[Machine] During the era of the Messenger of Allah ﷺ , women used to sit in seclusion after giving birth for forty days or forty nights, and we used to apply warts on our faces for scars like this.  

كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تَقْعُدُ بَعْدَ نِفَاسِهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً وَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ مِنَ الْكَلَفِ هَكَذَا  

[Machine] The women used to sit during the time of the Messenger of Allah ﷺ for forty days, and we would apply warts and saffron on our faces. It was narrated to me by Abu 'Eesa at-Tirmidhi that he said: I asked Muhammad, meaning al-Bukhari, about this hadith, and he said, 'Ali ibn 'Abd al-A'la is trustworthy, Shu'bah narrated to him, and Abu Sahl Kathir ibn Ziyad is trustworthy. I do not know of any other hadith from him.' The sheikh said: It was also narrated by Yunus ibn Nafi' from Abu Sahl Kathir ibn Ziyad.  

كَانَتِ النُّفَسَاءُ تَجْلِسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَرْبَعِينَ يَوْمًا وَكُنَّا نَطْلِي وُجُوهَنَا بِالْوَرْسِ وَالزَّعْفَرَانِ بَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ أَنَّهُ قَالَ سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ عَلِيُّ بْنُ عَبْدِ الْأَعْلَى ثِقَةٌ رَوَى لَهُ شُعْبَةُ وَأَبُو سَهْلٍ كَثِيرُ بْنُ زِيَادٍ ثِقَةٌ وَلَا أَعْرِفُ لَهُ غَيْرَ هَذَا الْحَدِيثِ قَالَ الشَّيْخُ وَرَوَاهُ يُونُسُ بْنُ نَافِعٍ عَنْ أَبِي سَهْلٍ كَثِيرِ بْنِ زِيَادٍ  

I performed Hajj and came to Umm Salamah and said (to her): Mother of the believers, Samurah b. Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain (from prayer) for forty nights (i.e. days) during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding. Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah. Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl. (Using translation from Abū Dāʾūd 312)   

لَا يَقْضِينَ كَانَتِ الْمَرْأَةُ مِنْ نِسَاءِ رَسُولِ اللهِ ﷺ تَقْعُدُ فِي النِّفَاسِ أَرْبَعِينَ لَيْلَةً لَا يَأْمُرُهَا النَّبِيُّ ﷺ بِقَضَاءِ صَلَاةِ النِّفَاسِ  

[Machine] The chrysalis waits for forty days or so.  

النُّفَسَاءُ تَنْتَظِرُ أَرْبَعِينَ يَوْمًا أَوْ نَحْوَهُ  

[Machine] From Umar and Anas ibn Malik  

عَنْ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ  

[Machine] Women are required to wait for forty days after childbirth, and then they should cleanse themselves. There are narrations that have been reported during this period, all of them except for what we mentioned are weak. Some narrators of hadith have accepted the narrations we mentioned.  

تَنْتَظِرُ النُّفَسَاءُ أَرْبَعِينَ يَوْمًا ثُمَّ تَغْتَسِلُ وَقَدْ رُوِيَ فِيهَا أَحَادِيثُ مَرْفُوعَةٌ كُلُّهَا سِوَى مَا ذَكَرْنَاهُ ضَعِيفَةٌ وَقَدْ ذَهَبَ إِلَى مَا رُوِّينَا بَعْضُ أَصْحَابِ الْحَدِيثِ  

[Machine] Forty days, then she washes herself and some of them have gone to carry what has been narrated in it according to their customs. And that others, if they see more than that, they stay until they do not exceed sixty days, starting from existence.  

أَرْبَعِينَ يَوْمًا ثُمَّ تَغْتَسِلُ وَقَدْ ذَهَبَ بَعْضُهُمْ إِلَى حَمْلِ مَا رُوِّينَا فِيهَا عَلَى عَادَتِهِنَّ وَأَنَّ غَيْرَهُنَّ إِنْ رَأَيْنَ أَكْثَرَ مِنْ ذَلِكَ مَكَثْنَ مَا لَمْ يُجَاوِزْ سِتِّينَ يَوْمًا اعْتِبَارًا بِالْوُجُودِ  

[Machine] 'Ata and Sha'bi used to say: When the time with her period prolonged, she should wait for sixty days. Then, she should perform Ghusl (ritual bath) and offer prayers.'  

عَنْ عَطَاءٍ وَالشَّعْبِيِّ كَانَا يَقُولَانِ إِذَا طَالَ بِهَا الدَّمُ تَرَبَّصَتْ مَا بَيْنَهَا وَبَيْنَ سِتِّينَ ثُمَّ تَغْتَسِلُ وَتُصَلِّي  

[Machine] The women sit for sixty days.  

تَجْلِسُ النُّفَسَاءُ سِتِّينَ يَوْمًا  

[Machine] Even if she is purified, her husband should not have sexual intercourse with her until she reaches the age of forty. It has been narrated from Ibn Abbas that it indicates that he used to go to his wife before the age of forty.  

أَنَّهَا وَإِنْ طَهُرَتْ لَمْ يَغْشَهَا زَوْجُهَا حَتَّى تَبْلُغَ أَرْبَعِينَ وَقَدْ رُوِّينَا عَنِ ابْنِ عَبَّاسٍ مَا يَدُلُّ عَلَى أَنَّهُ كَانَ يَذْهَبُ إِلَى خِلَافِهِ فِيمَا دُونَ الْأَرْبَعِينَ  

[Machine] To pray  

أَنْ تُصَلِّيَ  

[Machine] On the authority of the Prophet ﷺ who said: "When the menstrual bleeding of a woman ends, she should perform ghusl (ritual bath) and offer prayer." Abu Abdullah narrated to us from Abu Ismail 1618, and Abu Bakr bin Al-Harith Al-Faqih narrated to us from Ali bin Umar Al-Hafiz, and Abu Sahl bin Ziyad mentioned it, except that he said: "Baqiya bin Al-Walid narrated to us, who said: Ali bin Ali narrated to us from Al-Aswad." And in the end, Sulaym said: "I met Ali bin Ali and he narrated to me from Al-Aswad, who narrated from Ubada bin Nusayy, who narrated from Abdul Rahman bin Ghanm, who narrated from Muadh bin Jabal, who narrated from the Prophet ﷺ. This is the most authentic narration and its chain (of narrators) is not strong."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا مَضَى لِلنُّفَسَاءِ سَبْعٌ ثُمَّ رَأَتِ الطُّهْرَ فَلْتَغْتَسِلْ وَلْتُصَلِّ وَهَكَذَا أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ عَنْ أَبِي إِسْمَاعِيلَ 1618 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ أنا أَبُو سَهْلِ بْنُ زِيَادٍ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ ثنا بَقِيَّةُ بْنُ الْوَلِيدِ قَالَ ثنا عَلِيُّ بْنُ عَلِيٍّ عَنِ الْأَسْوَدِ وَفِي آخِرِهِ قَالَ سُلَيْمٌ فَلَقِيتُ عَلِيَّ بْنَ عَلِيٍّ فَحَدَّثَنِي عَنِ الْأَسْوَدِ عَنْ عُبَادَةَ بْنِ نُسَيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ ﷺ هَذَا أَصَحُّ وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ  

[Machine] The Messenger of Allah ﷺ said, "Menstruating women must wait for forty nights, unless they see purification before that, and likewise."  

قَالَ رَسُولُ اللهِ ﷺ وُقِّتَ لِلنُّفَسَاءِ أَرْبَعُونَ لَيْلَةً إِلَّا أَنْ تَرَى الطُّهْرَ قَبْلَ ذَلِكَ وَكَذَلِكَ  

[Machine] Muhammad told us that Musa ibn Ismail said it to us.  

مُحَمَّدٌ قَالَهُ لَنَا مُوسَى بْنُ إِسْمَاعِيلَ