[Machine] About the Prophet ﷺ regarding a man who approaches his wife while she is menstruating, he said, "He should give charity with a full dinar or half a dinar, and likewise…"  

عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said regarding someone who has sexual intercourse with his wife while she is menstruating, that he should give in charity one dinar or half a dinar.  

قَالَ رَسُولُ اللهِ ﷺ فِيمَنْ وَقَعَ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ أَنَّهُ يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ هَكَذَا  

[Machine] The Prophet ﷺ commanded him to give in charity a dinar or half a dinar, and Qatadah explained it, saying, "If he has one, then a dinar, and if he does not find it, then half a dinar." Qatadah did not hear it from Miq  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ فَفَسَّرَهُ قَتَادَةُ قَالَ إِنْ كَانَ وَاحِدًا فَدِينَارٌ وَإِنْ لَمْ يَجِدْ فَنِصْفُ دِينَارٍ لَمْ يَسْمَعْهُ قَتَادَةُ عَنْ مِقْسَمٍ  

[Machine] A man deceived his wife while she was menstruating, so he asked the Messenger of Allah ﷺ about it. So he commanded him to give charity with a dinar or half a dinar, and he did not hear anything from Abdul-Hameed either.  

أَنَّ رَجُلًا غَشِيَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ وَلَمْ يَسْمَعْهُ أَيْضًا مِنْ عَبْدِ الْحَمِيدِ  

[Machine] A man came to the Prophet Muhammad ﷺ claiming that he had come with his wife while she was menstruating. The Prophet of Allah ﷺ commanded him to give a dinar in charity, and if he could not find one, then half a dinar.  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَزَعَمَ أَنَّهُ أَتَى يَعْنِي امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَمَرَهُ نَبِيُّ اللهِ ﷺ أَنْ يَتَصَدَّقَ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ كَذَا  

[Machine] About the Prophet ﷺ , he commanded him to give charity with two dinars, and this is the third difference in its chain of narrators and its content.  

عَنِ النَّبِيِّ ﷺ قَالَ أَمَرَهُ أَنْ يَتَصَدَّقَ بِخُمُسَيْ دِينَارٍ وَهَذَا اخْتِلَافٌ ثَالِثٌ فِي إِسْنَادِهِ وَمَتْنِهِ  

[Machine] "There is a narration from the Prophet ﷺ that whenever a man has intercourse with his wife while she is menstruating, he should give half a dinar in charity." The scholar said  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا وَقَعَ الرَّجُلُ بِأَهْلِهِ وَهِيَ حَائِضٌ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ قَالَ الشَّيْخُ  

[Machine] The Messenger of Allah ﷺ said, "When one of you has sexual intercourse with his wife while she is menstruating, let him give a dinar in charity. And if he has intercourse with her after she has become clean and she has not performed ghusl, then let him give half a dinar in charity." This is reported by Ibn Jurayj and narrated by Ibn Abi 'Aroobah from 'Abdul Kareem. And the interpretation is according to the statement of Miqsam.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَتَى أَحَدُكُمُ امْرَأَتَهُ فِي الدَّمِ فَلْيَتَصَدَّقْ بِدِينَارٍ وَإِذَا وَطِئَهَا وَقَدْ رَأَتِ الطُّهْرَ وَلَمْ تَغْتَسِلْ فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ هَكَذَا فِي رِوَايَةِ ابْنِ جُرَيْجٍ وَرَوَاهُ ابْنُ أَبِي عَرُوبَةَ عَنْ عَبْدِ الْكَرِيمِ فَجَعَلَ التَّفْسِيرَ مِنْ قَوْلِ مِقْسَمٍ  

[Machine] The Prophet ﷺ instructed him to give one dinar or half a dinar in charity and explained the distribution. He said, "If menstruation overcomes her before the blood flows, then it is one dinar. And if it overcomes her after the cessation of the blood and before she performs the ritual purification, then it is half a dinar." It is narrated by Sa'id, from 'Abdul-Karim, from 'Ikrimah, from Ibn 'Abbas.  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَتَصَدَّقَ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ وَفَسَّرَ ذَلِكَ مِقْسَمٌ فَقَالَ إِنْ غَشِيَهَا فِي الدَّمِ فَدِينَارٌ وَإِنْ غَشِيَهَا بَعْدَ انْقِطَاعِ الدَّمِ قَبْلَ أَنْ تَغْتَسِلَ فَنِصْفُ دِينَارٍ وَقِيلَ عَنْ سَعِيدٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ  

[Machine] Abu Ali al-Rudhbari informed us that Abu Tahir al-Muhammadaabiyy reported to us that Abu Qilabah narrated to us that Ru'uh ibn 'Ubada narrated to us that Sa'id ibn Abi 'Aroubah transmitted to us from 'Abdul Karim Abi Umamah from 'Ikrimah from Ibn 'Abbas that the Messenger of Allah ﷺ said regarding a man who approaches his wife while she is menstruating, he should give a dinar in charity. If he cannot find that, he should give half of a dinar. This is according to the proportion. He said, "If it is during the flowing of the blood, then a dinar, and if it is during the cessation of the blood, then half of a dinar. And if she does not perform ghusl (ritual purification), then half of a dinar."  

أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو طَاهِرٍ الْمُحَمَّدَآبَاذِيُّ أنا أَبُو قِلَابَةَ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ وَفَسَّرَهُ مِقْسَمٌ فَقَالَ إِذَا كَانَ فِي إِقْبَالِ الدَّمِ فَدِينَارٌ وَإِذَا كَانَ فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ وَإِذَا لَمْ تَغْتَسِلْ فَنِصْفُ دِينَارٍ  

[Machine] About the Prophet ﷺ regarding a man who approaches his wife while she is menstruating, he said: "If the blood is copious, then he should give in charity a dinar, and if it is less, then half a dinar." We were informed by Abu al-Hasan ibn Abdan, who was informed by Ahmad ibn Ubayd al-Saffar, who narrated from al-Baghndi and al-Narsi, who said: Ubaidullah ibn Musa al-Abssi narrated from Abu Ja'far al-Razi, who mentioned it and Hisham al-Dastuwai narrated it from Abdul Karim, and he stopped there.  

عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ إِنْ كَانَ الدَّمُ عَبِيطًا فَلْيَتَصَدَّقْ بِدِينَارٍ وَإِنَّ كَانَ فِي الصُّفْرَةِ فَنِصْفُ دِينَارٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا الْبَاغَنْدِيُّ وَالنَّرْسِيُّ قَالَا ثنا عُبَيْدُ اللهِ بْنُ مُوسَى الْعَبْسِيُّ ثنا أَبُو جَعْفَرٍ الرَّازِيُّ فَذَكَرَهُ وَرَوَاهُ هِشَامٌ الدَّسْتُوَائِيُّ عَنْ عَبْدِ الْكَرِيمِ فَوَقَفَهُ  

[Machine] From a partition attributed to Ibn Abbas, it agrees with the interpretation of Miq  

عَنْ مِقْسَمٍ مَوْقُوفًا عَلَى ابْنِ عَبَّاسٍ مَا يُوَافِقُ تَفْسِيرَ مِقْسَمٍ  

If one has intercourse in the beginning of the menses,(one should give) one dinar; in case one has intercourse towards the end of the menses, then half a dinar (should be given) (Using translation from Abū Dāʾūd 265)   

إِذَا أَصَابَهَا فِي الدَّمِ فَدِينَارٌ وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ  

[Machine] The Messenger of Allah ﷺ said regarding the man who has sexual intercourse with his wife while she is menstruating, he should give charity of a dinar or half a dinar, and Ya'qub ibn 'Ata' should not be used as evidence through his narration.  

قَالَ رَسُولُ اللهِ ﷺ فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ وَيَعْقُوبُ بْنُ عَطَاءٍ لَا يُحْتَجُّ بِحَدِيثِهِ  

[Machine] About the Prophet ﷺ regarding the situation when a man approaches his wife while she is menstruating, it is recommended to give charity with a dinar. If he cannot find a dinar, then half a dinar is sufficient. This narration is narrated from Ibn Ajlan, who is weak and abandoned, and it has been said that it is narrated from Ata' and Ikrimah, from Ibn Abbas, but it is not authentic. It has also been narrated from Ata' and Ikrimah that they said there is no blame on him if he seeks forgiveness from Allah. Abu Abdullah Al-Hafiz informed us, Abu Bakr Ahmad ibn Ishaq Al-Faqih reported this collection of narrations, some of them are marfu' (elevated) and some of them are mawquf (stopped) and attributed to Ata' Al-Atar and Abd al-Hamid and Abd al-Karim Abu Umayyah, and there is some discrepancy in them. The scholar said that it has been said that it is narrated from Ibn Jurayj from Ata', from Ibn Abbas, but it is attributed to Ibn Abbas when it is stopped, and if it is preserved, then it is from the statement of Ibn Abbas and it is valid.  

عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ وَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ عَطَاءٌ هُوَ ابْنُ عَجْلَانَ ضَعِيفٌ مَتْرُوكٌ وَقَدْ قِيلَ عَنْهُ عَنْ عَطَاءٍ وَعِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ وَلَيْسَ بِشَيْءٍ وَرُوِيَ عَنْ عَطَاءٍ وَعِكْرِمَةَ أَنَّهُمَا قَالَا لَا شَيْءَ عَلَيْهِ يَسْتَغْفِرُ اللهَ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ جُمْلَةُ هَذِهِ الْأَخْبَارِ مَرْفُوعُهَا وَمَوقُوفُهَا يَرْجِعُ إِلَى عَطَاءٍ الْعَطَّارِ وَعَبْدِ الْحَمِيدِ وَعَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ وَفِيهِمْ نَظَرٌ قَالَ الشَّيْخُ وَقَدْ قِيلَ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا وَإِنْ كَانَ مَحْفُوظًا فَهُوَ مِنْ قَوْلِ ابْنِ عَبَّاسٍ يَصِحُّ  

إِنْ أَتَاهَا فِي الدَّمِ تَصَدَّقَ بِدِينَارٍ وَإِنْ أَتَاهَا فِي غَيْرِ الدَّمِ تَصَدَّقَ بِنِصْفِ دِينَارٍ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ تَعَالَى وَرَوَى عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ قَالَ لَيْسَ عَلَيْهِ إِلَّا أَنْ يَسْتَغْفِرَ اللهَ تَعَالَى وَالْمَشْهُورُ عَنِ ابْنِ جُرَيْجٍ عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ كَمَا تَقَدَّمَ وَاللهُ أَعْلَمُ  

[Machine] Imam al-Shafi'i, may Allah have mercy on him, said in his book "Rulings of the Qur'an": If a man has intercourse with his wife while she is menstruating or after the period has ended and she has not yet performed ghusl (ritual bath), he should seek forgiveness from Allah, the Most High, and should not resume sexual relations until she becomes purified and becomes permissible for him to pray. It has been narrated that there is something in this matter that, if confirmed, we would take into consideration. However, it is not confirmed.  

قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى يَعْنِي فِي كِتَابِ أَحْكَامِ الْقُرْآنِ فِيمَنْ أَتَى امْرَأَتَهُ حَائِضًا أَوْ بَعْدَ تَوْلِيَةِ الدَّمِ وَلَمْ تَغْتَسِلْ يَسْتَغْفِرُ اللهَ تَعَالَى وَلَا يَعُودُ حَتَّى تَطْهُرَ وَتَحِلَّ لَهَا الصَّلَاةُ وَقَدْ رُوِيَ فِيهِ شَيْءٌ لَوْ كَانَ ثَابِتًا أَخَذْنَا بِهِ وَلَكِنَّهُ لَا يَثْبُتُ مِثْلُهُ