Yahya related to me from Malik from Abd al-Karim ibn Malik al- Jazari from Abd ar-Rahman ibn Abi Layla from Kab ibn Ujra that one time he was with the Messenger of Allah ﷺ in ihram, and he was suffering from lice on his head. The Messenger of Allah ﷺ told him to shave his head, saying, "Fast three days, or feed six poor people, two mudds for each person, or sacrifice a sheep. If you do any of those it will be enough for you."

أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ ﷺ مُحْرِمًا فَآذَاهُ الْقَمْلُ فِي رَأْسِهِ فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ لِكُلِّ إِنْسَانٍ أَوِ انْسُكْ بِشَاةٍ أَىَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ

[AI] Abu Ali Al-Hafiz told us that Abu Ya'la narrated to him, who narrated from Abu Khaythama, who said: Ya'qub bin Ibrahim bin Sa'd narrated from his father, who narrated from Ibn Ishaq, who narrated from Abu Al-Hassan Muhammad bin Abdullah Al-Jawhary, who narrated from Muhammad bin Ishaq, who narrated from Muhammad bin Ya'la, who narrated from Yahya bin 'Ubaid Al-Tanafisi, and Ahmad bin Khalid Al-Wahbi, who said: Muhammad bin Ishaq narrated to us, who narrated from Muhammad bin Al-Muzaffar Al-Hafiz, who narrated from Muhammad bin Harun, who narrated from Sulaiman bin 'Umar, who narrated from Yahya bin Sa'id Al-Umawi, who narrated from Muhammad bin Ishaq, who narrated from Abu 'Amr Muhammad bin Ahmad bin Ishaq Al-'Adl, who narrated from Muhammad bin Khuza'im Al-Dimashqi, who narrated from Hisham bin 'Ammar, who said: Sa'id bin Yahya Al-Lakhmi narrated to me, who narrated from Ibn Ishaq, and Ali bin 'Isa also narrated to me. The wording is from Musaddad bin Qatan, who narrated from 'Uthman bin Abi Shaybah, who narrated from Yahya bin 'Ubaid, who narrated from Muhammad bin Ishaq, who narrated from Al-Zuhri, who narrated from Muhammad bin Jubair:

The Messenger of Allah, peace be upon him, stood in the valley of Mina and said, "May Allah brighten the face of the servant who hears my words and memorizes them, then conveys them to those who have not heard them. Perhaps there is a scholar who is not knowledgeable, but carries the knowledge to someone more knowledgeable than him. There are three qualities that a believer's heart should not hold any animosity towards: sincerity in actions for Allah, loyalty to the rulers, and adherence to the congregation. Their supplication is answered even if it comes from behind them."

These trustworthy narrators have unanimously agreed upon narrating this hadith from Muhammad bin Ishaq, from Al-Zuhri, except for Abdullah bin Numayr who differs with them. He narrates it from Muhammad bin Ishaq through Abdus Salam, son of Abi Al-Janub, who narrates from Al-Zuhri and Ibn Numayr is trustworthy. Allah knows best. Then we examined it and found that Al-Zuhri has a continuous chain narrating from Muhammad bin Jubair.

وَحدثنا أَبُو عَلِيٍّ الْحَافِظُ أَنْبَأَ أَبُو يَعْلَى ثنا أَبُو خَيْثَمَةَ قَالَا ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ إِسْحَاقَ وَأَخْبَرَنِي أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْجَوْهَرِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ يَعْلَى ثنا يَحْيَى ثنا يَعْلَى بْنُ عُبَيْدٍ الطَّنَافِسِيُّ وَأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ قَالَا ثنا مُحَمَّدُ بْنُ إِسْحَاقَ وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ ثنا مُحَمَّدُ بْنُ هَارُونَ ثنا سُلَيْمَانُ بْنُ عُمَرَ ثنا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ وَأَخْبَرَنِي أَبُو عَمْرٍو مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْحَاقَ الْعَدْلُ ثنا مُحَمَّدُ بْنُ خُزَيْمٍ الدِّمَشْقِيُّ ثنا هِشَامُ بْنُ عَمَّارٍ قَالَ حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى اللَّخْمِيُّ ثنا ابْنُ إِسْحَاقَ وَحَدَّثَنِي عَلِيُّ بْنُ عِيسَى وَاللَّفْظُ لَهُ ثنا مُسَدَّدُ بْنُ قَطَنٍ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا يَعْلَى بْنُ عُبَيْدٍ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ قَامَ رَسُولُ اللَّهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَأَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِأُولِي الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ «» قَدِ اتَّفَقَ هَؤُلَاءِ الثِّقَاتُ عَلَى رِوَايَةِ هَذَا الْحَدِيثِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ وَخَالَفَهُمْ عَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَحْدَهُ فَقَالَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ السَّلَامِ وَهُوَ ابْنُ أَبِي الْجَنُوبِ عَنِ الزُّهْرِيِّ وَابْنُ نُمَيْرٍ ثِقَةٌ وَاللَّهُ أَعْلَمُ ثُمَّ نَظَرْنَاهُ فَوَجَدْنَا لِلزُّهْرِيِّ فِيهِ مُتَابِعًا عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ

[AI] About the touching of the private parts, if it is touched without any harm, then 'Urwah narrated that Busrah bint Safwan informed me that the Messenger of Allah ﷺ said: "When one of you touches his private parts, he should not pray until he performs ablution." Marwan sent someone to ask Busrah, and the Messenger of Allah ﷺ returned and said: "Yes, he (Hisham) used to say, 'When one touches his private parts or his organs or his anus, he should not pray until he performs ablution.' It is like this," and Hammad bin Zaid reported this Hadith and mentioned the hearing of 'Urwah from Busrah and Khalaf bin Hisham as proof of its authenticity. Khalaf is trustworthy and one of the leading Qur'an reciters. Among the evidence confirming the authenticity of the narration from the majority of the companions of Hisham bin 'Urwah from Hisham, from his father, from Busrah, including Ayub bin Abu Tameemah As-Sakhtiyani, Qays bin Sa'd Al-Makki, Ibn Jurayj, Ibn 'Uyaynah, 'Abdul-'Aziz bin Abu Hazim, Yahya bin Sa'id, Hammad bin Salamah, Ma'mar bin Rashid, Hisham bin Hassan, 'Abdullah bin Muhammad Abu 'Alqamah, 'Asim bin Hilal Al-Bariqi, Yahya bin Tha'labah Al-Mazini, Sa'id bin 'Abd Ar-Rahman Al-Jumahi, 'Ali bin Al-Mubarak Al-Hunai'i, Aban bin Yazid Al-'Atari, Muhammad bin 'Abd Ar-Rahman At-Tufawi, 'Abdul-Hamid bin Ja'far Al-Ansari, 'Abdul-'Aziz bin Muhammad Ad-Darawardi, Yazid bin Sinan Al-Jazri, 'Abd Ar-Rahman bin Abi Az-Zinad, 'Abd Ar-Rahman bin 'Abdul-'Aziz, Harithah bin Harimah Al-Fuqaymi, Abu Ma'mar, 'Abbad bin Suhayb, and others. A group has differed from them, but they transmitted it from Hisham bin 'Urwah from his father from Marwan, including Sufyan bin Sa'id Ath-Thawri, and it has been narrated from Hisham bin Hassan, and Hammad bin Salamah, Malik bin Anas, Wahb bin Khalid, Salam bin Abi Muti', 'Umar bin 'Ali Al-Muqaddami, 'Abdullah bin Idris, 'Ali bin Musahir, Abu Usamah, and others. The difference in the narration has been mentioned regarding Hisham bin 'Urwah among his companions, so we looked into it and found that the group who confirmed hearing 'Urwah from Busrah were greater in number, and some of them were more trustworthy than those who transmitted it from Marwan, except that also some of the reliable Hafiz were mentioned among them who mentioned hearing Marwan from Busrah. So, we considered that those who did not mention this difference had not studied it, and that it is baseless to criticize the narrators of Hadith for narrating from Marwan. Therefore, we found a group of reliable Hafiz narrating this statement from Hisham bin 'Urwah from his father from Marwan from Busrah, and then they mentioned in their narrations that 'Urwah said, 'Then I met Busrah after that, and she narrated the Hadith to me from the Messenger of Allah ﷺ as Marwan narrated it from her.' This indicated the authenticity and preservation of the Hadith according to the condition of the two sheikhs, and the difference and doubt were eliminated. The hearing of 'Urwah from Busrah has been confirmed, and among those mentioned who heard 'Urwah from Busrah is Shu'ayb bin Ishaq Ad-Dimashqi.

عَنْ مَسِّ الذَّكَرِ فَلَمْ يَرَ بِهِ بَأْسًا فَقَالَ عُرْوَةُ إِنَّ بُسْرَةَ بِنْتَ صَفْوَانٍ حَدَّثَتْنِي أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا أَفْضَى أَحَدُكُمْ إِلَى ذَكَرِهِ فَلَا يُصَلِّ حَتَّى يَتَوَضَّأَ» فَبَعَثَ مَرْوَانُ حَرَسِيًّا إِلَى بُسْرَةَ فَرَجَعَ الرَّسُولُ فَقَالَ نَعَمْ قَالَ هِشَامٌ قَدْ كَانَ أَبِي يَقُولُ «إِذَا مَسَّ ذَكَرَهُ أَوْ أُنْثَيَيْهِ أَوْ فَرْجَهُ فَلَا يُصَلِّي حَتَّى يَتَوَضَّأَ» هَكَذَا سَاقَ حَمَّادُ بْنُ زَيْدٍ هَذَا الْحَدِيثَ وَذَكَرَ فِيهِ سَمَاعَ عُرْوَةَ مِنْ بُسْرَةَ وَخَلَفُ بْنُ هِشَامٍ ثِقَةٌ وَهُوَ أَحَدُ أَئِمَّةِ الْقُرَّاءِ وَمِمَّا يَدُلُّ عَلَى صِحَّةِ رِوَايَةِ الْجُمْهُورِ مِنْ أَصْحَابِ هِشَامِ بْنِ عُرْوَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ بُسْرَةَ مِنْهُمْ أَيُّوبُ بْنُ أَبِي تَمِيمَةَ السَّخْتِيَانِيُّ وَقَيْسُ بْنُ سَعْدٍ الْمَكِّيُّ وَابْنُ جُرَيْجٍ وَابْنُ عُيَيْنَةَ وَعَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ وَيَحْيَى بْنُ سَعِيدٍ وَحَمَّادُ بْنُ سَلَمَةَ وَمَعْمَرُ بْنُ رَاشِدٍ وَهِشَامُ بْنُ حَسَّانَ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ أَبُو عَلْقَمَةَ وَعَاصِمُ بْنُ هِلَالٍ الْبَارِقِيُّ وَيَحْيَى بْنُ ثَعْلَبَةَ الْمَازِنِيُّ وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ وَعَلِيُّ بْنُ الْمُبَارَكِ الْهُنَائِيُّ وَأَبَانُ بْنُ يَزِيدَ الْعَطَّارُ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ وَعَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ الْأَنْصَارِيُّ وَعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ وَيَزِيدُ بْنُ سِنَانٍ الْجَزَرِيُّ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ وَعَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْعَزِيزِ وَحَارِثَةُ بْنُ هَرِمَةَ الْفُقَيْمِيُّ وَأَبُو مَعْمَرٍ وَعَبَّادُ بْنُ صُهَيْبٍ وَغَيْرُهُمْ وَقَدْ خَالَفَهُمْ فِيهِ جَمَاعَةٌ فَرَوَوْهُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ مَرْوَانَ عَنْ بُسْرَةَ مِنْهُمْ سُفْيَانُ بْنُ سَعِيدٍ الثَّوْرِيُّ وَرِوَايَةً عَنْ هِشَامِ بْنِ حَسَّانَ وَرِوَايَةً عَنْ حَمَّادِ بْنِ سَلَمَةَ وَمَالِكِ بْنِ أَنَسٍ وَوَهْبِ بْنِ خَالِدٍ وَسَلَامِ بْنِ أَبِي مُطِيعٍ وَعُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيِّ وَعَبْدِ اللَّهِ بْنِ إِدْرِيسَ وَعَلِيَّ بْنَ مُسْهِرٍ وَأَبِي أُسَامَةَ وَغَيْرِهِمْ وَقَدْ ذُكِرَ الْخِلَافُ فِيهِ عَلَى هِشَامِ بْنِ عُرْوَةَ بَيْنَ أَصْحَابِهِ فَنَظَرْنَا فَإِذَا الْقَوْمُ الَّذِينَ أَثْبَتُوا سَمَاعَ عُرْوَةَ مِنْ بُسْرَةَ أَكْبَرُ وَبَعْضُهُمْ أَحْفَظُ مِنَ الَّذِينَ جَعَلُوهُ عَنْ مَرْوَانَ إِلَّا أَنَّ جَمَاعَةً مِنَ الْأَئِمَّةِ الْحُفَّاظِ أَيْضًا ذَكَرُوا فِيهِ مَرْوَانَ مِنْهُمْ مَالِكُ بْنُ أَنَسٍ وَالثَّوْرِيُّ وَنُظَرَاؤُهُمَا فَظَنَّ جَمَاعَةٌ مِمَّنْ لَمْ يُنْعِمِ النَّظَرَ فِي هَذَا الِاخْتِلَافِ أَنَّ الْخَبَرَ وَاهٍ لِطَعْنِ أَئِمَّةِ الْحَدِيثِ عَلَى مَرْوَانَ فَنَظَرْنَا فَوَجَدْنَا جَمَاعَةً مِنَ الثِّقَاتِ الْحُفَّاظِ رَوَوْا هَذَا عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ مَرْوَانَ عَنْ بُسْرَةَ ثُمَّ ذَكَرُوا فِي رِوَايَاتِهِمْ أَنَّ عُرْوَةَ قَالَ ثُمَّ لَقِيتُ بَعْدَ ذَلِكَ بُسْرَةَ فَحَدَّثَتْنِي بِالْحَدِيثِ عَنْ رَسُولِ اللَّهِ ﷺ كَمَا حَدَّثَنِي مَرْوَانُ عَنْهَا فَدَلَّنَا ذَلِكَ عَلَى صِحَّةِ الْحَدِيثِ وَثُبُوتِهِ عَلَى شَرْطِ الشَّيْخَيْنِ وَزَالَ عَنْهُ الْخِلَافُ وَالشُّبْهَةُ وَثَبَتَ سَمَاعُ عُرْوَةَ مِنْ بُسْرَةَ فَمَنْ بَيْنِ مَا ذَكَرْنَا مِنْ سَمَاعِ عُرْوَةَ مِنْ بُسْرَةَ شُعَيْبُ بْنُ إِسْحَاقَ الدِّمَشْقِيُّ

[AI] "Indeed, the Prophet ﷺ said, 'Any woman who is married without the permission of her guardian, her marriage is invalid, and she is entitled to her dowry as long as she has received any part of it. If they dispute, the ruler is the guardian of one who has no guardian.' This has been confirmed through narrations from reliable sources, as the narrators have been documented to have heard each other's narrations. These narrations cannot be criticized based on the narration of Ibn 'Ulayyah and his questioning by Ibn Jurayj, as a trustworthy narrator may forget a hadith after narrating it, and this has been done by more than one memorizer of hadith. Al-Husayn ibn al-Hasan ibn Ayyub informed us, Abu Hatim Muhammad ibn Idris al-Razi said, "I heard Ahmad ibn Hanbal say, and it was mentioned in his presence that Ibn 'Ulayyah mentions a hadith from Ibn Jurayj regarding 'There is no marriage except with a guardian.' Ibn Jurayj said, 'I met al-Zuhri and asked him about it, but he did not know it well, and he praised Sulayman ibn Musa.' Ahmad ibn Hanbal said, 'Indeed, Ibn Jurayj has written books, and this is not mentioned in his books, meaning the narration of Ibn 'Ulayyah from Ibn Jurayj.' I heard Abu al-Abbas Muhammad ibn Ya'qub say, 'I heard al-Abbas ibn Muhammad al-Duri say, 'I heard Yahya ibn Ma'in say about the hadith 'There is no marriage except with a guardian,' which Ibn Jurayj narrates, so I said to him, 'Indeed, Ibn 'Ulayyah says this.' Ibn Jurayj said, 'I asked al-Zuhri about it, and he said, 'I do not remember it well.' Yahya ibn Ma'in said, 'No one says this except Ibn 'Ulayyah, and Ibn 'Ulayyah only presented the books of Ibn Jurayj to 'Abd al-Majid ibn 'Abd al-Aziz ibn Abi Rawwad, who corrected them for him, but he did not exert himself to preserve the hadith.'"

Note: This translation is provided for informational purposes and may not capture the full essence of the original text.

أَنَّ النَّبِيَّ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ وَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ» فَقَدْ صَحَّ وَثَبَتَ بِرِوَايَاتِ الْأَئِمَّةِ الْأَثْبَاتِ سَمَاعُ الرُّوَاةِ بَعْضُهُمْ مِنْ بَعْضٍ فَلَا تُعَلَّلُ هَذِهِ الرِّوَايَاتُ بِحَدِيثِ ابْنِ عُلَيَّةَ وَسُؤَالِهِ ابْنَ جُرَيْجٍ عَنْهُ وَقَوْلِهِ إِنِّي سَأَلْتُ الزُّهْرِيَّ عَنْهُ فَلَمْ يَعْرِفْهُ فَقَدْ يَنْسَى الثِّقَةُ الْحَافِظُ الْحَدِيثَ بَعْدَ أَنْ حَدَّثَ بِهِ وَقَدْ فَعَلَهُ غَيْرُ وَاحِدٍ مِنْ حُفَّاظِ الْحَدِيثِ أَخْبَرَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ ثنا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ قَالَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ وَذُكِرَ عِنْدَهُ أَنَّ ابْنَ عُلَيَّةَ يَذْكُرُ حَدِيثَ ابْنِ جُرَيْجٍ فِي «لَا نِكَاحَ إِلَّا بِوَلِيٍّ» قَالَ ابْنُ جُرَيْجٍ فَلَقِيتُ الزُّهْرِيَّ فَسَأَلْتُهُ عَنْهُ فَلَمْ يَعْرِفْهُ وَأَثْنَى عَلَى سُلَيْمَانَ بْنِ مُوسَى قَالَ أَحْمَدُ بْنُ حَنْبَلٍ إِنَّ ابْنَ جُرَيْجٍ لَهُ كُتُبْ مُدَوَّنَةٌ وَلَيْسَ هَذَا فِي كُتُبِهِ يَعْنِي حِكَايَةَ ابْنِ عُلَيَّةَ عَنِ ابْنِ جُرَيْجٍ سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ سَمِعْتُ يَحْيَىَ بْنَ مَعِينٍ يَقُولُ فِي حَدِيثِ «لَا نِكَاحَ إِلَّا بِوَلِيٍّ» الَّذِي يَرْوِيهِ ابْنُ جُرَيْجٍ فَقُلْتُ لَهُ إِنَّ ابْنَ عُلَيَّةَ يَقُولُ قَالَ ابْنُ جُرَيْجٍ فَسَأَلْتُ عَنْهُ الزُّهْرِيَّ فَقَالَ لَسْتُ أَحْفَظُهُ فَقَالَ يَحْيَى بْنُ مَعِينٍ لَيْسَ يَقُولُ هَذَا إِلَّا ابْنُ عُلَيَّةَ وَإِنَّمَا عَرَضَ ابْنُ عُلَيَّةَ كُتُبَ ابْنِ جُرَيْجٍ عَلَى عَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ فَأَصْلَحَهَا لَهُ وَلَكِنْ لَمْ يَبْذُلْ نَفْسَهُ لِلْحَدِيثِ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ثنا أَبُو بَكْرِ بْنُ رَجَاءٍ ثنا مُحَمَّدُ بْنُ الْمُصَفَّى ثنا بَقِيَّةُ ثنا شُعَيْبُ بْنُ أَبِي حَمْزَةَ قَالَ قَالَ لِيَ الزُّهْرِيُّ إِنَّ مَكْحُولًا يَأْتِينَا وَسُلَيْمَانُ بْنُ مُوسَى وَلَعَمْرُ اللَّهِ إِنَّ سُلَيْمَانَ بْنَ مُوسَى لَأَحْفَظُ الرَّجُلَيْنِ

[AI] The Messenger of Allah ﷺ said, "There is no marriage except with a guardian." All of these chains of narrations are authentic, and we have elevated them higher than those from Israel. The earlier Imams who narrated from Israel, such as Abdul Rahman ibn Mahdi, Waki, Yahya ibn Adam, Yahya ibn Zakaria ibn Abi Zaidah, and others, also considered this Hadith to be authentic. I heard Abu Nasr Ahmed ibn Sahl al-Faqih al-Bukhari saying, "I heard Salih ibn Muhammad ibn Habib al-Hafiz saying, 'I heard Ali ibn Abdullah al-Madinini saying, 'I heard Abdul Rahman ibn Mahdi saying, "Israel used to preserve the Hadith of Abu Ishaq as they preserved the praise." I heard Abu al-Hasan ibn Mansur saying, "I heard Abu Bakr Muhammad ibn Ishaq saying, 'I heard Abu Musa saying, 'Abdul Rahman ibn Mahdi used to confirm the Hadith of Israel from Abu Ishaq, meaning in regards to marriage without a guardian.' Muhammad ibn Abdullah al-Shaybani narrated to me from Ahmad ibn Muhammad ibn al-Hasan from Hatim ibn Yunus al-Jurjani, who said, 'I asked Abu al-Walid al-Tayalisi what he says about marriage without a guardian.' He said, 'It is not permissible.' I asked, 'What is the proof for that?' He said, 'Qays ibn al-Rabi from Abu Ishaq from Abu Burdah from his father.' I said, 'But al-Thawri and Shu'bah also narrate it.' He replied, 'Indeed, Israel followed Qays in this matter.'" Muhammad ibn Salih ibn Hane' narrated to me from Muhammad ibn al-Mundhir ibn Sa'id from Ishaq ibn Ibrahim ibn Jabalah, who said, 'I heard Ali ibn al-Madinini saying, 'The Hadith of Israel is authentic in the statement 'There is no marriage except with a guardian.'" I heard Abu al-Hasan Ahmad ibn Muhammad al-Anzi saying, 'I heard Uthman ibn Sa'id al-Darimi saying, 'I asked Yahya ibn Ma'in, 'Which do you prefer, Yunus ibn Abu Ishaq or his son Israil ibn Yunus?' He replied, 'They are both trustworthy.'" Authentic.

قَالَ رَسُولُ اللَّهِ ﷺ «لَا نِكَاحَ إِلَّا بِوَلِيٍّ» هَذِهِ الْأَسَانِيدُ كُلُّهَا صَحِيحَةٌ وَقَدْ عَلَوْنَا فِيهِ عَنْ إِسْرَائِيلَ وَقَدْ وَصَلَهُ الْأَئِمَّةُ الْمُتَقَدِّمُونَ الَّذِينَ يَنْزِلُونَ فِي رِوَايَاتِهِمْ عَنْ إِسْرَائِيلَ مِثْلُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَوَكِيعٌ وَيَحْيَى بْنُ آدَمَ وَيَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ وَغَيْرُهُمْ وَقَدْ حَكَمُوا لِهَذَا الْحَدِيثِ بِالصِّحَّةِ سَمِعْتُ أَبَا نَصْرٍ أَحْمَدَ بْنَ سَهْلٍ الْفَقِيهَ بِبُخَارَى يَقُولُ سَمِعْتُ صَالِحَ بْنَ مُحَمَّدِ بْنِ حَبِيبٍ الْحَافِظُ يَقُولُ سَمِعْتُ عَلِيَّ بْنَ عَبْدِ اللَّهِ الْمَدِينِيَّ يَقُولُ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ يَقُولُ «كَانَ إِسْرَائِيلُ يَحْفَظُ حَدِيثَ أَبِي إِسْحَاقَ كَمَا يَحْفَظُ الْحَمْدَ» سَمِعْتُ أَبَا الْحَسَنِ بْنَ مَنْصُورٍ يَقُولُ سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بْنَ إِسْحَاقَ يَقُولُ سَمِعْتُ أَبَا مُوسَى يَقُولُ «كَانَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ يُثْبِتُ حَدِيثَ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ يَعْنِي فِي النِّكَاحِ بِغَيْرِ وَلِيٍّ» حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشَّيْبَانِيُّ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ ثنا حَاتِمُ بْنُ يُونُسَ الْجُرْجَانِيُّ قَالَ قُلْتُ لِأَبِي الْوَلِيدِ الطَّيَالِسِيِّ مَا تَقُولُ فِي النِّكَاحِ بِغَيْرِ وَلِيٍّ؟ فَقَالَ «لَا يَجُوزُ» قُلْتُ مَا الْحُجَّةُ فِي ذَلِكَ؟ فَقَالَ ثنا قَيْسُ بْنُ الرَّبِيعِ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ قُلْتُ فَإِنَّ الثَّوْرِيَّ وَشُعْبَةَ يُرْسِلَانِ قَالَ فَإِنَّ إِسْرَائِيلَ قَدْ تَابَعَ قَيْسًا حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ سَعِيدٍ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ جَبَلَةَ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ حَدِيثُ إِسْرَائِيلَ صَحِيحٌ فِي «لَا نِكَاحَ إِلَّا بِوَلِيٍّ» سَمِعْتُ أَبَا الْحَسَنِ بْنَ مَنْصُورٍ يَقُولُ سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بْنَ إِسْحَاقَ الْإِمَامَ يَقُولُ سَأَلْتُ مُحَمَّدَ بْنَ يَحْيَى عَنْ هَذَا الْبَابِ فَقَالَ حَدِيثُ إِسْرَائِيلَ صَحِيحٌ عِنْدِي فَقُلْتُ لَهُ رَوَاهُ شَرِيكٌ أَيْضًا فَقَالَ مَنْ رَوَاهُ؟ فَقُلْتُ حَدَّثَنَا بِهِ عَلِيُّ بْنُ حُجْرٍ وَذَكَرْتُ لَهُ حَدِيثَ يُونُسَ عَنْ أَبِي إِسْحَاقَ وَقُلْتُ لَهُ رَوَاهُ شُعْبَةُ وَالثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي بُرْدَةَ عَنِ النَّبِيِّ ﷺ قَالَ نَعَمْ «هَكَذَا رَوَيَاهُ وَلَكِنَّهُمْ كَانُوا يُحَدِّثُونَ بِالْحَدِيثِ فَيُرْسِلُونَهُ حَتَّى يُقَالَ لَهُمْ عَمَّنْ فَيُسْنِدُونَهُ» سَمِعْتُ أَبَا الْحَسَنِ أَحْمَدَ بْنَ مُحَمَّدٍ الْعَنَزِيَّ يَقُولُ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَحَبُّ إِلَيْكَ أَوِ ابْنُهُ إِسْرَائِيلُ بْنُ يُونُسَ؟ فَقَالَ «كُلٌّ ثِقَةٌ» صحيح

[AI] The Messenger of Allah ﷺ came to us and said, "I have been commanded to recite to your brothers from the jinn, so let one of you stand with me who does not have in his heart the weight of a mustard seed of arrogance." He said, "So I stood with him, and I had with me a pot of water." He said, "When we emerged, I drew a line around me, and he said, 'Do not leave it, for if you leave it, you will not see me and I will not see you until the Day of Resurrection.'" He said, "So I stood there until dawn came, and he said, 'Why do I see you standing?' I said, 'I did not sit for fear that I would leave it.' He said, 'If you had left it, you would not have seen me and I would not have seen you until the Day of Resurrection. Do you have any light with you?' I said, 'No.' He said, 'What is in the pot?' I said, 'Dates, sweet and pure water.' Then he performed ablution and established the prayer. When he finished the prayer, two jinn men came to him and asked him for provisions. He said, 'Did I not command both of you and your people with what is good for you?' They said, 'Yes, but we wanted some of us to attend the prayer with you.' He said, 'Who are you both?' They said, 'We are from the people of Nasib.' He said, 'Both of them have succeeded, and their people have also succeeded. I have commanded them with bones and dung as food and fodder, and I have prohibited them from performing istinja with bones or dung.'" Abu Sa'd Ahmad bin Muhammad al-Malini narrated this hadith on the authority of Abu Ahmad bin 'Adiy al-Hafith, who said, "I heard Muhammad bin Ahmad bin Hammad say that Muhammad bin Ismail al-Bukhari said, 'May Allah have mercy on Abu Zaid who narrated the hadith of Ibn Mas'ud that the Prophet ﷺ said, 'Dates are good and water is pure. A man of unknown origin who was not known to be in the company of 'Abdullah narrated this hadith, as narrated by 'Alqamah from 'Abdullah. Shu'bah narrated from 'Amr bin Murrah, who said, 'I asked Abu 'Ubaidah, 'Was 'Abdullah with the Messenger of Allah ﷺ on the night of the jinn?' He said, 'No.' Abu Sa'd al-Malini reported that Abu Ahmad bin 'Adiy narrated this hadith on the authority of Abu Sa'd al-Malini, who said, "This hadith was narrated by Abu Ahmad bin 'Adiy from Abu 'Abdullah al-Daraqutni, who weakened the chains of this narration. 'Ali bin Zaid has been deemed weak, and this hadith is not included in Hammaad bin Salamah's collections. The trustworthy narrator from Ta'if, whose name is Rashed bin Kaysan, is unknown, and nothing from this narration can be proven. Abu Bakr bin al-Harith al-Faqih said, 'Abu al-Hasan al-Daraqutni, the Hafiz, has deemed this narration weak.'"

أَتَانَا رَسُولُ اللهِ ﷺ فَقَالَ إِنِّي قَدْ أُمِرْتُ أَنْ أَقْرَأَ عَلَى إِخْوَانِكُمْ مِنَ الْجِنِّ لِيَقُمْ مَعِي رَجُلٌ مِنْكُمْ وَلَا يَقُمْ مَعِي رَجُلٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ قَالَ فَقُمْتُ مَعَهُ وَمَعِي إِدَاوَةٌ مِنْ مَاءِ كَذَا قَالَ حَتَّى إِذَا بَرَزْنَا خَطَّ حَوْلِي خِطَّةً ثُمَّ قَالَ لَا تَخْرُجَنَّ مِنْهَا فَإِنْكَ إِنْ خَرَجْتَ مِنْهَا لَمْ تَرَنِي وَلَمْ أَرَكَ إِلَى يَوْمِ الْقِيَامَةِ قَالَ ثُمَّ انْطَلَقَ حَتَّى تَوَارَى عَنِّي قَالَ فَثَبَتُّ قَائِمًا حَتَّى إِذَا طَلَعَ الْفَجْرُ أَقْبَلَ قَالَ مَا لِي أَرَاكَ قَائِمًا؟ قَالَ قُلْتُ مَا قَعَدْتُ خَشْيَةَ أَنْ أَخْرُجَ مِنْهَا قَالَ أَمَا إِنَّكَ لَوْ خَرَجْتَ مِنْهَا لَمْ تَرَنِي وَلَمْ أَرَكَ إِلَى يَوْمِ الْقِيَامَةِ هَلْ مَعَكَ مِنْ وَضُوءٍ؟ قُلْتُ لَا قَالَ فَمَاذَا فِي الْإِدَاوَةِ؟ قُلْتُ نَبِيذٌ قَالَ تَمْرَةٌ حُلْوَةٌ وَمَاءٌ طَيِّبٌ ثُمَّ تَوَضَّأَ وَأَقَامَ الصَّلَاةَ فَلَمَّا أَنْ قَضَى الصَّلَاةَ قَامَ إِلَيْهِ رَجُلَانِ مِنَ الْجِنِّ فَسَأَلَاهُ الْمَتَاعَ فَقَالَ أَوَلَمْ آمُرْ لَكُمَا وَلِقَوْمِكُمَا مَا يُصْلِحُكُمَا قَالَ بَلَى وَلَكِنَّا أَحْبَبْنَا أَنْ يَحْضُرَ بَعْضُنَا مَعَكَ الصَّلَاةَ قَالَ مِمَّنْ أَنْتُمَا؟ قَالَ مِنْ أَهْلِ نَصِيبِينَ فَقَالَ قَدْ أَفْلَحَ هَذَانِ وَأَفْلَحَ قَوْمُهُمَا وَأَمَرَ لَهُمَا بِالْعِظَامِ وَالرَّجِيعِ طَعَامًا وَعَلَفًا وَنَهَانَا أَنْ نَسْتَنْجِيَ بِعَظْمٍ أَوْ رَوْثٍ وَأنبأ أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ أَحْمَدَ بْنِ حَمَّادٍ يَقُولُ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ رَحِمَهُ اللهُ أَبُو زَيْدٍ الَّذِي رَوَى حَدِيثَ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ ﷺ قَالَ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ رَجُلٌ مَجْهُولٌ لَا يُعْرَفُ بِصُحْبَةِ عَبْدِ اللهِ وَرَوَى عَلْقَمَةُ عَنْ عَبْدِ اللهِ أَنَّهُ قَالَ لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللهِ ﷺ وَرَوَى شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَأَلْتُ أَبَا عُبَيْدَةَ أَكَانَ عَبْدُ اللهِ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ قَالَ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ هَذَا الْحَدِيثُ مَدَارُهُ عَلَى أَبِي فَزَارَةَ عَنْ أَبِي زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ عَنِ ابْنِ مَسْعُودٍ وَأَبُو فَزَارَةَ مَشْهُورٌ وَاسْمُهُ رَاشِدُ بْنُ كَيْسَانَ وَأَبُو زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ مَجْهُولٌ وَلَا يَصِحُّ هَذَا الْحَدِيثُ عَنِ النَّبِيِّ ﷺ وَهُوَ خِلَافُ الْقُرْآنِ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ تَعَالَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ عَنْ أَبِي رَافِعٍ عَنِ ابْنِ مَسْعُودٍ وَعَنْ أَبِي سَلَّامٍ عَنْ فُلَانِ بْنِ غَيْلَانَ الثَّقَفِيِّ عَنِ ابْنِ مَسْعُودٍ وَعَنِ ابْنِ لَهِيعَةَ عَنْ قَيْسِ بْنِ الْحَجَّاجِ عَنْ حَنَشٍ عَنِ ابْنِ عَبَّاسٍ عَنِ ابْنِ مَسْعُودٍ وَرَوَاهُ مُحَمَّدُ بْنُ عِيسَى بْنِ حِبَّانَ عَنِ الْحَسَنِ بْنِ قُتَيْبَةَ بِإِسْنَادٍ لَهُ إِلَى ابْنِ مَسْعُودٍ وَرَوَاهُ الْحُسَيْنُ بْنُ عُبَيْدِ اللهِ الْعِجْلِيُّ بِإِسْنَادٍ لَهُ عَنِ ابْنِ مَسْعُودٍ وَلَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ فِي تَضْعِيفِ هَذِهِ الْأَسَانِيدِ عَلِيُّ بْنُ زَيْدٍ ضَعِيفٌ وَلَيْسَ هَذَا الْحَدِيثُ مِنْ مُصَنَّفَاتِ حَمَّادِ بْنِ سَلَمَةَ وَالرَّجُلُ الثَّقَفِيُّ الَّذِي

[AI] The Prophet ﷺ said, "Nabidh is a form of ablution for those who do not find water." 32 He also reported that Abu Ahmad narrated to us, Muhammad bin Tamam narrated to us, Al-Musayyab bin Wadih narrated to us, and Mubashir mentioned it with a similar chain, stopping at Ibn Abbas. This hadith is disputed, with regards to Al-Musayyib bin Wadih, and he is confused in two places, in mentioning Ibn Abbas and in mentioning the Prophet ﷺ. What is preserved is that it is from the saying of Ikrimah but not raised (i.e., not directly attributed to the Prophet).

قَالَ النَّبِيُّ ﷺ النَّبِيذُ وُضُوءٌ لِمَنْ لَمْ يَجِدِ الْمَاءَ 32 قَالَ وَأنبأ أَبُو أَحْمَدَ ثنا مُحَمَّدُ بْنُ تَمَّامٍ نا الْمُسَيَّبُ بْنُ وَاضِحٍ نا مُبَشِّرٌ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ مَوْقُوفًا فَهَذَا حَدِيثٌ مُخْتَلَفٌ فِيهِ عَلَى الْمُسَيِّبِ بْنِ وَاضِحٍ وَهُوَ وَاهِمٌ فِيهِ فِي مَوْضِعَيْنِ فِي ذِكْرِ ابْنِ عَبَّاسٍ وَفِي ذِكْرِ النَّبِيِّ ﷺ وَالْمَحْفُوظُ أَنَّهُ مِنْ قَوْلِ عِكْرِمَةَ غَيْرُ مَرْفُوعٍ كَذَا

[AI] We went out to the Prophet ﷺ with a delegation until we reached him, so we pledged allegiance to him and prayed with him. Then a man came who appeared to be a Bedouin and said, "O Messenger of Allah, what do you think about the man's hair in his body after he performs ablution?" He replied, "Is it not just a few hairs or a morsel from you? This is a hadith."

خَرَجْنَا إِلَى نَبِيِّ اللهِ ﷺ وَفْدًا حَتَّى قَدِمْنَا عَلَيْهِ فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ فَجَاءَ رَجُلٌ كَأَنَّهُ بَدَوِيٌّ فَقَالَ يَا رَسُولَ اللهِ مَا تَرَى فِي مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَمَا يَتَوَضَّأُ؟ فَقَالَ وَهَلْ هُوَ إِلَّا بَضْعَةٌ أَوْ مُضْغَةٌ مِنْكَ فَهَذَا حَدِيثٌ

[AI] The Messenger of Allah ﷺ commanded a man who laughed during prayer to repeat his ablution and prayer. Al-Shafi'i said, "We did not accept this because it is a mursal narration." Al-Shafi'i then informed us that Al-Thaqafi reported from Ma'mar, from Ibn Shihab, from Sulaiman ibn Arqam, from Al-Hasan, from the Prophet ﷺ with this narration. The Sheikh said, "All of these narrations trace back to Abu Al-A'la Al-Riyahi, and what indicates that is what Abu Saad Al-Malini informed us." I am Abu Ahmad bin Addi Al-Hafiz, Ibn Sa'id said, Ismail bin Ishaq narrated to me, he said, "I heard Ali bin Al-Madinah saying, 'Abd Al-Rahman bin Mahdi told me about the hadith of laughing in prayer, that the Prophet ﷺ ordered him to repeat his ablution and prayer.' It keeps going back to Abu Al-A'la." Ali said, "So I said, 'Indeed, this hadith is widely known among us.'"

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ رَجُلًا ضَحِكَ فِي الصَّلَاةِ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلَاةَ قَالَ الشَّافِعِيُّ فَلَمْ نَقْبَلْ هَذَا لِأَنَّهُ مُرْسَلٌ قَالَ الشَّافِعِيُّ ثُمَّ أَخْبَرَنَا الثِّقَةُ عَنْ مَعْمَرٍ عَنِ ابْنِ شِهَابٍ عَنْ سُلَيْمَانَ بْنِ أَرْقَمَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ قَالَ الشَّيْخُ وَهَذِهِ الرِّوَايَاتُ كُلُّهَا رَاجِعَةٌ إِلَى أَبِي الْعَالِيَةِ الرِّيَاحِيِّ وَالَّذِي يَدُلُّ عَلَى ذَلِكَ مَا أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا ابْنُ صَاعِدٍ نا إِسْمَاعِيلُ بْنُ إِسْحَاقَ قَالَ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ قَالَ لِي عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدِيثُ الضَّحِكِ فِي الصَّلَاةِ أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلَاةَ كُلُّهُ يَدُورُ عَلَى أَبِي الْعَالِيَةِ قَالَ عَلِيٌّ فَقُلْتُ قَدْ

[AI] The Prophet ﷺ wiped over his socks and sandals. Abu Sa'id Uthman ibn Abdus, the jurist from Janzaroodi, informed us that Abu Muhammad Yahya ibn Mansur, who was informed by Muhammad ibn Ahmad ibn Anas, who was informed by Abu Asim, mentioned it in this way.

Abu Muhammad said, "I saw Muslim ibn al-Hajjaj weaken this hadith, and Abu Qays al-Awdi and Huzaifa ibn Shurahbil cannot accept it because they contradict them. Those who narrated this hadith from Mugheerah said that he wiped over both socks and said, 'We do not leave the literal meaning of the Quran for the likes of Abu Qays and Huzaifa.'"

I mentioned this incident to Muslim ibn Abdal-Rahman al-Daghuli through Abu Abbas Muhammad ibn Abdul Rahman al-Daghuli, and I heard him say that Ali ibn Shayban said, "I heard Abu Qudamah al-Sarakhsi say that Abd al-Rahman ibn Mahdi said to Sufyan al-Thawri, 'If you narrated to me a hadith from Abu Qays about Huzaifa, I would not accept it from you.' Sufyan said, 'The hadith is weak or fabricated, or a similar word.' Abu Abdullah al-Hafiz and Abu Sa'id Muhammad ibn Musa informed us that Abu al-Abbas Muhammad ibn Ya'qub said, 'I heard Abdullah ibn Ahmad ibn Hanbal say, 'I narrated this hadith to my father, and he said, 'This hadith is not narrated except from the hadith of Abu Qays.' My father said that Abdullah ibn Ahmad ibn Hanbal said, 'Abd al-Rahman ibn Mahdi used to criticise it.' Abu Abdullah al-Hafiz said that al-Hasan ibn Muhammad al-Isfara'ini informed us. I am Muhammad ibn Ahmad ibn al-Bara' and I say that Ali ibn al-Madini narrated the hadith of Mugheerah ibn Shu'bah in regards to wiping."

أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى جَوْرَبَيْهِ وَنَعْلَيْهِ 1350 أَخْبَرَنَا أَبُو سَعِيدٍ عُثْمَانُ بْنُ عَبْدُوسِ بْنِ مَحْفُوظٍ الْفَقِيهُ الْجَنْزَرُودِيُّ ثنا أَبُو مُحَمَّدٍ يَحْيَى بْنُ مَنْصُورٍ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَنَسٍ ثنا أَبُو عَاصِمٍ فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو مُحَمَّدٍ رَأَيْتُ مُسْلِمَ بْنَ الْحَجَّاجِ ضَعَّفَ هَذَا الْخَبَرَ وَقَالَ أَبُو قَيْسٍ الْأَوْدِيُّ وَهُزَيْلُ بْنُ شُرَحْبِيلَ لَا يَحْتَمِلَانِ هَذَا مَعَ مُخَالَفَتِهِمَا الْأَجِلَّةُ الَّذِينَ رَوَوْا هَذَا الْخَبَرَ عَنِ الْمُغِيرَةِ فَقَالُوا مَسَحَ عَلَى الْخُفَّيْنِ وَقَالَ لَا نَتْرُكُ ظَاهِرَ الْقُرْآنِ بِمِثْلِ أَبِي قَيْسٍ وَهُزَيْلٍ فَذَكَرْتُ هَذِهِ الْحِكَايَةَ عَنْ مُسْلِمٍ لِأَبِي الْعَبَّاسِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الدَّغُولِيِّ فَسَمِعْتُهُ يَقُولُ عَلِيُّ بْنُ شَيْبَانَ يَقُولُ سَمِعْتُ أَبَا قُدَامَةَ السَّرَخْسِيَّ يَقُولُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قُلْتُ لِسُفْيَانَ الثَّوْرِيِّ لَوْ حَدَّثْتَنِي بِحَدِيثِ أَبِي قَيْسٍ عَنْ هُزَيْلٍ مَا قَبِلْتُهُ مِنْكَ فَقَالَ سُفْيَانُ الْحَدِيثُ ضَعِيفٌ أَوْ وَاهٍ أَوْ كَلِمَةً نَحْوَهَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ أَحْمَدَ بْنِ حَنْبَلٍ يَقُولُ حَدَّثْتُ أَبِي بِهَذَا الْحَدِيثِ فَقَالَ أَبِي لَيْسَ يُرْوَى هَذَا إِلَّا مِنْ حَدِيثِ أَبِي قَيْسٍ قَالَ أَبِي إِنَّ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ كَانَ يُحَدِّثُ بِهِ يَقُولُ هُوَ مُنْكَرٌ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الْإِسْفَرَايِينِيُّ أَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ حَدِيثُ الْمُغِيرَةِ بْنِ شُعْبَةَ فِي الْمَسْحِ

[AI] About the Prophet ﷺ regarding a man who approaches his wife while she is menstruating, he said, "He should give charity with a full dinar or half a dinar, and likewise…"

عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ وَكَذَلِكَ

[AI] Ash-Shafi'i, we do not rely on a hadith like the one from Al-Jald, but we argue against the mistake of someone who is more knowledgeable than us with evidence that is less than this. Abu Al-Husayn bin Al-Fadl Al-Qattan informed us in Baghdad that Abdullah bin Jafar narrated to us that Ya'qub bin Sufyan said: Sulaiman bin Harb, also known as Ibn Zaid, used to weaken the hadith and say that it was not reasonable. Abu Abdullah Al-Hafiz informed us that Abu Bakr bin Ishaq narrated to us, saying: As for the hadith of Anas, Ismail bin Ishaq informed us that Sulaiman bin Harb narrated to us that Hammad bin Zaid said: Jarir bin Hazim and I went to Al-Jald bin Ayyub, who narrated to us a hadith from Muawiya bin Qurra about menstruation. We stood him up and found that he did not distinguish between menstruation and istihadah (irregular bleeding). Abu Abdullah Al-Hafiz informed us that Abu Ahmad Ad-Darimi narrated to us, saying: I heard Abu Bakr Muhammad bin Ishaq saying, I heard Ahmad bin Saeed Ad-Darimi saying, I asked Abu Asim about Al-Jald bin Ayyub, and he weakened him severely and said that he was a sheikh among the sheikhs of the Arabs but not someone who possessed strong hadith narratives. Ibn Al-Mubarak also said that the people of Basra do not give much weight to the hadith narration of Al-Jald bin Ayyub, and they say that he is not reliable in hadith. Ya'qub said: I also heard Sulaiman bin Harb and Sadaqat bin Al-Fadl and Ishaq bin Ibrahim mentioning that they considered the hadith of Al-Jald bin Ayyub as weak and did not consider it as strong evidence. Abu Saad As-Sufi informed us that Abu Ahmad bin Adi informed us, saying: Ibn Hammad, meaning Muhammad bin Ahmad bin Hammad, narrated to us that Abdullah bin Ahmad, meaning Ibn Hanbal, said: I heard my father mentioning the hadith of Al-Jald bin Ayyub and he said that his hadith is weak and cannot be relied upon. The sheikh said: And it has been narrated regarding the least and the most cases of menstruation that there are weak narrations. I have clarified their weakness in the Khalafiyyat (books of comparative fiqh).

الشَّافِعِيُّ نَحْنُ وَأَنْتَ لَا نُثْبِتُ حَدِيثَ مِثْلِ الْجَلْدِ وَنَسْتَدِلُّ عَلَى غَلَطِ مَنْ هُوَ أَحْفَظُ مِنْهُ بِأَقَلَّ مِنْ هَذَا وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ قَالَ قَالَ سُلَيْمَانُ بْنُ حَرْبٍ كَانَ حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ يُضَعِّفُ الْجَلْدَ وَيَقُولُ لَمْ يَكُنْ يَعْقِلُ الْحَدِيثَ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ وَأَمَّا خَبَرُ أَنَسٍ فَإِنَّ إِسْمَاعِيلَ بْنَ إِسْحَاقَ أَخْبَرَنَا قَالَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ قَالَ ذَهَبْتُ أَنَا وَجَرِيرُ بْنُ حَازِمٍ إِلَى الْجَلْدِ بْنِ أَيُّوبَ فَحَدَّثَنَا بِحَدِيثِ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَنَسٍ فِي الْحَائِضِ فَذَهَبْنَا نُوقِفُهُ فَإِذَا هُوَ لَا يَفْصِلُ بَيْنَ الْحَائِضِ وَالْمُسْتَحَاضَةِ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنَا أَبُو أَحْمَدَ الدَّارِمِيُّ قَالَ سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ سَأَلْتُ أَبَا عَاصِمٍ عَنِ الْجَلْدِ بْنِ أَيُّوبَ فَضَعَّفَهُ جِدًّا وَقَالَ كَانَ شَيْخًا مِنْ مَشَائِخِ الْعَرَبِ تَسَاهَلَ أَصْحَابُنَا فِي الرِّوَايَةِ عَنْهُ وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ الْفَضْلِ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ قَالَ قَالَ عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ وَأَهْلُ الْبَصْرَةِ يُنْكِرُونَ حَدِيثَ الْجَلْدِ بْنِ أَيُّوبَ وَيَقُولُونَ شَيْخٌ مِنْ شُيُوخِ الْعَرَبِ لَيْسَ بِصَاحِبِ حَدِيثٍ قَالَ ابْنُ الْمُبَارَكِ وَأَهْلُ مِصْرِهِ أَعْلَمُ بِهِ مِنْ غَيْرِهِمْ قَالَ يَعْقُوبُ وَسَمِعْتُ سُلَيْمَانَ بْنَ حَرْبٍ وَصَدَقَةَ بْنَ الْفَضْلِ وَإِسْحَاقَ بْنَ إِبْرَاهِيمَ وَبَلَغَنِي عَنْ أَحْمَدَ بْنِ حَنْبَلٍ أَنَّهُمْ يُضَعِّفُونَ الْجَلْدَ بْنَ أَيُّوبَ وَلَا يَرَوْنَهُ فِي مَوْضِعِ الْحُجَّةِ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا الْجُنَيْدِيُّ يَعْنِي مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ الْجُنَيْدِ ثنا الْبُخَارِيُّ قَالَ ثنا عَبْدَانُ عَنِ ابْنِ الْمُبَارَكِ قَالَ أَهْلُ الْبَصْرَةِ يُضَعِّفُونَ حَدِيثَ الْجَلْدِ بْنِ أَيُّوبَ الْبَصْرِيِّ قَالَ وَحَدَّثَنِي صَدَقَةُ قَالَ كَانَ ابْنُ عُيَيْنَةَ يَقُولُ مَا جَلْدٌ وَمَنْ جَلْدٌ وَمَنْ كَانَ جَلْدٌ أَخْبَرَنَا أَبُو سَعْدٍ الصُّوفِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا ابْنُ حَمَّادٍ يَعْنِي مُحَمَّدَ بْنَ أَحْمَدَ بْنَ حَمَّادٍ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ يَعْنِي ابْنَ حَنْبَلٍ قَالَ سَمِعْتُ أَبِي ذَكَرَ الْجَلْدَ بْنَ أَيُّوبَ فَقَالَ لَيْسَ يَسْوَى حَدِيثُهُ شَيْئًا ضَعِيفُ الْحَدِيثِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ فِي أَقَلِّ الْحَيْضِ وَأَكْثَرِهِ أَحَادِيثُ ضِعَافٌ قَدْ بَيَّنْتُ ضَعْفَهَا فِي الْخِلَافِيَّاتِ

[AI] Fatimah bint Abi Hubaysh came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I am a woman who gets menstruation. Should I abandon the prayer?" He said, "No, that is only a vein and it is not menstruation. Abstain from prayer during the days of your menstruation, then wash and perform ablution for every prayer. If blood drops onto the mat, it is the narration of Abu Bakr ibn al-Harith."

جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ لَا إِنَّمَا ذَاكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ اجْتَنِبِي الصَّلَاةَ أَيَّامَ مَحِيضِكِ ثُمَّ اغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ لَفْظُ حَدِيثِ أَبِي بَكْرِ بْنِ الْحَارِثِ وَهَكَذَا

[AI] From the Prophet's ﷺ narration about his vision, it is like this.

عَنِ النَّبِيِّ ﷺ بِحَدِيثِهِ فِي رُؤْيَا هُوَ كَذَلِكَ

[AI] The Messenger of Allah ﷺ said: "When one of you prayer, let him place something in front of him. If he cannot find anything, then let him draw a line, and nothing that passes in front of him will harm him." And it was narrated by Humaid bin al-Aswad, from Ismail bin Umayyah, from Abu Amr bin Muhammad bin Huraith bin Sulaim, from his father, from Abu Hurairah, from the Prophet ﷺ regarding the words of Bashr. Abu Hassan al-Muqri' informed us that Abu al-Hassan Ahmad bin Muhammad bin Abdus read to him. Yusuf bin Ya'qub informed us that Muhammad bin Abi Bakr informed him. Humaid bin al-Aswad mentioned and narrated it. Wahib and Abd al-Warith narrated it from Ismail, from Abu Amr bin Huraith, from his grandfather Huraith. Abdur-Razzaq narrated from Ibn Juraij, who heard it from Ismail, from Huraith bin Ammar, from Abu Hurairah, in a shortened form. And Ibn Uyaynah narrated it in the narration of ash-Shafi'i, may Allah have mercy on him, and Humaidi, and a group of others. From Ismail bin Umayyah, from Abu Muhammad bin Amr bin Huraith, from his grandfather Huraith al-Udhri, from Abu Hurairah. Then it was narrated from him that he doubted it. Abu Abdullah al-Hafiz informed us that Abu al-Hassan Ahmad bin Muhammad bin Abdus informed me about reciting it. He said: "I heard Uthman bin Said ad-Darimi saying: 'I heard Ali bin Abdullah bin al-Madini saying: 'Sufyan said in the hadith of Ismail bin Umayyah, from Abu Muhammad bin Amr bin Huraith, from his grandfather Huraith, from Abu Hurairah, that the Prophet ﷺ said: 'if one of you prays on uneven ground, let him place a staff in front of him.' Ali said: 'I said to Sufyan: 'They differ in this matter, some say Abu Amr bin Muhammad, and some say Abu Muhammad bin Amr.' Sufyan pondered for a while, then said: 'I only memorized it from Abu Muhammad bin Amr.' I said to Sufyan: 'But Ibn Juraij says Abu Amr bin Muhammad.' Sufyan remained silent for a while, then said: 'Abu Muhammad bin Amr or Abu Amr bin Muhammad.' Then Sufyan said: 'I considered him to be a brother of Amr bin Huraith, while Murrat al-Udhri said: 'Ali said: 'Sufyan said: 'A man from Basra, perhaps it is Abu Mu'adh.' He said: 'I met this man who narrated from Ismail.' Ali said: 'That was after the death of Ismail bin Umayyah.' So this sheikh sought him until he found him. Uthba said: 'I asked him about it, and he mixed it for me.' Sufyan said: 'We did not find anything that supports this Hadith, and nothing that we narrated from it contradicts it.' And there is nothing wrong with it in such a ruling if Allah wills and with His guidance."

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ بَيْنَ يَدَيْهِ شَيْئًا فَإِنْ لَمْ يَجِدْ فَلْيَخُطَّ خَطًّا ثُمَّ لَا يَضُرُّ مَا مَرَّ أَمَامَهُ 3468 وَرَوَاهُ حُمَيْدُ بْنُ الْأَسْوَدِ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي عَمْرٍو بْنِ مُحَمَّدِ بْنِ حُرَيْثِ بْنِ سُلَيْمٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ ؓ عَنِ النَّبِيِّ ﷺ عَلَى لَفْظِ حَدِيثِ بِشْرٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدٍ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا حُمَيْدُ بْنُ الْأَسْوَدِ فَذَكَرَهُ وَرَوَاهُ وُهَيْبٌ وَعَبْدُ الْوَارِثِ عَنْ إِسْمَاعِيلَ عَنْ أَبِي عَمْرِو بْنِ حُرَيْثٍ عَنْ جَدِّهِ حُرَيْثٍ وَقَالَ عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ سَمِعَ إِسْمَاعِيلَ عَنْ حُرَيْثِ بْنِ عَمَّارٍ عَنْ أَبِي هُرَيْرَةَ مُخْتَصَرًا وَرَوَاهُ ابْنُ عُيَيْنَةَ فِي رِوَايَةِ الشَّافِعِيِّ رَحِمَهُ اللهُ وَالْحُمَيْدِيِّ وَجَمَاعَةٍ عَنْهُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي مُحَمَّدِ بْنِ عَمْرِو بْنِ حُرَيْثٍ عَنْ جَدِّهِ حُرَيْثٍ الْعُذْرِيِّ عَنْ أَبِي هُرَيْرَةَ ؓ ثُمَّ رُوِيَ عَنْهُ أَنَّهُ شَكَّ فِيهِ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قِرَاءَةً عَلَيْهِ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ سَمِعْتُ عَلِيًّا يَعْنِي ابْنَ عَبْدِ اللهِ بْنِ الْمَدِينِيِّ يَقُولُ قَالَ سُفْيَانُ فِي حَدِيثِ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي مُحَمَّدِ بْنِ عَمْرِو بْنِ حُرَيْثٍ عَنْ جَدِّهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ إِذَا صَلَّى أَحَدُكُمْ بِأَرْضٍ فَلَاةٍ فَلْيَنْصِبْ عَصًا قَالَ عَلِيٌّ قُلْتُ لِسُفْيَانَ إِنَّهُمْ يَخْتَلِفُونَ فِيهِ بَعْضُهُمْ يَقُولُ أَبُو عَمْرِو بْنُ مُحَمَّدٍ وَبَعْضُهُمْ يَقُولُ أَبُو مُحَمَّدِ بْنُ عَمْرٍو فَتَفَكَّرَ سَاعَةً ثُمَّ قَالَ مَا أَحْفَظُهُ إِلَّا أَبَا مُحَمَّدِ بْنَ عَمْرٍو قُلْتُ لِسُفْيَانَ فَابْنُ جُرَيْجٍ يَقُولُ أَبُو عَمْرِو بْنُ مُحَمَّدٍ فَسَكَتَ سُفْيَانُ سَاعَةً ثُمَّ قَالَ أَبُو مُحَمَّدِ بْنُ عَمْرٍو أَوْ أَبُو عَمْرِو بْنُ مُحَمَّدٍ ثُمَّ قَالَ سُفْيَانُ كُنْتُ أُرَاهُ أَخًا لِعَمْرِو بْنِ حُرَيْثٍ وَقَالَ مُرَّةُ الْعُذْرِيُّ قَالَ عَلِيٌّ قَالَ سُفْيَانُ كَانَ جَاءَنَا إِنْسَانٌ بَصْرِيٌّ لَكُمْ عُتْبَةُ ذَاكَ أَبُو مُعَاذٍ فَقَالَ إِنِّي لَقِيتُ هَذَا الرَّجُلَ الَّذِي رَوَى عَنْهُ إِسْمَاعِيلُ قَالَ عَلِيٌّ ذَلِكَ بَعْدَ مَا مَاتَ إِسْمَاعِيلُ بْنُ أُمَيَّةَ فَطَلَبَ هَذَا الشَّيْخَ حَتَّى وَجَدَهُ قَالَ عُتْبَةُ فَسَأَلْتُهُ عَنْهُ فَخَلَّطَهُ عَلَيَّ قَالَ سُفْيَانُ وَلَمْ نَجِدْ شَيْئًا يَشُدُّ هَذَا الْحَدِيثَ وَلَمْ يَجِئْ إِلَّا مِنْ هَذَا الْوَجْهِ قَالَ سُفْيَانُ وَكَانَ إِسْمَاعِيلُ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ يَقُولُ عِنْدَكُمْ شَيْءٌ تَشُدُّونَهُ بِهِ؟ قَالَ الشَّيْخُ وَاحْتَجَّ الشَّافِعِيُّ رَحِمَهُ اللهُ بِهَذَا الْحَدِيثِ فِي الْقَدِيمِ ثُمَّ تَوَقَّفَ فِيهِ فِي الْجَدِيدِ فَقَالَ فِي كِتَابِ الْبُوَيْطِيِّ وَلَا يَخُطَّ الْمُصَلِّي بَيْنَ يَدَيْهِ خَطًّا إِلَّا أَنْ يَكُونَ فِي ذَلِكَ حَدِيثٌ ثَابِتٌ فَلْيُتَّبَعْ وَكَأَنَّهُ عَثَرَ عَلَى مَا نَقَلْنَاهُ مِنَ الِاخْتِلَافِ فِي إِسْنَادِهِ وَلَا بَأْسَ بِهِ فِي مِثْلِ هَذَا الْحُكْمِ إِنْ شَاءَ اللهُ تَعَالَى وَبِهِ التَّوْفِيقُ

[AI] We were with Umar when we mentioned a man who was distracted during his prayer and did not know how much he had prayed. Umar asked, "Did you hear anything about this?" We replied, "No." Then, Abdur Rahman ibn Awf came and asked what we were discussing. We told him about the man who was distracted in his prayer and did not know how much he had prayed. Abdur Rahman ibn Awf said, "I heard the Messenger of Allah ﷺ say that if a person is distracted and does not know whether they have prayed two, three, or four units, they should consider the distraction as an addition and prostrate for two units." Muhammad ibn Ishaq said, "I met Husayn ibn Abdullah and mentioned this hadith to him. He asked if it was supported (with chains of narrators) and I said, 'No.' He then said, 'But Makhooul narrated it from Kurayb, from Ibn Abbas, from Abdur Rahman ibn Awf, from the Prophet ﷺ '." Al Muharibbi also narrated it from Muhammad ibn Ishaq, with a similar meaning as the narration of Ibn Ulayyah. This hadith has reached Husayn ibn Abdullah, who is weak in narration, except that he has a witness from the hadith of Makhooul. Abu Bakr ibn Al Harith Al Faqih informed us, who was informed by Abu Muhammad Abdullah ibn Muhammad ibn Ja'far, known as Abu Al Sheikh Al Asbahani, who was informed by Ahmad ibn Amr, meaning Ibn Abi Asim, who was informed by Sulaiman ibn Yusuf, who was informed by Abdullah ibn Waqid Al Harrani, who was informed by Abdur Rahman ibn Thabit ibn Thawban, from his father, from Makhooul. He mentioned this hadith similarly to the narration of Ibn Ishaq, from Makhooul, from Kurayb, from Ibn Abbas, from Abdur Rahman ibn Awf, from the Prophet ﷺ . It is also narrated from a different chain through Ibn Abbas.

كُنَّا عِنْدَ عُمَرَ فَتَذَاكَرْنَا الرَّجُلَ يَسْهُو فِي صَلَاتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى قَالَ فَقُلْتُ مَا سَمِعْتُ فِي ذَلِكَ شَيْئًا؟ قَالَ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ جَاءَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَ فِيمَ أَنْتُمْ؟ قُلْنَا الرَّجُلُ يَسْهُو فِي صَلَاتِهِ فَلَا يَدْرِي كَمْ صَلَّى قَالَ عَبْدُ الرَّحْمَنِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا سَهَا الرَّجُلُ فَلَمْ يَدْرِ اثْنَتَيْنِ أَوْ ثَلَاثًا أَوْ أَرْبَعًا فَلْيَجْعَلِ السَّهْوَ فِي الزِّيَادَةِ وَلْيَسْجُدْ سَجْدَتَيْنِ قَالَ مُحَمَّدُ بْنُ إِسْحَاقَ فَلَقِيتُ حُسَيْنَ بْنَ عَبْدِ اللهِ فَذَاكَرْتُهُ فِي هَذَا الْحَدِيثِ فَقَالَ لِي هَلْ أَسْنَدَهُ؟ قُلْتُ لَا قَالَ لَكِنْ حَدَّثَنِي مَكْحُولٌ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ بِهَذَا الْحَدِيثِ وَرَوَاهُ الْمُحَارِبِيُّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بِمَعْنَى رِوَايَةِ ابْنِ عُلَيَّةَ فَصَارَ وَصْلُ الْحَدِيثِ لِحُسَيْنِ بْنِ عَبْدِ اللهِ وَهُوَ ضَعِيفٌ إِلَّا أَنَّ لَهُ شَاهِدًا مِنْ حَدِيثِ مَكْحُولٍ 3806 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْمَعْرُوفُ بِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ ثنا أَحْمَدُ بْنُ عَمْرٍو يَعْنِي ابْنَ أَبِي عَاصِمٍ ثنا سُلَيْمَانُ بْنُ يُوسُفَ ثنا عَبْدُ اللهِ بْنُ وَاقِدٍ الْحَرَّانِيُّ ثنا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ عَنْ أَبِيهِ عَنْ مَكْحُولٍ فَذَكَرَهُ نَحْوَ رِوَايَةِ ابْنِ إِسْحَاقَ عَنْ مَكْحُولٍ عَنْ كُرَيْبٍ عَنْ ابْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ ﷺ وَرُوِيَ أَيْضًا عَنْ ثَوْرِ بْنِ يَزِيدَ عَنْ مَكْحُولٍ كَذَلِكَ مَوْصُولًا وَرُوِي مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عَبَّاسٍ

[AI] The Prophet ﷺ prayed with us, then he stood for the first two units of prayer before sitting. He continued with his prayer, and when he finished, he waited for the people to finish their salutations. Then he said the takbeer and prostrated before saying the salutation. Then he raised his head, said the takbeer, prostrated again, and raised his head and said the salutation.

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَقَامَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَبْلَ أَنْ يَجْلِسَ فَمَضَى فِي صَلَاتِهِ فَلَمَّا قَضَى صَلَاتَهُ وَانْتَظَرَ النَّاسُ تَسْلِيمَهُ كَبَّرَ فَسَجَدَ قَبْلَ أَنْ يُسَلِّمَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ رَفَعَ رَأْسَهُ وَسَلَّمَ

[AI] Abdullah ibn Umar and Abu Hurairah reported that they heard the Messenger of Allah ﷺ saying while standing on the steps of his pulpit, "A time will come when some people will stop attending Friday prayers, or Allah will seal their hearts, and they will become among the heedless."

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ

[AI] I went to the Messenger of Allah ﷺ and embraced Islam. Then I said, "O Messenger of Allah, make something for my people that they can embrace Islam with from their wealth." So the Messenger of Allah ﷺ did so and appointed me to collect it from them. Abu Bakr also appointed me, then Umar appointed me. Saad was one of the people of Sura, and I spoke to my people about honey and said to them, "It is a form of charity because there is no good in a fruit that is not purified." They asked, "How much?" I said, "One tenth." So I took one tenth from them and went to Umar bin Khattab and informed him. Umar took it and sold it, and then placed its price in the charities of the Muslims.

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمْتُ ثُمَّ قُلْتُ يَا رَسُولَ اللهِ اجْعَلْ لِقَوْمِي مَا أَسْلَمُوا عَلَيْهِ مِنْ أَمْوَالِهِمْ فَفَعَلَ رَسُولُ اللهِ ﷺ وَاسْتَعْمَلَنِي عَلَيْهِمْ ثُمَّ اسْتَعْمَلَنِي أَبُو بَكْرٍ ثُمَّ عُمَرُ قَالَ وَكَانَ سَعْدٌ مِنْ أَهْلِ السُّرَاةِ قَالَ فَكَلَّمْتُ قَوْمِي فِي الْعَسَلِ فَقُلْتُ لَهُمْ زَكَاةٌ فَإِنَّهُ لَا خَيْرَ فِي ثَمَرَةٍ لَا تُزَكَّى فَقَالُوا كَمْ قَالَ؟ فَقُلْتُ الْعُشْرُ فَأَخَذْتُ مِنْهُمُ الْعُشْرَ فَأَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ فَأَخْبَرْتُهُ بِمَا كَانَ قَالَ فَقَبَضَهُ عُمَرُ ؓ فَبَاعَهُ ثُمَّ جَعَلَ ثَمَنَهُ فِي صَدَقَاتِ الْمُسْلِمِينَ 7463 وَأَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ثنا أَنَسُ بْنُ عِيَاضٍ أَبُو ضَمْرَةَ فَذَكَرَهُ بِنَحْوِهِ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ ابْنِ أَبِي ذُبَابٍ عَنْ أَبِيهِ عَنْ جَدِّهِ فِي الْعَسَلِ وَرَوَاهُ الصَّلْتُ بْنُ مُحَمَّدٍ عَنْ أَنَسِ بْنِ عِيَاضٍ عَنِ الْحَارِثِ بْنِ أَبِي ذُبَابٍ عَنْ مُنِيرٍ هُوَ ابْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ سَعْدٍ وَكَذَلِكَ

[AI] I and Hafsah became fasting, and food was gifted to us. The food was precious, so we ate from it. Then the Prophet ﷺ entered upon us, and Hafsah started to rush me. She was the daughter of her father. She said, "O Messenger of Allah, we became fasting, and food was gifted to us, so we ate from it." The Prophet ﷺ smiled and said, "Fast another day in its place." Sufyan said, "They asked Az-Zuhri while I was present, 'Is it from Urwah?' He said, 'No.'" And Abu Al-Husayn Ibn Al-Fadl Al-Qattan informed us that Abdullah Ibn Ja'far narrated to us, Yahya Ibn Suwayd narrated to us, Ya'qub Ibn Sufyan narrated to us, Abu Bakr Al-Humaydi narrated to us, Sufyan said, "I heard Az-Zuhri narrating from A'ishah. So, they asked Az-Zuhri, 'Is it from Urwah?' He said, 'No, it was when he was leaving the gathering, and the prayer was established.' Sufyan said, 'I heard Salih Ibn Abi Al-Akhdar narrating to us from Az-Zuhri, from Urwah. Az-Zuhri said, 'It is not from Urwah, so I thought that Salih had come before Al-Ardh. Abu Bakr Al-Humaydi informed me, 'More than one person narrated to me from Ma'mar that he said about this Hadith, 'If it was from Urwah, I would not have forgotten it.' These are the two sons of Jurayj and Sufyan Ibn 'Uyaynah who witnessed Az-Zuhri, and they were two witnesses of 'Adl (honesty) that he did not hear it from Urwah. So, how can it be valid?" Abu 'Isa At-Tirmidhi said, "I asked Muhammad Ibn Ismail Al-Bukhari about this Hadith, and he said, 'The Hadith of Az-Zuhri from Urwah from A'ishah is not authentic.' And Muhammad Ibn Yahya Az-Zuhli said the same and presented the story of Ibn Jurayj and Sufyan Ibn 'Uyaynah and the transmission of the Hadith from Az-Zuhri among the Imams. And this Hadith was transmitted from Jurayj Ibn Hazim from Yahya Ibn Sa'id from 'Amrah from A'ishah, and Jarir Ibn Hazim denied it and said that Jarir used to narrate from conjecture. Abu 'Abdullah Al-Hafiz informed me that Muhammad Ibn Mudhaffar Al-Hafiz narrated to me that Abu Al-'Abbas Muhammad Ibn Musa Al-Khallal narrated to me that Ahmad Ibn Mansur Al-Ramadi said, 'I said to 'Ali Ibn Al-Madinah, 'O father of Al-Hasan, do you preserve from Yahya Ibn Sa'id from 'Amrah from A'ishah?' He said, 'A'ishah and Hafsah became fasting, and said to me, 'Who narrated this to you?' I said, 'Ibn Wahb from Jarir Ibn Hazim from Yahya Ibn Sa'id.' He laughed and said, 'A person like you says such a thing!' Hammaad Ibn Zaid narrated to us from Yahya Ibn Sa'id from Az-Zuhri that A'ishah and Hafsah became fasting, and it was narrated from another angle from 'Urwah from A'ishah."

أَصْبَحْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَأُهْدِيَ لَنَا طَعَامٌ وَالطَّعَامُ مَحْرُوصٌ عَلَيْهِ فَأَكَلْنَا مِنْهُ وَدَخَلَ عَلَيْنَا النَّبِيُّ ﷺ فَابْتَدَرَتْنِي حَفْصَةُ وَكَانَتْ بِنْتَ أَبِيهَا فَقَالَتْ يَا رَسُولَ اللهِ أَصْبَحْنَا صَائِمَتَيْنِ فَأُهْدِيَ لَنَا طَعَامٌ فَأَكَلْنَا مِنْهُ فَتَبَسَّمَ النَّبِيُّ ﷺ وَقَالَ صُومَا يَوْمًا مَكَانَهُ قَالَ سُفْيَانُ فَسَأَلُوا الزُّهْرِيَّ وَأَنَا شَاهِدٌ فَقَالُوا هُوَ عَنْ عُرْوَةَ؟ قَالَ لَا 8367 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرٍ الْحُمَيْدِيُّ ثنا سُفْيَانُ قَالَ سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ عَائِشَةَ فَذَكَرَ ذَلِكَ الْحَدِيثَ مُرْسَلًا فَقَالَ سُفْيَانُ فَقِيلَ لِلزُّهْرِيِّ هُوَ عَنْ عُرْوَةَ فَقَالَ لَا وَكَانَ ذَلِكَ عِنْدَ قِيَامِهِ مِنَ الْمَجْلِسِ وَأُقِيمَتِ الصَّلَاةُ قَالَ سُفْيَانُ وَقَدْ كُنْتُ سَمِعْتُ صَالِحَ بْنَ أَبِي الْأَخْضَرِ حَدَّثَنَاهُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ قَالَ الزُّهْرِيُّ لَيْسَ هُوَ عَنْ عُرْوَةَ فَظَنَنْتُ أَنَّ صَالِحًا أَتَى مِنْ قَبْلِ الْعَرْضِ قَالَ أَبُو بَكْرٍ الْحُمَيْدِيُّ أَخْبَرَنِي غَيْرُ وَاحِدٍ عَنْ مَعْمَرٍ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ لَوْ كَانَ مِنْ حَدِيثِ عُرْوَةَ مَا نَسِيتُهُ فَهَذَانِ ابْنُ جُرَيْجٍ وَسُفْيَانُ بْنُ عُيَيْنَةَ شَهِدَا عَلَى الزُّهْرِيِّ وَهُمَا شَاهِدَا عَدْلٍ بِأَنَّهُ لَمْ يَسْمَعْهُ مِنْ عُرْوَةَ فَكَيْفَ يَصِحُّ وَصْلُ مَنْ وَصَلَهُ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ لَا يَصِحُّ حَدِيثُ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَكَذَلِكَ قَالَ مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ وَاحْتَجَّ بِحِكَايَةِ ابْنِ جُرَيْجٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَبِإِرْسَالِ الْحَدِيثِ عَنِ الزُّهْرِيِّ مِنَ الْأَئِمَّةِ وَقَدْ رُوِيَ عَنْ جُرَيْجِ بْنِ حَازِمٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَجَرِيرُ بْنُ حَازِمٍ وَإِنْ كَانَ مِنَ الثِّقَاتِ فَهُوَ وَاهِمٌ فِيهِ وَقَدْ خَطَّأَهُ فِي ذَلِكَ أَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَالْمَحْفُوظُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الزُّهْرِيِّ عَنْ عَائِشَةَ مُرْسَلًا 8368 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ عَلِيُّ بْنُ بُنْدَارٍ الصَّيْرَفِيُّ قَالَ سَمِعْتُ عُمَرَ بْنَ مُحَمَّدِ بْنِ بُجَيْرٍ يَقُولُ سَمِعْتُ أَبَا بَكْرٍ الْأَثْرَمَ يَقُولُ قُلْتُ لِأَبِي عَبْدِ اللهِ يَعْنِي أَحْمَدَ بْنَ حَنْبَلِ تَحْفَظُهُ عَنْ يَحْيَى عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَصْبَحْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَأَنْكَرَهُ وَقَالَ مَنْ رَوَاهُ؟ قُلْتُ جَرِيرُ بْنُ حَازِمٍ فَقَالَ جَرِيرٌ كَانَ يُحَدِّثُ بِالتَّوَهُّمِ 8369 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي مُحَمَّدُ بْنُ مُظَفَّرٍ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ مُوسَى الْخَلَّالُ ثنا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ قَالَ قُلْتُ لِعَلِيِّ بْنِ الْمَدِينِيِّ يَا أَبَا الْحَسَنِ تَحْفَظُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ أَصْبَحْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَقَالَ لِي مَنْ رَوَى هَذَا؟ قُلْتُ ابْنُ وَهْبٍ عَنْ جَرِيرِ بْنِ حَازِمٍ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ فَضَحِكَ فَقَالَ مِثْلُكَ يَقُولُ مِثْلَ هَذَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الزُّهْرِيِّ أَنَّ عَائِشَةَ وَحَفْصَةَ أَصْبَحَتَا صَائِمَتَيْنِ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

[AI] He (the Prophet) was in a state of ihram with the Messenger of Allah ﷺ when lice were bothering him. The Messenger of Allah ﷺ commanded him to shave his head and said, "Fast for three days, or feed six poor people, or sacrifice a sheep." So, he asked, "Which one should I do?" The Prophet ﷺ said, "You can choose whichever one you prefer. This is sufficient for you." And it has been reported in the correct manner.

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ مُحْرِمًا فَآذَاهُ الْقُمَّلُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ أَوِ انْسُكْ شَاةً أِيَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ هَذَا هُوَ الصَّحِيحُ وَقَدْ

[AI] The Messenger of Allah ﷺ prohibited that a migrant sells to an Arab, that a woman asks for the divorce of her sister, that a man feels ashamed of bidding against his brother, and prohibited slander and cursing. This is the narration of Hafs bin 'Umar.

نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّلَقِّي وَأَنْ يَبِيعَ مُهَاجِرٌ لِأَعْرَابِيٍّ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلَاقَ أُخْتِهَا وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَعَنِ التَّصْرِيَةِ وَالنَّجْشِ لَفْظُ حَدِيثِ حَفْصِ بْنِ عُمَرَ

[AI] The Messenger of Allah ﷺ said: "Whichever man finds his goods with someone who has gone bankrupt, he has more right to them than anyone else." Abu Sahl Muhammad bin Nasrawayh al-Kushmiyahni informed us, Abu Bakr Muhammad bin Ahmad bin Khanb narrated to us, Abu Muhammad Ubayd bin Abdul Wahid narrated to us, Sa'id ibn Abi Maryam meant Nafi' bin Yazid narrated to me, Ibn al-Had narrated to me, Abu Bakr ibn Hazm mentioned it, and so on.

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا رَجُلٍ أَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ قَدْ أَفْلَسَ فَهُوَ أَحَقُّ بِهَا مِنْ غَيْرِهِ أَخْبَرَنَاهُ أَبُو سَهْلٍ مُحَمَّدُ بْنُ نَصْرَوَيْهِ الْكُشْمِيهَنِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ ثنا أَبُو مُحَمَّدٍ عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ثنا سَعِيدٌ يَعْنِي ابْنَ أَبِي مَرْيَمَ أنبأ نَافِعُ بْنُ يَزِيدَ حَدَّثَنِي ابْنُ الْهَادِ حَدَّثَنِي أَبُو بَكْرِ بْنُ حَزْمٍ فَذَكَرَهُ وَكَذَلِكَ

[AI] Abu Al-Walid Al-Faqih, Abu Abdullah Al-Hafidh, Ali Ibn Isa Al-Hairi, Muhammad Ibn Ishaq Ibn Khuza'imah, Muhammad Ibn Bashar, Abdul Samad Ibn Abdul Warith, Abdul Rahman Ibn Abdullah Ibn Dinar, Zaid Ibn Aslam said: "I saw a sheikh in Alexandria called Surraq. I asked him what this name meant. He said it was a name given to him by the Messenger of Allah ﷺ and that he would not change it. I asked him why they called him that, and he said, 'I came to Madinah and informed them that I had money to invest, so they pledged their allegiance to me. I consumed their wealth, and they brought me to the Prophet ﷺ who said, 'You are a thief.' He sold me for four camels. The Ghurama' said to the one who bought me, 'What will you do with him?' He said, 'I will set him free.' They said, 'We are not more righteous than you in reward, so set him free among us.' And so, my name remained, as did its meaning."

ثنا أَبُو الْوَلِيدِ الْفَقِيهُ ح وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ قَالَا ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ثنا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ دِينَارٍ ثنا زَيْدُ بْنُ أَسْلَمَ قَالَ رَأَيْتُ شَيْخًا بِالْإِسْكَنْدَرِيَّةِ يُقَالُ لَهُ سُرَّقٌ فَقُلْتُ لَهُ مَا هَذَا الِاسْمُ؟ فَقَالَ اسْمٌ سَمَّانِيهِ رَسُولُ اللهِ ﷺ وَلَنْ أَدَعَهُ قُلْتُ وَلِمَ سَمَّاكَ؟ قَالَ قَدِمْتُ الْمَدِينَةَ فَأَخْبَرْتُهُمْ أَنَّ مَالِي يَقْدَمُ فَبَايَعُونِي فَاسْتَهْلَكْتُ أَمْوَالَهُمْ فَأَتَوْا بِيَ النَّبِيَّ ﷺ فَقَالَ أَنْتَ سُرَّقٌ فَبَاعَنِي بِأَرْبَعَةِ أَبْعِرَةٍ فَقَالَ الْغُرَمَاءُ لِلَّذِي اشْتَرَانِي مَا تَصْنَعُ بِهِ؟ قَالَ أُعْتِقُهُ قَالُوا فَلَسْنَا بِأَزْهَدَ فِي الْأَجْرِ مِنْكَ فَأَعْتَقُونِي بَيْنَهُمْ وَبَقِيَ اسْمِي وَبِمَعْنَاهُ

[AI] That the Messenger of Allah ﷺ ruled for confiscation from the killer? He said, "Yes, but I increased it." I said, "You should return it to him or I will inform the Messenger of Allah ﷺ about it." He said, "We will not return it to him." I said, "Fine." So we gathered with the Messenger of Allah ﷺ and I narrated to him the story of Madadi and what Khalid did. The Messenger of Allah ﷺ said, "O Khalid, what prompted you to do what you did?" Khalid said, "O Messenger of Allah, I increased it." The Messenger of Allah ﷺ said, "O Khalid, return to him what you took from him." Awf said, "I said to you, O Khalid, did I not warn you?" The Messenger of Allah ﷺ asked, "What happened?" So I informed him. The Messenger of Allah ﷺ became angry and said, "O Khalid, do not return it to him. Are you leaving my commanders for you, the elite of their affairs, while they face difficulties?"

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالسَّلَبِ لِلْقَاتِلِ؟ قَالَ بَلَى وَلَكِنِّي اسْتَكْثَرْتُهُ قُلْتُ لَتَرُدَّنَّهُ إِلَيْهِ أَوْ لَأُعَرِّفَنَّكَهَا عِنْدَ رَسُولِ اللهِ ﷺ قَالَ لَنْ نَرُدَّ عَلَيْهِ قَالَ عَوْفٌ فَاجْتَمَعْنَا عِنْدَ رَسُولِ اللهِ ﷺ فَقَصَصْتُ عَلَيْهِ قِصَّةَ الْمَدَدِيِّ وَمَا فَعَلَ خَالِدٌ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِدُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قََالَ يَا رَسُولَ اللهِ اسْتَكْثَرْتُهُ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِد رُدَّ عَلَيْهِ مَا أَخَذْتَ مِنْهُ قَالَ عَوْفٌ فَقُلْتُ دُونَكَ يَا خَالِدُ أَلَمْ أَفِ لَكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَمَا ذَاكَ؟ فَأَخْبَرْتُهُ قَالَ فَغَضِبَ رَسُولُ اللهِ ﷺ فَقَالَ يَا خَالِدُ لَا تَرُدَّ عَلَيْهِ هَلْ أَنْتُمْ تَارِكُو لِي أُمَرَائِي لَكُمْ صَفْوَةُ أَمْرِهِمْ وَعَلَيْهِمْ كَدَرُهُ؟

[AI] The Messenger of Allah ﷺ said, "Charity is not permissible for the rich or for one who is satisfied with little." 13156

قَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ 13156

[AI] The Messenger of Allah ﷺ did not choose between two matters except that he would take the easier one, as long as it was not sinful. And if it was sinful, he would distance himself the most from it. And the Messenger of Allah ﷺ did not seek revenge for himself unless the sanctity of Allah was violated, so he would take revenge for the sake of Allah. 13284 And Abu Abdullah Al-Hafiz informed us, Ali ibn Isa informed us, Musa ibn Muhammad Al-Dhuhli informed us, Yahya ibn Yahya said: I read it to Malik, and he mentioned it except that he did not mention his saying "so he would take revenge for the sake of Allah."

مَا خُيِّرَ رَسُولُ اللهِ ﷺ فِي أَمْرَيْنِ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ فَيَنْتَقِمُ لِلَّهِ بِهَا 13284 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى ثنا مُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ فَيَنْتَقِمُ لِلَّهِ بِهَا

[AI] Indeed, the Prophet ﷺ said, "Any woman who marries without the permission of her guardian, her marriage is invalid." The term "guardian" here refers to the walī (the legal guardian of the woman). Allah, exalted is He, said, "On the Day when no guardian can avail another in any way" (Quran 44:41). It was specifically narrated about the son of al-'Amma, specifically in his lineage and not the rest of his family. Abu 'Abdullah al-Hafiz informed us, narrating from Abu 'Abdullah Muhammad ibn Ya'qub, who narrated from Abu Bakr ibn Rajaa, who narrated from Muhammad ibn al-Musaffa, who narrated from baqiya, who narrated from Shu'ayb ibn Abi Hamzah, who said, "Al-Zuhri told me that Makhul would come to us, and Solomon ibn Musa would swear by Allah that he would preserve the two men.' Abu 'Abdullah al-Hafiz and Abu 'Abdullah al-Rahman al-Sulami and Abu Bakr Ahmad ibn Muhammad ibn Ibrahim al-Ashnani informed us, and they said, "Abu al-Hassan Ahmad ibn Muhammad ibn 'Abdos related to us, saying, 'I heard 'Uthman ibn Sa'id al-Darimi say, 'I asked Yahya ibn Ma'in about Solomon ibn Musa's attitude towards Al-Zuhri, and he said, "He is reliable." Abu 'Abdullah al-Hafiz related to us that al-Husayn ibn al-Hasan ibn Ayyub al-Tusi informed him, narrating from Abu Hatim Muhammad ibn Idris al-Razi, who said, "I heard Ahmad ibn Hanbal say, and it was mentioned to him that Ibn 'Ulayyah mentioned the hadeeth of Ibn Juraij about marriage not being valid except with a guardian. Ibn Juraij said, 'So I met al-Zuhri and asked him about it, and he did not know it and praised Solomon ibn Musa.' Ahmad ibn Hanbal said, 'Indeed, Juraij has written books, and this is not in his books, meaning the narration of Ibn 'Ulayyah about Ibn Juraij.' Abu 'Abdullah al-Hafiz informed us, narrating from Abu al-'Abbas Muhammad ibn Ya'qub, who said, 'I heard al-'Abbas ibn Muhammad say, "I heard Yahya ibn Ma'in say, 'Regarding the hadeeth that marriage is not valid except with a guardian, which Ibn Juraij narrated, Ibn 'Ulayyah said, 'I have no knowledge of it.' Yahya ibn Ma'in said, 'Only Ibn 'Ulayyah says this, and indeed, Ibn 'Ulayyah heard it from Ibn Juraij, a hearing that is not with certainty.' However, Yahya ibn Ma'in weakened the narration of Isma'il from Ibn Juraij.'" Abu Sa'd al-Malini informed us, narrating from Abu Ahmad ibn 'Adi al-Hafiz, who said, "I heard Ahmad ibn Hanbal say when he was asked about al-Zuhri's narration about marriage without a guardian, 'Rawh al-Kirabis al-Zuhri has forgotten this, and he presented a narration that he heard from 'Amr ibn Dinar about washing the armpits that contains a mistake in it.' The Sheikh, may Allah have mercy on him, said, 'This is also narrated from two other sources in a different manner from al-Zuhri, but relying on Solomon ibn Musa's narration.'"

أَنَّ الْمَوْلَى كُلُّ وَلِيٍّ فِي حَدِيثِ النَّبِيِّ ﷺ أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ مَوْلَاهَا فَنِكَاحُهَا بَاطِلٌ أَرَادَ بِالْمَوْلَى الْوَلِيَّ وَقَالَ اللهُ تَعَالَى {يَوْمَ لَا يُغْنِي مَوْلًى عَنْ مَوْلًى شَيْئًا} [الدخان 41] أَفَتَرَى إِنَّمَا عُنِيَ ابْنُ الْعَمِّ خَاصَّةً دُونَ سَائِرِ أَهْلِ بَيْتِهِ 13601 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو بَكْرِ بْنُ رَجَاءٍ ثنا مُحَمَّدُ بْنُ الْمُصَفَّى ثنا بَقِيَّةُ ثنا شُعَيْبُ بْنُ أَبِي حَمْزَةَ قَالَ قَالَ لِيَ الزُّهْرِيُّ إِنَّ مَكْحُولًا يَأْتِينَا وَسُلَيْمَانَ بْنَ مُوسَى وَايْمُ اللهِ إِنَّ سُلَيْمَانَ بْنَ مُوسَى لَأَحْفَظُ الرَّجُلَيْنِ 13602 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ قَالُوا أَنْبَأَ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ فَمَا حَالُ سُلَيْمَانَ بْنِ مُوسَى فِي الزُّهْرِيِّ فَقَالَ ثِقَةٌ 13603 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ الطُّوسِيُّ ثنا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ قَالَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ وَذُكِرَ عِنْدَهُ أَنَّ ابْنَ عُلَيَّةَ يَذْكُرُ حَدِيثَ ابْنِ جُرَيْجٍ لَا نِكَاحَ إِلَّا بِوَلِيٍّ قَالَ ابْنُ جُرَيْجٍ فَلَقِيتُ الزُّهْرِيَّ فَسَأَلْتُهُ عَنْهُ فَلَمْ يَعْرِفْهُ وَأَثْنَى عَلَى سُلَيْمَانَ بْنِ مُوسَى فَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ إِنَّ جُرَيْجًا لَهُ كُتُبٌ مُدَوَّنَةٌ وَلَيْسَ هَذَا فِي كُتُبِهِ يَعْنِي حِكَايَةَ ابْنِ عُلَيَّةَ عَنِ ابْنِ جُرَيْجٍ 13604 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ فِي حَدِيثِ لَا نِكَاحَ إِلَّا بِوَلِيٍّ الَّذِي يَرْوِيهِ ابْنُ جُرَيْجٍ قُلْتُ لَهُ ابْنُ عُلَيَّةَ يَقُولُ قَالَ ابْنُ جُرَيْجٍ فَسَأَلْتُ عَنْهُ الزُّهْرِيَّ فَقَالَ لَسْتُ أَحْفَظُهُ فَقَالَ يَحْيَى بْنُ مَعِينٍ لَيْسَ يَقُولُ هَذَا إِلَّا ابْنُ عُلَيَّةَ وَإِنَّمَا عَرَضَ ابْنُ عُلَيَّةَ كُتُبَ ابْنِ جُرَيْجٍ عَلَى عَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ فَأَصْلَحَهَا فَقُلْتُ لِيَحْيَى مَا كُنْتُ أَظُنُّ أَنَّ عَبْدَ الْمَجِيدِ هَكَذَا فَقَالَ كَانَ أَعْلَمَ النَّاسِ بِحَدِيثِ ابْنِ جُرَيْجٍ وَلَكِنَّهُ لَمْ يَبْذُلْ نَفْسَهُ لِلْحَدِيثِ 13605 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ أَبَا إِسْحَاقَ الْمُزَكِّي يَقُولُ سَمِعْتُ أَبَا سَعِيدٍ مُحَمَّدَ بْنَ هَارُونَ يَقُولُ سَمِعْتُ جَعْفَرَ الطَّيَالِسِيَّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يُوهِنُ رِوَايَةَ ابْنِ عُلَيَّةَ عَنِ ابْنِ جُرَيْجٍ أَنَّهُ أَنْكَرَ مَعْرِفَةَ حَدِيثِ سُلَيْمَانَ بْنِ مُوسَى وَقَالَ لَمْ يَذْكُرْهُ عَنِ ابْنِ جُرَيْجٍ غَيْرُ ابْنِ عُلَيَّةَ وَإِنَّمَا سَمِعَ ابْنُ عُلَيَّةَ مِنِ ابْنِ جُرَيْجٍ سَمَاعًا لَيْسَ بِذَاكَ إِنَّمَا صَحَّحَ كُتُبَهُ عَلَى كُتُبِ عَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ وَضَعَّفَ يَحْيَى بْنُ مَعِينٍ رِوَايَةَ إِسْمَاعِيلَ عَنِ ابْنِ جُرَيْجٍ جِدًّا 13606 وَقَدْ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ سَمِعْتُ أَحْمَدَ بْنَ حَفْصٍ السَّعْدِيَّ يَقُولُ سُئِلَ أَحْمَدُ بْنُ حَنْبَلٍ رَحِمَهُ اللهُ يَعْنِي وَهُوَ حَاضِرٌ عَنْ حَدِيثِ الزُّهْرِيِّ فِي النِّكَاحِ بِلَا وَلِيٍّ فَقَالَ رَوْحٌ الْكَرَابِيسِيُّ الزُّهْرِيُّ قَدْ نَسِيَ هَذَا وَاحْتَجَّ بِحَدِيثٍ سَمِعَهُ ابْنُ عُيَيْنَةَ مِنْ عَمْرِو بْنِ دِينَارٍ ثُمَّ لَقِيَ الزُّهْرِيَّ فَقَالَ لَا أَعْلَمُهُ قَالَ فَقُلْتُ لِعَمْرِو بْنِ دِينَارٍ فَقَالَ حَدَّثَنِي بِهِ فِي مَسِّ الْإِبْطِ أَنَّ فِيهِ وُضُوءًا قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ رُوِيَ ذَلِكَ مِنْ وَجْهَيْنِ آخَرَيْنِ عَنِ الزُّهْرِيِّ وَإِنْ كَانَ الِاعْتِمَادُ عَلَى رِوَايَةِ سُلَيْمَانَ بْنِ مُوسَى

[AI] The Messenger of Allah ﷺ said, "There is no marriage except with a guardian." And in another narration, "Shababa narrated from Abu Burdah from Abu Musa." 13616 Abu Abdur Rahman As-Salami narrated to us, Abu Hassan Muhammad ibn Mahmoud Al-Marwazi narrated to us, Abu Abdullah Muhammad ibn Ali Al-Hafiz narrated to us, Muhammad ibn Al-Muthanna said, "I heard Abdul Rahman ibn Mahdi saying, 'Israel affirmed the hadith of Abu Ishaq, just as a man memorizes a surah from the Quran.'" 13617 Abu Saad Al-Malini narrated to us, Abu Ahmad ibn Adi Al-Hafiz said, "I heard Zakariya As-Saji saying, 'I heard Al-Abbas ibn Abdul Azim saying, 'Ali ibn Abdullah said, 'I heard Abdul Rahman ibn Mahdi saying, 'Israel affirmed more than Shu'bah and Ath-Thawri in the hadith of Abu Ishaq.'" 13618 Abu Ahmad narrated to us, Muhammad ibn Muhammad An-Nafth narrated to us, Abdul Rahman ibn Khalid narrated to us, Hajjaj said, "We said to Shu'bah, 'Narrate to us the hadith of Abu Ishaq.' He said, 'Ask Israel, for he affirmed it more than me.'" 13619 Muhammad ibn Abdullah Al-Hafiz, Abu Abdullah Ar-Razi, and Abu Bakr Al-Ushnani said, Abu Al-Hassan At-Tarayfi narrated to us, "I heard Uthman ibn Saeed Ad-Darimi saying, 'I asked Yahya ibn Ma'een, 'Who do you love more, Abu Ishaq or Israel?' He said, 'I love Abu Ishaq more, as he is older, and Israel is truthful.' I said, 'What about Yunus ibn Abi Ishaq, do you love him more or Israel?' He said, 'They are all trustworthy.'" 13621 Muhammad ibn Abdullah Al-Hafiz narrated to us, Muhammad ibn Saleh ibn Hani narrated to me, Muhammad ibn Al-Mundhir ibn Saeed narrated to me, Is'haq ibn Ibrahim ibn Jabalah said, "I heard Ali ibn Al-Madini saying, 'The hadith of Israel is authentic regarding there being no marriage except with a guardian.'"

قَالَ رَسُولُ اللهِ ﷺ لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَفِي رِوَايَةٍ شَبَابَةُ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى 13616 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ مَحْمُودٍ الْمَرْوَزِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الْحَافِظُ ثنا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ يُثْبِتُ إِسْرَائِيلَ فِي أَبِي إِسْحَاقَ قَالَ كَانَ يَجِيءُ بِهَا تَامَّةً وَمَا فَاتَنِي مَا فَاتَنِي مِنْ حَدِيثِ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ إِلَّا أَنِّي كُنْتُ أَتَّكِلُ عَلَيْهَا مِنْ قِبَلِ إِسْرَائِيلَ 13617 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ سَمِعْتُ زَكَرِيَّا السَّاجِيَّ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ عَبْدِ الْعَظِيمِ يَقُولُ ثنا عَلِيُّ بْنُ عَبْدِ اللهِ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ يَقُولُ قَالَ عِيسَى بْنُ يُونُسَ إِسْرَائِيلُ يَحْفَظُ حَدِيثَ أَبِي إِسْحَاقَ كَمَا يَحْفَظُ الرَّجُلُ السُّورَةَ مِنَ الْقُرْآنِ 13618 قَالَ وَأَنْبَأَ أَبُو أَحْمَدَ ثنا عَبْدُ اللهِ بْنُ أَبِي سُفْيَانَ ثنا مُحَمَّدُ بْنُ مَخْلَدٍ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ يَقُولُ إِسْرَائِيلُ فِي أَبِي إِسْحَاقَ أَثْبَتُ مِنْ شُعْبَةَ وَالثَّوْرِيِّ يَعْنِي فِي أَبِي إِسْحَاقَ 13619 قَالَ وَأَنْبَأَ أَبُو أَحْمَدَ ثنا مُحَمَّدُ بْنُ مُحَمَّدٍ النَّفَّاحُ ثنا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ ثنا حَجَّاجٌ قَالَ قُلْنَا لِشُعْبَةَ حَدِّثْنَا حَدِيثَ أَبِي إِسْحَاقَ قَالَ سَلُوا عَنْهَا إِسْرَائِيلَ فَإِنَّهُ أَثْبَتُ فِيهَا مِنِّي 13620 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ الْأُشْنَانِيُّ قَالُوا ثنا أَبُو الْحَسَنِ الطَّرَائِفِيُّ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ شَرِيكٌ أَحَبُّ إِلَيْكَ فِي أَبِي إِسْحَاقَ أَوْ إِسْرَائِيلُ؟ قَالَ شَرِيكٌ أَحَبُّ إِلِيَّ وَهُوَ أَقْدَمُ وَإِسْرَائِيلُ صَدُوقٌ قُلْتُ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَحَبُّ إِلَيْكَ أَوْ إِسْرَائِيلُ؟ قَالَ كُلٌّ ثِقَةٌ 13621 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا مُحَمَّدُ بْنُ الْمُنْذِرِ بْنِ سَعِيدٍ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ جَبَلَةَ قَالَ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ حَدِيثُ إِسْرَائِيلَ صَحِيحٌ فِي لَا نِكَاحَ إِلَّا بِوَلِيٍّ

[AI] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, I have given myself to you." So she stood up for a long time. Then a man stood up and said, "O Messenger of Allah, marry her to me if you do not need her." The Messenger of Allah ﷺ said, "Do you have anything that you can give her as a dowry?" He said, "I only have my waistcloth." So the Prophet ﷺ said, "If you give it to her, you will have to sit without a waistcloth. So seek something else." He said, "I cannot find anything." The Prophet ﷺ said, "Seek something, even if it is an iron ring." So he searched but did not find anything. Then the Prophet ﷺ asked him, "Do you have anything from the Quran?" He said, "Yes, I have Surah So-and-So and Surah So-and-So." The Prophet ﷺ said, "I have married her to you with what you have from the Quran."

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلًا فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ فَقَالَ رَسُولُ اللهِ ﷺ هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا إِيَّاهُ؟ فَقَالَ مَا عِنْدِي إِلَّا إِزَارِي هَذَا فَقَالَ النَّبِيُّ ﷺ إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لَا إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا فَقَالَ مَا أَجِدُ شَيْئًا قَالَ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟ قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا لِسُوَرٍ سَمَّاهَا فَقَالَ رَسُولُ اللهِ ﷺ قَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ

[AI] Abdullah came across a woman whose husband had died and had not paid her dowry or consummated the marriage. They went to him and continued to insist until he finally said, "In my opinion, her dowry is to be paid to her, without decrease or increase, and she is to observe the waiting period, and she is entitled to inheritance." Maqil ibn Sinan stood up and bore witness that the Messenger of Allah ﷺ had judged in the case of Buroa bint Washiq al-Ashja'iyya in the same way as you have judged." Abdullah was delighted. 14413 Abu Ali al-Rudhbari informed us, Abu Bakr ibn Dasa narrated to us, Abu Dawud narrated to us, Uthman ibn Abi Shayba narrated to us, Yazid ibn Haroun and Ibn Mahdi narrated to us, from Sufyan, from Mansur, from Ibrahim, from Alqama, from Abdullah, who mentioned it in this way.

أَتَى عَبْدُ اللهِ فِي امْرَأَةٍ تُوُفِّيَ عَنْهَا زَوْجُهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا فَتَرَدَّدُوا إِلَيْهِ وَلَمْ يَزَالُوا بِهِ حَتَّى قَالَ إِنِّي سَأَقُولُ بِرَأْيِي لَهَا صَدَاقُ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ ؓ فَشَهِدَ أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي بِرْوَعِ بِنْتِ وَاشِقٍ الْأَشْجَعِيَّةِ بِمِثْلِ مَا قَضَيْتَ فَفَرِحَ عَبْدُ اللهِ ؓ 14413 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا يَزِيدُ بْنُ هَارُونَ وَابْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ فَذَكَرَهُ وَكَذَلِكَ

[AI] The Messenger of Allah ﷺ said, "There is no divorce except after marriage, and there is no emancipation except after ownership."

رَسُولَ اللهِ ﷺ قَالَ لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ

[AI] He was asked while on the pulpit about a man who divorced his wife three times, then someone else married her, closed the door, removed the veil, and revealed her face, then divorced her. He said, "She is not permissible for the first man until the other man tastes her honey." This is the wording of the Hadith of Al-'Abdiyy. Al-'Abdiyy also said it in his narration, as did Abu Ahmad Al-Zubayri. The authentic narration is from 'Abd Al-Rahman bin Mahdi, and it was narrated by Waki' once from Sufyan, who narrated from 'Alqamah, from Razeen bin Sulaiman Al-Ahmarri. He was contradicted by Shu'bah in his chain of narrators, so he narrated it from 'Alqamah bin Marthad, from Salim bin Razeen, from Salim bin 'Abdullah, from Sa'id bin Al-Musayyib, from Ibn 'Umar. The Prophet informed us of this and it was narrated by Abu 'Abdullah Al-Hafiz and Abu Bakr Ahmad bin Al-Hasan. They said, "Abu Al-Abbas Muhammad bin Ya'qub informed us, Muhammad bin Ishaq informed me, and I am the successor of Yahya bin Ma'in." They said, "Ghandar informed us, Shu'bah mentioned it to us, and I received it from Muhammad bin Isma'il Al-Bukhari that he weakened the Hadith of Shu'bah and Sufyan together. And Abi Zar'ah said that the Hadith of Sufyan is the most authentic."

ﷺ سُئِلَ وَهُوَ عَلَى الْمِنْبَرِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا غَيْرُهُ وَأَغْلَقَ الْبَابَ وَأَرْخَى السِّتْرَ وَكَشَفَ الْخِمَارَ ثُمَّ فَارَقَهَا قَالَ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ عُسَيْلَتَهَا الْآخَرُ لَفْظُ حَدِيثِ الْعَبْدِيِّ وَكَمَا قَالَ الْعَبْدِيُّ فِي إِسْنَادِهِ قَالَهُ أَيْضًا أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَالصَّحِيحُ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَرَوَاهُ وَكِيعٌ مَرَّةً عَنْ سُفْيَانَ فَقَالَ عَنْ عَلْقَمَةَ عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ 15199 وَخَالَفَهُ شُعْبَةُ فِي إِسْنَادِهِ فَرَوَاهُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سَالِمِ بْنِ رَزِينٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عُمَرَ ؓ عَنِ النَّبِيِّ ﷺ أَخْبَرَنَاه أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نَا مُحَمَّدُ بْنُ إِسْحَاقَ أَنَا خَلَف وَيَحْيَى بْنِ مَعِين قَالاَ نَا غَنْدَر نَا شُعْبَة فَذَكَرَه وَبَلَغَنِي عَنْ مُحَمَّدٌ بْنِ إِسْمَاعِيلِ البُخَارِي أَنَّهُ وَهَنَ حَدِيث شُعْبَة وَسُفْيَان جَمِيعاً وَعَنْ أَبِي زَرْعَةَ أَنَّهُ قَالَ حَدِيثُ سُفْيَان أَصَح 15200 فَقَدْ

[AI] "The Prophet ﷺ appointed a Muslim to kill a Jew, and Ar-Ramadi said that he appointed a Muslim to kill a dhimmi, and he said, 'I am more entitled than anyone to fulfill my pledge.' It is said that Rabi'ah took this from Ibrahim ibn Muhammad ibn Abi Yahya, and the narration revolves around it, with the number 15921. Abu Abdur Rahman Muhammad ibn Al Husayn As-Sulami informed us that Abu Al Hasan Muhammad ibn Muhammad Al Karizi narrated to us from Ali ibn Abdul Aziz who said: Abu Ubaid Al Qasim ibn Salam narrated to me, I heard Ibn Abi Yahya narrating from Ibn Al Munkadir, and I heard Abu Yusuf narrating from Rabi'ah Ar-Ra'i, both of them narrated from Ibn Al Bailamani. Then it was conveyed to me from Ibn Abi Yahya that he said, 'I narrated this to Rabi'ah with this hadith, for indeed the hadith revolves around Ibn Abi Yahya from Abdur Rahman ibn Al Bailamani that the Prophet ﷺ appointed a Muslim with a treaty and said, 'I am more entitled than anyone to fulfill my pledge.' Abu Ubaid said, 'This is a hadith that is not supported (by strong narrators), and nothing like it can be relied upon. As for what is shed in the blood of Muslims, Abu Ubaid said, 'Abdur Rahman ibn Mahdi informed me from Abd Al Wahid ibn Ziyad who said, 'I said to Zufar, "You say that you repel evidence with doubts, yet you have come with the greatest of doubts." He said, 'And what is it?' I said, 'A Muslim is killed by a disbeliever.' He said, 'So bear witness, yourself, that I retract from this.' He said, 'And this is also the saying of the people of Hijaz, they do not bind him with it.' As for his saying, 'And not for the one with a treaty within his treaty,' indeed the one with a treaty from the people of Dar Al Harb who enters upon us with safety, his killing is forbidden upon the Muslims until he returns to his place of safety.' The origin of this is from His saying, 'And if anyone of the Mushrikun seeks your protection then grant him protection so that he may hear the Word of Allah, and then escort him to where he is secure.' (Quran 9:6)."

أَنَّ النَّبِيَّ ﷺ أَقَادَ مُسْلِمًا قَتَلَ يَهُودِيًّا وَقَالَ الرَّمَادِيُّ أَقَادَ مُسْلِمًا بِذِمِّيٍّ وَقَالَ أَنَا أَحَقُّ مَنْ وَفَى بِذِمَّتِي وَيُقَالُ إِنَّ رَبِيعَةَ إِنَّمَا أَخَذَهُ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ أَبِي يَحْيَى وَالْحَدِيثُ يَدُورُ عَلَيْهِ 15921 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ مُحَمَّدٍ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَ قَالَ أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ سَمِعْتُ ابْنَ أَبِي يَحْيَى يُحَدِّثُهُ عَنِ ابْنِ الْمُنْكَدِرِ وَسَمِعْتُ أَبَا يُوسُفَ يُحَدِّثُهُ عَنْ رَبِيعَةَ الرَّأْيِ كِلَاهُمَا عَنِ ابْنِ الْبَيْلَمَانِيِّ ثُمَّ بَلَغَنِي عَنِ ابْنِ أَبِي يَحْيَى أَنَّهُ قَالَ أَنَا حَدَّثْتُ رَبِيعَةَ بِهَذَا الْحَدِيثِ فَإِنَّمَا دَارَ الْحَدِيثُ عَلَى ابْنِ أَبِي يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ أَنَّ النَّبِيَّ ﷺ أَقَادَ مُسْلِمًا بِمُعَاهِدٍ وَقَالَ أَنَا أَحَقُّ مَنْ وَفَى بِذِمَّتِهِ قَالَ أَبُو عُبَيْدٍ وَهَذَا حَدِيثٌ لَيْسَ بِمُسْنَدٍ وَلَا يُجْعَلُ مِثْلُهُ أمِا مَّا يُسْفَكُ بِهِ دِمَاءُ الْمُسْلِمِينَ قَالَ أَبُو عُبَيْدٍ وَقَدْ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ عَبْدِ الْوَاحِدِ بْنِ زِيَادٍ قَالَ قُلْتُ لِزُفَرَ إِنَّكُمْ تَقُولُونَ إِنَّا نَدْرَأُ الْحَدَّ بِالشُّبُهَاتِ وَإِنَّكُمْ جِئْتُمْ إِلَى أَعْظَمِ الشُّبُهَاتِ فَأَقْدَمْتُمْ عَلَيْهَا قَالَ وَمَا هُوَ؟ قَالَ قُلْتُ الْمُسْلِمُ يُقْتَلُ بِالْكَافِرِ قَالَ فَاشْهَدْ أَنْتَ عَلَى رُجُوعِي عَنْ هَذَا قَالَ وَكَذَلِكَ قَوْلُ أَهْلِ الْحِجَازِ لَا يُقِيدُونَهُ بِهِ وَأَمَّا قَوْلُهُ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ فَإِنَّ ذَا الْعَهْدِ الرَّجُلُ مِنْ أَهْلِ دَارِ الْحَرْبِ يَدْخُلُ إِلَيْنَا بِأَمَانٍ فَقَتْلُهُ مُحَرَّمٌ عَلَى الْمُسْلِمِينَ حَتَّى يَرْجِعَ إِلَى مَأْمَنِهِ وَأَصْلُ هَذَا مِنْ قَوْلِهِ {وَإِنْ أَحَدٌ مِنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّى يَسْمَعَ كَلَامَ اللهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ} [التوبة 6]

[AI] The Messenger of Allah ﷺ said concerning the blood money for accidental killing, "Twenty she-camels, twenty she-goats, twenty female camels that have given birth, twenty female sheep, and twenty she-camels that have given birth." Abu Dawood said that this is the statement of Abdullah, meaning that it was narrated from him as a statement that is attributed to him but not directly attributed to the Prophet ﷺ. Abu Abdur-Rahman As-Sulami and Abu Bakr ibn Al-Harith Al-Faqeeh reported that Abu Al-Hasan Ad-Daraqutni, the Hafiz, stated in explaining this hadith, "We do not know."

قَالَ رَسُولُ اللهِ ﷺ فِي دِيَةِ الْخَطَأِ عِشْرُونَ حِقَّةً وَعِشْرُونَ جَذَعَةً وَعِشْرُونَ ابْنَةَ مَخَاضٍ وَعِشْرُونَ ابْنَةَ لَبُونٍ وَعِشْرُونَ ابْنَ مَخَاضٍ ذُكُرٌ قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ عَبْدِ اللهِ يَعْنِي إِنَّمَا رُوِيَ مِنْ قَوْلِ عَبْدِ اللهِ مَوْقُوفًا غَيْرَ مَرْفُوعٍ 16161 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ فِي تَعْلِيلِ هَذَا الْحَدِيثِ لَا نَعْلَمُ

[AI] Abu Huraira and Zaid ibn Khalid narrated that a man from the Bedouins came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I swear by Allah, except if Allah decides otherwise, then I will definitely be judged according to the Book of Allah." Another man, who was more knowledgeable than him, said, "Yes, judge between us according to the Book of Allah and give me permission." The Messenger of Allah ﷺ said, "Say what you have to say." He said, "My son was a shepherd and he committed adultery with his wife. I was informed that stoning was required for my son, so I ransomed him with one hundred sheep and a slave-girl. I asked the people of knowledge and they informed me that my son should be lashed one hundred times and exiled for one year, and that his wife should be stoned." The Messenger of Allah ﷺ said, "By the One in Whose Hand is my soul, I will judge between you according to the Book of Allah. The slave-girl and the sheep shall be returned to you, and your son shall be lashed one hundred times and exiled for one year. Go, O Unais, and deal with the matter of this woman, and if she confesses, then stone her." So, the next day she confessed and the Messenger of Allah ﷺ ordered that she be stoned.

عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ أَنَّهُمَا قَالَا إِنَّ رَجُلًا مِنَ الْأَعْرَابِ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَنْشُدُكَ اللهَ إِلَّا قَضَيْتَ فِيَّ بكِتَابِ اللهِ فَقَالَ الْآخَرُ وَهُوَ أَفْقَهُ مِنْهُ نَعَمْ فَاقْضِ بَيْنَنَا بِكِتَابِ اللهِ وَأْذَنْ لِي فَقَالَ رَسُولُ اللهِ ﷺ قُلْ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ وَسَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَأَنَّ عَلَى امْرَأَتِهِ الرَّجْمَ فَقَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا قَالَ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَأَمَرَ بِهَا رَسُولُ اللهِ ﷺ فَرُجِمَتْ

[AI] I heard the Messenger of Allah ﷺ say: "If the slave woman of any of you commits adultery, then let him ascertain her adultery, then let him lash her with one hundred lashes and let there be no compassion for her. If she commits adultery again, then let him lash her with one hundred lashes and there be no compassion for her. If she commits adultery for the third time, then let him ascertain her adultery, then let him sell her, even for a rope of hair."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعْرٍ

[AI] The Messenger of Allah ﷺ was asked about a female slave who commits adultery but is not married. He said, "If she commits adultery, flog her. If she commits adultery again, flog her. Then, sell her even if it is for a rope." Ibn Shihab said, "I do not know if the third or fourth time was meant." Abu Ali Ar-Rawzbary informed us that Abu Bakr ibn Dasa narrated to us from Abu Dawud, who narrated from Abdullah ibn Muslimah from Malik, who mentioned it with a similar chain of narration except that he said it was narrated from Abu Hurairah and Zaid ibn Khalid Al-Juhani. He added, "If she commits adultery again, sell her even if it is for a rope." Ibn Shihab said, "I do not know if it was meant for the third or fourth time. The rope refers to a piece of string."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي أبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ 17099 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ قَالَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ زَادَ قَالَ ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَالضَّفِيرُ الْحَبْلُ

[AI] A woman from the Bani Makhzum tribe stole something, so she was brought to the Prophet ﷺ. She sought refuge with Umm Salama, the wife of the Prophet ﷺ. The Prophet ﷺ said, "By Allah, if Fatimah had done this, I would have cut off her hand." Abu Abdullah Al-Hafidh informed us, Abu Ja'far Muhammad bin Salih bin Hane' informed us, Ibrahim bin Muhammad As-Saydalani informed us, Salamah bin Shabib informed us, Al-Hasan bin Muhammad bin A'yan informed us, Ma'qu'il narrated it to us from Abu Zubair from Jabir, and he mentioned it.

أَنَّ امْرَأَةً مِنْ بَنِي مَخْزُومٍ سَرَقَتْ فَأُتِيَ بِهَا النَّبِيُّ ﷺ فَعَاذَتْ بِأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ وَاللهِ لَوْ كَانَتْ فَاطِمَةُ لَقَطَعْتُ يَدَهَا فَقُطِعَتْ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الصَّيْدَلَانِيُّ ثنا سَلَمَةُ بْنُ شَبِيبٍ ثنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ ثنا مَعْقِلٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ فَذَكَرَهُ

[AI] The Messenger of Allah ﷺ commanded me to sell two young brothers, so I sold them and separated them. I mentioned this to the Prophet ﷺ and he said, "Find them and return them, and do not sell them except together, and do not separate them." And so it was.

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُهُمَا وَفَرَّقْتُ بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ أَدْرِكْهُمَا فَارْتَجِعْهُمَا وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا وَلَا تُفَرِّقْ بَيْنَهُمَا وَكَذَلِكَ

[AI] And recite this verse: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51] And Abu Abdullah Al-Hafiz informed us, narrating from Abu Bakr ibn Balwayh, narrating from Ahmad ibn Ali Al-Jazzaar, narrating from Khalid ibn Khidash, narrating from Abdullah ibn Wahb, who informed me, Malik, from Thawr ibn Zaid, from Ikrimah, from Ibn Abbas, who mentioned it in a similar manner. Abu Zakariyya ibn Abi Ishaq and Abu Bakr ibn Al Hassan narrated to us, narrating from Abu Al Abbas Muhammad ibn Ya'qub, who was informed by Rabi'a ibn Sulaiman, who was informed by Al-Shafi'i, who said, "By the one whose narration is known regarding the permissibility of their slaughtered animals, it is indeed a narration from Ikrimah." Ibn Al Darawardi and Ibn Abi Yahya narrated it from Thawr Al-Dili, from Ikrimah, from Ibn Abbas, that he was asked about the slaughtered animals of the Christian Arabs, and he answered with a statement attributed to him: "It is permissible." And recite: "And whoever allies himself with them from among you, then indeed, he is one of them." [Al-Ma'idah 51]. However, our companion, may Allah have mercy on him, remained silent regarding the names of Ikrimah and Thawr ibn Zaid. Ibn Abbas did not mention them in most of the narrations from him, as if he did not see them as means of evidence. And Thawr Al-Dili, it is only through him that this narration is known.

وَتَلَا هَذِهِ الْآيَةَ {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] 18803 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ بَالَوَيْهِ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْجَزَّارُ ثنا خَالِدُ بْنُ خِدَاشٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ فَذَكَرَهُ بِمِثْلِهِ 18804 أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ قَالَ وَالَّذِي يُرْوَى مِنْ حَدِيثِ ابْنِ عَبَّاسٍ فِي إِحْلَالِ ذَبَائِحِهِمْ إِنَّمَا هُوَ مِنْ حَدِيثِ عِكْرِمَةَ أَخْبَرَنِيهِ ابْنُ الدَّرَاوَرْدِيِّ وَابْنُ أَبِي يَحْيَى عَنْ ثَوْرٍ الدِّيلِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ سُئِلَ عَنْ ذَبَائِحِ نَصَارَى الْعَرَبِ فَقَالَ قَوْلًا حَكَيَاهُ هُوَ إِحْلَالُهَا وَتَلَا {وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ} [المائدة 51] وَلَكِنَّ صَاحِبَنَا سَكَتَ عَنِ اسْمِ عِكْرِمَةَ وَثَوْرٌ لَمْ يَلْقَ ابْنَ عَبَّاسٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ يَعْنِي بِصَاحِبِنَا مَالِكَ بْنَ أَنَسٍ لَمْ يَذْكُرْ عِكْرِمَةَ فِي أَكْثَرِ الرِّوَايَاتِ عَنْهُ وَكَأَنَّهُ كَانَ لَا يَرَى أَنْ يُحْتَجَّ بِهِ وَثَوْرٌ الدِّيلِيُّ إِنَّمَا

[AI] Bin al-Walid narrated that they both entered the house of Maymuna with the Prophet Muhammad. A roasted lizard was brought, and the Messenger of Allah inclined towards it with his hand. Some of the women in the house of Maymuna said, "Inform the Messenger of Allah about what he wants to eat." They said, "It is a lizard, O Messenger of Allah." So, the Messenger of Allah raised his hand, and I said, "Is it haram?" He said, "No, but it was not found in my people's land, so I find it repulsive." Khalid said, "So I repeated it and ate it, and the Messenger of Allah observed."

بْنِ الْوَلِيدِ ؓ أَنَّهُمَا دَخَلَا مَعَ النَّبِيِّ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ فَقَالُوا هُوَ ضَبٌّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ؟ فَقَالَ لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ 19413 أَخْبَرَنَاهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ هُوَ الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ؓ عَنْ خَالِدِ بْنِ الْوَلِيدِ ؓ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ

[AI] Sa'id al-Khudri said, "It is not permissible for anyone to milk a she-camel without the permission of its owner. If the owner puts his seal on it, then it was asked, 'Should it be lifted?' He said, 'Yes.' The sheikh said, 'And this corresponds to the proven hadith from Nafi' from Ibn 'Umar from the Prophet Muhammad ﷺ regarding the prohibition of that. And it has already been mentioned in the previous chapter, number 19657. Abu 'Abd al-Rahman al-Sulami informed us that Abu al-Hasan al-Karizi informed us that 'Ali ibn 'Abd al-'Aziz said, 'Abu 'Ubaid said, 'And this hadith is only directed at the hadith of 'Umar ibn al-Khattab, and then the hadith of 'Amr ibn Shu'aib regarding permission, that he permitted it for the hungry and needy person who has nothing to buy with except it, and this is explained in another hadith that was narrated to us by al-Ansari Muhammad ibn 'Abdullah from ibn Jurayj from 'Ata' who said, 'The Messenger of Allah ﷺ permitted the hungry and needy person who has nothing to eat to eat from the wall without taking a large amount.' Abu 'Ubaid said, 'And from what clarifies this is the hadith of 'Umar regarding the Ansar who passed by a live Arab village. They asked them for food, but they refused. They asked them for information, but they refused. They were captured and so they were injured. They came to 'Umar and informed him of this, so he understood the situation of the Bedouins. And Ibn al-Sabil is more deserving of the water than the camels that are milked. Abu 'Ubaid said, 'Hajjaj informed us from Shu'bah from Muhammad ibn 'Ubaid al-Makki from Muhammad ibn Sulaiman al-Makhzumi who said, 'I heard al-Qasim ibn Muhawwal al-Bahzi say, 'I heard my father say, 'I asked, 'O Messenger of Allah, we find the camels and we are in need and they are lactating.' He said, 'Call out, 'O owner of the camels,' three times. If he answers, then you may milk. If not, then leave it and let the milk settle. Then milk it and leave a portion of the milk for the owner.'"

سَعِيدٍ الْخُدْرِيَّ ؓ يَقُولُ لَا يَحِلُّ لِأَحَدٍ أَنْ يَحُلَّ صِرَارَ نَاقَةٍ إِلَّا بِإِذْنِ أَهْلِهَا فَإِنَّ خَاتَمَ أَهْلِهَا عَلَيْهَا فَقِيلَ لِشَرِيكٍ أَرَفَعَهُ؟ قَالَ نَعَمْ قَالَ الشَّيْخُ وَهَذَا يوَافِقُ الْحَدِيثَ الثَّابِتَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ عَنِ النَّبِيِّ ﷺ فِي النَّهْيِ عَنْ ذَلِكَ وَقَدْ مَضَى فِي الْبَابِ قَبْلَهُ 19657 أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ الْكَارِزِيُّ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَ قَالَ أَبُو عُبَيْدٍ وَإِنَّمَا يُوَجَّهُ هَذَا الْحَدِيثُ يَعْنِي حَدِيثَ عُمَرَ بْنِ الْخَطَّابِ ؓ ثُمَّ حَدِيثَ عَمْرِو بْنِ شُعَيْبٍ فِي الرُّخْصَةِ أَنَّهُ رَخَّصَ فِيهِ لِلْجَائِعِ الْمُضْطَرِّ الَّذِي لَا شَيْءَ مَعَهُ يَشْتَرِي بِهِ وَهُوَ مُفَسَّرٌ فِي حَدِيثٍ آخَرَ حَدَّثَنَاهُ الْأَنْصَارِيُّ مُحَمَّدُ بْنُ عَبْدِ اللهِ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ قَالَ رَخَّصَ رَسُولُ اللهِ ﷺ لِلْجَائِعِ الْمُضْطَرِّ إِذَا مَرَّ بِالْحَائِطِ أَنْ يَأْكُلَ مِنْهُ وَلَا يَتَّخِذَ خُبْنَةً قَالَ أَبُو عُبَيْدٍ وَمِمَّا يبَيِّنُ ذَلِكَ حَدِيثُ عُمَرَ ؓ فِي الْأَنْصَارِ الَّذِينَ مَرُّوا بِحَيٍّ مِنَ الْعَرَبِ فَسَأَلُوهُمُ الْقِرَى فَأَبَوْا فَسَأَلُوهُمُ الشِّرَى فَأَبَوْا فَضَبَطُوهُمْ فَأَصَابُوا مِنْهُمْ فَأَتَوْا عُمَرَ ؓ فَذَكَرُوا ذَلِكَ لَهُ فَهَمَّ بِالْأَعْرَابِ وَقَالَ ابْنُ السَّبِيلِ أَحَقُّ بِالْمَاءِ مِنَ التَّانِئِ عَلَيْهِ قَالَ أَبُو عُبَيْدٍ حَدَّثَنَاهُ حَجَّاجٌ عَنْ شُعْبَةَ عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللهِ الثَّقَفِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عُمَرَ قَالَ أَبُو عُبَيْدٍ فَهَذَا مُفَسَّرٌ إِنَّمَا هُوَ لِمَنْ لَمْ يَقْدِرْ عَلَى قِرًى وَلَا شِرًى وَكَذَلِكَ قَالَ فِي الْحَدِيثِ الْأَوَّلِ لِيُصَوِّتْ يَا رَاعِيَ الْإِبِلِ ثَلَاثًا؛ لِيَكُونَ طَلَبُ الْقِرَى قَبْلُ قَالَ الشَّيْخُ وَفِي مِثْلِ هَذَا مَا أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ ثنا تَمْتَامٌ ثنا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ الْمَخْزُومِيُّ قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُخَوَّلٍ الْبَهْزِيَّ يَقُولُ سَمِعْتُ أَبِي يَقُولُ قُلْتُ يَا رَسُولَ اللهِ الْإِبِلُ نَلْقَاهَا وَنَحْنُ مُحْتَاجُونَ وَهِيَ مُصَرَّاةٌ قَالَ تُنَادِي يَا صَاحِبَ الْإِبِلِ ثَلَاثًا فَإِنْ أَجَابَكَ وَإِلَّا فَاحْلُبْ ثُمَّ دَعْ لِلَّبَنِ دَوَاعِيَهُ زَادَ فِيهِ غَيْرُهُ وَاحْلُبْ ثُمَّ صُرَّ وَبَقِّ لِلَّبَنِ دَوَاعِيَهُ

[AI] "I came to the messenger of Allah ﷺ in a group of Ash'ariyyin, requesting to carry him. He said, 'By Allah, I will not have you carry me, and I have nothing that I can rely on to make you carry me.' We waited as Allah willed, and then he was brought three young she-camels. He ordered us to ride on them. When we started, we said to each other, 'May Allah not bless us. We came to the messenger of Allah ﷺ requesting to carry him, and he swore not to have us carry him, but he did.' So we informed him, and he said, 'I did not carry you. Rather, Allah carried you. By Allah, if Allah wills, I will not swear an oath on something and then see something else better than it except that I will make atonement for my oath and come to what is better.'" This is the hadith of Khalaf.

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي رَهْطٍ مِنَ الْأَشْعَرِيِّينَ نَسْتَحْمِلُهُ قَالَ وَاللهِ لَا أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ قَالَ فَلَبِثْنَا مَا شَاءَ اللهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلَاثِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قُلْنَا أَوْ قَالَ بَعْضُنَا لِبَعْضٍ لَا يُبَارِكُ اللهُ لَنَا أَتَيْنَا رَسُولَ اللهِ ﷺ نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لَا يَحْمِلَنَا ثُمَّ حَمَلَنَا فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ مَا أَنَا حَمَلْتُكُمْ وَلَكِنَّ اللهَ حَمَلَكُمْ إِنِّي وَاللهِ إِنْ شَاءَ اللهُ لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ هَذَا حَدِيثُ خَلَفٍ

[AI] The Messenger of Allah ﷺ said to me, "O Abdullah bin Samurah, do not ask for leadership, for if you are given it because of asking, you will be held accountable for it. And if you are given it without asking, you will be aided in it. And if you are sworn in an oath and then see something better than it, expiate for your oath and go to what is better."

قَالَ لِي رَسُولُ اللهِ ﷺ يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لَا تَسْأَلِ الْإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا مِنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَائْتِ الَّذِي هُوَ خَيْرٌ

[AI] Indeed, the Messenger of Allah ﷺ said, "There is no vow in disobedience to Allah, and its expiation is similar to the expiation of an oath." 20063 It was reported to us by Abdul Khaliqu ibn Ali ibn Abdul Khaliqu al-Muadhin, who informed us Abu Bakr Muhammad ibn Ahmad ibn Khanb, who informed us Muhammad ibn Ismail al-Tirmidhi, who narrated to us Ayyub ibn Sulaiman ibn Bilal, who told me Abu Bakr ibn Abu Uwais, who narrated to me Sulaiman ibn Bilal. So the sheikh (may Allah have mercy on him) mentioned it, and this is a misconception from Sulaiman ibn Arqam, as Yahya ibn Abi Kathir mentioned that it is only.

Note: The translation provided is a literal translation and may not be a perfect interpretation of the original passage.

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ 20063 أَخْبَرَنَا عَبْدُ الْخَالِقِ بْنُ عَلِيِّ بْنِ عَبْدِ الْخَالِقِ الْمُؤَذِّنُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ أنبأ مُحَمَّدُ بْنُ إِسْمَاعِيلَ التِّرْمِذِيُّ ثنا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ فَذَكَرَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا وَهْمٌ مِنْ سُلَيْمَانَ بْنِ أَرْقَمَ فَيَحْيَى بْنُ أَبِي كَثِيرٍ إِنَّمَا

[AI] Abdullah bin Sahl Al-Ansari and Muhaysah bin Masood went out to Khaybar, but they separated for their own needs. Abdullah bin Sahl was killed, and then Abdulrahman bin Sahl, Huwayshah, and Muhaysah bin Masood went to the Messenger of Allah ﷺ . Abdulrahman, the brother of the deceased, came forward to speak. The Messenger of Allah ﷺ said to him, "Hold on, hold on." Huwayshah and Muhaysah then spoke of the incident of Abdullah bin Sahl. The Messenger of Allah ﷺ asked them, "Do any of you swear by Allah that you saw the killer or his companion?" They said, "O Messenger of Allah, we were not present, and we did not witness." The Messenger of Allah ﷺ said, "Then the Jews will clear you of guilt by taking fifty oaths from you." They asked, "O Messenger of Allah, how can we accept oaths from disbelievers?" The Prophet ﷺ then accepted their request.

أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ الْأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ أَخُو الْمَقْتُولِ لَيَتَكَلَّمَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ الْكِبَرَ الْكِبَرَ فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ فَذَكَرَا لَهُ شَأْنَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ رَسُولُ اللهِ ﷺ أَيَحْلِفُ مِنْكُمْ خَمْسُونَ فَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ لَمْ نَحْضُرْ وَلَمْ نَشْهَدْ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ قَالَ فَعَقَلَهُ النَّبِيُّ ﷺ مِنْ عِنْدِهِ

[AI] The Messenger of Allah, ﷺ , said, "Whoever frees a portion of a slave or a share in a partnership, then he will have from that slave or partnership an amount of wealth equal to the value of justice. He will be considered a free person." He said, "I do not know if this is a hadith from the Prophet, ﷺ , or something that Nafi' said. If it is not something that Nafi' said, then he has freed what he has freed." They have reported it in Sahih like this, and it contains an apparent indication that he was unsure about it. Malik ibn Anas, may Allah have mercy on him, confirmed it as a hadith from the Prophet, ﷺ , so the ruling is in accordance with his view. As for the preference of Malik's memorization, it is with the majority of the people of hadith, as Ash-Shafi'i, may Allah have mercy on him, said. 21355 Abu 'Abdullah Al-Hafiz informed us, Abu Bakr ibn Ishaq informed us, Isma'il ibn Ishaq informed us, 'Ali ibn Al-Madinri said, "Abdur-Rahman ibn Mahdi would not give precedence to anyone over Malik." 21356 Abu 'Abdullah Al-Hafiz informed us, I heard Abu Al-Hasan Al-'Anazi say, I heard 'Uthman ibn Sa'id Ad-Darimi say, "I asked Yahya ibn Ma'in, 'Is Malik more beloved to you than Nafi' or 'Ubaidullah ibn 'Umar?' He said, 'Malik.' I said, 'And what about Ayub As-Sakhtiani?' He said, 'Malik.'" 21357 Abu 'Abdullah Al-Hafiz informed us, Abu Muhammad ibn 'Ukht ibn Abu 'Awana informed us, my maternal uncle informed me, Al-Maimuni said, "I heard Yahya ibn Ma'in and Ahmad ibn Hanbal, both of them, say, 'Malik was one of the most trustworthy people in his hadith.'" Ahmad ibn Hanbal said, "O Abu Al-Hasan, it does not matter if you do not ask about a man who narrates from Malik, especially if he is from Madinah." 21358 Abu 'Abdullah Al-Hafiz informed us, I heard Abu Bakr Muhammad ibn Ahmad Al-Hairi say, I heard Al-Husayn ibn Muhammad Al-Qabani say, I heard 'Ubaidullah ibn 'Umar Al-Qawariri say, 'I heard Hammad ibn Zaid say, 'I heard Ayyub As-Sakhtiani say, "Malik had a special chain with Nafi' during his lifetime.'" 21359 Abu Al-Husayn Ibn Al-Fadl Al-Qattan informed us in Baghdad, 'Abdullah ibn Ja'far told us, Ya'qub ibn Sufyan informed me, Muhammad ibn Abi Ruqayn informed me, Ibn Wahb informed me, Malik said, "Yahya ibn Sa'id asked me to compile one hundred hadiths from the hadiths of Ibn Shihab and select them for him, so I wrote those hadiths for him until I filled the book and explained them to him." Malik said, "And a man said, 'I used to learn from him until the day he died. He would come to me and ask me questions.' As for the concurrence of the ones who agreed with Malik on this addition..."

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَعْتَقَ نَصِيبًا مِنْ عَبْدٍ أَوْ شِرْكًا كَانَ لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ قَالَ فَلَا أَدْرِي أَهُوَ فِي الْحَدِيثِ عَنِ النَّبِيِّ ﷺ؟ أَوْ شَيْءٌ قَالَهُ نَافِعٌ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ؟ أَخْرَجَاهُ فِي الصَّحِيحِ هَكَذَا وَفِيهِ دَلَالَةٌ ظَاهِرَةٌ عَلَى أَنَّهُ كَانَ يَشُكُّ فِيهِ وَمَالِكُ بْنُ أَنَسٍ رَحِمَهُ اللهُ أَثْبَتَهُ عَنِ الْحَدِيثِ عَنِ النَّبِيِّ ﷺ فَالْحُكْمُ لَهُ دُونَهُ وَأَمَّا فَضْلُ حِفْظِ مَالِكٍ فَهُوَ عِنْدَ جَمَاعَةِ أَهْلِ الْحَدِيثِ كَمَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ 21355 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ كَانَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ لَا يُقَدِّمُ عَلَى مَالِكٍ أَحَدًا 21356 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ أَبَا الْحَسَنِ الْعَنَزِيَّ يَقُولُ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ مَالِكٌ أَحَبُّ إِلَيْكَ فِي نَافِعٍ أَوْ عُبَيْدُ اللهِ بْنُ عُمَرَ؟ قَالَ مَالِكٌ قُلْتُ فَأَيُّوبُ السَّخْتِيَانِيُّ؟ قَالَ مَالِكٌ 21357 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو مُحَمَّدٍ ابْنُ أُخْتِ أَبِي عَوَانَةَ حَدَّثَنِي خَالِي ثنا الْمَيْمُونِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ وَأَحْمَدَ بْنَ حَنْبَلٍ جَمِيعًا يَقُولَانِ كَانَ مَالِكٌ مِنْ أَثْبَتِ النَّاسِ فِي حَدِيثِهِ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ يَا أَبَا الْحَسَنِ لَا تُبَالِ أَنْ لَا تَسْأَلَ عَنْ رَجُلٍ حَدَّثَ عَنْهُ مَالِكٌ وَلَا سِيَّمَا مَدَنِيٌّ 21358 أَخْبَرَنَا أَبُو عَبْدِ اللهِ قَالَ سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بْنَ أَحْمَدَ الْحِيرِيَّ يَقُولُ سَمِعْتُ الْحُسَيْنَ بْنَ مُحَمَّدٍ الْقَبَّانِيَّ يَقُولُ سَمِعْتُ عُبَيْدَ اللهِ بْنَ عُمَرَ الْقَوَارِيرِيَّ يَقُولُ سَمِعْتُ حَمَّادَ بْنَ زَيْدٍ يَقُولُ سَمِعْتُ أَيُّوبَ السَّخْتِيَانِيَّ يَقُولُ لَقَدْ كَانَتْ لِمَالِكٍ حَلْقَةٌ فِي حَيَاةِ نَافِعٍ 21359 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي رُكَيْنٍ أَنْبَأَ ابْنُ وَهْبٍ حَدَّثَنِي مَالِكٌ قَالَ قَالَ لِي يَحْيَى بْنُ سَعِيدٍ اكْتُبْ لِي مِائَةَ حَدِيثٍ مِنْ حَدِيثِ ابْنِ شِهَابٍ انْتَقِهَا لِي وَأَعْطَانِي رَقًّا قَدِيمًا قَدِ اصْفَرَّ قَالَ فَكَتَبْتُ لَهُ تِلْكَ الْأَحَادِيثَ حَتَّى مَلَأْتُهُ وَبَيَّنْتُهُ لَهُ قَالَ مَالِكٌ وَقَالَ رَجُلٌ كُنْتُ أَتَعَلَّمُ مِنْهُ مَا مَاتَ حَتَّى كَانَ يَجِيئُنِي فَيَسْتَفْتِينِي وَأَمَّا مُوَافَقَةُ مَنْ وَافَقَ مَالِكًا عَلَى هَذِهِ الزِّيَادَةِ

[AI] A man emancipated a slave and the Prophet ﷺ approved his emancipation and imposed a fine equal to the remaining price. Qatadah said: "If he does not have money, the slave should be asked for compensation other than his damaged part." 21376 Abu Bakr informed us that Ali reported: "I heard Naysaboori say: 'How good is what'"

أَنَّ رَجُلًا أَعْتَقَ شِقْصًا مِنْ مَمْلُوكٍ فَأَجَازَ النَّبِيُّ ﷺ عِتْقَهُ وَغَرَّمَهُ بَقِيَّةَ ثَمَنِهِ قَالَ قَتَادَةُ إِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتَسْعَى الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ 21376 أَخْبَرَنَا أَبُو بَكْرٍ ثنا عَلِيٌّ قَالَ سَمِعْتُ النَّيْسَابُورِيَّ يَقُولُ مَا أَحْسَنَ مَا

[AI] The Messenger of Allah ﷺ said, "There is no harm in selling the service of a supervisor if he is needed." Abu Abdullah Al-Hafiz informed us that Abu Al-Walid narrated to us that Abu Ja'far Muhammad bin Dharih Al-Ukbary narrated to us that Muhammad bin Tareef narrated to us that Muhammad bin Fudayl narrated to us that Abdul Malik said, "This is a mistake from Ibn Tareef, narrating from Abu Bakr bin Al-Harith Al-Faqih, narrating from Abu Al-Hasan Ad-Daraqutni, who said, "This report is mistaken from Ibn Tareef, and the correct narration is from Abdul Malik, narrating from Abu Ja'far as a Mursal narration." The Sheikh, may Allah have mercy on him, Muhammad bin Tareef, may Allah have mercy on him and us, a Hadith was mentioned to him within a Hadith, because the trustworthy narrators only narrated from Abdul Malik bin Abi Suleiman, narrating from Ata, narrating from Jabir that a man freed a slave for the sake of Allah, and he did not have any other money except that. So the Messenger of Allah ﷺ commanded that he be sold for nine hundred or seven hundred (currency), and Abdul Malik bin Abi Suleiman narrated from Abu Ja'far, who said that the Messenger of Allah ﷺ sold the service of the supervisor. Abu Al-Hasan bin Abdan informed us that Ahmad bin Ubaid narrated to us that Ziyad bin Al-Khalil narrated to us that Musaddad narrated to us that Hushaym narrated to us from Abdul Malik, narrating from Ata, and he mentioned the Hadith in the same way.

قَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ بِبَيْعِ خِدْمَةِ الْمُدَبَّرِ إِذَا احْتَاجَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو الْوَلِيدِ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ ذَرِيحٍ الْعُكْبَرِيُّ ثنا مُحَمَّدُ بْنُ طَرِيفٍ ثنا مُحَمَّدُ بْنُ فُضَيْلٍ ثنا عَبْدُ الْمَلِكِ وَهَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ 21552 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنْبَأَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَالَ عُقَيْبَ هَذَا الْحَدِيثِ هَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ وَالصَّوَابُ عَنْ عَبْدِ الْمَلِكِ عَنْ أَبِي جَعْفَرٍ مُرْسَلًا قَالَ الشَّيْخُ رَحِمَهُ اللهُ مُحَمَّدُ بْنُ طَرِيفٍ رَحِمَنَا اللهُ وَإِيَّاهُ دَخَلَ لَهُ حَدِيثٌ فِي حَدِيثٍ لِأَنَّ الثِّقَاتِ إِنَّمَا رَوَوْا عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ أَنَّ رَجُلًا أَعْتَقَ غُلَامًا عَنْ دُبُرٍ مِنْهُ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَبِيعَ بِتِسْعِمِائَةٍ أَوْ بِسَبْعِمِائَةٍ 21552 وَعَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ أَبِي جَعْفَرٍ قَالَ بَاعَ رَسُولُ اللهِ ﷺ خِدْمَةَ الْمُدَبَّرِ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا زِيَادُ بْنُ الْخَلِيلِ ثنا مُسَدَّدٌ ثنا هُشَيْمٌ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ فَذَكَرَ الْحَدِيثَ وَكَذَلِكَ

[AI] The Prophet ﷺ said, "The compensatory gift should be paid according to the value of the slave being freed, and also according to the value of the slave who has been killed unjustly." Abu Dawud added in his narration, "Ali and Marwan both said the same thing." Abu Ali At-Tughlabi said, "So I asked Ahmad Ibn Hanbal about this hadith, and he said, 'I refer to the hadith of Barirah, that the Messenger of Allah ﷺ ordered her to remain under the ruling of slavery until he ordered her freedom. And likewise..."

أَنَّ النَّبِيَّ ﷺ قَالَ يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ زَادَ أَبُو دَاوُدَ فِي رِوَايَتِهِ قَالَ وَكَانَ عَلِيٌّ ؓ وَمَرْوَانُ يَقُولَانِ ذَلِكَ قَالَ أَبُو عَلِيٍّ التَّغْلِبِيُّ فَسَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ هَذَا الْحَدِيثِ فَقَالَ أَنَا أَذْهَبُ إِلَى حَدِيثِ بَرِيرَةَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِشِرَائِهَا يَعْنِي أَنَّهَا بَقِيَتْ عَلَى حُكْمِ الرِّقِّ حَتَّى أَمَرَ بِشِرَائِهَا وَكَذَلِكَ