[Machine] Call him by the name as Allah has named him.  

سَمُّوهُ كَمَا سَمَّاهُ اللهُ ﷻ  

Once Messenger of Allah ﷺ went out to the Musalla (to offer the prayer) of ʿId-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Messenger of Allah ﷺ ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Messenger of Allah ﷺ! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." (Using translation from Bukhārī 304)   

خَرَجَ رَسُولُ اللهِ ﷺ فِي الْأَضْحَى أَوِ الْفِطْرِ إِلَى الْمُصَلَّى فَصَلَّى ثُمَّ انْصَرَفَ فَوَعَظَ النَّاسَ وَأَمَرَهُمْ بِالصَّدَقَةِ فَقَالَ يَا أَيُّهَا النَّاسُ تَصَدَّقُوا ثُمَّ انْصَرَفَ فَمَرَّ عَلَى النِّسَاءِ فَقَالَ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ فَقُلْنَ وَلَمَ ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبُ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْكُنَّ يَا مَعْشَرَ النِّسَاءِ فَقُلْنَ لَهُ وَمَا نُقْصَانُ عَقْلِنَا وَدِينِنَا؟ قَالَ أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلُ نِصْفِ شَهَادَةُ الرَّجُلِ؟ قُلْنَ بَلَى قَالَ فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا أَلَيْسَ إِذَا حَاضَتِ الْمَرْأَةُ لَمْ تُصَلِّ وَلَمْ تَصُمْ؟ قُلْنَ بَلَى قَالَ فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا  

[Machine] I asked Aisha about a woman who menstruates and observes fasting but does not observe prayer. Aisha replied to her, "What are you, a Hururiyyah?" She said, "I am not a Hururiyyah, but I am asking you." Aisha said, "That used to happen to us during the time of the Messenger of Allah ﷺ . We were commanded to make up for the missed fasting days, but we were not commanded to make up for the missed prayers." Ma'mar reported to us from Ayyub from Abu Qilabah from Muadhah from Aisha with a similar narration.  

أَنَّ امْرَأَةً سَأَلْتُ عَائِشَةَ مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلَا تَقْضِي الصَّلَاةَ؟ فَقَالَتْ لَهَا أَحَرُورِيَّةٌ أَنْتِ؟ فَقَالَتْ لَسْتُ بِحَرُورِيَّةٍ وَلَكِنِّي أَسْأَلُكِ فَقَالَتْ كَانَ يُصِيبُنَا ذَلِكَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلَا نُؤْمَرُ بِقَضَاءِ الصَّلَاةِ قَالَ مَعْمَرٌ وَأَخْبَرَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ مُعَاذَةَ عَنْ عَائِشَةَ مِثْلَهُ  

[Machine] We went out with the Messenger of Allah ﷺ until we reached Sarif or Qarib, where I had my period. The Messenger of Allah ﷺ entered upon me while I was crying, and he asked, "What is the matter with you?" I replied, "I am menstruating." He said, "Surely, this is a matter that Allah has decreed for the daughters of Adam, so do everything that the pilgrim does except for circumambulation around the Kaaba." She (the narrator) added, "The Messenger of Allah ﷺ then sacrificed an animal."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِسَرِفَ أَوْ قَرِيبٍ مِنْهُ حِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ مَا لَكِ أَنَفِسْتِ؟ قُلْتُ نَعَمْ قَالَ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ ﷻُّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ إِلَّا الطَّوَافَ بِالْبَيْتِ قَالَتْ وَذَبَحَ رَسُولُ اللهِ ﷺ أَوْ قَالَتْ ضَحَّى بِالْبَقَرِ  

[Machine] She said, "The Messenger of Allah ﷺ would come to me when he was in a state of boundary due to proximity, and I would wash his head while I was menstruating."  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ إِلِيَّ رَأْسَهُ مِنَ الْمَسْجِدِ وَهُوَ مُجَاوِرٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ  

[Machine] "That the Messenger of Allah ﷺ wrote a letter to the people of Yemen containing matters related to obligations, religious practices, and fines, and he sent it with 'Amr ibn Hazm. He mentioned in it a hadith in which he said, 'The Quran should not be touched except by someone who is pure.' He sent it to others as well, and Allah knows best. It is also mentioned regarding Ibn 'Umar that he disliked for a menstruating woman to touch the mushaf (Quran)."  

أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَذَكَرَ الْحَدِيثَ وَفِيهِ قَالَ وَلَا يَمَسُّ الْقُرْآنَ إِلَّا طَاهِرٌ أَرْسَلَهُ غَيْرُهُ وَاللهُ أَعْلَمُ وَيُذْكَرُ عَنِ ابْنِ عُمَرَ أَنَّهُ كَرِهَ لِلْحَائِضِ مَسَّ الْمُصْحَفِ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Neither the menstruating woman nor the person in a state of sexual impurity should recite anything from the Quran. This is not acceptable."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَا تَقْرَأِ الْحَائِضُ وَلَا الْجُنُبُ شَيْئًا مِنَ الْقُرْآنِ لَيْسَ هَذَا بِالْقَوِيِّ  

[Machine] About Ata', Abu Al-‘Aliyah, Al-Nakha‘i, and Sa‘eed ibn Jubair in regards to menstruating women, the Quran should not be recited.  

عَنْ عَطَاءٍ وَأَبِي الْعَالِيَةِ وَالنَّخَعِيِّ وَسَعِيدِ بْنِ جُبَيْرٍ فِي الْحَائِضِ لَا تَقْرَأُ الْقُرْآنَ  

[Machine] About Ibn Abbas's statement regarding the verse "Stay away from women during their menstrual periods," he says that it means to abstain from sexual intercourse with them. And do not approach them until they have purified themselves. When they have purified themselves from blood and purified themselves with water, then approach them as Allah has commanded you. He says regarding the private parts, do not go beyond that. Whoever does anything beyond that has transgressed.  

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى {اعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ} يَقُولُ اعْتَزِلُوا نِكَاحَ فُرُوجِهِنَّ {وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ} [البقرة 222] يَقُولُ إِذَا تَطَهَّرْنَ مِنَ الدَّمِ وَتَطَهَّرْنَ بِالْمَاءِ {فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللهُ} [البقرة 222] يَقُولُ فِي الْفَرْجِ وَلَا تَعَدَّوْا إِلَى غَيْرِهِ فَمَنْ فَعَلَ مِنْ ذَلِكَ شَيْئًا فَقَدِ اعْتَدَى  

[Machine] About Mujahid's saying ﷻ, "And do not approach them until they are pure" [Al-Baqarah 222], "until the bleeding stops" [Al-Baqarah 222], he said, "He (the Messenger of Allah) ﷺ said, 'When they perform ritual ablution.'"  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ ﷻ {وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ} [البقرة 222] حَتَّى يَنْقَطِعَ الدَّمُ {فَإِذَا تَطَهَّرْنَ} [البقرة 222] قَالَ يَقُولُ إِذَا اغْتَسَلْنَ  

[Machine] Her husband does not approach her until she has taken a bath.  

لَا يَأْتِيهَا زَوْجُهَا حَتَّى تَغْتَسِلَ  

[Machine] For a man to have intercourse with his wife and there is no water present when she becomes ritually clean after her menstrual period during a journey when she has performed dry ablution (tayammum).  

أَنْ يَغْشَى الرَّجُلُ امْرَأَتَهُ وَلَيْسَ بِحَضْرَتِهِ مَاءٌ إِذَا طَهُرَتْ مِنْ حَيْضَتِهَا فِي سَفَرٍ إِذَا تَيَمَّمَتْ  

[Machine] "That you should wash?" They said, "No, not until you wash."  

أَنْ تَغْتَسِلَ؟ فَقَالَا لَا حَتَّى تَغْتَسِلَ  

[Machine] An Arab man came to the Prophet Muhammad ﷺ and said, "O Messenger of Allah, we stay in the desert for four or five months, and women, menstruating women, and those in a state of sexual impurity are with us. What do you advise?" He replied, "Stay on the highlands."  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَكُونُ فِي الرَّمْلِ أَرْبَعَةَ أَشْهُرٍ أَوْ خَمْسَةَ أَشْهُرٍ فَتَكُونُ فِينَا النُّفَسَاءُ وَالْحَائِضُ وَالْجُنُبُ فَمَا تَرَى قَالَ عَلَيْكُمْ بِالصَّعِيدِ  

[Machine] One of us used to be instructed by the Messenger of Allah ﷺ to wear an izar (a type of garment) and then he would have relations with her.  

كَانَتْ إِحْدَانَا إِذَا حَاضَتْ أَمَرَهَا رَسُولُ اللهِ ﷺ أَنْ تَتَّزِرَ بِإِزَارٍ ثُمَّ يُبَاشِرُهَا  

[Machine] One of us, when she was menstruating, the Prophet ﷺ commanded her to put on an izar (lower garment) during her menstruation, then he would have intimate relations with her. And which of you has control over his desire as the Messenger of Allah ﷺ had control over his desire.  

كَانَتْ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَمَرَهَا النَّبِيُّ ﷺ أَنْ تَأْتَزِرَ فِي فَوْرِ حَيْضَتِهَا ثُمَّ يُبَاشِرُهَا وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللهِ ﷺ يَمْلِكُ إِرْبَهُ  

[Machine] About Maymuna bint al-Harith, the wife of the Prophet Muhammad ﷺ , she said, "The Messenger of Allah ﷺ used to have sexual intercourse with his wives while they were on their period.  

عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ نِسَاءَهُ فَوْقَ الْإِزَارِ وَهُنَّ حُيَّضٌ  

[Machine] "Narrated by Maymuna, the wife of the Prophet ﷺ , she said: When the Messenger of Allah ﷺ wanted to have sexual relations with one of his wives while she was menstruating, he would command her to wrap herself in a waist wrapper."  

عَنْ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يُبَاشِرَ امْرَأَةً مِنْ نِسَائِهِ وَهِيَ حَائِضٌ أَمَرَهَا فَاتَّزَرَتْ  

[Machine] I heard Maymunah say, "The Messenger of Allah ﷺ used to lie down with me while I was menstruating, with a garment between me and him."  

سَمِعْتُ مَيْمُونَةَ تَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَضْطَجِعُ مَعِي وَأَنَا حَائِضٌ بَيْنِي وَبَيْنَهُ ثَوْبٌ  

While I was laying with the Prophet ﷺ under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet. (Using translation from Bukhārī 298)   

بَيْنَمَا أنا مَعَ رَسُولِ اللهِ ﷺ مُضْطَجِعَةٌ فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَلَبِسْتُ ثِيَابَ حِيضَتِي فَقَالَ لِي رَسُولُ اللهِ ﷺ أَنَفِسْتِ؟ قُلْتُ نَعَمْ فَدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ  

[Machine] "She was with the Messenger of Allah ﷺ in a secluded place when she got her menstruation. Her people told her to wrap herself and then come back."  

أَنَّهَا كَانَتْ مَعَ رَسُولِ اللهِ ﷺ فِي لِحَافٍ فَأَصَابَهَا الْحَيْضُ فَقَالَ لَهَا قَوْمِي فَاتَّزِرِي ثُمَّ عُودِي  

[Machine] Abu Tahir Al-Faqih informed us from his source that Abu Uthman Al-Basri narrated to us from Abu Ahmad Muhammad ibn Abdul Wahhab, who narrated from Khalid ibn Makhlad, who narrated from Muhammad ibn Jafar, who informed me that Shareek ibn Abdullah ibn Abi Namir narrated from Ataa ibn Yasar, who narrated from Aisha. She said, "I was with the Messenger of Allah ﷺ under one blanket. I moved away, and he asked, 'What is the matter?' I replied, 'I have menstruation.' He said, 'Tighten your waist cloth and enter (under the blanket again).'" This narration is also reported by Malik ibn Rabia from Aisha, through a different chain of narrators. It is possible that this incident occurred with both Aisha and Umm Salamah.  

أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ مِنْ أَصْلِهِ أنبأ أَبُو عُثْمَانَ الْبَصْرِيُّ ثنا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ ثنا خَالِدُ بْنُ مَخْلَدٍ ثنا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنِي شَرِيكُ بْنُ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَائِشَةَ قَالَتْ كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي لِحَافٍ وَاحِدٍ فَانْسَلَلْتُ فَقَالَ مَا شَأْنُكِ؟ فَقُلْتُ حِضْتُ فَقَالَ شُدِّي عَلَيْكِ إِزَارَكِ ثُمَّ ادْخُلِي وَرَوَاهُ مَالِكُ بْنُ رَبِيعَةَ عَنْ عَائِشَةَ مُرْسَلًا وَيُحْتَمَلُ أَنْ يَكُونَ وَقَعَ ذَلِكَ لِعَائِشَةَ وَأُمِّ سَلَمَةَ جَمِيعًا  

[Machine] I asked Aisha, "Did the Messenger of Allah ﷺ engage in sexual intercourse with you while you were menstruating?" She replied, "Yes, and I was experiencing severe cramps. The Messenger of Allah ﷺ would tell me to wear a waist-wrapper owned by Abu Bakr, and then he would engage in intercourse with me throughout the long night." I asked, "Did he eat with you while you were menstruating?" She said, "If I had food, he would take a bite from it and then pass it to me, and I would eat from the place he had bitten." I asked, "Did the Messenger of Allah ﷺ drink from your drinking vessel?" She said, "He would give me the cup to drink from, then take it and place his mouth where I had drunk from, and he would then drink."  

سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُكِ وَأَنْتِ حَائِضٌ؟ قَالَتْ وَأَنَا عَارِكٌ كَانَ رَسُولَ اللهِ ﷺ يَقُولُ اتَّزِرِي بِنْتَ أَبِي بَكْرٍ ثُمَّ يُبَاشِرُنِي لَيْلًا طَوِيلًا قُلْتُ أَكَانَ يَأْكُلُ مَعَكِ وَأَنْتِ حَائِضٌ؟ قَالَتْ إِنْ كَانَ لَيُنَاوِلُنِي الْعَرْقَ فَأَعَضُّ مِنْهُ ثُمَّ يَأْخُذُهُ مِنِّي فَيَعَضُّ مَكَانَ الَّذِي عَضَضْتُ مِنْهُ قُلْتُ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَشْرَبُ مِنْ شَرَابِكِ؟ قَالَتْ كَانَ يُنَاوِلُنِي الْإِنَاءَ فَأَشْرَبُ مِنْهُ ثُمَّ يَأْخُذُهُ فَيَضَعُ فَاهُ حَيْثُ وَضَعْتُ فِيَّ فَيَشْرَبُ  

[Machine] If I drink from the cup while I am on my period, the Prophet ﷺ will place his mouth on the same place I drank from and I will take the remnant and he will place his mouth on the same place I took from.  

إِنْ كُنْتُ لَأَشْرَبُ مِنَ الْقَدَحِ وَأَنَا حَائِضٌ فَيَضَعُ النَّبِيُّ ﷺ فَاهُ عَلَى الْمَكَانِ الَّذِي شَرِبْتُ مِنْهُ وَآخُذُ الْعَرْقَ فَانْهَشَ مِنْهُ فَيَضَعُ فَاهُ عَلَى الْمَكَانِ الَّذِي نَهَشْتُ مِنْهُ  

[Machine] She said: "The Messenger of Allah ﷺ used to seek refuge in my chamber while I was on my period, and he would recite the Quran."  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَتَّكِئُ فِي حِجْرِي وَأَنَا حَائِضٌ وَيَقْرَأُ الْقُرْآنَ  

[Machine] "On Aisha's authority, it is mentioned in the hadith that the Messenger of Allah ﷺ used to cover me while I was menstruating, and the garment would reach my head."  

عَلَى عَائِشَةَ ؓ فَذَكَرَ الْحَدِيثَ وَفِيهِ كَانَ رَسُولُ اللهِ ﷺ يَتَوَشَّحُنِي وَيَنَالُ مِنْ رَأْسِي وَأَنَا حَائِضٌ وَعَلَيَّ الْإِزَارُ  

[Machine] He asked the Messenger of Allah, may ﷺ , what is permissible for me with my wife while she is in her menstrual period? He said to him, anything above the waist garment. He also mentioned the permission of embracing his wife while she is in her menstrual period. The hadith was narrated by his uncle Abdullah ibn Sa'd al-Ansari, and it is narrated that Har'am ibn Mu'awiya also reported from his uncle Abdullah ibn Sa'd al-Ansari.  

أَنْهُ سَأَلَ رَسُولُ اللهِ ﷺ مَا يَحِلُّ لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ لَكَ مَا فَوْقَ الْإِزَارِ قَالَ وَذَكَرَ مُؤَاكَلَةَ الْحَائِضِ أَيْضًا وَسَاقَ الْحَدِيثَ عَمُّهُ عَبْدُ اللهِ بْنُ سَعْدٍ الْأَنْصَارِيُّ وَقِيلَ حَرَامُ بْنُ مُعَاوِيَةَ عَنْ عَمِّهِ عَبْدِ اللهِ بْنِ سَعْدٍ الْأَنْصَارِيِّ  

[Machine] "And what are they?" They said, "The optional prayers a man performs in his house. What is permissible for a man regarding his wife while she is menstruating, and regarding the purification from sexual impurity." Umar said, "Are you sorcerers?" They said, "No, O Commander of the Believers, we are not sorcerers." Umar said, "You have asked me about three things, none of which have been asked of me since I asked the Messenger of Allah ﷺ about them. As for the optional prayers performed by a man in his house, it is a light, so illuminate your house to the extent you are able. As for menstruation, it is above the waist wrappings (izars), so there is nothing wrong with that. And as for purification from sexual impurity, you should first pour water over your right hand onto your left hand, then you should wash your private parts and anything that becomes affected, then you should perform ablution for prayer, then you should pour water three times on your head, rubbing your head each time, then you should wash the rest of your body."  

وَمَا هُنَّ؟ قَالُوا صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا مَا هِيَ وَمَا يَصْلُحُ لِلرَّجُلِ مِنَ امْرَأَتِهِ وَهِيَ حَائِضٌ وَعَنِ الْغُسْلِ مِنَ الْجَنَابَةِ فَقَالَ عُمَرُ أَسَحَرَةٌ أَنْتُمْ؟ قَالُوا لَا يَا أَمِيرَ الْمُؤْمِنِينَ مَا نَحْنُ بِسَحَرَةٍ قَالَ لَقَدْ سَأَلْتُمُونِي عَنْ ثَلَاثَةِ أَشْيَاءَ مَا سَأَلَنِي عَنْهُنَّ أَحَدٌ مُنْذُ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْهُنَّ قَبْلَكُمْ أَمَّا صَلَاةُ الرَّجُلِ فِي بَيْتِهِ نُورٌ فَنَوِّرْ بَيْتَكَ مَا اسْتَطَعْتَ وَأَمَّا الْحَائِضُ فَمَا فَوْقَ الْإِزَارِ وَلَيْسَ لَهُ مَا تَحْتَهُ وَأَمَّا الْغُسْلُ مِنَ الْجَنَابَةِ فَتُفْرِغُ بِيَمِينِكَ عَلَى يَسَارِكَ ثُمَّ تُدْخِلُ يَدَكَ فِي الْإِنَاءِ فَتَغْسِلُ فَرْجَكَ وَمَا أَصَابَكَ ثُمَّ تَوَضَّأُ وُضُوءَكَ لِلصَّلَاةِ ثُمَّ تُفْرِغُ عَلَى رَأْسِكَ ثَلَاثَ مَرَّاتٍ تَدْلُكُ رَأْسَكَ كُلَّ مَرَّةٍ ثُمَّ تَغْسِلُ سَائِرَ جَسَدِكَ  

Among the jews, when a women menstruated, they ejected her from the house, and they did not eat with her, nor did they drink with her, nor did they associate with her in (their houses) so the Messenger of Allah (May peace be upon him) was questioned about that. Thereupon Allah revealed : “They question thee concerning menstruation. Say : I: is an illness, so let woman alone at such times” (ii 222). The Messenger of Allah (May peace be upon him) then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ, and he sent after them and gave them a drink, whereupon we thought that he was not angry with them. (Using translation from Abū Dāʾūd 258)   

أَنَّ الْيَهُودَ كَانَتْ إِذَا حَاضَتْ مِنْهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ فَسُئِلَ رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللهُ ﷻ {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ} [البقرة 222] قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ إِلَى آخِرِ الْآيَةِ فَقَالَ رَسُولُ اللهِ ﷺ جَامِعُوهُنَّ فِي الْبُيُوتِ وَاصْنَعُوا كُلَّ شَيْءٍ غَيْرَ النِّكَاحِ فَقَالَتِ الْيَهُودُ مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ إِلَى النَّبِيِّ ﷺ فَقَالَا يَا رَسُولَ اللهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلَا نَنْكِحُهُنَّ فِي الْمَحِيضِ؟ فَتَمَعَّرَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللهِ ﷺ فَبَعَثَ فِي أَثَرِهِمَا فَسَقَاهُمَا فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا لَفْظُ حَدِيثِ مُوسَى بْنِ إِسْمَاعِيلَ وَفِي حَدِيثِ أَبِي دَاوُدَ الطَّيَالِسِيِّ فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ يُؤَاكِلُوهُنَّ وَأَنْ يُشَارِبُوهُنَّ وَأَنْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ وَيَفْعَلُوا مَا شَاءُوا إِلَّا الْجِمَاعَ وَذَكَرَ الْبَاقِي بِمَعْنَاهُ  

The Prophet ﷺ would contact and embrace any of his wives while she was menstruating. She would wear the wrapper up to half the the thighs or cover her knees with it. (Using translation from Abū Dāʾūd 267)   

عَنْ نُدْبَةَ مَوْلَاةِ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ وَهِيَ حَائِضٌ إِذَا كَانَ عَلَيْهَا إِزَارٌ يَبْلُغُ أَنْصَافَ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ مُحْتَجِزَةً بِهِ  

[Machine] "Nudba, the companion of Maymuna, the wife of the Prophet ﷺ , informed him that Maymuna had sent her to Abdullah ibn Abbas with a letter. She entered and found his bed separated from his wife's bed. She then returned to Maymuna and delivered her message. Maymuna told her, 'Go back to his wife and ask her about it.' She returned to her and asked her about it. She informed her that whenever she had her period, Abdullah would separate his bed from her. Maymuna became angry and said, 'Are you deviating from the Sunnah of the Messenger of Allah ﷺ ? By Allah, if a woman were to have her period, her husband would cover her with a cloth until her thighs were covered, then he would engage in intimacy with her.'"  

أَنَّ نُدْبَةَ مَوْلَاةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّهَا أَرْسَلَتْهَا مَيْمُونَةُ إِلَى عَبْدِ اللهِ بْنِ عَبَّاسٍ فِي رِسَالَةٍ فَدَخَلَتْ عَلَيْهِ فَإِذَا فِرَاشُهُ مَعْزُولٌ عَنْ فِرَاشِ امْرَأَتِهِ فَرَجَعَتْ إِلَى مَيْمُونَةَ فَبَلَّغَتْهَا رِسَالَتَهَا ثُمَّ ذَكَرَتْ ذَلِكَ فَقَالَتْ لَهَا مَيْمُونَةُ ارْجِعِي إِلَى امْرَأَتِهِ فَسَلِيهَا عَنْ ذَلِكَ فَرَجَعَتْ إِلَيْهَا فَسَأَلَتْهَا عَنْ ذَلِكَ فَأَخْبَرَتْهَا أَنَّهَا إِذَا طَمِثَتْ عَزَلَ أَبُو عَبْدِ اللهِ فِرَاشَهُ عَنْهَا فَأَرْسَلَتْ مَيْمُونَةُ إِلَى عَبْدِ اللهِ بْنِ عَبَّاسٍ فَتَغَيَّظَتْ عَلَيْهِ وَقَالَتْ أَتَرْغَبُ عَنْ سُنَّةِ رَسُولِ اللهِ ﷺ فَوَاللهِ إِنْ كَانَتِ الْمَرْأَةُ مِنْ أَزْوَاجِهِ لَتَأْتَزِرُ بِالثَّوْبِ مَا يَبْلُغُ أَنْصَافَ فَخِذَيْهَا ثُمَّ يُبَاشِرُهَا بِسَائِرِ جَسَدِهَا  

Khallas al-Hujari reported: Aisha said: I and the Messenger of Allah ﷺ used to pass night in one (piece of) cloth (on me) while I menstruated profusely. If anything from me (i.e. blood) smeared him (i.e. his body), he would wash that spot and would not exceed it (in washing), then he would offer prayer with it. (Using translation from Abū Dāʾūd 269)   

سَمِعْتُ عَائِشَةَ تَقُولُ كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَبِيتُ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ طَامِثٌ فَإِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ وَصَلَّى فِيهِ  

[Machine] I inform you about what the Messenger of Allah ﷺ did. He entered and went to his mosque. Abu Dawud said, "meaning, the mosque of his house." He did not leave until my eyes drooped and the cold made his head ache. He said, "come closer to me." She said, "so I said, 'Indeed, I am menstruating.'" He said, "even if you uncover your thighs." So I uncovered my thighs and he placed his cheek and chest on my thighs. I leaned over him until he became warm and fell asleep.  

أُخْبِرُكِ بِمَا صَنَعَ رَسُولُ اللهِ ﷺ دَخَلَ فَمَضَى إِلَى مَسْجِدِهِ قَالَ أَبُو دَاوُدَ تَعْنِي مَسْجِدَ بَيْتِهِ فَلَمْ يَنْصَرِفْ حَتَّى غَلَبَتْنِي عَيْنِي وَأَوْجَعَهُ الْبَرْدُ فَقَالَ ادْنِي مِنِّي قَالَتْ فَقُلْتُ إِنِّي حَائِضٌ قَالَ وَإِنْ اكْشِفِي عَنْ فَخِذَيْكِ فَكَشَفْتُ عَنْ فَخِذِيَّ فَوَضَعَ خَدَّهُ وَصَدْرَهُ عَلَى فَخِذِيَّ وَحَنَيْتُ عَلَيْهِ حَتَّى دَفِيءَ وَنَامَ  

[Machine] Some of the wives of the Prophet ﷺ said that when the Prophet ﷺ wanted something from his wife who was menstruating, he would command her to place a cloth on her private part, then he would proceed with what he desired. Abu Bakr said, "All of the wives of the Prophet ﷺ are trustworthy."  

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ مِنَ الْحَائِضِ شَيْئًا أَمَرَهَا فَأَلْقَتْ عَلَى فَرْجِهَا ثَوْبًا ثُمَّ صَنَعَ مَا أَرَادَ قَالَ أَبُو بَكْرِ وَكُلُّ أَزْوَاجِ النَّبِيِّ ﷺ ثِقَاتٌ  

[Machine] The Prophet ﷺ used to have sexual intercourse with me while I was menstruating. He would order me to wrap myself in a cloth and he would then have sexual intercourse with me.  

كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُنِي فِي شِعَارٍ وَاحِدٍ وَأَنَا حَائِضٌ وَلَكِنَّهُ كَانَ أَمْلَكَكُمْ لِإِرْبِهِ أَوْ يَمْلِكُ إِرْبَهُ كَذَا  

[Machine] I was getting my period and entering with the Messenger of Allah ﷺ under his cloak, and the narrations that have passed in this matter are more authentic and clearer, and it is possible that what is meant by what is deemed valid by these narrations is what is clarified in those narrations, and Allah knows best.  

كُنْتُ أَتَّزِرُ وَأَنَا حَائِضٌ وَأَدْخَلُ مَعَ رَسُولِ اللهِ ﷺ فِي لِحَافِهِ وَالْأَحَادِيثُ الَّتِي مَضَتْ فِي الْبَابِ قَبْلَ هَذَا أَصَحُّ وَأَبَيْنُ وَيُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِمَا عَسَى أَنْ يَصِحَّ مِنْ هَذِهِ الْأَحَادِيثِ مَا هُوَ مُبَيَّنٌ فِي تِلْكَ الْأَحَادِيثِ وَاللهُ أَعْلَمُ  

[Machine] "A man asked Aisha, the mother of the believers, what is forbidden for me from my wife while I am fasting? She said, her private parts. He then asked, what is forbidden for me from my wife when she is menstruating? She said, her private parts."  

عِقَالٍ أَنَّهُ قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ مَا يَحْرُمُ عَلَيَّ مِنِ امْرَأَتِي وَأَنَا صَائِمٌ؟ قَالَتْ فَرْجُهَا قَالَ فَقُلْتُ مَا يَحْرُمُ عَلَيَّ مِنَ امْرَأَتِي إِذَا حَاضَتْ؟ قَالَتْ فَرْجُهَا  

[Machine] Beware of the menstruating woman, similar to the size of a sandal.  

اتَّقِ مِنَ الْحَائِضِ مِثْلَ مَوْضِعِ النَّعْلِ  

[Machine] About the Prophet ﷺ regarding a man who approaches his wife while she is menstruating, he said, "He should give charity with a full dinar or half a dinar, and likewise…"  

عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said regarding someone who has sexual intercourse with his wife while she is menstruating, that he should give in charity one dinar or half a dinar.  

قَالَ رَسُولُ اللهِ ﷺ فِيمَنْ وَقَعَ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ أَنَّهُ يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ هَكَذَا  

[Machine] The Prophet ﷺ commanded him to give in charity a dinar or half a dinar, and Qatadah explained it, saying, "If he has one, then a dinar, and if he does not find it, then half a dinar." Qatadah did not hear it from Miq  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ فَفَسَّرَهُ قَتَادَةُ قَالَ إِنْ كَانَ وَاحِدًا فَدِينَارٌ وَإِنْ لَمْ يَجِدْ فَنِصْفُ دِينَارٍ لَمْ يَسْمَعْهُ قَتَادَةُ عَنْ مِقْسَمٍ  

[Machine] A man deceived his wife while she was menstruating, so he asked the Messenger of Allah ﷺ about it. So he commanded him to give charity with a dinar or half a dinar, and he did not hear anything from Abdul-Hameed either.  

أَنَّ رَجُلًا غَشِيَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ وَلَمْ يَسْمَعْهُ أَيْضًا مِنْ عَبْدِ الْحَمِيدِ  

[Machine] A man came to the Prophet Muhammad ﷺ claiming that he had come with his wife while she was menstruating. The Prophet of Allah ﷺ commanded him to give a dinar in charity, and if he could not find one, then half a dinar.  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَزَعَمَ أَنَّهُ أَتَى يَعْنِي امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَمَرَهُ نَبِيُّ اللهِ ﷺ أَنْ يَتَصَدَّقَ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ كَذَا  

[Machine] About the Prophet ﷺ , he commanded him to give charity with two dinars, and this is the third difference in its chain of narrators and its content.  

عَنِ النَّبِيِّ ﷺ قَالَ أَمَرَهُ أَنْ يَتَصَدَّقَ بِخُمُسَيْ دِينَارٍ وَهَذَا اخْتِلَافٌ ثَالِثٌ فِي إِسْنَادِهِ وَمَتْنِهِ  

[Machine] "There is a narration from the Prophet ﷺ that whenever a man has intercourse with his wife while she is menstruating, he should give half a dinar in charity." The scholar said  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ قَالَ الشَّيْخُ  

[Machine] The Messenger of Allah ﷺ said, "When one of you has sexual intercourse with his wife while she is menstruating, let him give a dinar in charity. And if he has intercourse with her after she has become clean and she has not performed ghusl, then let him give half a dinar in charity." This is reported by Ibn Jurayj and narrated by Ibn Abi 'Aroobah from 'Abdul Kareem. And the interpretation is according to the statement of Miqsam.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَتَى أَحَدُكُمُ امْرَأَتَهُ فِي الدَّمِ فَلْيَتَصَدَّقْ بِدِينَارٍ وَإِذَا وَطِئَهَا وَقَدْ رَأَتِ الطُّهْرَ وَلَمْ تَغْتَسِلْ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ هَكَذَا فِي رِوَايَةِ ابْنِ جُرَيْجٍ وَرَوَاهُ ابْنُ أَبِي عَرُوبَةَ عَنْ عَبْدِ الْكَرِيمِ فَجَعَلَ التَّفْسِيرَ مِنْ قَوْلِ مِقْسَمٍ  

[Machine] The Prophet ﷺ instructed him to give one dinar or half a dinar in charity and explained the distribution. He said, "If menstruation overcomes her before the blood flows, then it is one dinar. And if it overcomes her after the cessation of the blood and before she performs the ritual purification, then it is half a dinar." It is narrated by Sa'id, from 'Abdul-Karim, from 'Ikrimah, from Ibn 'Abbas.  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ وَفَسَّرَ ذَلِكَ مِقْسَمٌ فَقَالَ إِنْ غَشِيَهَا فِي الدَّمِ فَدِينَارٌ وَإِنْ غَشِيَهَا بَعْدَ انْقِطَاعِ الدَّمِ قَبْلَ أَنْ تَغْتَسِلَ فَنِصْفُ دِينَارٍ وَقِيلَ عَنْ سَعِيدٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ  

[Machine] Abu Ali al-Rudhbari informed us that Abu Tahir al-Muhammadaabiyy reported to us that Abu Qilabah narrated to us that Ru'uh ibn 'Ubada narrated to us that Sa'id ibn Abi 'Aroubah transmitted to us from 'Abdul Karim Abi Umamah from 'Ikrimah from Ibn 'Abbas that the Messenger of Allah ﷺ said regarding a man who approaches his wife while she is menstruating, he should give a dinar in charity. If he cannot find that, he should give half of a dinar. This is according to the proportion. He said, "If it is during the flowing of the blood, then a dinar, and if it is during the cessation of the blood, then half of a dinar. And if she does not perform ghusl (ritual purification), then half of a dinar."  

أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو طَاهِرٍ الْمُحَمَّدَآبَاذِيُّ أنا أَبُو قِلَابَةَ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ وَفَسَّرَهُ مِقْسَمٌ فَقَالَ إِذَا كَانَ فِي إِقْبَالِ الدَّمِ فَدِينَارٌ وَإِذَا كَانَ فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ وَإِذَا لَمْ تَغْتَسِلْ فَنِصْفُ دِينَارٍ  

[Machine] About the Prophet ﷺ regarding a man who approaches his wife while she is menstruating, he said: "If the blood is copious, then he should give in charity a dinar, and if it is less, then half a dinar." We were informed by Abu al-Hasan ibn Abdan, who was informed by Ahmad ibn Ubayd al-Saffar, who narrated from al-Baghndi and al-Narsi, who said: Ubaidullah ibn Musa al-Abssi narrated from Abu Ja'far al-Razi, who mentioned it and Hisham al-Dastuwai narrated it from Abdul Karim, and he stopped there.  

عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ إِنْ كَانَ الدَّمُ عَبِيطًا فَلْيَتَصَدَّقْ بِدِينَارٍ وَإِنَّ كَانَ فِي الصُّفْرَةِ فَنِصْفُ دِينَارٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا الْبَاغَنْدِيُّ وَالنَّرْسِيُّ قَالَا ثنا عُبَيْدُ اللهِ بْنُ مُوسَى الْعَبْسِيُّ ثنا أَبُو جَعْفَرٍ الرَّازِيُّ فَذَكَرَهُ وَرَوَاهُ هِشَامٌ الدَّسْتُوَائِيُّ عَنْ عَبْدِ الْكَرِيمِ فَوَقَفَهُ  

[Machine] From a partition attributed to Ibn Abbas, it agrees with the interpretation of Miq  

عَنْ مِقْسَمٍ مَوْقُوفًا عَلَى ابْنِ عَبَّاسٍ مَا يُوَافِقُ تَفْسِيرَ مِقْسَمٍ