[Machine] Aisha, the wife of the Prophet ﷺ , said, "Um Habiba bint Jahsh, who was under the guardianship of Abdur Rahman bin Auf, came to the Messenger of Allah ﷺ complaining of bleeding. He told her to wait as long as she used to observe her menstrual period, then perform ablution. She used to perform ablution for every prayer."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ إِنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ الَّتِي كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ شَكَتْ إِلَى رَسُولِ اللهِ ﷺ الدَّمَ فَقَالَ لَهَا امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ ثُمَّ اغْتَسِلِي وَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ  

[Machine] I asked the Messenger of Allah ﷺ about menstrual blood. Aisha said: I saw her menstrual pad filled with blood, so the Messenger of Allah ﷺ said to her, "Stay as long as the duration of your period used to prevent you from praying, then perform Ghusl (ritual bath)."  

أَنَّ أُمَّ حَبِيبَةَ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الدَّمِ قَالَتْ عَائِشَةُ لَقَدْ رَأَيْتُ مِرْكَنَهَا مَمْلُوءًا دَمًا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ ثُمَّ اغْتَسِلِي  

[Machine] She said that Umm Habibah bint Jahsh, the wife of the Messenger of Allah ﷺ , asked for a ruling. She said, "Indeed, I experience Istihadah (non-menstrual bleeding)." He ﷺ said, "That is only a vein (or blood). So, make ablution and then pray." And she used to perform ablution for every prayer.  

أَنَّهَا قَالَتْ اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَقَالَ إِنَّمَا ذَلِكَ عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ  

[Machine] To ask the Messenger of Allah ﷺ and he commanded her to sit during the days on which she used to sit and then perform ghusl (ritual purification) in this manner.  

أَنْ تَسْأَلَ رَسُولَ اللهِ ﷺ فَأَمَرَهَا أَنْ تَقْعُدَ الْأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ هَكَذَا  

[Machine] She came to the Messenger of Allah ﷺ and complained to him about her period. The Messenger of Allah ﷺ said to her, "That is only a vein, so when your period comes, do not pray. But when the bleeding stops, then purify yourself and pray the missed prayers between the two periods." And in this is evidence that he did not memorize it, and it is a narration from Umm Habiba bint Jahsh. Hisham ibn Urwah clarified that his father only heard the story of Fatimah bint Abi Hubaysh from Aisha, and his narration in both the chain of narrators and the text is more authentic than the narration of Mundhir ibn al-Mughirah. Abu Dawud reported it, and Qatada reported it from Urwah ibn al-Zubayr, who reported it from Zaynab bint Umm Salamah, who reported it from Umm Habiba bint Jahsh, that the Prophet ﷺ commanded her to leave prayer during the days of her period, then she should perform ghusl and pray." Abu Dawud said, "Qatada never heard anything from Urwah." The sheikh said, "The narration of 'Iraak ibn Malik from Urwah from Aisha regarding the matter of Umm Habiba is more authentic than this narration. As for the narration of Habib ibn Abi Thabit from Urwah from Aisha regarding the matter of Fatimah, then it is weak, and an explanation of its weakness will be presented, God willing. The same applies to the hadith of Uthman ibn Saad al-Katib from Ibn Abi Mulaykah from Fatimah, it is weak."  

أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ فَشَكَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي إِذَا أَتَاكِ قُرْؤُكِ فَلَا تُصَلِّي فَإِذَا مَرَّ الْقُرْءُ فَتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ وَفِي هَذَا مَا دَلَّ عَلَى أَنَّهُ لَمْ يَحْفَظْهُ وَهُوَ سَمَاعُ عُرْوَةَ مِنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ فَقَدْ بَيَّنَ هِشَامُ بْنُ عُرْوَةَ أَنَّ أَبَاهُ إِنَّمَا سَمِعَ قِصَّةَ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ مِنْ عَائِشَةَ وَرِوَايَتُهُ فِي الْإِسْنَادِ وَالْمَتْنِ جَمِيعًا أَصَحُّ مِنْ رِوَايَةِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تَدَعَ الصَّلَاةَ أَيَّامِ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ قَالَ أَبُو دَاوُدَ وَقَتَادَةُ لَمْ يَسْمَعْ مِنْ عُرْوَةَ شَيْئًا قَالَ الشَّيْخُ وَرِوَايَةُ عِرَاكِ بْنِ مَالِكٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ فِي شَأْنِ أُمِّ حَبِيبَةَ أَصَحُّ مِنْ هَذِهِ الرِّوَايَةِ أَمَّا رِوَايَةُ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ فِي شَأْنِ فَاطِمَةَ فَإِنَّهَا ضَعِيفَةٌ وَسَيَرِدُ بَيَانُ ضَعْفِهَا إِنْ شَاءَ اللهُ تَعَالَى وَكَذَلِكَ حَدِيثُ عُثْمَانَ بْنِ سَعْدٍ الْكَاتِبِ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ فَاطِمَةَ ضَعِيفٌ  

[Machine] Aisha said, "I asked the Messenger of Allah ﷺ about a woman whose menstruation becomes irregular and she experiences unexpected bleeding, and she doesn't know how to pray. The Messenger of Allah ﷺ commanded me to tell her to estimate the duration of her normal menstrual cycle every month, and when her period comes, she should count the days and nights, then she should stop praying for that period of time. After that, she should perform ghusl (ritual purification) and ensure cleanliness, then seek forgiveness with a cloth, and then she can pray. I hope that this is from Shaytan and that Allah will remove it from her if He wills." Aisha continued, "I commanded her to do so, and she did it, and Allah removed it from her. So, inform your companion about this, using the words of the hadith of Ibrahim bin Ali."  

لَهَا عَائِشَةُ سَأَلْتُ رَسُولَ اللهِ ﷺ لِامْرَأَةٍ فَسَدَ حَيْضَتُهَا وَأُهْرِيقَتْ دَمًا لَا تَدْرِي كَيْفَ تُصَلِّي؟ قَالَتْ فَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ آمُرَهَا فَلْتَنْظُرْ قَدْرَ مَا كَانَتْ تَحِيضُ فِي كُلِّ شَهْرٍ وَحَيْضُهَا مُسْتَقِيمٌ فَلْتَعْتَدَّ وَفِي حَدِيثِ إِسْمَاعِيلَ فَلْتَقْعُدْ وَتُقَدِّرْ ذَلِكَ مِنَ الْأَيَّامِ وَاللَّيَالِي ثُمَّ لِتَدَعِ الصَّلَاةَ فِيهِنَّ بِقَدْرِهِنَّ ثُمَّ لِتَغْتَسِلْ وَلْتَحْسُنْ طُهْرَهَا ثُمَّ تَسْتَدْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي فَإِنِّي أَرْجُو أَنْ يَكُونَ هَذَا مِنَ الشَّيْطَانِ وَأَنْ يُذْهِبَهُ اللهُ تَعَالَى عَنْهَا إِنْ شَاءَ اللهُ تَعَالَى قَالَتْ فَأَمَرْتُهَا فَفَعَلَتْ فَأَذْهَبَهَا اللهُ عَنْهَا فَمُرِي صَاحِبَتَكِ بِذَلِكَ لَفْظُ حَدِيثِ إِبْرَاهِيمَ بْنِ عَلِيٍّ  

In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray. (Using translation from Abū Dāʾūd 274)   

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللهِ ﷺ فَقَالَ لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ فَإِذَا خَلَّفَتْ ذَلِكَ فَلْتَغْتَسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ لِتُصَلِّ لَفْظُ حَدِيثِ الشَّافِعِيِّ هَذَا حَدِيثٌ مَشْهُورٌ أَوْدَعَهُ مَالِكُ بْنُ أَنَسٍ الْمُوَطَّأَ وَأَخْرَجَهُ أَبُو دَاوُدَ فِي كِتَابِ السُّنَنِ إِلَّا أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ لَمْ يَسْمَعْهُ مِنْ أُمِّ سَلَمَةَ  

[Machine] He informed him about Umm Salama, the wife of the Prophet ﷺ , that there was a woman who used to have prolonged menstruation during the time of the Messenger of Allah ﷺ . Umm Salama consulted the Messenger of Allah ﷺ on her behalf. The Messenger of Allah ﷺ said, "Let her count the number of nights and days of her menstruation before it used to occur, for the duration of her menstrual period remains the same as before, and accordingly she should abandon prayer during those days. If she completes her menstruation and is about to attend a prayer, she should take a bath, put on a sanitary napkin, and then offer the prayer. Ubaidullah Ibn Umar, Ismail Ibn Ibraheem Ibn Akbah, Sakhr Ibn Juwairiyah, and Juwairiyah Ibn Asma’a narrated this Hadith from Nafie’. As for the narration of Ubaidullah Ibn Umar, Abu Ali Ar-Rudbari narrated it on the authority of Abu Bakr Ibn Dasah, who narrated it from Abu Dawud, who narrated it from Abdullah Ibn Muslimah, who narrated it from Anas, who narrated it from a man among the Ansar, who mentioned the meaning of the Hadith of Al-Layth. As for the narration of Sulaiman Ibn Yasar, it is consistent with it.  

أَخْبَرَهُ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ بِهَا الَّذِي كَانَ بِهَا وَقَدْرَهُنَّ مِنَ الشَّهْرِ فَتُتْرَكِ الصَّلَاةَ لِذَلِكَ فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَتَسْتَثْفِرْ بِثَوْبٍ وَتُصَلِّي تَابَعَهُ عُبَيْدُ اللهِ بْنُ عُمَرَ وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ وَصَخْرُ بْنُ جُوَيْرِيَةَ وَجُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ نَافِعٍ 1578 أَمَّا حَدِيثُ عُبَيْدِ اللهِ فَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ ثنا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ فَذَكَرَ مَعْنَى حَدِيثِ اللَّيْثِ وَقَالَ فَإِذَا خَلَّفَتْهُنَّ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَسَاقُ مَعْنَاهُ  

In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray. (Using translation from Abū Dāʾūd 274)   

أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَتْ لَهَا أُمُّ سَلَمَةَ سَلِي رَسُولَ اللهِ ﷺ فَقَالَ لِتَنْظُرْ عَدَدَ الْأَيَّامِ وَاللَّيَالِي الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ بِهَا الَّذِي كَانَ بِهَا وَقَدْرَهُنَّ مِنَ الشَّهْرِ فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ فَإِذَا ذَهَبَ قَدْرُهَا فَلْتَغْتَسِلْ ثُمَّ لْتَسْتَثْفِرْ بِثَوْبِهَا ثُمَّ تُصَلِّي  

This tradition has been transmitted through the chain of narrators like that of al-Laith to the same effect. It says; She should abandon prayer considering that period (she used to menstruate). When the time of prayer approaches, she should take a bath, tie a cloth over her private parts and offer prayer. (Using translation from Abū Dāʾūd 277)   

وَقَالَ فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ ثُمَّ إِذَا حَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي  

[Machine] He informed him about Umm Salamah, the Prophet's wife, that a woman used to have irregular menstrual bleeding during the time of the Messenger of Allah ﷺ . Umm Salamah asked the Prophet ﷺ for advice regarding her situation. He replied, "Let her count the number of nights and days during which she used to menstruate before this irregular bleeding occurred. Then, she should abandon prayer for a duration equal to that time. When this period is over, and she is now in a state of purity, she should take a bath, wear a clean garment, and then offer prayer." Musa ibn 'Uqbah narrated this from Naafi' from Sulayman ibn Yasar from Marjana from Umm Salamah.  

أَخْبَرَهُ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ النَّبِيَّ ﷺ فَقَالَ لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ بِهَا الَّذِي كَانَ وَقَدْرَهُنَّ مِنَ الْأَشْهُرِ فَتُتْرَكِ الصَّلَاةَ قَدْرَ ذَلِكَ فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَلْتَسْتَدْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي وَرُوِيَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ مَرْجَانَةَ عَنْ أُمِّ سَلَمَةَ  

[Machine] On the authority of Umm Salamah, I asked the Messenger of Allah ﷺ, so he said, "Let her count the number of nights and days that she used to menstruate before she had her monthly period. Then let her leave the prayer for the same number of days. When her monthly period ends, let her perform ghusl (ritual bath) and wear a sanitary cloth, then she may pray." It was narrated by Ayoub Al-Sakhtiyani, from Sulayman bin Yasar, from Umm Salamah, except that he mentioned "al-mustahadah" (a woman with abnormal uterine bleeding). Fatimah bint Abi Hubaysh said...  

عَنْ أُمِّ سَلَمَةَ سَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ لَهَا الَّذِي كَانَ وَقَدْرَهُنَّ مِنَ الشَّهْرِ فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ فَإِذَا ذَهَبَ قَدْرُهَا فَلْتَغْتَسِلْ وَلْتَسْتَدْفِرْ بِثَوْبِهَا وَتُصَلِّي وَرَوَاهُ أَيُّوبُ السَّخْتِيَانِيُّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ أُمِّ سَلَمَةَ إِلَّا أَنَّهُ سَمَّى الْمُسْتَحَاضَةَ فِي الْحَدِيثِ فَقَالَ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ  

[Machine] Fatimah was experiencing istihaadah, so she would perform ghusl from her regular bleeding and then pray. She consulted Umm Salamah, the wife of the Prophet Muhammad ﷺ, who told her to observe the length of her menstrual cycle and days of istihaadah. During the days of bleeding, Fatimah would leave prayers and perform ghusl for other acts of worship. She would also seek forgiveness and pray. This narration was reported by Hammad ibn Zaid from Ayyub, and Fatimah bint Abi Hubaysh, and Hisham ibn Urwah from his father, from Aisha, regarding the matter of Fatimah bint Abi Hubaysh. The narration of Fatimah bint Abi Hubaysh is more authentic than this, and it indicates that the woman whom Umm Salamah consulted for was someone other than Fatimah, as it is likely that her name was correct in the narration of Umm Salamah if she had two states during her istihaadah. In one state, she could differentiate between the two types of blood, so Umm Salamah advised her to stop prayers when the menstrual bleeding started, and to pray when it ended. In the other state, she couldn't differentiate between the two types of blood, so Umm Salamah instructed her to follow her usual pattern. Other possibilities also exist, and Allah knows best. It was also narrated from Abu Salamah, from Umm Salamah, without mentioning the name.  

أَنَّ فَاطِمَةَ اسْتُحِيضَتْ فَكَانَتْ تَغْتَسِلُ مِنْ مِرْكَنٍ لَهَا فَتَخْرُجُ وَهِيَ غَالِبَةُ الصُّفْرَةِ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولُ اللهِ ﷺ فَقَالَ لِتَنْظُرْ أَيَّامَ قُرْئِهَا وَأَيَّامَ حَيْضَتِهَا فَتَدَعُ فِيهَا الصَّلَاةَ وَتَغْتَسِلُ فِيمَا سِوَى ذَلِكَ وَتَسْتَدْفِرُ بِثَوْبٍ وَتُصَلِّي وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَقَالَ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ وَحَدِيثُ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ فِي شَأْنِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ أَصَحُّ مِنْ هَذَا وَفِيهِ دَلَالَةٌ عَلَى أَنَّ الْمَرْأَةَ الَّتِي اسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ غَيْرُهَا وَيُحْتَمَلُ إِنْ كَانَتْ تَسْمِيَتُهَا صَحِيحَةً فِي حَدِيثِ أُمِّ سَلَمَةَ إِنْ كَانَتْ لَهَا حَالَتَانِ فِي مُدَّةِ اسْتِحَاضَتِهَا حَالَةٌ تُمَيِّزُ فِيهَا بَيْنَ الدَّمَيْنِ فَأَفْتَاهَا بِتَرْكِ الصَّلَاةِ عِنْدَ إِقْبَالِ الْحَيْضِ وَبِالصَّلَاةِ عِنْدَ إِدْبَارِهِ وَحَالَةٌ لَا تُمَيِّزُ فِيهَا بَيْنَ الدَّمَيْنِ فَأَمَرَهَا بِالرُّجُوعِ إِلَى الْعَادَةَ وَيُحْتَمَلُ غَيْرُ ذَلِكَ وَاللهُ أَعْلَمُ وَرُوِيَ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ دُونَ التَّسْمِيَةِ  

[Machine] "From the Prophet ﷺ that he said regarding the woman experiencing Istihadah: She should observe the number of nights and days in which she used to menstruate. Then she should perform Ghusl (ritual bath) and offer prayer."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الْمُسْتَحَاضَةِ تَنْظُرُ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ ثُمَّ تَغْتَسِلُ وَتُصَلِّي  

[Machine] I asked the Messenger of Allah ﷺ about Al-Mustahadah (a woman with irregular bleeding outside her menstrual period). He said, "She should sit (i.e., refrain from prayer) during the days of her menstruation, then perform ablution at each time of purity, then wear a sanitary pad, and then pray. And so on."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمُسْتَحَاضَةِ فَقَالَ تَقْعُدُ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ عِنْدَ كُلِّ طُهْرٍ ثُمَّ تَحْتَشِي ثُمَّ تُصَلِّي وَهَكَذَا  

[Machine] Sawda was in a state of istihadah, so the Messenger of Allah ﷺ ordered her that when her days are over, she should perform ghusl and offer salah. Imam Ahmad, may Allah the Exalted have mercy on him, said that this is regarding a certain matter...  

أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا رَسُولُ اللهِ ﷺ إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ تَعَالَى وَهَذَا فِيمَا  

[Machine] The menstruating woman said that she leaves the prayer during her period days, then she takes a bath, then she performs ablution before each prayer.  

قَالَتِ الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضَتِهَا ثُمَّ تَغْتَسِلُ ثُمَّ تَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ وُضُوءًا  

[Machine] She sits and reads, then she takes a bath and prays, so two months pass until she becomes pure.  

تَجْلِسُ وَقْتَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي فَمَا أَتَى عَلَيْهَا شَهْرَانِ حَتَّى طَهُرَتْ