[Machine] He said: The Messenger of Allah ﷺ prohibited the sale of unborn animals. Ibn Wahb said: Malik said to me, and that is what we see, and Allah knows best, that if a man buys a slave or a female slave or engages in renting, and then he says to the one he bought or rented from, I will give you a dinar or a dirham or more than that or less, on the condition that I take the merchandise or ride the animal that I rented from you, then what I gave you is part of the price of the merchandise or the rent of the animal. But if I leave the house or the rent, then what I gave you is null and void without any obligation. The sheikh said: thus narrated Malik bin Anas this hadith in the Muwatta, but he did not mention the narrator.  

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْعُرْبَانِ قَالَ ابْنُ وَهْبٍ فَقَالَ لِي مَالِكٌ وَذَلِكَ فِيمَا نَرَى وَاللهُ أَعْلَمُ أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ أَوِ الْأَمَةَ أَوْ يَتَكَارَى الْكِرَاءَ ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى أَوْ تَكَارَى مِنْهُ أُعْطِيكَ دِينَارًا أَوْ دِرْهَمًا أَوْ أَكْثَرَ مِنْ ذَلِكَ أَوْ أَقَلَّ عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ أَوْ مِنْ كِرَاءِ الدَّابَّةِ وَإِنْ تَرَكْتُ الْبَيْتَ أَوِ الْكِرَاءَ فَمَا أَعْطَيْتُكَ فَهُوَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ قَالَ الشَّيْخُ هَكَذَا رَوَى مَالِكُ بْنُ أَنَسٍ هَذَا الْحَدِيثَ فِي الْمُوَطَّأِ لَمْ يُسَمِّ مَنْ  

[Machine] I and Hafsah became fasting, and food was gifted to us. The food was precious, so we ate from it. Then the Prophet ﷺ entered upon us, and Hafsah started to rush me. She was the daughter of her father. She said, "O Messenger of Allah, we became fasting, and food was gifted to us, so we ate from it." The Prophet ﷺ smiled and said, "Fast another day in its place." Sufyan said, "They asked Az-Zuhri while I was present, 'Is it from Urwah?' He said, 'No.'" And Abu Al-Husayn Ibn Al-Fadl Al-Qattan informed us that Abdullah Ibn Ja'far narrated to us, Yahya Ibn Suwayd narrated to us, Ya'qub Ibn Sufyan narrated to us, Abu Bakr Al-Humaydi narrated to us, Sufyan said, "I heard Az-Zuhri narrating from A'ishah. So, they asked Az-Zuhri, 'Is it from Urwah?' He said, 'No, it was when he was leaving the gathering, and the prayer was established.' Sufyan said, 'I heard Salih Ibn Abi Al-Akhdar narrating to us from Az-Zuhri, from Urwah. Az-Zuhri said, 'It is not from Urwah, so I thought that Salih had come before Al-Ardh. Abu Bakr Al-Humaydi informed me, 'More than one person narrated to me from Ma'mar that he said about this Hadith, 'If it was from Urwah, I would not have forgotten it.' These are the two sons of Jurayj and Sufyan Ibn 'Uyaynah who witnessed Az-Zuhri, and they were two witnesses of 'Adl (honesty) that he did not hear it from Urwah. So, how can it be valid?" Abu 'Isa At-Tirmidhi said, "I asked Muhammad Ibn Ismail Al-Bukhari about this Hadith, and he said, 'The Hadith of Az-Zuhri from Urwah from A'ishah is not authentic.' And Muhammad Ibn Yahya Az-Zuhli said the same and presented the story of Ibn Jurayj and Sufyan Ibn 'Uyaynah and the transmission of the Hadith from Az-Zuhri among the Imams. And this Hadith was transmitted from Jurayj Ibn Hazim from Yahya Ibn Sa'id from 'Amrah from A'ishah, and Jarir Ibn Hazim denied it and said that Jarir used to narrate from conjecture. Abu 'Abdullah Al-Hafiz informed me that Muhammad Ibn Mudhaffar Al-Hafiz narrated to me that Abu Al-'Abbas Muhammad Ibn Musa Al-Khallal narrated to me that Ahmad Ibn Mansur Al-Ramadi said, 'I said to 'Ali Ibn Al-Madinah, 'O father of Al-Hasan, do you preserve from Yahya Ibn Sa'id from 'Amrah from A'ishah?' He said, 'A'ishah and Hafsah became fasting, and said to me, 'Who narrated this to you?' I said, 'Ibn Wahb from Jarir Ibn Hazim from Yahya Ibn Sa'id.' He laughed and said, 'A person like you says such a thing!' Hammaad Ibn Zaid narrated to us from Yahya Ibn Sa'id from Az-Zuhri that A'ishah and Hafsah became fasting, and it was narrated from another angle from 'Urwah from A'ishah."  

أَصْبَحْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَأُهْدِيَ لَنَا طَعَامٌ وَالطَّعَامُ مَحْرُوصٌ عَلَيْهِ فَأَكَلْنَا مِنْهُ وَدَخَلَ عَلَيْنَا النَّبِيُّ ﷺ فَابْتَدَرَتْنِي حَفْصَةُ وَكَانَتْ بِنْتَ أَبِيهَا فَقَالَتْ يَا رَسُولَ اللهِ أَصْبَحْنَا صَائِمَتَيْنِ فَأُهْدِيَ لَنَا طَعَامٌ فَأَكَلْنَا مِنْهُ فَتَبَسَّمَ النَّبِيُّ ﷺ وَقَالَ صُومَا يَوْمًا مَكَانَهُ قَالَ سُفْيَانُ فَسَأَلُوا الزُّهْرِيَّ وَأَنَا شَاهِدٌ فَقَالُوا هُوَ عَنْ عُرْوَةَ؟ قَالَ لَا 8367 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرٍ الْحُمَيْدِيُّ ثنا سُفْيَانُ قَالَ سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ عَائِشَةَ فَذَكَرَ ذَلِكَ الْحَدِيثَ مُرْسَلًا فَقَالَ سُفْيَانُ فَقِيلَ لِلزُّهْرِيِّ هُوَ عَنْ عُرْوَةَ فَقَالَ لَا وَكَانَ ذَلِكَ عِنْدَ قِيَامِهِ مِنَ الْمَجْلِسِ وَأُقِيمَتِ الصَّلَاةُ قَالَ سُفْيَانُ وَقَدْ كُنْتُ سَمِعْتُ صَالِحَ بْنَ أَبِي الْأَخْضَرِ حَدَّثَنَاهُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ قَالَ الزُّهْرِيُّ لَيْسَ هُوَ عَنْ عُرْوَةَ فَظَنَنْتُ أَنَّ صَالِحًا أَتَى مِنْ قَبْلِ الْعَرْضِ قَالَ أَبُو بَكْرٍ الْحُمَيْدِيُّ أَخْبَرَنِي غَيْرُ وَاحِدٍ عَنْ مَعْمَرٍ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ لَوْ كَانَ مِنْ حَدِيثِ عُرْوَةَ مَا نَسِيتُهُ فَهَذَانِ ابْنُ جُرَيْجٍ وَسُفْيَانُ بْنُ عُيَيْنَةَ شَهِدَا عَلَى الزُّهْرِيِّ وَهُمَا شَاهِدَا عَدْلٍ بِأَنَّهُ لَمْ يَسْمَعْهُ مِنْ عُرْوَةَ فَكَيْفَ يَصِحُّ وَصْلُ مَنْ وَصَلَهُ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ لَا يَصِحُّ حَدِيثُ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَكَذَلِكَ قَالَ مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ وَاحْتَجَّ بِحِكَايَةِ ابْنِ جُرَيْجٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَبِإِرْسَالِ الْحَدِيثِ عَنِ الزُّهْرِيِّ مِنَ الْأَئِمَّةِ وَقَدْ رُوِيَ عَنْ جُرَيْجِ بْنِ حَازِمٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَجَرِيرُ بْنُ حَازِمٍ وَإِنْ كَانَ مِنَ الثِّقَاتِ فَهُوَ وَاهِمٌ فِيهِ وَقَدْ خَطَّأَهُ فِي ذَلِكَ أَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَالْمَحْفُوظُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الزُّهْرِيِّ عَنْ عَائِشَةَ مُرْسَلًا 8368 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ عَلِيُّ بْنُ بُنْدَارٍ الصَّيْرَفِيُّ قَالَ سَمِعْتُ عُمَرَ بْنَ مُحَمَّدِ بْنِ بُجَيْرٍ يَقُولُ سَمِعْتُ أَبَا بَكْرٍ الْأَثْرَمَ يَقُولُ قُلْتُ لِأَبِي عَبْدِ اللهِ يَعْنِي أَحْمَدَ بْنَ حَنْبَلِ تَحْفَظُهُ عَنْ يَحْيَى عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَصْبَحْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَأَنْكَرَهُ وَقَالَ مَنْ رَوَاهُ؟ قُلْتُ جَرِيرُ بْنُ حَازِمٍ فَقَالَ جَرِيرٌ كَانَ يُحَدِّثُ بِالتَّوَهُّمِ 8369 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي مُحَمَّدُ بْنُ مُظَفَّرٍ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ مُوسَى الْخَلَّالُ ثنا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ قَالَ قُلْتُ لِعَلِيِّ بْنِ الْمَدِينِيِّ يَا أَبَا الْحَسَنِ تَحْفَظُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ أَصْبَحْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَقَالَ لِي مَنْ رَوَى هَذَا؟ قُلْتُ ابْنُ وَهْبٍ عَنْ جَرِيرِ بْنِ حَازِمٍ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ فَضَحِكَ فَقَالَ مِثْلُكَ يَقُولُ مِثْلَ هَذَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الزُّهْرِيِّ أَنَّ عَائِشَةَ وَحَفْصَةَ أَصْبَحَتَا صَائِمَتَيْنِ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ  

[Machine] Ash-Shafi'i, we do not rely on a hadith like the one from Al-Jald, but we argue against the mistake of someone who is more knowledgeable than us with evidence that is less than this. Abu Al-Husayn bin Al-Fadl Al-Qattan informed us in Baghdad that Abdullah bin Jafar narrated to us that Ya'qub bin Sufyan said: Sulaiman bin Harb, also known as Ibn Zaid, used to weaken the hadith and say that it was not reasonable. Abu Abdullah Al-Hafiz informed us that Abu Bakr bin Ishaq narrated to us, saying: As for the hadith of Anas, Ismail bin Ishaq informed us that Sulaiman bin Harb narrated to us that Hammad bin Zaid said: Jarir bin Hazim and I went to Al-Jald bin Ayyub, who narrated to us a hadith from Muawiya bin Qurra about menstruation. We stood him up and found that he did not distinguish between menstruation and istihadah (irregular bleeding). Abu Abdullah Al-Hafiz informed us that Abu Ahmad Ad-Darimi narrated to us, saying: I heard Abu Bakr Muhammad bin Ishaq saying, I heard Ahmad bin Saeed Ad-Darimi saying, I asked Abu Asim about Al-Jald bin Ayyub, and he weakened him severely and said that he was a sheikh among the sheikhs of the Arabs but not someone who possessed strong hadith narratives. Ibn Al-Mubarak also said that the people of Basra do not give much weight to the hadith narration of Al-Jald bin Ayyub, and they say that he is not reliable in hadith. Ya'qub said: I also heard Sulaiman bin Harb and Sadaqat bin Al-Fadl and Ishaq bin Ibrahim mentioning that they considered the hadith of Al-Jald bin Ayyub as weak and did not consider it as strong evidence. Abu Saad As-Sufi informed us that Abu Ahmad bin Adi informed us, saying: Ibn Hammad, meaning Muhammad bin Ahmad bin Hammad, narrated to us that Abdullah bin Ahmad, meaning Ibn Hanbal, said: I heard my father mentioning the hadith of Al-Jald bin Ayyub and he said that his hadith is weak and cannot be relied upon. The sheikh said: And it has been narrated regarding the least and the most cases of menstruation that there are weak narrations. I have clarified their weakness in the Khalafiyyat (books of comparative fiqh).  

الشَّافِعِيُّ نَحْنُ وَأَنْتَ لَا نُثْبِتُ حَدِيثَ مِثْلِ الْجَلْدِ وَنَسْتَدِلُّ عَلَى غَلَطِ مَنْ هُوَ أَحْفَظُ مِنْهُ بِأَقَلَّ مِنْ هَذَا وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ قَالَ قَالَ سُلَيْمَانُ بْنُ حَرْبٍ كَانَ حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ يُضَعِّفُ الْجَلْدَ وَيَقُولُ لَمْ يَكُنْ يَعْقِلُ الْحَدِيثَ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ وَأَمَّا خَبَرُ أَنَسٍ فَإِنَّ إِسْمَاعِيلَ بْنَ إِسْحَاقَ أَخْبَرَنَا قَالَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ قَالَ ذَهَبْتُ أَنَا وَجَرِيرُ بْنُ حَازِمٍ إِلَى الْجَلْدِ بْنِ أَيُّوبَ فَحَدَّثَنَا بِحَدِيثِ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَنَسٍ فِي الْحَائِضِ فَذَهَبْنَا نُوقِفُهُ فَإِذَا هُوَ لَا يَفْصِلُ بَيْنَ الْحَائِضِ وَالْمُسْتَحَاضَةِ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنَا أَبُو أَحْمَدَ الدَّارِمِيُّ قَالَ سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ سَأَلْتُ أَبَا عَاصِمٍ عَنِ الْجَلْدِ بْنِ أَيُّوبَ فَضَعَّفَهُ جِدًّا وَقَالَ كَانَ شَيْخًا مِنْ مَشَائِخِ الْعَرَبِ تَسَاهَلَ أَصْحَابُنَا فِي الرِّوَايَةِ عَنْهُ وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ الْفَضْلِ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ قَالَ قَالَ عَبْدُ اللهِ يَعْنِي ابْنَ الْمُبَارَكِ وَأَهْلُ الْبَصْرَةِ يُنْكِرُونَ حَدِيثَ الْجَلْدِ بْنِ أَيُّوبَ وَيَقُولُونَ شَيْخٌ مِنْ شُيُوخِ الْعَرَبِ لَيْسَ بِصَاحِبِ حَدِيثٍ قَالَ ابْنُ الْمُبَارَكِ وَأَهْلُ مِصْرِهِ أَعْلَمُ بِهِ مِنْ غَيْرِهِمْ قَالَ يَعْقُوبُ وَسَمِعْتُ سُلَيْمَانَ بْنَ حَرْبٍ وَصَدَقَةَ بْنَ الْفَضْلِ وَإِسْحَاقَ بْنَ إِبْرَاهِيمَ وَبَلَغَنِي عَنْ أَحْمَدَ بْنِ حَنْبَلٍ أَنَّهُمْ يُضَعِّفُونَ الْجَلْدَ بْنَ أَيُّوبَ وَلَا يَرَوْنَهُ فِي مَوْضِعِ الْحُجَّةِ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا الْجُنَيْدِيُّ يَعْنِي مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ الْجُنَيْدِ ثنا الْبُخَارِيُّ قَالَ ثنا عَبْدَانُ عَنِ ابْنِ الْمُبَارَكِ قَالَ أَهْلُ الْبَصْرَةِ يُضَعِّفُونَ حَدِيثَ الْجَلْدِ بْنِ أَيُّوبَ الْبَصْرِيِّ قَالَ وَحَدَّثَنِي صَدَقَةُ قَالَ كَانَ ابْنُ عُيَيْنَةَ يَقُولُ مَا جَلْدٌ وَمَنْ جَلْدٌ وَمَنْ كَانَ جَلْدٌ أَخْبَرَنَا أَبُو سَعْدٍ الصُّوفِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا ابْنُ حَمَّادٍ يَعْنِي مُحَمَّدَ بْنَ أَحْمَدَ بْنَ حَمَّادٍ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ يَعْنِي ابْنَ حَنْبَلٍ قَالَ سَمِعْتُ أَبِي ذَكَرَ الْجَلْدَ بْنَ أَيُّوبَ فَقَالَ لَيْسَ يَسْوَى حَدِيثُهُ شَيْئًا ضَعِيفُ الْحَدِيثِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ فِي أَقَلِّ الْحَيْضِ وَأَكْثَرِهِ أَحَادِيثُ ضِعَافٌ قَدْ بَيَّنْتُ ضَعْفَهَا فِي الْخِلَافِيَّاتِ  

[Machine] The Prophet ﷺ wiped over his socks and sandals. Abu Sa'id Uthman ibn Abdus, the jurist from Janzaroodi, informed us that Abu Muhammad Yahya ibn Mansur, who was informed by Muhammad ibn Ahmad ibn Anas, who was informed by Abu Asim, mentioned it in this way.

Abu Muhammad said, "I saw Muslim ibn al-Hajjaj weaken this hadith, and Abu Qays al-Awdi and Huzaifa ibn Shurahbil cannot accept it because they contradict them. Those who narrated this hadith from Mugheerah said that he wiped over both socks and said, 'We do not leave the literal meaning of the Quran for the likes of Abu Qays and Huzaifa.'"

I mentioned this incident to Muslim ibn Abdal-Rahman al-Daghuli through Abu Abbas Muhammad ibn Abdul Rahman al-Daghuli, and I heard him say that Ali ibn Shayban said, "I heard Abu Qudamah al-Sarakhsi say that Abd al-Rahman ibn Mahdi said to Sufyan al-Thawri, 'If you narrated to me a hadith from Abu Qays about Huzaifa, I would not accept it from you.' Sufyan said, 'The hadith is weak or fabricated, or a similar word.' Abu Abdullah al-Hafiz and Abu Sa'id Muhammad ibn Musa informed us that Abu al-Abbas Muhammad ibn Ya'qub said, 'I heard Abdullah ibn Ahmad ibn Hanbal say, 'I narrated this hadith to my father, and he said, 'This hadith is not narrated except from the hadith of Abu Qays.' My father said that Abdullah ibn Ahmad ibn Hanbal said, 'Abd al-Rahman ibn Mahdi used to criticise it.' Abu Abdullah al-Hafiz said that al-Hasan ibn Muhammad al-Isfara'ini informed us. I am Muhammad ibn Ahmad ibn al-Bara' and I say that Ali ibn al-Madini narrated the hadith of Mugheerah ibn Shu'bah in regards to wiping."  

أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى جَوْرَبَيْهِ وَنَعْلَيْهِ 1350 أَخْبَرَنَا أَبُو سَعِيدٍ عُثْمَانُ بْنُ عَبْدُوسِ بْنِ مَحْفُوظٍ الْفَقِيهُ الْجَنْزَرُودِيُّ ثنا أَبُو مُحَمَّدٍ يَحْيَى بْنُ مَنْصُورٍ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَنَسٍ ثنا أَبُو عَاصِمٍ فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو مُحَمَّدٍ رَأَيْتُ مُسْلِمَ بْنَ الْحَجَّاجِ ضَعَّفَ هَذَا الْخَبَرَ وَقَالَ أَبُو قَيْسٍ الْأَوْدِيُّ وَهُزَيْلُ بْنُ شُرَحْبِيلَ لَا يَحْتَمِلَانِ هَذَا مَعَ مُخَالَفَتِهِمَا الْأَجِلَّةُ الَّذِينَ رَوَوْا هَذَا الْخَبَرَ عَنِ الْمُغِيرَةِ فَقَالُوا مَسَحَ عَلَى الْخُفَّيْنِ وَقَالَ لَا نَتْرُكُ ظَاهِرَ الْقُرْآنِ بِمِثْلِ أَبِي قَيْسٍ وَهُزَيْلٍ فَذَكَرْتُ هَذِهِ الْحِكَايَةَ عَنْ مُسْلِمٍ لِأَبِي الْعَبَّاسِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الدَّغُولِيِّ فَسَمِعْتُهُ يَقُولُ عَلِيُّ بْنُ شَيْبَانَ يَقُولُ سَمِعْتُ أَبَا قُدَامَةَ السَّرَخْسِيَّ يَقُولُ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قُلْتُ لِسُفْيَانَ الثَّوْرِيِّ لَوْ حَدَّثْتَنِي بِحَدِيثِ أَبِي قَيْسٍ عَنْ هُزَيْلٍ مَا قَبِلْتُهُ مِنْكَ فَقَالَ سُفْيَانُ الْحَدِيثُ ضَعِيفٌ أَوْ وَاهٍ أَوْ كَلِمَةً نَحْوَهَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ أَحْمَدَ بْنِ حَنْبَلٍ يَقُولُ حَدَّثْتُ أَبِي بِهَذَا الْحَدِيثِ فَقَالَ أَبِي لَيْسَ يُرْوَى هَذَا إِلَّا مِنْ حَدِيثِ أَبِي قَيْسٍ قَالَ أَبِي إِنَّ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ كَانَ يُحَدِّثُ بِهِ يَقُولُ هُوَ مُنْكَرٌ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا الْحَسَنُ بْنُ مُحَمَّدٍ الْإِسْفَرَايِينِيُّ أَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ حَدِيثُ الْمُغِيرَةِ بْنِ شُعْبَةَ فِي الْمَسْحِ