مِرَارٍ قَالَ «هَلْ تَدْرِي أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ؟» قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَوْثَقُ الْإِيمَانِ الْوَلَايَةُ فِي اللَّهِ بِالْحَبِّ فِيهِ وَالْبُغْضِ فِيهِ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ ثَلَاثَ مِرَارٍ قَالَ «هَلْ تَدْرِي أَيُّ النَّاسِ أَفْضَلُ؟» قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّ أَفْضَلَ النَّاسِ أَفْضَلُهُمْ عَمَلًا إِذَا فَقِهُوا فِي دِينِهِمْ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ» قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ ثَلَاثَ مِرَارٍ قَالَ «هَلْ تَدْرِي أَيُّ النَّاسِ أَعْلَمُ؟» قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ أَعْلَمَ النَّاسِ أَبْصَرُهُمْ بِالْحَقِّ إِذَا اخْتَلَفَتِ النَّاسُ وَإِنْ كَانَ مُقَصِّرًا فِي الْعَمَلِ وَإِنْ كَانَ يَزْحَفُ عَلَى اسْتِهِ وَاخْتَلَفَ مَنْ كَانَ قَبْلَنَا عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً نَجَا مِنْهَا ثَلَاثٌ وَهَلَكَ سَائِرُهَا فِرْقَةٌ وَازَتِ الْمُلُوكَ وَقَاتَلَتْهُمْ عَلَى دِينِ اللَّهِ وَدِينِ عِيسَى ابْنِ مَرْيَمَ حَتَّى قُتِلُوا وَفِرْقَةٌ لَمْ يَكُنْ لَهُمْ طَاقَةٌ بِمُوَازَاةِ الْمُلُوكِ فَأَقَامُوا بَيْنَ ظَهْرَانَيْ قَوْمِهِمْ فَدَعَوْهُمْ إِلَى دِينِ اللَّهِ وَدِينِ عِيسَى ابْنِ مَرْيَمَ فَقَتَلَتْهُمُ الْمُلُوكُ وَنَشَرَتْهُمْ بِالْمَنَاشِيرِ وَفِرْقَةٌ لَمْ يَكُنْ لَهُمْ طَاقَةٌ بِمُوَازَاةِ الْمُلُوكِ وَلَا بِالْمُقَامِ بَيْنَ ظَهْرَانَيْ قَوْمِهِمْ فَدَعَوْهُمْ إِلَى اللَّهِ وَإِلَى دِينِ عِيسَى ابْنِ مَرْيَمَ فَسَاحُوا فِي الْجِبَالِ وَتَرَهَّبُوا فِيهَا فَهُمُ الَّذِينَ قَالَ اللَّهُ {وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا} [الحديد 27] إِلَى قَوْلِهِ {فَاسِقُونَ} [الحديد 27] فَالْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِي وَصَدَّقُونِي وَالْفَاسِقُونَ الَّذِينَ كَفَرُوا بِي وَجَحَدُوا بِي  

"Blessed is the One Whose hearing encompasses all things. I heard some of the words of Khawlah bint Tha'labah, but some of her words were not clear to me, when she complained to the Messenger of Allah ﷺ about her husband, and said: 'O Messenger of Allah, ﷺ he has consumed my youth and I split my belly for him (i.e., bore him many children), but when I grew old and could no longer bear children he declared Zihar upon me; O Allah, I complain to You.' She continued to complain until Jibra'il brought down these Verses: 'Indeed Allah has heard the statement of she who pleads with you (O Muhammad) concerning her husband, and complains to Allah" (58:1) (Using translation from Ibn Mājah 2063)   

عَائِشَةُ تَبَارَكَ الَّذِي وَسِعَ سَمْعُهُ كُلَّ شَيْءٍ إِنِّي لَأَسْمَعُ كَلَامَ خَوْلَةَ بِنْتِ ثَعْلَبَةَ وَيَخْفَى عَلَيَّ بَعْضُهُ وَهِيَ تَشْتَكِي زَوْجَهَا إِلَى رَسُولِ اللَّهِ ﷺ وَهِيَ تَقُولُ يَا رَسُولَ اللَّهِ أَكَلَ شَبَابِي وَنَثَرْتُ لَهُ بَطْنِي حَتَّى إِذَا كَبِرَتْ سِنِّي وَانْقَطَعَ لَهُ وَلَدِي ظَاهَرَ مِنِّي اللَّهُمَّ إِنِّي أَشْكُو إِلَيْكَ قَالَتْ عَائِشَةُ فَمَا بَرِحَتْ حَتَّى نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِهَؤُلَاءِ الْآيَاتِ {قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا} [المجادلة 1] قَالَ وَزَوْجُهَا أَوْسُ بْنُ الصَّامِتِ  

Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Qur'anic verses relating to expiation for zihar. (Using translation from Abū Dāʾūd 2219)   

«أَنَّ جَمِيلَةَ كَانَتِ امْرَأَةَ أَوْسِ بْنِ الصَّامِتِ وَكَانَ أَوْسٌ امْرَءًا بِهِ لَمَمٌ فَإِذَا اشْتَدَّ لَمَمُهُ ظَاهَرَ مِنَ امْرَأَتِهِ فَأَنْزَلَ اللَّهُ فِيهِ كَفَّارَةَ الظِّهَارِ»  

[Machine] "God raises those who have been given knowledge among the believers above those who have not been given knowledge with degrees."  

«يَرْفَعُ اللَّهُ الَّذِينَ أُوتُوا الْعِلْمَ مِنَ الْمُؤْمِنِينَ عَلَى الَّذِينَ لَمْ يُؤْتَوُا الْعِلْمَ دَرَجَاتٍ»  

[Machine] The Messenger of Allah, peace be upon him, said, "Verily, in the Book of Allah, there is a verse that no one acted upon before or after me, except for the verse of confidential talk. 'O you who have believed, when you converse privately with the Messenger, present before your consultation a charity.' [Al-Mujadila 58:12] The verse was truthful. I had a dinar, so I sold it for ten dirhams and I consulted with the Prophet, peace be upon him. So every time I consulted with the Prophet, peace be upon him, I would present a dirham before my confidential talk. Then the verse was abrogated and no one acted upon it. And then the verse was revealed 'Are you afraid to present before your consultation charities?' [Al-Mujadilah 58:13]  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ فِي كِتَابِ اللَّهِ لَآيَةً مَا عَمِلَ بِهَا أَحَدٌ وَلَا يَعْمَلُ بِهَا أَحَدٌ بَعْدِي آيَةُ النَّجْوَى» {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ} [المجادلة 12] صَدَقَةً الْآيَةَ قَالَ كَانَ عِنْدِي دِينَارٌ فَبِعْتُهُ بِعَشَرَةِ دَرَاهِمَ فَنَاجَيْتُ النَّبِيَّ ﷺ فَكُنْتُ كُلَّمَا نَاجَيْتُ النَّبِيَّ ﷺ قَدَّمْتُ بَيْنَ يَدَيْ نَجْوَايَ دِرْهَمًا ثُمَّ نُسِخَتْ فَلَمْ يَعْمَلْ بِهَا أَحَدٌ فَنَزَلَتْ {أَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ} [المجادلة 13] الْآيَةَ  

[Machine] The Messenger of Allah ﷺ was in a room and the shade was about to disappear. So, the Messenger of Allah ﷺ said, "A man will come to you who will look at you with the eye of Satan, so when he comes to you, do not speak to him." It was not long before a man, blue-skinned and blind in one eye, appeared to them. When the Messenger of Allah ﷺ saw him, he called him and said, "You and your companions curse me, so leave me to give them to you." So, he left and called them and they swore by what they said and did until they betrayed him. Then Allah, the Almighty, revealed, "On the Day when Allah will resurrect them all and they swear to Him as they swear to you and think that they are [standing] on something. No! Indeed, they are liars." (Surah Al-Mujadila, 58:18)  

كَانَ رَسُولُ اللَّهِ ﷺ فِي ظِلِّ حُجْرَةٍ وَقَدْ كَادَ الظِّلُّ أَنْ يَتَقَلَّصَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّهُ سَيَأْتِيكُمْ إِنْسَانٌ فَيَنْظُرُ إِلَيْكُمْ بِعَيْنِ شَيْطَانٍ فَإِذَا جَاءَكُمْ لَا تُكَلِّمُوهُ» فَلَمْ يَلْبَثُوا أَنْ طَلَعَ عَلَيْهِمْ رَجُلٌ أَزْرَقُ أَعْوَرُ فَقَالَ حِينَ رَآهُ دَعَاهُ رَسُولُ اللَّهِ ﷺ فَقَالَ «عَلَى مَا تَشْتُمُنِي أَنْتَ وَأَصْحَابُكَ» فَقَالَ ذَرْنِي آتِكَ بِهِمْ فَانْطَلَقَ فَدَعَاهُمْ فَحَلَفُوا مَا قَالُوا وَمَا فَعَلُوا حَتَّى يُخَوَّنَ فَأَنْزَلَ اللَّهُ ﷻ {يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ} [المجادلة 18]  

"Abu Ad-Darda said to me: 'Where do you live?' I said: 'In a town near Hims.' Abu Ad-Darda said: 'I heard the Messenger of Allah ﷺ say: "There are no three people in a town or encampment among whom prayer is not established, but the Shaitan takes control of them. Therefore, stick to the congregation, for the wolf eats the sheep that strays off on its own." (One of the narrators (As Sa'ib) said: "The congregation means the congregational prayer." (Using translation from Nasāʾī 847)   

قَالَ لِي أَبُو الدَّرْدَاءِ أَيْنَ مَسْكَنُكَ؟ فَقُلْتُ فِي قَرْيَةٍ دُونَ حِمْصَ فَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ ثَلَاثَةٍ فِي قَرْيَةٍ وَلَا بَدْوٍ لَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا قَدِ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ فَإِنَّمَا يَأْكُلُ الذِّئْبُ الْقَاصِيَةَ»  

[Machine] "About Aisha, may Allah be pleased with her"  

عَنْ عَائِشَةَ رَضِيَ اللَّهُ  

He heard Ibn 'Umar and Ibn 'Abbas testify that the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, Al-Muzaffat, and An-Naqir. Then the Messenger of Allah [SAW] recited this Verse: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)." (Using translation from Nasāʾī 5643)   

عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللَّهِ ﷺ أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ ثُمَّ تَلَا رَسُولُ اللَّهِ ﷺ {مَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7]  

[Machine] "A head of a sheep was gifted to a man from the companions of the Messenger of Allah ﷺ . He said, 'Indeed, my brother Fulan and his family are more in need of this than us.' So he sent it to him. He continued to send it to him from one person to another until it reached seven households and then returned to the first person. Then the verse was revealed: 'And they give [from their wealth] preference over themselves, even though they are in privation.' (Surah Al-Hashr, 59:9) until the end of the verse."  

أُهْدِي لِرَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ رَأْسُ شَاةٍ فَقَالَ «إِنَّ أَخِي فُلَانًا وَعِيَالَهُ أَحْوَجُ إِلَى هَذَا مِنَّا» قَالَ فَبَعَثَ إِلَيْهِ فَلَمْ يَزَلْ يَبْعَثُ إِلَيْهِ وَاحِدًا إِلَى آخَرَ حَتَّى تَدَاوَلَهَا سَبْعَةُ أَبْيَاتٍ حَتَّى رَجَعَتْ إِلَى الْأَوَّلِ فَنَزَلَتْ {وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ} [الحشر 9] إِلَى آخِرِ الْآيَةِ  

[Machine] The people are divided into three groups, and two of them have already passed while only one remains. The best thing for you to do is to be in the position that has remained, as described in the verse: "For the poor emigrants who were expelled from their homes and their properties" [Surah Al-Hashr 59:8]. Then he recited: "And those who had established their homes and faith before them" [Surah Al-Hashr 59:9]. Then he said: "These are the Ansar and this is their position, which has already passed." Then he recited: "And those who came after them say: 'Our Lord, forgive us and our brothers who preceded us in faith'" [Surah Al-Hashr 59:10]. He said: "So these two positions have already passed, and this remaining position is the best thing for you to be in."  

النَّاسُ عَلَى ثَلَاثِ مَنَازِلَ فَمَضَتْ مِنْهُمُ اثْنَتَانِ وَبَقِيَتْ وَاحِدَةٌ فَأَحْسَنُ مَا أَنْتُمْ كَائِنُونَ عَلَيْهِ أَنْ تَكُونُوا بِهَذِهِ الْمَنْزِلَةِ الَّتِي بَقِيَتْ ثُمَّ قَرَأَ {لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ} [الحشر 8] الْآيَةَ ثُمَّ قَالَ هَؤُلَاءِ الْمُهَاجِرُونَ وَهَذِهِ مَنْزِلَةٌ وَقَدْ مَضَتْ ثُمَّ قَرَأَ {وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ} الْآيَةَ ثُمَّ قَالَ هَؤُلَاءِ الْأَنْصَارُ وَهَذِهِ مَنْزِلَةٌ وَقَدْ مَضَتْ ثُمَّ قَرَأَ {وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ} الْآيَةَ قَالَ فَقَدْ مَضَتْ هَاتَانِ الْمَنْزِلَتَانِ وَبَقِيَتْ هَذِهِ الْمَنْزِلَةُ فَأَحْسَنُ مَا أَنْتُمْ كَائِنُونَ عَلَيْهِ أَنْ تَكُونُوا بِهَذِهِ الْمَنْزِلَةِ الَّتِي بَقِيَتْ  

[Machine] Isḥāq narrated from 'Abd al-Razzāq, who narrated from al-Thawri, who narrated from Abī Isḥāq, who narrated from Ḥumayd ibn 'Abd Allāh al-Salūlī, who narrated from 'Alī ibn Abī Ṭālib, who said: "There was a monk who worshipped in a hermitage, and a woman beautified herself for him and he had relations with her, and she became pregnant. Satan came to him and said, 'Kill her, for if they find out about you, you will be disgraced.' So he killed her and buried her. Then they came to him and took him and as they were walking, Satan came to him and said, 'It is I who beautified her for you, so prostrate to me in a prostration of gratitude and I will save you.' So he prostrated to him, and Allah, the Mighty and Majestic, revealed the verse: 'Like the example of the Devil when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you."' (Surah al-Hashr, 59:16)."  

ثنا إِسْحَاقُ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ عَنْ حُمَيْدِ بْنِ عَبْدِ اللَّهِ السَّلُولِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ كَانَ رَاهِبٌ يَتَعَبَّدُ فِي صَوْمَعَةٍ وَامْرَأَةٌ زَيَّنَتْ لَهُ نَفْسَهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتْ فَجَاءَهُ الشَّيْطَانُ فَقَالَ اقْتُلْهَا فَإِنَّهُمْ إِنْ ظَهَرُوا عَلَيْكَ افْتَضَحْتَ فَقَتَلَهَا فَدَفَنَهَا فَجَاءُوهُ فَأَخَذُوهُ فَذَهَبُوا بِهِ فَبَيْنَمَا هُمْ يَمْشُونَ إِذْ جَاءَهُ الشَّيْطَانُ فَقَالَ أَنَا الَّذِي زَيَّنْتُ لَكَ فَاسْجُدْ لِي سَجْدَةً أُنْجِيكَ فَسَجَدَ لَهُ فَأَنْزَلَ اللَّهُ ﷻ {كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنْسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِنْكَ} [الحشر 16] الْآيَةَ  

[Machine] "To seek inspiration from the forgiveness of Ibrahim for his father, so that they may seek forgiveness for the polytheists. And His saying, "Our Lord, do not make us a trial for those who disbelieve," [Al-Mumtahanah 5], "Do not punish us with their hands, nor with a punishment from You," (Lord) they say, "If these (believers) were upon the truth, they would not have been afflicted."  

فِي قَوْلِهِ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ} [الممتحنة 1] إِلَى قَوْلِهِ {وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ} [الممتحنة 3] نَزَلَ فِي مُكَاتَبَةِ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ وَمَنْ مَعَهُ إِلَى كُفَّارِ قُرَيْشٍ يُحَذِّرُونَهُمْ وَقَوْلُهُ تَعَالَى {إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ} [الممتحنة 4] نُهُوا أَنْ يَتَأَسَّوْا بِاسْتِغْفَارِ إِبْرَاهِيمَ لِأَبِيهِ فَيَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَقَوْلُهُ تَعَالَى {رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِلَّذِينَ كَفَرُوا} [الممتحنة 5] لَا تُعَذِّبْنَا بِأَيْدِيهِمْ وَلَا بِعَذَابٍ مِنْ عِنْدِكِ فَيَقُولُونَ لَوْ كَانَ هَؤُلَاءِ عَلَى الْحَقِّ مَا أَصَابَهُمْ  

[Machine] "In the making of the idols of Ibrahim and those with him, except for seeking forgiveness for his father while he was still a polytheist."  

فِي قَوْلِهِ ﷻ {لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ} [الممتحنة 6] قَالَ «فِي صُنْعِ إِبْرَاهِيمَ وَمَنْ مَعَهُ إِلَّا فِي اسْتِغْفَارِهِ لِأَبِيهِ وَهُوَ مُشْرِكٌ»  

[Machine] "To take from it, accept from it, and bring it to its destination, until it was sent to Aisha, asking her about the Messenger of Allah (pbuh) regarding this. So she informed him, and he commanded her to accept her gifts and bring them into her house. Then Allah revealed, 'Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them' (Al-Mumtahinah 8) until the end of the two verses."  

أَنْ تَأْخُذَ مِنْهَا وَتَقْبَلَ مِنْهَا وَتُدْخِلَهَا مَنْزِلَهَا حَتَّى أَرْسَلَتْ إِلَى عَائِشَةَ أَنْ سَلِي عَنْ هَذَا رَسُولَ اللَّهِ ﷺ فَأَخْبَرَتْهُ «فَأَمَرَهَا أَنْ تَقْبَلَ هَدَايَاهَا وَتُدْخِلَهَا مَنْزِلَهَا» فَأَنْزَلَ اللَّهُ ﷻ {لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُمْ مِنْ دِيَارِكُمْ أَنْ تَبَرُّوهُمْ} [الممتحنة 8] إِلَى آخِرِ الْآيَتَيْنِ  

[Machine] That Abu Hudhayfah ibn 'Utbah brought her and Hind bint 'Utbah to the Messenger of Allah ﷺ to marry her off. She said, "He has taken a debt from us and imposed a condition on us." She said, "I said to him, 'O cousin, do you know if any of your people have any of these defects or handicaps?'" Abu Hudhayfah said, "Yes, so pledge to him. For it is by this that he agrees to the marriage." So Hind said, "I will not pledge to you regarding theft, for I steal from my husband's wealth." So the Prophet ﷺ removed his hand and she removed hers until he sent for Abu Sufyan to annul their marriage. Abu Sufyan said, "As for fresh dates, they are good, but as for the dry ones, no, they are not a blessing." She said, "So we pledged to him." Then Fatimah said, "There was no other dome that I detested more than your dome, nor did I want Allah to make it permissible and bless it. And by Allah, there is no other dome that I desire more for Allah to rebuild and bless than your dome." So the Messenger of Allah ﷺ said, "Also, by Allah, none of you truly believes until I become more beloved to him than his own child and his parents."  

أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ أَتَى بِهَا وَبِهِنْدِ بِنْتِ عُتْبَةَ رَسُولَ اللَّهِ ﷺ تُبَايِعُهُ فَقَالَتْ أَخَذَ عَلَيْنَا فَشَرَطَ عَلَيْنَا قَالَتْ قُلْتُ لَهُ يَا ابْنَ عَمِّ هَلْ عَلِمْتَ فِي قَوْمِكَ مِنْ هَذِهِ الْعَاهَاتِ أَوِ الْهَنَّاتِ شَيْئًا؟ قَالَ أَبُو حُذَيْفَةَ إِيهًا فَبَايِعِيهِ فَإِنَّ بِهَذَا يُبَايِعُ وَهَكَذَا يَشْتَرِطُ فَقَالَتْ هِنْدٌ لَا أُبَايِعُكَ عَلَى السَّرِقَةِ إِنِّي أَسْرِقُ مِنْ مَالِ زَوْجِي فَكَفَّ النَّبِيُّ ﷺ يَدَهُ وَكَفَّتْ يَدَهَا حَتَّى أَرْسَلَ إِلَى أَبِي سُفْيَانَ فَتَحَلَّلَ لَهَا مِنْهُ فَقَالَ أَبُو سُفْيَانَ أَمَّا الرَّطْبُ فَنَعَمْ وَأَمَّا الْيَابِسُ فَلَا وَلَا نِعْمَةَ قَالَتْ فَبَايَعْنَاهُ ثُمَّ قَالَتْ فَاطِمَةُ مَا كَانَتْ قُبَّةٌ أَبْغَضُ إِلَيَّ مِنْ قُبَّتِكَ وَلَا أَحَبُّ أَنْ يُبِيحَهَا اللَّهُ وَمَا فِيهَا وَاللَّهِ مَا مِنْ قُبَّةٍ أَحَبُّ إِلَيَّ أَنْ يُعَمِّرَهَا اللَّهُ وَيُبَارَكُ فِيهَا مِنْ قُبَّتِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَأَيْضًا وَاللَّهِ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ»  

[Machine] We gathered and discussed. Then we said, "Who among you will go to the Messenger of Allah ﷺ and ask him which deeds are most beloved to Allah?" Then we dispersed and agreed that one of us would go to him. So the Messenger of Allah ﷺ sent a messenger to us and gathered us. He then paired us up and recited to us the Messenger of Allah ﷺ saying, "Glorify Allah, whatever is in the heavens and whatever is on the earth. He is the Almighty, the Wise." Then he asked, "O you who have believed, why do you say what you do not do?" Until the end of the Surah. Abu Salamah narrated that Abdullah ibn Salam recited it to us from the beginning to the end. Yahya then recited it to us from the beginning to the end. Al-Awza'i recited it to us from the beginning to the end. Yahya ibn Abi Kathir then recited it to us from the beginning to the end. Abu Ishaq al-Fazari then recited it to us from the beginning to the end. Muawiya ibn Amr then recited it to us from the beginning to the end. Muhammad ibn Ahmad ibn al-Nadr then recited it to us from the beginning to the end. Abu Bakr ibn Balawiyyah then recited it to us from the beginning to the end.  

اجْتَمَعْنَا فَتَذَاكَرْنَا فَقُلْنَا أَيُّكُمْ يَأْتِي رَسُولَ اللَّهِ ﷺ لَيَسْأَلَهُ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللَّهِ ثُمَّ تَفَرَّقْنَا وَهِبْنَا أَنْ يَأْتِيَهُ مِنَّا أَحَدٌ فَأَرْسَلَ إِلَيْنَا رَسُولُ اللَّهِ ﷺ فَجَمَعَنَا فَجَعَلَ يُومِئُ بَعْضُنَا إِلَى بَعْضٍ فَقَرَأَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ سَبَّحَ لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ إِلَى آخِرِ السُّورَةِ قَالَ أَبُو سَلَمَةَ فَقَرَأَهَا عَلَيْنَا عَبْدُ اللَّهِ بْنُ سَلَامٍ مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ يَحْيَى فَقَرَأَهَا عَلَيْنَا أَبُو سَلَمَةَ مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ الْأَوْزَاعِيُّ فَقَرَأَهَا عَلَيْنَا يَحْيَى بْنُ أَبِي كَثِيرٍ مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ أَبُو إِسْحَاقَ الْفَزَارِيُّ وَقَرَأَ عَلَيْنَا الْأَوْزَاعِيُّ مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ مُعَاوِيَةُ بْنُ عَمْرٍو وَقَرَأَهَا عَلَيْنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ وَقَرَأَهَا عَلَيْنَا مُعَاوِيَةُ بْنُ عَمْرٍو مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ أَبُو بَكْرِ بْنُ بَالَوَيْهِ وَقَرَأَهَا عَلَيْنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا  

[Machine] "And Isa (Jesus), peace be upon him, promised his twelve companions in a house. He came out to them from a side of the house, shaking his head and mentioning a speech. He said in the end, 'So Allah supported those who believed against their enemy, and they became victorious.' [Surah As-Saff, verse 14]."  

وَاعَدَ عِيسَى عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَصْحَابَهُ اثْنَيْ عَشَرَ رَجُلًا فِي بَيْتٍ فَخَرَجَ إِلَيْهِمْ مِنْ غَيْرِ جَانِبِ الْبَيْتِ يَنْفُضُ رَأْسَهُ وَذَكَرَ حَدِيثًا وَقَالَ فِي آخِرِهِ فَأَنْزَلَ اللَّهُ ﷻ {فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ} [الصف 14]  

[Machine] "This verse is written in the Torah with seven hundred verses: 'Whatever is in the heavens and whatever is on the earth exalts Allah, the Sovereign, the Pure, the Exalted in Might, the Wise.' It is the first verse of Surah Al-Jumu'ah. Adh-Dhahabi remained silent about it in his summary."  

«أَنَّ هَذِهِ الْآيَةَ مَكْتُوبَةٌ فِي التَّوْرَاةِ بِسَبْعِ مِائَةِ آيَةٍ {يُسَبِّحُ لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ} أَوَّلُ سُورَةِ الْجُمُعَةِ» سكت عنه الذهبي في التلخيص  

[Machine] Abu Jahl passed by the Prophet ﷺ while he was praying and said, "Didn't I forbid you from praying, O Muhammad? You know that no one else has called people to prayer more than me." The Prophet ﷺ scolded him. Then Jibril, peace be upon him, said, "Let him make his call, we will call the Zabaniyah." By Allah, if he had made his call, the angels of punishment would have seized him.  

مَرَّ أَبُو جَهْلٍ بِالنَّبِيِّ ﷺ وَهُوَ يُصَلِّي فَقَالَ أَلَمْ أَنْهَكَ عَلَى أَنْ تُصَلِّيَ يَا مُحَمَّدُ لَقَدْ عَلِمْتَ مَا بِهَا أَحَدٌ أَكْثَرَ نَادِيًا مِنِّي «فَانْتَهَرَهُ النَّبِيُّ ﷺ» فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ {فَلْيَدْعُ نَادِيَهُ سَنَدْعُ الزَّبَانِيَةَ} [العلق 18] وَاللَّهِ لَوْ دَعَا نَادِيَهُ لَأَخَذَتْهُ زَبَانِيَةُ الْعَذَابِ  

[Machine] "Prolong this prayer and shorten this sermon, meaning the Friday prayer."  

«أَطِيلُوا هَذِهِ الصَّلَاةَ وَأَقْصِرُوا هَذِهِ الْخُطْبَةَ يَعْنِي صَلَاةَ الْجُمُعَةِ»  

“The Messenger of Allah ﷺ said: ‘Whoever abandons Friday (prayer) three times, for no necessary reason, Allah will place a seal over his heart.’” (Using translation from Ibn Mājah 1126)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثَ مَرَّاتٍ مِنْ غَيْرِ ضَرُورَةٍ طَبَعَ اللَّهُ عَلَى قَلْبِهِ»  

“We were participating in a battle along with the Messenger of Allah, and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he (tried to obstruct) the pond, he placed rocks around it and he put a leather sheet over it until his companions came.” He said: “A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink, but the Bedouin would not allow him. So he started removing the barriers around the water, but the Bedouin raised a stick beating the Ansari man on the head, and smashed it. He went to Abdullah bin Ubayy, the head of the hypocrite, to inform him – he was in fact one of his companions. So Abdullah bin Ubayy became enraged, the he said: ‘Do not spend anything on whoever is with Muhammad until they depart.’ Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: ‘When they depart from Muhammad, then bring Muhammad some food, and let him and whoever is with him eat it.’ Then he said to his companions: ‘If we return to Al-Madinah, indeed the more honorable will expel therefrom the meaner.’” Zaid said: “And I was riding behind the Messenger of Allah, and I had heard Abdullah bin Ubayy, so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him (Abdullah) but he took an oath and denied it.” He said: “So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: ‘You only wanted the Messenger of Allah to hate you, and the Muslims to say that you lied.’” He said: “I suffered such worry as has not been suffered by anyone else.” He said: “(Later) while I was on the move with the Messenger of Allah on a journey, my mind was relieved of worry, since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me, and said: ‘What did the Messenger of Allah say to you?’ I said: ‘He did not say anything to me, he only rubbed my ear and smiled in my face.’ He said: ‘Receive the good news!’ Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat Al-Munafiqin.” (Using translation from Tirmidhī 3313)   

غَزَوْنَا مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَ مَعَنَا نَاسٌ مِنَ الْأَعْرَابِ فَكُنَّا نَبْتَدِرُ الْمَاءَ وَكَانَ الْأَعْرَابُ يَسْبِقُونَا فَيَسْبِقُ الْأَعْرَابِيُّ أَصْحَابَهُ فَيَمْلَأُ الْحَوْضَ وَيَجْعَلُ حَوْلَهُ حِجَارَةً وَيَجْعَلُ النِّطْعَ عَلَيْهِ حَتَّى يَجِيءَ أَصْحَابُهُ فَأَتَى رَجُلٌ مِنَ الْأَنْصَارِ الْأَعْرَابِيَّ فَأَرْخَى زِمَامَ نَاقَتِهِ لِتَشْرَبَ فَأَبَى أَنْ يَدَعَهُ فَانْتَزَعَ حَجَرًا فَفَاضَ فَرَفَعَ الْأَعْرَابِيُّ خَشَبَةً فَضَرَبَ بِهَا رَأْسَ الْأَنْصَارِيِّ فَشَجَّهُ فَأَتَى عَبْدُ اللَّهِ بْنُ أُبَيٍّ رَأْسُ الْمُنَافِقِينَ فَأَخْبَرَهُ وَكَانَ مِنْ أَصْحَابِهِ فَغَضِبَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ثُمَّ قَالَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ ﷺ حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ يَعْنِي الْأَعْرَابَ وَكَانُوا يُحَدِّثُونَ رَسُولَ اللَّهِ ﷺ عِنْدَ الطَّعَامِ فَقَالَ عَبْدُ اللَّهِ لِأَصْحَابِهِ إِذَا انْفَضُّوا مِنْ عِنْدِ مُحَمَّدٍ فَأْتُوا مُحَمَّدًا لِلطَّعَامِ فَلْيَأْكُلْ هُوَ وَمَنْ عِنْدَهُ ثُمَّ قَالَ لِأَصْحَابِهِ إِذَا رَجَعْتُمْ إِلَى الْمَدِينَةِ فَلْيُخْرِجِ الْأَعَزُّ مِنْهَا الْأَذَلَّ قَالَ زَيْدٌ وَأَنَا رِدْفُ عَمِّي فَسَمِعْتُ عَبْدَ اللَّهِ وَكُنَّا أَخْوَالَهُ فَأَخْبَرْتُ عَمِّي فَانْطَلَقَ فَأَخْبَرَ رَسُولَ اللَّهِ ﷺ فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَحَلَفَ وَجَحَدَ وَاعْتَذَرَ فَصَدَّقَهُ رَسُولُ اللَّهِ ﷺ وَكَذَّبَنِي فَجَاءَ إِلَى عَمِّي فَقَالَ مَا أَرَدْتَ إِنْ مَقَتَكَ رَسُولُ اللَّهِ ﷺ وَكَذَّبَكَ وَكَذَّبَكَ الْمُسْلِمُونَ فَوَقَعَ عَلَيَّ مِنَ الْغَمِّ مَا لَمْ يَقَعْ عَلَى أَحَدٍ قَطُّ فَبَيْنَا أَنَا أَسِيرُ مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ وَقَدْ خَفَقْتُ بِرَأْسِي مِنَ الْهَمِّ فَأَتَانِي رَسُولُ اللَّهِ ﷺ «فَعَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي» فَمَا كَانَ يَسُرُّنِي أَنَّ لِيَ بِهَا الْخُلْدُ أَوِ الدُّنْيَا ثُمَّ إِنَّ أَبَا بَكْرٍ لَحِقَنِي فَقَالَ مَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ؟ قُلْتُ مَا قَالَ لِي رَسُولُ اللَّهِ ﷺ شَيْئًا غَيْرَ أَنَّهُ «عَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي» فَقَالَ أَبْشِرْ ثُمَّ لَحِقَنِي عُمَرُ فَقَالَ مَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ؟ فَقُلْتُ لَهُ مِثْلَ قُولِي لِأَبِي بَكْرٍ فَلَمَّا أَصْبَحْنَا قَرَأَ رَسُولُ اللَّهِ ﷺ سُورَةَ الْمُنَافِقُونَ {إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لِرَسُولُ اللَّهِ} [المنافقون 1] حَتَّى بَلَغَ {الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا} [المنافقون 7] حَتَّى بَلَغَ {لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} [المنافقون 8] «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ أَحْرُفٍ يَسِيرَةٍ مِنْ هَذَا الْحَدِيثِ مِنْ حَدِيثِ أَبِي إِسْحَاقَ السَّبِيعِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ» وَأَخْرَجَ الْبُخَارِيُّ مُتَابِعًا لِأَبِي إِسْحَاقَ مِنْ حَدِيثِ شُعْبَةَ عَنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ وَلَمْ يُخَرِّجَاهُ بِطُولِهِ وَالْإِسْنَادُ صَحِيحٌ صحيح وأخرجا منه  

[Machine] According to the saying of Allah Almighty, "He is the one who created you, so among you, some are disbelievers and some are believers." [Surah Al-Taghabun, verse 2]. So Al-A'mash narrated to us from Abu Sufyan from Jabir, who said that the Prophet ﷺ said, "Every servant will be resurrected according to what he died upon." Muslim has recorded this Hadith from Al-A'mash, but he did not include it in this context, according to the condition requested by Muslim, and he mentioned it from Jabir.  

عَنْ قَوْلِ اللَّهِ ﷻ {هُوَ الَّذِي خَلَقَكُمْ فَمِنْكُمْ كَافِرٌ وَمِنْكُمْ مُؤْمِنٌ} [التغابن 2] فَقَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ قَالَ النَّبِيُّ ﷺ «يُبْعَثُ كُلُّ عَبْدٍ عَلَى مَا مَاتَ عَلَيْهِ» قَدْ أَخْرَجَ مُسْلِمٌ حَدِيثَ الْأَعْمَشِ وَلَمْ يُخَرِّجْهُ بِهَذِهِ السِّيَاقَةِعلى شرط مسلم وأخرج منه  

[Machine] This verse {Indeed, among your wives and your children are enemies to you, so beware of them} [Al-Taghabun 14] was revealed in a group of people from the people of Mecca who embraced Islam and wanted to come to the Prophet ﷺ . However, their wives and children refused to let them go, so they came to Medina. When they arrived in the presence of the Messenger of Allah ﷺ , they saw that they had attained knowledge, so they understood that they deserve punishment. Then Allah, the Almighty, revealed the verse {But if you pardon and overlook} [Al-Taghabun 14].  

نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ} [التغابن 14] فِي قَوْمٍ مِنْ أَهْلِ مَكَّةَ أَسْلَمُوا وَأَرَادُوا أَنْ يَأْتُوا النَّبِيَّ ﷺ فَأَبَى أَزْوَاجُهُمْ وَأَوْلَادُهُمْ أَنْ يَدْعُوهُمْ فَأَتَوْا الْمَدِينَةَ فَلَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ ﷺ رَأَوْهُمْ قَدْ فَقِهُوا فَهَمُّوا أَنْ يُعَاقِبُوهُمْ فَأَنْزَلَ اللَّهُ ﷻ {وَإِنْ تَعْفُوا وَتَصْفَحُوا} [التغابن 14] الْآيَةَ  

[Machine] Regarding this verse, "And whoever is protected from the stinginess of his soul - it is those who will be the successful." [Al-Hashr 9], and I, as a person, there is nothing that I have the power over, and nothing escapes my control. I fear that this verse has afflicted me. Abdullah said, "You have mentioned stinginess, and stinginess is a terrible thing. As for what Allah mentioned in the Quran, it is not like what you said, that you intentionally seek the wealth of others or the wealth of your brother and consume it."  

عَنْ هَذِهِ الْآيَةِ {وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ} [الحشر 9] وَإِنِّي امْرُؤٌ مَا قَدَرْتُ وَلَا يَخْرُجُ مِنْ يَدَيَّ شَيْءٌ وَقَدْ خَشِيتُ أَنْ يَكُونَ قَدْ أَصَابَنِي هَذِهِ الْآيَةُ فَقَالَ عَبْدُ اللَّهِ «ذَكَرْتَ الْبُخْلَ وَبِئْسَ الشَّيْءُ الْبُخْلُ وَأَمَّا مَا ذَكَرَ اللَّهُ فِي الْقُرْآنِ فَلَيْسَ كَمَا قُلْتَ ذَلِكَ أَنْ تَعْمِدَ إِلَى مَالِ غَيْرِكَ أَوْ مَالِ أَخِيكَ فَتَأْكُلَهُ»  

[Machine] The Messenger of Allah ﷺ said: "Allah, the Almighty, says: 'I have borrowed from My servant and he refuses to lend to Me, and has cursed Me without knowing. He says: 'O time! O time! And I am the Time.' Then Abu Hurairah recited the following verse from Allah, the Almighty:

'If you lend to Allah a goodly loan, He will multiply it for you.' (Surah At-Taghabun, 64:17)"  

قَالَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُ ﷻ اسْتَقْرَضْتُ عَبْدِي فَأَبَى أَنْ يُقْرِضَنِي وَسَبَّنِي عَبْدِي وَلَا يَدْرِي يَقُولُ وَادَهْرَاهُ وَادَهْرَاهُ وَأَنَا الدَّهْرُ ثُمَّ تَلَا أَبُو هُرَيْرَةَ قَوْلَ اللَّهِ ﷻ { إِنْ تُقْرِضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ} [التغابن 17]  

[Machine] From Muhammad bin Ubaid bin Abi Rafe', the servant of the Messenger of Allah ﷺ , from Ikrimah, from Ibn Abbas, who said: "Abd Yazeed divorced the mother of Rukana, then he married a woman from Muzaynah. She came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, nothing can compensate for me except for this strand of hair, which she took from her head.' At that, the Messenger of Allah ﷺ took hold of his outer garment, then he called Rukana and his brothers, and then he said to those seated with him, 'Do you see this from this?' The Messenger of Allah ﷺ said to Abdu Yazeed, 'Divorce her.' And he did so. Then he said to Abi Rukana, 'Take her back.' He said, 'O Messenger of Allah, I have divorced her.' The Messenger of Allah ﷺ said, 'Indeed, I knew that, so take her back.' Then the verse was revealed: 'O Prophet, when you divorce women, divorce them for their prescribed waiting period.' (Quran 65:1)"  

عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ﷺ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ طَلَّقَ عَبْدُ يَزِيدَ أَبُو رُكَانَةَ أُمَّ رُكَانَةَ ثُمَّ نَكَحَ امْرَأَةً مِنْ مُزَيْنَةَ فَجَاءَتْ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ مَا يُغْنِي عَنِّي إِلَّا مَا تُغْنِي هَذِهِ الشَّعْرَةُ لِشَعْرَةٍ أَخَذَتْهَا مِنْ رَأْسِهَا فَأَخَذَتْ رَسُولَ اللَّهِ ﷺ حَمِيَّةً عِنْدَ ذَلِكَ فَدَعَا رُكَانَةَ وَإِخْوَتَهُ ثُمَّ قَالَ لِجُلَسَائِهِ «أَتَرَوْنَ كَذَا مِنْ كَذَا؟» فَقَالَ رَسُولُ اللَّهِ ﷺ لِعَبْدِ يَزِيدَ «طَلِّقْهَا» فَفَعَلَ فَقَالَ لِأَبِي رُكَانَةَ «ارْتَجِعْهَا» فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي طَلَّقْتُهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ عَلِمْتُ ذَلِكَ فَارْتَجِعْهَا» فَنَزَلَتْ {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ} [الطلاق 1]  

[Machine] "Her coming out of her house is a clear disgrace."  

«خُرُوجُهَا مِنْ بَيْتِهَا فَاحِشَةٌ مُبَيِّنَةٌ»  

[Machine] Abu Dharr used to make the Messenger of Allah ﷺ recite this verse: "And whoever fears Allah - He will make for him a way out and will provide for him from where he does not expect." [Surah At-Talaq 3]. Abu Dharr said, "So he would repeat it until I fell asleep, then he said, 'O Abu Dharr, if people were to adhere to this, it would suffice them.'"  

أَبُو ذَرٍّ جَعَلَ رَسُولُ اللَّهِ ﷺ يَتْلُو هَذِهِ الْآيَةَ {وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ} [الطلاق 3] قَالَ فَجَعَلَ يُرَدِّدُهَا حَتَّى نَعَسْتُ فَقَالَ «يَا أَبَا ذَرٍّ لَوْ أَنَّ النَّاسَ أَخَذُوا بِهَا لَكَفَتْهُمْ»  

[Machine] This verse is revealed in a man who was brave but poor, with limited means and many dependents. He came to the Messenger of Allah ﷺ and asked him for something, and the Prophet ﷺ said to him, "Fear Allah and be patient." He returned to his companions and they asked him what the Messenger of Allah ﷺ had given him, and he replied, "He did not give me anything, but he said to me, 'Fear Allah and be patient.'" He had not waited long until his son came to him with sheep that were captured from the enemy. He went to the Messenger of Allah ﷺ and informed him about them, and the Messenger of Allah ﷺ said to him, "Take all of them." And then the verse was revealed: "And whoever fears Allah - He will make for him a way out and will provide for him from where he does not expect." [At-Talaq: 2-3]  

نَزَلَتْ هَذِهِ الْآيَةُ {وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ} [الطلاق 3] فِي رَجُلٍ مِنْ أَشْجَعَ كَانَ فَقِيرًا خَفِيفَ ذَاتِ الْيَدِ كَثِيرَ الْعِيَالِ فَأَتَى رَسُولَ اللَّهِ ﷺ فَسَأَلَهُ فَقَالَ لَهُ «اتَّقِ اللَّهَ وَاصْبِرْ» فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالُوا مَا أَعْطَاكَ رَسُولُ اللَّهِ ﷺ؟ فَقَالَ مَا أَعْطَانِي شَيْئًا وَقَالَ لِي «اتَّقِ اللَّهَ وَاصْبِرْ» فَلَمْ يَلْبَثْ إِلَّا يَسِيرًا حَتَّى جَاءَ ابْنٌ لَهُ بِغَنَمٍ لَهُ كَانَ الْعَدُوُّ أَصَابُوهُ فَأَتَى رَسُولَ اللَّهِ ﷺ فَسَأَلَهُ عَنْهَا وَأَخْبَرَهُ خَبَرَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «كُلْهَا» فَنَزَلَتْ {وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ} [الطلاق 2]  

[Machine] When the verse in Surah Al-Baqarah was revealed, in a certain number among the number of women, they said, "A certain number of women remain unmentioned, including young and old women, as well as those who have ceased menstruation and pregnant women." So Allah, exalted and majestic, revealed the verse in Surah An-Nisa: "And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth." [Quran 65:4] "With an authentic chain of narration, and they did not mention an exception." Authentic.  

لَمَّا نَزَلَتِ الْآيَةُ الَّتِي فِي سُورَةِ الْبَقَرَةِ فِي عَدَدٍ مِنْ عَدَدِ النِّسَاءِ قَالُوا قَدْ بَقِيَ عَدَدٌ مِنَ النِّسَاءِ لَمْ يُذْكَرْنَ الصِّغَارُ وَالْكُبَّارُ وَلَا مَنِ انْقَطَعَتْ عَنْهُنَّ الْحَيْضُ وَذَوَاتُ الْأَحْمَالِ فَأَنْزَلَ اللَّهُ ﷻ الْآيَةَ الَّتِي فِي سُورَةِ النِّسَاءِ {وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق 4] «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح