Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3775Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ Imlāʾ > Ḥāmid b. Abū Ḥāmid al-Muqriʾ > Isḥāq b. Sulaymān > ʿAnbasah b. Saʿīd And ʿAmrū b. Abū Qays Waghayruh > al-Minhāl b. ʿAmr > Saʿīd b. Jubayr

[Machine] "The throne of Allah was above the water, then He created a protective barrier for Himself, and then He created another one until He enclosed it with a single pearl. Allah, Exalted be He, says: 'And beneath them both [in meaning] are two gardens.' He also says: 'And it is the one that no creature knows what is hidden in it.' It is also the one that Allah, Exalted be He, says: 'No soul knows what has been hidden for them of comfort for the eyes as reward for what they used to do.' They will be given ornaments from it every day."  

الحاكم:٣٧٧٥حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ إِمْلَاءً ثنا حَامِدُ بْنُ أَبِي حَامِدٍ الْمُقْرِئُ ثنا إِسْحَاقُ بْنُ سُلَيْمَانَ ثنا عَنْبَسَةُ بْنُ سَعِيدٍ وَعَمْرُو بْنُ أَبِي قَيْسٍ وَغَيْرُهُ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللَّهِ ﷻ {وَكَانَ عَرْشُهُ عَلَى الْمَاءِ} [هود 7] قَالَ

«كَانَ عَرْشُ اللَّهِ عَلَى الْمَاءِ ثُمَّ اتَّخَذَ لِنَفْسِهِ جُنَّةً ثُمَّ اتَّخَذَ دُونَهَا أُخْرَى حَتَّى أَطْبَقَهَا بِلُؤْلُؤَةٍ وَاحِدَةٍ» فَقَالَ عَزَّ مِنْ قَائِلٍ {وَمِنْ دُونِهِمَا جَنَّتَانِ} [الرحمن 62] قَالَ «وَهِيَ الَّتِي لَا تَعْلَمُ الْخَلَائِقُ مَا فِيهَا» قَالَ وَهِيَ الَّتِي قَالَ اللَّهُ ﷻ {فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ} [السجدة 17] يَأْتِيهِمْ مِنْهَا كُلَّ يَوْمٍ تُحْفَةٌ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم