[Machine] When the Messenger of Allah ﷺ passed away, the Ansar (the residents of Madinah) appointed their speakers, and one man among them said, "O community of Muhajireen (the migrants)! Indeed, the Messenger of Allah ﷺ used to appoint a man from among you and pair him with a man from us (the Ansar) whenever he assigned a task. So we see that there should be two men to oversee this matter, one from among you and the other from among us." The speakers of the Ansar continued to discuss this matter, and then Zaid ibn Thabit stood up and said, "Indeed, the Messenger of Allah ﷺ belonged to the Muhajireen, and surely the Imam should be from the Muhajireen, and we are his Ansar, just as we were the Ansar of the Messenger of Allah ﷺ . Then Abu Bakr stood up and said, "May Allah reward you all, O community of the Ansar, and establish the statement of your spokesperson. Then he said, "If you had done otherwise, we would not have benefited you. Then Zaid ibn Thabit took the hand of Abu Bakr and said, "This is your companion, so pledge allegiance to him. Then they set out." When Abu Bakr sat on the pulpit, he looked at the faces of the people but did not see Ali, so he asked about him. Then some people from the Ansar stood up and brought him. Abu Bakr said, "O Muhammad ibn Ali! Did you intend to split the Muslim community?" Ali answered, "No reproach, O successor of the Messenger of Allah. We pledge allegiance to him." 16539 Abu al-Hasan Ali ibn Muhammad ibn Ali al-Hafiz al-Isfira'ini narrated that Abu Ali al-Husayn ibn Ali al-Hafiz informed us, who narrated that Bundar ibn Bashshar informed him, who narrated from Abu Hisham al-Makhzumi, who narrated from Wahib, who mentioned it in a similar manner. Abu Ali al-Hafiz said, "I heard Muhammad ibn Ishaq ibn Khuzaymah saying, 'Muslim ibn al-Hajjaj came to me and asked me about this hadith, so I wrote it for him on a piece of parchment and recited it to him. He said, 'Doesn't this hadith equate a carcass with the Battle of Badr?' I said, 'No, rather it equates Badr with a carcass.'"  

لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ قَامَ خُطَبَاءُ الْأَنْصَارِ فَجَعَلَ الرَّجُلُ مِنْهُمْ يَقُولُ يَا مَعْشَرَ الْمُهَاجِرِينَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اسْتَعْمَلَ رَجُلًا مِنْكُمْ قَرَنَ مَعَهُ رَجُلًا مِنَّا فَنَرَى أَنْ يَلِيَ هَذَا الْأَمْرَ رَجُلَانِ أَحَدُهُمَا مِنْكُمْ وَالْآخَرُ مِنَّا قَالَ فَتَتَابَعَتْ خُطَبَاءُ الْأَنْصَارِ عَلَى ذَلِكَ فَقَامَ زَيْدُ بْنُ ثَابِتٍ ؓ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ مِنَ الْمُهَاجِرِينَ وَإِنَّ الْإِمَامَ يَكُونُ مِنَ الْمُهَاجِرِينَ وَنَحْنُ أَنْصَارُهُ كَمَا كُنَّا أَنْصَارَ رَسُولِ اللهِ ﷺ فَقَامَ أَبُو بَكْرٍ ؓ فَقَالَ جَزَاكُمُ اللهُ خَيْرًا يَا مَعْشَرَ الْأَنْصَارِ وَثَبَّتَ قَائِلَكُمْ ثُمَّ قَالَ أَمَا لَوْ فَعَلْتُمْ غَيْرَ ذَلِكَ لَمَا صَالَحْنَاكُمْ ثُمَّ أَخَذَ زَيْدُ بْنُ ثَابِتٍ بِيَدِ أَبِي بَكْرٍ فَقَالَ هَذَا صَاحِبُكُمْ فَبَايَعُوهُ ثُمَّ انْطَلَقُوا فَلَمَّا قَعَدَ أَبُو بَكْرٍ ؓ عَلَى الْمِنْبَرِ نَظَرَ فِي وُجُوهِ الْقَوْمِ فَلَمْ يَرَ عَلِيًّا ؓ فَسَأَلَ عَنْهُ فَقَامَ نَاسٌ مِنَ الْأَنْصَارِ فَأَتَوْا بِهِ فَقَالَ أَبُو بَكْرٍ ؓ ابْنَ عَمِّ رَسُولِ اللهِ ﷺ وَخَتَنَهُ أَرَدْتَ أَنْ تَشُقَّ عَصَا الْمُسْلِمِينَ؟ فَقَالَ لَا تَثْرِيبَ يَا خَلِيفَةَ رَسُولِ اللهِ فبايعه ثُمَّ لَمْ يَرَ الزُّبَيْرَ بْنَ الْعَوَّامِ ؓ فَسَأَلَ عَنْهُ حَتَّى جَاءُوا بِهِ فَقَالَ ابْنَ عَمَّةِ رَسُولِ اللهِ ﷺ وَحَوَارِيَّهُ أَرَدْتَ أَنْ تَشُقَّ عَصَا الْمُسْلِمِينَ؟ فَقَالَ مِثْلَ قَوْلِهِ لَا تَثْرِيبَ يَا خَلِيفَةَ رَسُولِ اللهُ فَبَايَعَاهُ 16539 أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْحَافِظُ الْإِسْفِرَائِينِيُّ ثَنَا أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ أَنْبَأَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ وَإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ قَالَا ثَنَا بُنْدَارُ بْنُ بَشَّارٍ ثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ ثَنَا وُهَيْبٌ فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو عَلِيٍّ الْحَافِظُ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ بْنِ خُزَيْمَةَ يَقُولُ جَاءَنِي مُسْلِمُ بْنُ الْحَجَّاجِ فَسَأَلَنِي عَنْ هَذَا الْحَدِيثِ فَكَتَبْتُهُ لَهُ فِي رُقْعَةٍ وَقَرَأْتُ عَلَيْهِ فَقَالَ هَذَا حَدِيثٌ يَسْوِي بَدَنَةً فَقُلْتُ يَسْوِي بَدَنَةً؟ بَلْ هُوَ يَسْوِي بَدْرَةً  

[Machine] He was asked while on the pulpit about a man who divorced his wife three times, then someone else married her, closed the door, removed the veil, and revealed her face, then divorced her. He said, "She is not permissible for the first man until the other man tastes her honey." This is the wording of the Hadith of Al-'Abdiyy. Al-'Abdiyy also said it in his narration, as did Abu Ahmad Al-Zubayri. The authentic narration is from 'Abd Al-Rahman bin Mahdi, and it was narrated by Waki' once from Sufyan, who narrated from 'Alqamah, from Razeen bin Sulaiman Al-Ahmarri. He was contradicted by Shu'bah in his chain of narrators, so he narrated it from 'Alqamah bin Marthad, from Salim bin Razeen, from Salim bin 'Abdullah, from Sa'id bin Al-Musayyib, from Ibn 'Umar. The Prophet informed us of this and it was narrated by Abu 'Abdullah Al-Hafiz and Abu Bakr Ahmad bin Al-Hasan. They said, "Abu Al-Abbas Muhammad bin Ya'qub informed us, Muhammad bin Ishaq informed me, and I am the successor of Yahya bin Ma'in." They said, "Ghandar informed us, Shu'bah mentioned it to us, and I received it from Muhammad bin Isma'il Al-Bukhari that he weakened the Hadith of Shu'bah and Sufyan together. And Abi Zar'ah said that the Hadith of Sufyan is the most authentic."  

ﷺ سُئِلَ وَهُوَ عَلَى الْمِنْبَرِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا غَيْرُهُ وَأَغْلَقَ الْبَابَ وَأَرْخَى السِّتْرَ وَكَشَفَ الْخِمَارَ ثُمَّ فَارَقَهَا قَالَ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ عُسَيْلَتَهَا الْآخَرُ لَفْظُ حَدِيثِ الْعَبْدِيِّ وَكَمَا قَالَ الْعَبْدِيُّ فِي إِسْنَادِهِ قَالَهُ أَيْضًا أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَالصَّحِيحُ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَرَوَاهُ وَكِيعٌ مَرَّةً عَنْ سُفْيَانَ فَقَالَ عَنْ عَلْقَمَةَ عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ 15199 وَخَالَفَهُ شُعْبَةُ فِي إِسْنَادِهِ فَرَوَاهُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سَالِمِ بْنِ رَزِينٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عُمَرَ ؓ عَنِ النَّبِيِّ ﷺ أَخْبَرَنَاه أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نَا مُحَمَّدُ بْنُ إِسْحَاقَ أَنَا خَلَف وَيَحْيَى بْنِ مَعِين قَالاَ نَا غَنْدَر نَا شُعْبَة فَذَكَرَه وَبَلَغَنِي عَنْ مُحَمَّدٌ بْنِ إِسْمَاعِيلِ البُخَارِي أَنَّهُ وَهَنَ حَدِيث شُعْبَة وَسُفْيَان جَمِيعاً وَعَنْ أَبِي زَرْعَةَ أَنَّهُ قَالَ حَدِيثُ سُفْيَان أَصَح 15200 فَقَدْ  

[Machine] Yahya then did not convince Uruwah of that until he came to Busrah, so he asked her and she narrated to him the story. Then Yahya said, "Indeed, people have differed regarding Qais ibn Talq and it is not sufficient to rely on his narration." Ahmad ibn Hanbal said, "Both of you are correct in what you have said." Yahya asked, "Who narrated this?" He said, "It is narrated by Sufyan from Abu Qais from Huzayl from Abdullah." And when Ibn Mas'ood and Ibn Umar gathered and differed, Ibn Mas'ood was more deserving to be followed. Ahmad ibn Hanbal said to him, "Yes, but Abu Qais al-Awdi cannot be relied upon in his narration." Ali said, "Abu Nuaim narrated to me from Mesar from Umair bin Said from Ammar, he said, 'I do not care if it touched my hand or my nose.'" Yahya said, "Between Umair bin Said and Ammar bin Yasir is a serious contradiction." Abu Bakr ibn al-Harith al-Faqih informed us, Ali ibn Omar al-Hafiz informed us, Muhammad ibn al-Hasan al-Naqqash informed us, Abdullah ibn Yahya al-Qadi al-Sarakhsi mentioned it with its chain and some of its meanings. And he said in the end, in the narration of Umair bin Said from Ammar, Ahmed said, "Ammar and Ibn Umar are equal, so whoever wishes can take this, and whoever wishes can take that." The Sheikh said, "We have narrated from Ali ibn al-Madini that he said about the narration of Busrah, the hearing of Uruwah from it, as Yahya bin Ma'een said, and it seems that he returned in that to the statement of Yahya and the adoption of the narration of Busrah."  

يَحْيَى ثُمَّ لَمْ يُقْنِعْ ذَلِكَ عُرْوَةَ حَتَّى أَتَى بُسْرَةَ فَسَأَلَهَا وَشَافَهَتْهُ بِالْحَدِيثِ ثُمَّ قَالَ يَحْيَى وَلَقَدْ أَكْثَرَ النَّاسُ فِي قَيْسِ بْنِ طَلْقٍ وَأَنَّهُ لَا يُحْتَجُّ بِحَدِيثِهِ فَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ كِلَا الْأَمْرَيْنِ عَلَى مَا قُلْتُمَا فَقَالَ يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ فَقَالَ عَلِيٌّ كَانَ ابْنُ مَسْعُودٍ يَقُولُ لَا يُتَوَضَّأُ مِنْهُ وَإِنَّمَا هُوَ بَضْعَةٌ مِنْ جَسَدِكَ قَالَ فَقَالَ يَحْيَى هَذَا عَمَّنْ؟ فَقَالَ عَنْ سُفْيَانَ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللهِ وَإِذَا اجْتَمَعَ ابْنُ مَسْعُودٍ وَابْنُ عُمَرَ وَاخْتَلَفَا فَابْنُ مَسْعُودٍ أَوْلَى أَنْ يُتَّبَعَ فَقَالَ لَهُ أَحْمَدُ بْنُ حَنْبَلٍ نَعَمْ وَلَكِنَّ أَبَا قَيْسٍ الْأَوْدِيَّ لَا يُحْتَجُّ بِحَدِيثِهِ فَقَالَ عَلِيٌّ حَدَّثَنِي أَبُو نُعَيْمٍ ثنا مِسْعَرٌ عَنْ عُمَيْرِ بْنِ سَعِيدٍ عَنْ عَمَّارٍ قَالَ لَا أُبَالِي مَسَسْتُهُ أَوْ أَنْفِي فَقَالَ يَحْيَى بَيْنَ عُمَيْرِ بْنِ سَعِيدٍ وَعَمَّارِ بْنِ يَاسِرٍ مَفَازَةٌ 649 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ الْحَسَنِ النَّقَّاشُ ثنا عَبْدُ اللهِ بْنُ يَحْيَى الْقَاضِي السَّرَخْسِيُّ فَذَكَرَهُ بِإِسْنَادِهِ وَبَعْضِ مَعْنَاهُ وَقَالَ فِي آخِرِهِ فِي حَدِيثِ عُمَيْرِ بْنِ سَعِيدٍ عَنْ عَمَّارٍ فَقَالَ أَحْمَدُ عَمَّارٌ وَابْنُ عُمَرَ اسْتَوَيَا فَمَنْ شَاءَ أَخَذَ بِهَذَا وَمَنْ شَاءَ أَخَذَ بِهَذَا قَالَ الشَّيْخُ قَدْ رُوِّينَا عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ أَنَّهُ قَالَ فِي حَدِيثِ بُسْرَةَ سَمَاعُ عُرْوَةَ مِنْهَا كَمَا قَالَ يَحْيَى بْنُ مَعِينٍ وَكَأَنَّهُ رَجَعَ فِي ذَلِكَ إِلَى قَوْلِ يَحْيَى وَتَقْلِيدِ حَدِيثِ بُسْرَةَ  

[Machine] The Prophet ﷺ said, "The compensatory gift should be paid according to the value of the slave being freed, and also according to the value of the slave who has been killed unjustly." Abu Dawud added in his narration, "Ali and Marwan both said the same thing." Abu Ali At-Tughlabi said, "So I asked Ahmad Ibn Hanbal about this hadith, and he said, 'I refer to the hadith of Barirah, that the Messenger of Allah ﷺ ordered her to remain under the ruling of slavery until he ordered her freedom. And likewise..."  

أَنَّ النَّبِيَّ ﷺ قَالَ يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ زَادَ أَبُو دَاوُدَ فِي رِوَايَتِهِ قَالَ وَكَانَ عَلِيٌّ ؓ وَمَرْوَانُ يَقُولَانِ ذَلِكَ قَالَ أَبُو عَلِيٍّ التَّغْلِبِيُّ فَسَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ هَذَا الْحَدِيثِ فَقَالَ أَنَا أَذْهَبُ إِلَى حَدِيثِ بَرِيرَةَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِشِرَائِهَا يَعْنِي أَنَّهَا بَقِيَتْ عَلَى حُكْمِ الرِّقِّ حَتَّى أَمَرَ بِشِرَائِهَا وَكَذَلِكَ