Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:1652Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > al-Mujawwiz / al-Ḥasan b. Sahl > ʿĀṣim > Shuʿbah > ʿAbd al-Raḥman b. al-Qāsim from his father > ʿĀʾishah

[Machine] The passage states that a woman was experiencing Istihadah (non-menstrual bleeding) during the time of the Prophet Muhammad ﷺ . The Prophet instructed her to delay performing the noon (Dhuhr) prayer and hasten the afternoon (Asr) prayer. He also advised her to perform ablution for both of them (noon and afternoon prayers). As for the evening (Maghrib) and night (Isha) prayers, he advised her to hasten the Maghrib prayer and delay the Isha prayer, and to perform ablution for both of them (evening and night prayers). And so on.  

البيهقي:١٦٥٢أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا الْمُجَوِّزُ يَعْنِي الْحَسَنَ بْنَ سَهْلٍ ثنا عَاصِمٌ ثنا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ امْرَأَةً اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَالْمَغْرِبُ وَالْعِشَاءُ تُعَجِّلُ هَذِهِ وَتُؤَخِّرُ هَذِهِ وَتَغْتَسِلُ لَهُمَا غُسْلًا وَهَكَذَا  

رَوَاهُ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ عَنِ الْحَسَنِ بْنِ سَهْلِ بْنِ عَبْدِ الْعَزِيزِ وَهُوَ غَلَطٌ مِنْ جِهَةِ الْحَسَنِ

See similar narrations below:

Collected by Nasāʾī, Bayhaqī
nasai:213Muḥammad b. Bashhār > Muḥammad > Shuʿbah > ʿAbd al-Raḥman b. al-Qāsim from his father > ʿĀʾishah

It was narrated from 'Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah ﷺ was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh.  

النسائي:٢١٣أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ

أَنَّ امْرَأَةً مُسْتَحَاضَةً عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ قِيلَ لَهَا إِنَّهُ عِرْقٌ عَانِدٌ فَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً وَاحِدًا  

bayhaqi:1653Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq al-Faqīh > ʿUmar b. Ḥafṣ > ʿĀṣim b. ʿAlī > Shuʿbah > ʿAbd al-Raḥman b. al-Qāsim from his father > ʿĀʾishah

[Machine] It was narrated that a woman had her menstrual cycle during the time of the Messenger of Allah ﷺ , so she was instructed to delay the Dhuhr prayer and hasten the Asr prayer. She was also instructed to perform ghusl (ritual bath) for them. As for Maghrib and Isha prayers, she was to delay the former and hasten the latter, and perform ghusl for them. She was also to perform ghusl for Fajr prayer. And so on...  

البيهقي:١٦٥٣فَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنا عُمَرُ بْنُ حَفْصٍ ثنا عَاصِمُ بْنُ عَلِيٍّ ثنا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ امْرَأَةً اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَالْمَغْرِبُ وَالْعِشَاءُ تُؤَخِّرُ هَذِهِ وَتُعَجِّلُ هَذِهِ وَتَغْتَسِلُ لَهُمَا غُسْلًا وَتَغْتَسِلُ لِلصُّبْحِ غُسْلًا وَهَكَذَا  

رَوَاهُ جَمَاعَةٌ عَنْ شُعْبَةَ وَذَكَرَ جَمَاعَةٌ مِنْهُمُ امْتِنَاعَ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ مِنْ رَفْعِ الْحَدِيثِ