[Machine] The Messenger of Allah ﷺ said, "It is not a menstruation cycle but a vein, so wash and recite the words of Rabee'ah. In another narration from Harmalah, it is mentioned that the Messenger of Allah ﷺ was consulted about this, and he said, "This is not menstruation but a vein, so wash and pray." Aisha said, "I used to wash at every prayer in a corner of the room of her sister Zainab bint Jahsh until the water became tinged red with blood." Ibn Shihab said, "Abu Bakr Ibn Abdur Rahman Ibn Al-Harith Ibn Hisham narrated this to us and said, 'May Allah have mercy on Hind, if she had heard this ruling, by Allah, she would have wept because she used to not pray.'" Muslim narrated it in Sahih from Muhammad Ibn Salamah from Ibn Wahb. Al-Bukhari also narrated it from the Hadith of Ibn Abi Dhib from Az-Zuhri without mentioning Hind's story. Al-Awza'i narrated it from Az-Zuhri from both of them. And Ibrahim Ibn Saad narrated it from Az-Zuhri from Amrah from Aisha, and Abu Abdullah Al-Hafiz narrated it to us from Abu Ahmad Ibn Abi Al-Hasan informing us that Abdullah Ibn Muhammad Al-Baghawi narrated it. And Muhammad Ibn Jafar Al-WarkanI narrated it similarly.  

رَسُولُ اللهِ ﷺ إِنَّهَا لَيْسَتْ بِالْحَيْضَةِ وَلَكِنَّهَا عِرْقٌ فَاغْتَسِلِي لَفْظَ حَدِيثِ الرَّبِيعِ وَفِي حَدِيثِ حَرْمَلَةَ أَنَّهَا اسْتَفْتَتْ رَسُولَ اللهِ ﷺ فِي ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي قَالَتْ عَائِشَةُ وَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ قَالَ ابْنُ شِهَابٍ فَحَدَّثْنَا بِذَلِكَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَقَالَ رَحِمَ اللهُ هِنْدًا لَوْ كَانَتْ سَمِعَتْ بِهَذِهِ الْفُتْيَا وَاللهِ إِنْ كَانَتْ لَتَبْكِي لِأَنَّهَا كَانَتْ لَا تُصَلِّي وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ سَلَمَةَ عَنِ ابْنِ وَهْبٍ بِطُولِهِ وَأَخْرَجَهُ الْبُخَارِيُّ مِنْ حَدِيثِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ دُونَ قِصَّةِ هِنْدَ وَكَذَلِكَ قَالَهُ الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْهُمَا جَمِيعًا 1638 وَرَوَاهُ إِبْرَاهِيَمُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي أَبُو أَحْمَدَ بْنُ أَبِي الْحَسَنِ أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْبَغَوِيُّ ثنا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرْكَانِيُّ وَكَذَلِكَ  

[Machine] Narrated Aisha, the wife of the Prophet ﷺ , said that she consulted Umm Habiba bint Jahsh, the wife of the Messenger of Allah ﷺ , who said, "I am experiencing Istihadah (continuous bleeding outside of the normal menstruation period), and I do not become pure. The Prophet ﷺ said, 'Indeed, that is a vein, so perform ablution and then pray.' So she used to perform ablution for every prayer." Al-Layth said, "Ibn Shihab did not mention that the Prophet ﷺ commanded Umm Habiba bint Jahsh to perform ablution for every prayer, but it was something she did on her own."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتِ اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ فَقَالَ إِنَّمَا ذَلِكَ عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ قَالَ اللَّيْثُ فَلَمْ يَذْكُرِ ابْنُ شِهَابٍ أَنَّ النَّبِيَّ ﷺ أَمَرَ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ أَنْ تَغْتَسِلَ يَعْنِي عِنْدَ كُلِّ صَلَاةٍ وَلَكِنَّهُ شَيْءٌ فَعَلَتْهُ  

[Machine] Indeed, it is not menstruation but rather a discharge from the uterus. So, she should count the days of her usual menstrual cycle, during which she used to menstruate. During this time, she should refrain from praying, and then perform ablution before each prayer and pray. Abu Bakr said: Some of our scholars considered the news of Ibn Al-Had as unreliable. The Shaykh said: And it has been  

إِنَّهَا لَيْسَتْ بِحَيْضَةٍ وَلَكِنَّهَا رَكْضَةٌ مِنَ الرَّحِمِ فَلْتَنْظُرْ قَدْرَ أَقْرَائِهَا الَّتِي كَانَتْ تَحِيضُ فَتُتْرَكِ الصَّلَاةَ ثُمَّ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّي قَالَ أَبُو بَكْرٍ قَالَ بَعْضُ مَشَائِخِنَا خَبَرُ ابْنُ الْهَادِ غَيْرُ مَحْفُوظٍ قَالَ الشَّيْخُ وَقَدْ  

[Machine] It was narrated that Umm Habibah bint Jash was experiencing Istihadah (continuous or intermittent bleeding outside of menstruation) during the time of the Messenger of Allah ﷺ . He instructed her to perform the ritual bath (ghusl) before every prayer. Abu Dawud and Abu al-Walid al-Tayalisii narrated this hadith, although I have not heard it directly from them. Sulaiman ibn Kathir narrated it from al-Zuhri, who narrated it from Urwah, who narrated it from Aisha. Zainab bint Jash also experienced Istihadah, and the Prophet ﷺ instructed her to perform the ritual bath before every prayer. Abu Dawud and Abdus Samad al-Ya'liii narrated this hadith, although this narration from Abdus Samad is doubtful. The saying attributed to Abu al-Walid is also not well-preserved, according to the scholar.  

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللهِ ﷺ فَأَمَرَهَا بِالْغُسْلِ لِكُلِّ صَلَاةٍ وَقَالَ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُدَ وَرَوَاهُ أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ اسْتُحِيضَتْ زَيْنَبُ بِنْتُ جَحْشٍ فَقَالَ لَهَا النَّبِيُّ ﷺ اغْتَسِلِي لِكُلِّ صَلَاةٍ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الصَّمَدِ يَعْنِي ابْنَ عَبْدِ الْوَارِثِ عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ قَالَ تَوَضَّئِي لِكُلِّ صَلَاةٍ وَهَذَا وَهْمٌ مِنْ عَبْدِ الصَّمَدِ وَالْقَوْلُ قَوْلُ أَبِي الْوَلِيدِ قَالَ الشَّيْخُ وَرِوَايَةُ أَبِي الْوَلِيدِ أَيْضًا غَيْرُ مَحْفُوظَةٍ فَقَدْ  

[Machine] Zainab, the daughter of Jash, menstruated for seven years, during which she would fill a container with water and immerse herself in it until the water turned red due to the blood. She then consulted the Messenger of Allah ﷺ, who told her that it was not menstruation but a vein. He advised her to perform ablution (wudu) and pray, as there was no obligation to perform ghusl (full body washing) for every prayer. This ruling was in accordance with the narrations of Al-Zuhri and the narration of Muhammad ibn Ishaq from Al-Zuhri. Other narrations that contradict it are incorrect. This is supported by the authentic narration from Urwah ibn Malik, from Aisha.  

قَالَتِ اسْتُحِيضَتْ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ سَبْعَ سِنِينَ فَكَانَتْ تَمْلَأُ مِرْكَنًا لَهَا مَاءً ثُمَّ تَدْخُلُهُ حَتَّى تَعْلُوَ الْمَاءَ حُمْرَةُ الدَّمِ فَاسْتَفْتَتْ رَسُولَ اللهِ ﷺ فَقَالَ لَهَا إِنَّهُ لَيْسَ بِحَيْضَةٍ وَلَكِنَّهُ عِرْقٌ فَاغْتَسِلِي وَصَلِّي وَلَيْسَ فِيهِ الْأَمْرُ بِالْغُسْلِ لِكُلِّ صَلَاةٍ وَهَذَا أَوْلَى لِمُوَافَقَتِهِ سَائِرَ الرِّوَايَاتِ عَنِ الزُّهْرِيِّ وَرِوَايَةُ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ غَلَطٌ لِمُخَالَفَتِهَا سَائِرَ الرِّوَايَاتِ عَنِ الزُّهْرِيِّ وَمُخَالَفَتِهَا الرِّوَايَةَ الصَّحِيحَةَ عَنْ عِرَاكِ بْنِ مَالِكٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ  

[Machine] Indeed, Umm Habibah bint Jahsh, who was under the care of Abdur Rahman ibn Auf, complained to the Messenger of Allah ﷺ about bleeding. He told her to wait as long as her menstruation used to detain her, then perform ablution. Thus, she would perform ablution after every prayer from her own accord. These two authentic narrations clarify that the Prophet ﷺ did not command her to perform ablution after every prayer, rather she did it on her own. So, how can the command to perform ablution after every prayer be confirmed from the hadith of Urwah?  

إِنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ الَّتِي كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ شَكَتْ إِلَى رَسُولِ اللهِ ﷺ الدَّمَ فَقَالَ لَهَا امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ ثُمَّ اغْتَسِلِي قَالَ فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ مِنْ عِنْدِ نَفْسِهَا فَفِي هَذِهِ الرِّوَايَتَيْنِ الصَّحِيحَتَيْنِ بَيَانٌ أَنَّ النَّبِيَّ ﷺ لَمْ يَأْمُرْهَا بِالْغُسْلِ عِنْدِ كُلِّ صَلَاةٍ وَأَنَّهَا كَانَتْ تَفْعَلُ ذَلِكَ مِنْ عِنْدِ نَفْسِهَا فَكَيْفَ يَكُونُ الْأَمْرُ بِالْغُسْلِ عِنْدَ كُلِّ صَلَاةٍ ثَابِتًا مِنْ حَدِيثِ عُرْوَةَ  

[Machine] To take a single full bath, then perform ablution afterwards for prayer 1645. And Abu Sa'id ibn Abi 'Amr informed us, narrated to us Abu al-'Abbas al-Asamm, I, ar-Rabi', informed ash-Shafi'i, informed Malik, who mentioned it similarly, except that he said, "Then perform ablution afterwards for every prayer." And Abu Mu'awiyah narrated it from Hisham ibn 'Urwah from his father with similar meaning.  

أَنْ تَغْتَسِلَ غُسْلًا وَاحِدًا ثُمَّ تَتَوَضَّأَ بَعْدَ ذَلِكَ لِلصَّلَاةِ 1645 وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ ثُمَّ تَوَضَّأَ بَعْدَ ذَلِكَ لِكُلِّ صَلَاةٍ وَرَوَاهُ أَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ بِمَعْنَاهُ  

[Machine] She only saw one washing on the menstruating woman, and we have narrated from what was mentioned about the stolen garment belonging to Aisha, which indicates this.  

أَنَّهَا لَمْ تَكُنْ تَرَى عَلَى الْمُسْتَحَاضَةِ إِلَّا غُسْلًا وَاحِدًا وَرُوِّينَا فِيمَا تَقَدَّمَ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ مَا يَدُلُّ عَلَى هَذَا  

[Machine] That the Messenger of Allah ﷺ commanded her to perform ablution before every prayer and to pray likewise.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّي كَذَلِكَ  

[Machine] That Um Habibah bint Jahsh asked the Prophet ﷺ , and said, "I am menstruating." So he ordered her to perform ghusl (ritual bath) after every prayer, and to pray. Al-Awza'i narrated it from Yahya, and he mentioned that the woman who was experiencing menstruation was Zainab bint Umm Salamah.  

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ سَأَلَتِ النَّبِيَّ ﷺ قَالَتْ إِنِّي أُهْرَاقُ الدَّمَ فَأَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّي وَرَوَاهُ الْأَوْزَاعِيُّ عَنْ يَحْيَى فَجَعَلَ الْمُسْتَحَاضَةَ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ  

[Machine] Abu Abdullah Al-Hafiz and Abu Abdullah Al-Susi informed us saying: Abu Abbas Muhammad ibn Ya'qub narrated to us from Saeed ibn Uthman from Bishr ibn Bakr from Al-Awzai from Yahya ibn Abi Kathir who said: Abu Salama and Ikrimah, the slave of Ibn Abbas, narrated to me that Zainab bint Umm Salamah used to perform itikaf (spiritual retreat) with the Messenger of Allah, ﷺ , while she was experiencing menstrual bleeding. The Messenger of Allah, ﷺ , ordered her to perform ghusl (ritual bath) for each prayer. And it has been narrated from another source, different from Ikrimah, regarding this matter.  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ اللهِ السُّوسِيُّ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا سَعِيدُ بْنُ عُثْمَانَ ثنا بِشْرُ بْنُ بَكْرٍ ثنا الْأَوْزَاعِيُّ ثنا يَحْيَى بْنُ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي أَبُو سَلَمَةَ وَعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍ أَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ كَانَتْ تَعْتَكِفُ مَعَ رَسُولِ اللهِ ﷺ وَهِيَ تَهْرِيقُ الدَّمَ فَأَمَرَهَا رَسُولُ اللهِ ﷺ أَنْ تَغْتَسِلَ لِكُلِّ صَلَاةٍ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عِكْرِمَةَ بِخِلَافِ هَذَا  

[Machine] That Um Habiba bint Jahsh sought permission for ʼistihaada (abnormal bleeding outside the menstrual period), so she asked the Prophet ﷺ, and he commanded her to wait for the days that her menstrual cycles were known and then perform ghusl (ritual bath) or offer salah (prayer). Then, if she sees anything after that, she should perform wudhu (ablution), seek istikhaarah (divine guidance), perform ghusl, and pray. This is also a well-established hadith, closer to the hadith of Aisha regarding ghusl. The hadith of Aisha from a definitive source is more likely to be authentic. We have also narrated from Abu Salamah ibn Abd al-Rahman that she performed only one ghusl and made wudhu, which is not contradictory to what the Prophet ﷺ narrated from her.  

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَسَأَلْتِ النَّبِيَّ ﷺ فَأَمَرَهَا أَنْ تَنْتَظِرَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ أَوْ تُصَلِّيَ فَإِذَا رَأَتْ بَعْدَ ذَلِكَ شَيْئًا تَوَضَّأَتْ وَاسْتَثْفَرَتْ وَاحْتَشَتْ وَصَلَّتْ وَهَذَا أَيْضًا مُنْقَطِعٌ أَقْرَبُ مِنْ حَدِيثِ عَائِشَةَ فِي بَابِ الْغُسْلِ وَحَدِيثُ عَائِشَةَ مِنَ الْوَجْهِ الثَّابِتِ عَنْهَا أَوْلَى أَنْ يَكُونَ صَحِيحًا وَقَدْ رُوِّينَا عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهَا تَغْتَسِلُ غُسْلًا وَاحِدًا وَتَتَوَضَّأُ وَهُوَ لَا يُخَالِفُ النَّبِيَّ ﷺ فِيمَا يَرْوِيهِ عَنْهُ  

[Machine] She takes a single shower, then performs ablution, and then another narration of it comes from another perspective.  

تَغْتَسِلُ غُسْلًا وَاحِدًا ثُمَّ تَتَوَضَّأُ وَرُوِيَ فِي ذَلِكَ مِنْ وَجْهٍ آخَرَ  

[Machine] The passage states that a woman was experiencing Istihadah (non-menstrual bleeding) during the time of the Prophet Muhammad ﷺ . The Prophet instructed her to delay performing the noon (Dhuhr) prayer and hasten the afternoon (Asr) prayer. He also advised her to perform ablution for both of them (noon and afternoon prayers). As for the evening (Maghrib) and night (Isha) prayers, he advised her to hasten the Maghrib prayer and delay the Isha prayer, and to perform ablution for both of them (evening and night prayers). And so on.  

أَنَّ امْرَأَةً اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَالْمَغْرِبُ وَالْعِشَاءُ تُعَجِّلُ هَذِهِ وَتُؤَخِّرُ هَذِهِ وَتَغْتَسِلُ لَهُمَا غُسْلًا وَهَكَذَا  

[Machine] It was narrated that a woman had her menstrual cycle during the time of the Messenger of Allah ﷺ , so she was instructed to delay the Dhuhr prayer and hasten the Asr prayer. She was also instructed to perform ghusl (ritual bath) for them. As for Maghrib and Isha prayers, she was to delay the former and hasten the latter, and perform ghusl for them. She was also to perform ghusl for Fajr prayer. And so on...  

أَنَّ امْرَأَةً اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَالْمَغْرِبُ وَالْعِشَاءُ تُؤَخِّرُ هَذِهِ وَتُعَجِّلُ هَذِهِ وَتَغْتَسِلُ لَهُمَا غُسْلًا وَتَغْتَسِلُ لِلصُّبْحِ غُسْلًا وَهَكَذَا  

[Machine] A woman in the time of the Messenger of Allah, may Allah bless him and grant him peace, experienced istihaadhah (abnormal bleeding outside of menstruation). She was given the command to delay the zuhr (noon) prayer, hasten the asr (afternoon) prayer, perform one ghusl (ritual bath) for both prayers, delay the maghrib (evening) prayer, hasten the isha (night) prayer, and perform one ghusl for both prayers. She was also instructed to perform ghusl for the Fajr (dawn) prayer. Mu'adh ibn Mu'adh narrated this hadith from Shu'bah. He said, "I asked 'Abdur-Rahman about the Prophet, may Allah bless him and grant him peace.' He said, 'I do not narrate anything from the Prophet, may Allah bless him and grant him peace.' Nadhr ibn Shumail also narrated this hadith from Shu'bah, and Muhammad ibn Ishaq ibn Yasar narrated it from 'Abdur-Rahman. Shu'bah disagreed with regards to the elevation (raising of the voice) of the Prophet and called the woman experiencing istihaadhah as 'al-mustahadhah'."  

اسْتُحِيضَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأُمِرَتْ قُلْتُ مَنْ أَمَرَهَا النَّبِيُّ ﷺ؟ قَالَ لَسْتُ أُحَدِّثُكَ عَنِ النَّبِيِّ ﷺ شَيْئًا قَالَتْ فَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهَا غُسْلًا وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَتَغْتَسِلَ لِلصُّبْحِ غُسْلًا وَرَوَاهُ مُعَاذُ بْنُ مُعَاذِ عَنْ شُعْبَةَ وَفِيهِ قَالَ فَقُلْتُ لِعَبْدِ الرَّحْمَنِ عَنِ النَّبِيِّ ﷺ؟ فَقَالَ لَا أُحَدِّثُكَ عَنِ النَّبِيِّ ﷺ بِشَيْءٍ وَكَذَلِكَ قَالَهُ النَّضْرُ بْنُ شُمَيْلٍ عَنْ شُعْبَةَ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ عَنْ عَبْدِ الرَّحْمَنِ فَخَالَفَ شُعْبَةُ فِي رَفْعِهِ وَسَمَّى الْمُسْتَحَاضَةَ  

[Machine] That Safiya bint Suhail got her menses and came to the Prophet ﷺ who ordered her to perform ghusl (ritual bath) after every prayer. When that became difficult for her, he ordered her to combine the dhuhr (midday) and asr (afternoon) prayers with one ghusl and the maghrib (sunset) and isha (night) prayers with one ghusl, and to perform ghusl for fajr (dawn) prayer. This is the wording of a hadith from Abu Ali, and in the hadith of Abu Abdullah, narrated from Aisha, she said, "Indeed, she is Safiya bint Suhail, that the Messenger of Allah ﷺ used to order her to perform ghusl after every prayer. When it became difficult for her, he ordered her to perform ghusl with each two prayers." The wording was narrated by Abu Bakr ibn Ishaq, and some of our scholars did not deem it valid except for Muhammad ibn Ishaq, and Shu'bah did not mention the Prophet ﷺ and denied that the hadith is elevated (to the Prophet). He also made a mistake in naming the woman who is experiencing menstruation. Abu Bakr said, "The narrators have disagreed about the isnad (chain of transmission) of this hadith." The Sheikh, may Allah be pleased with him, said, "It was narrated by Shu'bah and Muhammad ibn Ishaq as mentioned earlier, and it was also narrated by Ibn Uyaynah, but he disagreed with Muhammad in its elevation (to the Prophet). It was narrated to us by Abu Abdullah Al-Hafiz, that is, Abu Bakr ibn Ishaq, that is, Abdullah, meaning the son of Muhammad. Ishaq informed us, that is, Sufyan reported, from Abdul Rahman ibn Al-Qasim, from his father, that a Muslim woman experienced menstruation, so she asked the Messenger of Allah ﷺ for clarification." This was narrated by Ath-Thawri, from Abdul Rahman ibn Al-Qasim, from his father, from Zainab bint Jahsh.  

أَنَّ سَهْلَةَ بِنْتَ سُهَيْلٍ اسْتُحِيضَتْ فَأَتَتِ النَّبِيَّ ﷺ فَأَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ فَلَمَّا جَهَدَهَا ذَلِكَ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِغُسْلٍ وَالْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ وَتَغْتَسِلَ لِلصُّبْحِ لَفْظُ حَدِيثِ أَبِي عَلِيٍّ وَفِي حَدِيثِ أَبِي عَبْدِ اللهِ عَنْ عَائِشَةَ قَالَتْ إِنَّمَا هِيَ سَهْلَةُ بِنْتُ سُهَيْلٍ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُهَا بِالْغُسْلِ عِنْدَ كُلِّ صَلَاةٍ فَلَمَّا شَقَّ عَلَيْهَا أَمَرَهَا الْحَدِيثَ قَالَ أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ بَعْضُ مَشَائِخِنَا لَمْ يُسْنِدْ هَذَا الْخَبَرَ غَيْرُ مُحَمَّدِ بْنِ إِسْحَاقَ وَشُعْبَةُ لَمْ يَذْكُرِ النَّبِيَّ ﷺ وَأَنْكَرَ أَنْ يَكُونَ الْخَبَرُ مَرْفُوعًا وَأَخْطَأَ أَيْضًا فِي تَسْمِيَةِ الْمُسْتَحَاضَةِ قَالَ أَبُو بَكْرٍ وَقَدِ اخْتَلَفَ الرُّوَاةُ فِي إِسْنَادِ هَذَا الْخَبَرِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى فَرَوَاهُ شُعْبَةُ وَمُحَمَّدُ بْنُ إِسْحَاقَ كَمَا مَضَى وَرَوَاهُ ابْنُ عُيَيْنَةَ فَأَرْسَلَهُ إِلَّا أَنَّهُ وَافَقَ مُحَمَّدًا فِي رَفْعِهِ 1656 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنا عَبْدُ اللهِ يَعْنِي ابْنَ مُحَمَّدٍ ثنا إِسْحَاقُ أنبأ سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ أَنَّ امْرَأَةً مِنَ الْمُسْلِمِينَ اسْتُحِيضَتْ فَسَأَلَتْ رَسُولَ اللهِ ﷺ الْحَدِيثَ وَرُوِيَ عَنِ الثَّوْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ زَيْنَبَ بِنْتِ جَحْشٍ  

"I said to the Prophet ﷺ that I was suffering from Istihadah. He said: 'Do not pray during the days of your period, then perform Ghusl and delay Zuhr and bring Maghrib and bring 'Isha' forward and pray them together, and perform Ghusl for Fajr." (Using translation from Nasāʾī 361)   

سَأَلْتُ رَسُولَ اللهِ ﷺ لِحَمْنَةَ فَقُلْتُ إِنَّهَا مُسْتَحَاضَةٌ فَقَالَ لِتَجْلِسْ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلْ وَتُؤَخِّرِ الظُّهْرَ وَتُعَجِّلِ الْعَصْرَ فَتَغْتَسِلْ وَتُصَلِّي وَتُؤَخِّرِ الْمَغْرِبَ وَتُعَجِّلِ الْعِشَاءَ وَتَغْتَسِلْ وَتُصَلِّيهِمَا وَتَغْتَسِلْ لِلْفَجْرِ وَرُوِيَ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ مِنْ وَجْهٍ آخَرَ  

[Machine] I said, "O Messenger of Allah, indeed Fatimah, the daughter of Abu Hubaysh, experienced istihādah since this and that time, and she did not perform her prayers." He said, "Glory be to Allah, this is from Satan to make her sit in a place." So, she sat there until we saw a yellow discharge on the water. He said, "She should perform one ritual bath for ẓuhr and ʿaṣr, then another one for maghrib and ʿishā', then another one for fajr. Between those, she should perform ablution." This is the wording of the hadith of Abu Abdullah, and in the narration of Abu Ali, it is mentioned that she should sit in a place. When she sees yellow discharge on the water, she should perform a ritual bath, and it is mentioned like this.  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ مُنْذُ كَذَا وَكَذَا فَلَمْ تُصَلِّ فَقَالَ سُبْحَانَ اللهِ هَذَا مِنَ الشَّيْطَانِ لِتَجْلِسْ فِي مِرْكَنٍ فَجَلَسَتْ فِيهِ حَتَّى رَأَيْنَا الصَّفَارَةَ فَوْقَ الْمَاءِ فَقَالَ تَغْتَسِلُ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا ثُمَّ تَغْتَسِلُ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا وَاحِدًا ثُمَّ تَغْتَسِلُ لِلْفَجْرِ غُسْلًا وَاحِدًا ثُمَّ تَتَوَضَّأُ مَا بَيْنَ ذَلِكَ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي حَدِيثِ أَبِي عَلِيٍّ لِتَجْلِسْ فِي مِرْكَنٍ فَإِذَا رَأَتْ صَفَارَةً فَوْقَ الْمَاءِ فَلْتَغْتَسِلْ وَذَكَرَهُ هَكَذَا  

[Machine] Abu Asim al-Nabīl narrated to us, Uthman ibn Sa'd al-Qurashi narrated to us, Ibn Abi Mulaikah said: "My aunt, Fatimah bint Abi Hubaysh, went to Aisha and said, 'I fear that I will fall into the Fire because I leave out the optional prayers. I only pray the obligatory prayers.' Aisha said, 'Wait until the Prophet ﷺ comes.' When he came, Aisha said, 'This is Fatimah who says such and such.' The Prophet ﷺ said to her, 'Tell her to leave out the prayer in the middle of each month for a few days and then purify herself with a single washing every day, and perform purification before every prayer. And let her clean herself and apply scent, for it is only a temporary condition caused either by the devil, a race of the blood, or an interrupted stream.' Umar ibn Shabbah narrated this from Abu Asim just like this, and he said, 'Then after that, perform purification before every prayer.' Others disagree with Uthman ibn Sa'd."  

ثنا أَبُو عَاصِمٍ النَّبِيلُ ثنا عُثْمَانُ بْنُ سَعْدٍ الْقُرَشِيُّ ثنا ابْنُ أَبِي مُلَيْكَةَ قَالَ جَاءَتْ خَالَتِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى عَائِشَةَ فَقَالَتْ إِنِّي أَخَافُ أَنْ أَقَعَ فِي النَّارِ إِنِّي أَدَعُ الصَّلَاةَ السَّنَّةَ وَالسَّنَتَيْنِ لَا أُصَلِّي فَقَالَتِ انْتَظِرِي حَتَّى يَجِيءَ النَّبِيُّ ﷺ فَجَاءَ فَقَالَتْ عَائِشَةُ هَذِهِ فَاطِمَةُ تَقُولُ كَذَا وَكَذَا فَقَالَ لَهَا النَّبِيُّ ﷺ قُولِي لَهَا فَلْتَدَعِ الصَّلَاةَ فِي كُلِّ شَهْرٍ أَيَّامَ قُرْئِهَا ثُمَّ لِتَغْتَسِلْ فِي كُلِّ يَوْمٍ غُسْلًا وَاحِدًا ثُمَّ الطُّهُورُ عِنْدَ كُلِّ صَلَاةٍ وَلْتُنَظِّفْ وَلْتَحْتَشِ فَإِنَّمَا هُوَ دَاءٌ عَرَضَ أَوْ رَكْضَةٌ مِنَ الشَّيْطَانِ أَوْ عِرْقٌ انْقَطَعَ وَرَوَاهُ عُمَرُ بْنُ شَبَّةَ عَنْ أَبِي عَاصِمٍ كَذَلِكَ وَقَالَ ثُمَّ الطُّهُورُ بَعْدَ ذَلِكَ لِكُلِّ صَلَاةٍ وَخَالَفَهُ غَيْرُهُ عَنْ عُثْمَانَ بْنِ سَعْدٍ  

[Machine] "It was her menstruation, so she went to the mother of the believers, Aisha, and mentioned it to her. The Prophet ﷺ then entered and she said, 'O Messenger of Allah, Fatimah mentioned that she experiences menstruation.' The Prophet ﷺ said, 'Tell Fatimah to refrain from praying during each month for the duration of her menstrual cycle and then count the days of her period before it comes again. After that, she should perform one purification ritual (ghusl) and then she will be pure for every prayer.'"  

أَنَّهَا اسْتَحَاضَتْ فَأَتَتْ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ فَذَكَرَتْ ذَلِكَ لَهَا فَدَخَلَ النَّبِيُّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ فَاطِمَةُ ذَكَرَتْ أَنَّهَا تُسْتَحَاضُ فَقَالَ النَّبِيُّ ﷺ قُولِي لِفَاطِمَةَ تُمْسِكُ عَنِ الصَّلَاةِ فِي كُلِّ شَهْرٍ عِدَادَ أَقْرَائِهَا قَبْلَ أَنْ يَعْرِضَ لَهَا هَذَا ثُمَّ تَغْتَسِلُ غِسْلَةً وَاحِدَةً ثُمَّ الطُّهْرُ عِنْدَ كُلِّ صَلَاةٍ  

[Machine] His Aunt Fatimah bint Abi Hubaysh had experienced istihaadah (irregular bleeding) and had stopped praying for some time. So she went to Umm al-Mu'mineen Aisha and mentioned this to her. The Prophet ﷺ entered and Aisha told him what Fatimah had said. The Prophet ﷺ said to tell Fatimah that she should refrain from praying for the duration of each menstrual cycle, then she should perform one complete washing (ghusl) before each prayer.  

أَنَّ خَالَتَهُ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ فَلَبِثَتْ زَمَانًا لَا تُصَلِّي فَأَتَتْ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ فَذَكَرَتْ ذَلِكَ لَهَا فَدَخَلَ النَّبِيُّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ فَاطِمَةُ ذَكَرَتْ أَنَّهَا تُسْتَحَاضُ فَقَالَ النَّبِيُّ ﷺ قُولِي لِفَاطِمَةَ تُمْسِكُ عَنِ الصَّلَاةِ فِي كُلِّ شَهْرٍ عَدَدَ أَقْرَائِهَا قَبْلَ أَنْ يَعْرِضَ لَهَا هَذَا ثُمَّ تَغْتَسِلُ غَسْلَةً وَاحِدَةً ثُمَّ الطُّهْرُ عِنْدَ كُلِّ صَلَاةٍ  

[Machine] That his aunt, Fatimah bint Abi Hubaysh, experienced postpartum bleeding and refrained from praying for a while. She then went to the Prophet's wife, Aisha, and informed her of this, narrating a story. The Prophet, ﷺ , said: "Tell Fatimah to abstain from prayer for the number of days she missed praying. Once those days have passed, she should perform one complete ritual bath, enter the mosque, and cleanse herself. Then, after every prayer, she should perform ablution and pray. If she experiences a sudden urge, interrupted bleeding, or any ailment, Othman ibn Sa'd said that he asked Hisham ibn Urwa who narrated this from his father who reported it from Aisha. The sheikh, may Allah have mercy on him, stated that it was also narrated from al-Hajjaj ibn Arta'ah who narrated it from Ibn Abi Mulaykah, but their narrations are not reliable. Othman ibn Sa'd, the scribe, is not strong in narration. He was Yahya ibn Sa'id and Yahya ibn Ma'een who were weak in their authority, and this was also narrated from Jabir ibn Abdullah.  

أَنَّ خَالَتَهُ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ فَلَبِثَتْ زَمَانًا لَا تُصَلِّي فَأَتَتْ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ فَذَكَرَتْ ذَلِكَ لَهَا وَذَكَرَتْ قِصَّةً قَالَتْ فَقَالَ النَّبِيُّ ﷺ قُولِي لِفَاطِمَةَ تُمْسِكُ فِي كُلِّ شَهْرٍ عَنِ الصَّلَاةِ عَدَدَ قُرُوئِهَا فَإِذَا مَضَتْ تِلْكَ الْأَيَّامُ فَلْتَغْتَسِلْ غَسْلَةً وَاحِدَةً تَسْتَدْخِلُ وَتُنَظِّفُ وَتَسْتَثْفِرُ ثُمَّ الطُّهُورُ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّي فَإِنَّ الَّذِي أَصَابَهَا رَكْضَةٌ مِنَ الشَّيْطَانِ أَوْ عِرْقٌ انْقَطَعَ أَوْ دَاءٌ عَرَضَ لَهَا قَالَ عُثْمَانُ بْنُ سَعْدٍ فَسَأَلْتُ هِشَامَ بْنَ عُرْوَةَ فَأَخْبَرَنِي بِنَحْوِهِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى وَرُوِيَ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ مَعْنَى الرِّوَايَةِ الثَّانِيَةِ عَنْ عُثْمَانَ بْنِ سَعْدٍ وَالْحَجَّاجُ بْنُ أَرْطَاةَ غَيْرُ مُحْتَجٍّ بِهِ وَعُثْمَانُ بْنُ سَعْدٍ الْكَاتِبُ لَيْسَ بِالْقَوِيِّ كَانَ يَحْيَى بْنُ سَعِيدٍ وَيَحْيَى بْنُ مَعِينٍ يُضَعَّفَانِ أَمْرَهُ وَرُوِيَ فِي ذَلِكَ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ  

[Machine] Fatimah bint Qays asked the Messenger of Allah ﷺ about a woman who experiences menstrual bleeding, and how she should act. He replied, "She should abstain from prayer for the number of days of her regular menstrual cycle, then she should perform ghusl (ritual bath) on every day of purity and offer her prayers accordingly."  

أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ سَأَلَتْ رَسُولَ اللهِ ﷺ عَنِ الْمَرْأَةِ الْمُسْتَحَاضَةِ كَيْفَ تَصْنَعُ قَالَ تَقْعُدُ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ فِي كُلِّ يَوْمٍ عِنْدَ كُلِّ طَهُورٍ وَتُصَلِّي وَكَذَلِكَ  

[Machine] I asked the Messenger of Allah ﷺ about menstruation, and he said: "She should sit during the days of her menstrual period, then she should purify herself after every menstrual discharge, then she should perform Ghusl (ritual bath), then she should pray." Abu Bakr ibn Ishaq Ja'far ibn Sulaiman said: "There is some discrepancy regarding this narration. Ibn Jurayj and Abu Zubayr do not know this narration from any other source. And with a similar narration, there is no strong evidence. There is a difference of opinion regarding it." The sheikh, may Allah have mercy on him, said: "And it has been narrated from Ali that she should perform Ghusl every day, and in one narration, after every prayer. And it has been narrated from Ibn Abbas that she should perform Ghusl after every prayer, and in another narration, when the Ghusl becomes intense, he ordered her to combine between the two prayers. And it has been narrated from Ibn Umar and Anas ibn Malik that she should perform Ghusl from one state of purity to another. And in one narration from Aisha, similar to that, and in another narration, Ghusl every day. And in another narration from Ali, Ibn Abbas, and Aisha, Wudhu' for every prayer. And in what has been permitted to me by Abu Abdullah Al-Hafidh, narrating from him, from Abu Al-Abbas, from Ar-Rabi'ah, from Ash-Shafi'i, he said: "And in the narration of Humaynah, the Prophet ﷺ said to her: "If you are strong, then combine between Dhuhr and Asr prayers with one Ghusl, and between Maghrib and Isha prayers with one Ghusl, and pray Fajr with one Ghusl." And I inform her that these are the most beloved things to him for her, and that the first matter is sufficient for her, which is to purify herself after the menstrual discharge, and then he did not command her to perform Ghusl afterward. He said: "And if a suspended narration has been reported regarding menstruation, then the narration of Humaynah clarifies that it is a choice, and that a person is excused for not doing it."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمُسْتَحَاضَةِ فَقَالَ تَقْعُدُ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ عِنْدَ كُلِّ طُهْرٍ ثُمَّ تَحْتَشِي ثُمَّ تُصَلِّي قَالَ أَبُو بَكْرِ بْنُ إِسْحَاقَ جَعْفَرُ بْنُ سُلَيْمَانَ فِيهِ نَظَرٌ وَلَا يُعْرَفُ هَذَا الْحَدِيثُ لِابْنِ جُرَيْجٍ وَلَا لِأَبِي الزُّبَيْرِ مِنْ وَجْهٍ غَيْرِ هَذَا وَبِمِثْلِهِ لَا تَقُومُ حُجَّةٌ وَاخْتُلِفَ عَلَيْهِ فِيهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَرُوِّينَا عَنْ عَلِيٍّ أَنَّهَا تَغْتَسِلُ لِكُلِّ يَوْمٍ وَفِي رِوَايَةٍ لِكُلِّ صَلَاةٍ وَعَنِ ابْنِ عَبَّاسٍ عِنْدَ كُلِّ صَلَاةٍ وَفِي رِوَايَةٍ لَمَّا اشْتَدَّ عَلَيْهَا الْغُسْلُ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الصَّلَاتَيْنِ وَعَنِ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ تَغْتَسِلُ مِنْ طُهْرٍ إِلَى طُهْرٍ وَفِي إِحْدَى الرِّوَايَاتِ عَنْ عَائِشَةَ كَذَلِكَ وَفِي الرِّوَايَةِ الثَّانِيَةِ كُلَّ يَوْمٍ غُسْلًا وَفِي رِوَايَةٍ أُخْرَى عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَعَائِشَةَ الْوُضُوءُ لِكُلِّ صَلَاةٍ وَفِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ الْحَافِظُ رِوَايَتَهُ عَنْهُ عَنْ أَبِي الْعَبَّاسِ عَنِ الرَّبِيعِ عَنِ الشَّافِعِيِّ قَالَ وَفِي حَدِيثِ حَمْنَةُ أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا إِنْ قَوِيتِ فَاجْمَعِي بَيْنَ الظُّهْرِ وَالْعَصْرِ بِغُسْلٍ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ وَصَلِّي الصُّبْحَ بِغُسْلٍ وَأَعْلَمَهَا أَنَّهُ أَحَبُّ الْأَمْرَيْنِ إِلَيْهِ لَهَا وَأَنَّهُ يُجْزِئُهَا الْأَمْرُ الْأَوَّلُ أَنْ تَغْتَسِلَ عِنْدَ الطُّهْرِ مِنَ الْحَيْضِ ثُمَّ لَمْ يَأْمُرْهَا بِغُسْلٍ بَعْدَهُ قَالَ وَإِنْ رُوِيَ فِي الْمُسْتَحَاضَةِ حَدِيثٌ مُعَلَّقٌ فَحَدِيثُ حَمْنَةَ بَيَّنَ أَنَّهُ اخْتِيَارٌ وَأَنَّ غَيْرَهُ يُجْزِئُ مِنْهُ