That he went with Messenger of Allah ﷺ to the house of Maimuna, who was his and Ibn ʿAbbas' aunt. He found with her a roasted mastigure which her sister Hufaida bint Al-Harith had brought from Najd. Maimuna presented the mastigure before Messenger of Allah ﷺ who rarely started eating any (unfamiliar) food before it was described and named for him. (But that time) Messenger of Allah ﷺ stretched his hand towards the (meat of the) mastigure whereupon a lady from among those who were present, said, "You should inform Messenger of Allah ﷺ of what you have presented to him. O Messenger of Allah ﷺ! It is the meat of a mastigure." (On learning that) Messenger of Allah ﷺ withdrew his hand from the meat of the mastigure. Khalid bin Al-Walid said, "O Messenger of Allah ﷺ! Is this unlawful to eat?" Messenger of Allah ﷺ replied, "No, but it is not found in the land of my people, so I do not like it." Khalid said, "Then I pulled the mastigure (meat) towards me and ate it while Messenger of Allah ﷺ was looking at me.

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ عَلَى مَيْمُونَةَ وَهْىَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللَّهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللَّهِ ﷺ مَا قَدَّمْتُنَّ لَهُ هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ عَنِ الضَّبِّ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللَّهِ قَالَ لاَ وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَىَّ

Messenger of Allah ﷺ and I entered the house of Maimuna. A roasted mastigure was served. Messenger of Allah ﷺ stretched his hand out (to eat of it) but some woman said, "Inform Messenger of Allah ﷺ of what he is about to eat." So they said, "It is mastigure, O Messenger of Allah ﷺ!" He withdrew his hand, whereupon I said, "O Messenger of Allah ﷺ! Is it unlawful?" He said, "No, but this is not found in the land of my people, so I dislike it." So I pulled the mastigure towards me and ate it while Messenger of Allah ﷺ was looking at me.

أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ أَخْبِرُوا رَسُولَ اللَّهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ فَقَالُوا هُوَ ضَبٌّ يَا رَسُولَ اللَّهِ فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ لاَ وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Messenger of Allah, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Messenger of Allah ﷺ ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. 'Abd al-'Aziz and I was sitting there.

إِنَّ نَاسًا أَعْمَى اللَّهُ قُلُوبَهُمْ كَمَا أَعْمَى أَبْصَارَهُمْ يُفْتُونَ بِالْمُتْعَةِ يُعَرِّضُ بِرَجُلٍ فَنَادَاهُ فَقَالَ إِنَّكَ لَجِلْفٌ جَافٍ فَلَعَمْرِي لَقَدْ كَانَتِ الْمُتْعَةُ تُفْعَلُ عَلَى عَهْدِ إِمَامِ الْمُتَّقِينَ يُرِيدُ رَسُولَ اللَّهِ ﷺ فَقَالَ لَهُ ابْنُ الزُّبَيْرِ فَجَرِّبْ بِنَفْسِكَ فَوَاللَّهِ لَئِنْ فَعَلْتَهَا لأَرْجُمَنَّكَ بِأَحْجَارِكَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي خَالِدُ بْنُ الْمُهَاجِرِ بْنِ سَيْفِ اللَّهِ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ رَجُلٍ جَاءَهُ رَجُلٌ فَاسْتَفْتَاهُ فِي الْمُتْعَةِ فَأَمَرَهُ بِهَا فَقَالَ لَهُ ابْنُ أَبِي عَمْرَةَ الأَنْصَارِيُّ مَهْلاً قَالَ مَا هِيَ وَاللَّهِ لَقَدْ فُعِلَتْ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ قَالَ ابْنُ أَبِي عَمْرَةَ إِنَّهَا كَانَتْ رُخْصَةً فِي أَوَّلِ الإِسْلاَمِ لِمَنِ اضْطُرَّ إِلَيْهَا كَالْمَيْتَةِ وَالدَّمِ وَلَحْمِ الْخِنْزِيرِ ثُمَّ أَحْكَمَ اللَّهُ الدِّينَ وَنَهَى عَنْهَا قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي رَبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ أَنَّ أَبَاهُ قَالَ قَدْ كُنْتُ اسْتَمْتَعْتُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ امْرَأَةً مِنْ بَنِي عَامِرٍ بِبُرْدَيْنِ أَحْمَرَيْنِ ثُمَّ نَهَانَا رَسُولُ اللَّهِ ﷺ عَنِ الْمُتْعَةِ قَالَ ابْنُ شِهَابٍ وَسَمِعْتُ رَبِيعَ بْنَ سَبْرَةَ يُحَدِّثُ ذَلِكَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَأَنَا جَالِسٌ

I and Khalid b. Walid went to the apartment of Maimuna along with Messenger of Allah ﷺ, and there was presented to him a roasted lizard. Messenger of Allah ﷺ stretched his hand towards It, whereupon some of the women who had been in the house of Maimuna said: Inform Messenger of Allah ﷺ what he intends to eat. Messenger of Allah ﷺ lifted his hand. I said: Messenger of Allah, Is it forbidden? He said: No. It is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, while, Messenger of Allah ﷺ was looking (at me).

دَخَلْتُ أَنَا وَخَالِدُ بْنُ الْوَلِيدِ مَعَ رَسُولِ اللَّهِ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللاَّتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ قَالَ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

Messenger of Allah, it is a lizard. Messenger of Allah ﷺ withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Messenger of Allah ﷺ was looking at me and he did not forbid (me to eat it).

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ ﷺ وَكَانَ قَلَّمَا يُقَدَّمُ إِلَيْهِ طَعَامٌ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللَّهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللَّهِ ﷺ بِمَا قَدَّمْتُنَّ لَهُ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللَّهِ قَالَ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ فَلَمْ يَنْهَنِي

AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet ﷺ. He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah ﷺ was (thinking) about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet ﷺ then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).

أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ ﷺ فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ ﷺ فَلَمْ نَحْسُدْكَ عَلَيْهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى النَّبِيِّ ﷺ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ حَتَّى نُوَافِقَ صَلاَةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلاَمَ قَلِيلاً ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللَّهِ قَالَ كَلَّمَهُ بِالأَمْرِ الَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللَّهِ ﷺ سَاعَةً وَرَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لاَ يَرْجِعُ إِلَيْنَا شَيْئًا حَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لاَ تَعْجَلاَ وَإِنَّ رَسُولَ اللَّهِ ﷺ فِي أَمْرِنَا ثُمَّ خَفَّضَ رَسُولُ اللَّهِ ﷺ رَأْسَهُ فَقَالَ لَنَا إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ يَا نَوْفَلُ أَنْكِحْ عَبْدَ الْمُطَّلِبِ فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ النَّبِيُّ ﷺ ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللَّهِ ﷺ اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ لِمَحْمِيَةَ أَنْكِحِ الْفَضْلَ فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا لَمْ يُسَمِّهِ لِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ

It is a lizard. The Messenger of Allah ﷺ raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah ﷺ was seeing.

أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللاَّتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا النَّبِيَّ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ مِنْهُ فَقَالُوا هُوَ ضَبٌّ فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ قَالَ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ قَالَ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

A grilled mastigure was brought to the Messenger of Allah and was placed near to him. He reached out his hand to eat it, and someone who was present said: "O Messenger of Allah, it is the meat of a mastigure." He withdrew his hand and Khalid bin Al-Walid said to him: "O Messenger of Allah, is mastigure Haram?" He said: "No, but it is not found in the land of my people, and I find it distasteful." He said: "Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah was looking at him."

أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِضَبٍّ مَشْوِيٍّ فَقُرِّبَ إِلَيْهِ فَأَهْوَى إِلَيْهِ بِيَدِهِ لِيَأْكُلَ مِنْهُ قَالَ لَهُ مَنْ حَضَرَ يَا رَسُولَ اللَّهِ إِنَّهُ لَحْمُ ضَبٍّ فَرَفَعَ يَدَهُ عَنْهُ فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللَّهِ أَحَرَامٌ الضَّبُّ قَالَ لاَ وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ فَأَهْوَى خَالِدٌ إِلَى الضَّبِّ فَأَكَلَ مِنْهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: "Why don't you tell the Messenger of Allah what he is eating?" So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: "I asked the Messenger of Allah 'Is it Haram?' He said: "No but it is a food that is no9t known in the land of my people, and I find it distasteful."" Khalid said: " I pulled it over toward myself and ate it, and the Messenger of Allah was watching me." And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment.

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ وَهِيَ خَالَتُهُ فَقُدِّمَ إِلَى رَسُولِ اللَّهِ ﷺ لَحْمُ ضَبٍّ وَكَانَ رَسُولُ اللَّهِ ﷺ لاَ يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ فَقَالَ بَعْضُ النِّسْوَةِ أَلاَ تُخْبِرْنَ رَسُولَ اللَّهِ ﷺ مَا يَأْكُلُ فَأَخْبَرَتْهُ أَنَّهُ لَحْمُ ضَبٍّ فَتَرَكَهُ قَالَ خَالِدٌ سَأَلْتُ رَسُولَ اللَّهِ ﷺ أَحَرَامٌ هُوَ قَالَ لاَ وَلَكِنَّهُ طَعَامٌ لَيْسَ فِي أَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ إِلَىَّ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ وَحَدَّثَهُ ابْنُ الأَصَمِّ عَنْ مَيْمُونَةَ وَكَانَ فِي حَجْرِهَا

“O Messenger of Allah, it is the flesh of a mastigure.” He took his hand away, and Khalid said to him: “O Messenger of Allah, is a mastigure unlawful?” He said: “No, but it is not found in my land and I find it distasteful.” He said: “Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah ﷺ was looking at him.”

أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِضَبٍّ مَشْوِيٍّ فَقُرِّبَ إِلَيْهِ فَأَهْوَى بِيَدِهِ لِيَأْكُلَ مِنْهُ فَقَالَ لَهُ مَنْ حَضَرَهُ يَا رَسُولَ اللَّهِ إِنَّهُ لَحْمُ ضَبٍّ فَرَفَعَ يَدَهُ عَنْهُ فَقَالَ لَهُ خَالِدٌ يَا رَسُولَ اللَّهِ أَحَرَامٌ الضَّبُّ قَالَ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِي فَأَجِدُنِي أَعَافُهُ قَالَ فَأَهْوَى خَالِدٌ إِلَى الضَّبِّ فَأَكَلَ مِنْهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَيْهِ

Messenger of Allah, it is a lizard. Messenger of Allah ﷺ withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Messenger of Allah ﷺ was looking at me and he did not forbid (me to eat it). (Using translation from Muslim 1946a)

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللَّهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنْ نِسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللَّهِ ﷺ مَا قَدَّمْتُنَّ لَهُ قُلْنَ هَذَا الضَّبُّ فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَتُحَرِّمُ الضَّبَّ يَا رَسُولَ اللَّهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ فَلَمْ يَنْهَنِي

[AI] We descended into a valley from the valleys of Tihamat, a hollow in the mountains. Indeed, we descended into it quickly. He said, "And in the darkness of dawn, the people were like the branches and sides of a tree, they gathered and prepared." He said, "By Allah, we did not expect to be surrounded except by the army that has intensified its attack on us." The people retreated, but they did not retreat in the way we expected. The messenger of Allah ﷺ moved to the right and said, "Come to me, O people, I am the messenger of Allah, I am Muhammad ibn Abdullah." He said, "The camels couldn't bear being close to each other." The people left, except for a group of Muhajireen, Ansar, and his family who remained steadfast with him ﷺ. Abu Bakr, Umar, Ali ibn Abi Talib, Abbas ibn Abdul Muttalib, his son Al-Fadl ibn Abbas, Abu Sufyan ibn al-Harith, Rabee'ah ibn al-Harith, Ayman ibn Ubayd, who is the son of Umm Ayman, and Usamah ibn Zaid. Ibn Ishaq said, "And a man from the Hawazin tribe was riding a camel, holding a red flag in his hand, and a black head on a long spear, in front of the people. The Hawazin were behind him. When he reached them, he pierced them with his spear, and when the people moved away from him, he raised it for those behind him to follow him." Ibn Ishaq said, "And Asim ibn Umar ibn Qatadah narrated to me from Abdul Rahman ibn Jabir, who narrated from his father Jabir ibn Abdullah. He said, 'While this man from the Hawazin tribe, the one with the flag on his camel, was doing what he was doing, Ali ibn Abi Talib and a man from the Ansar wanted him. Ali approached him from behind, struck the back of the camel's neck, causing him to fall onto his knees. The Ansari man then jumped on the man and struck him with a powerful blow that cut his foot in half. He fell from his mount, and the people scattered. By Allah, the defeated people did not return to fight until they found themselves captives under the custody of the messenger of Allah ﷺ."

انْحَدَرْنَا فِي وَادٍ مِنْ أَوْدِيَةِ تِهَامَةَ أَجْوَفَ حَطُوطٍ إِنَّمَا نَنْحَدِرُ فِيهِ انْحِدَارًا قَالَ وَفِي عَمَايَةِ الصُّبْحِ وَقَدْ كَانَ الْقَوْمُ كَمَنُوا لَنَا فِيشِعَابِهِ وَفِي أَجْنَابِهِ وَمَضَايِقِهِ قَدْ أَجْمَعُوا وَتَهَيَّئُوا وَأَعَدُّوا قَالَ فَوَاللهِ مَا رَاعَنَا وَنَحْنُ مُنْحَطُّونَ إِلَّا الْكَتَائِبُ قَدْ شَدَّتْ عَلَيْنَا شَدَّةَ رَجُلٍ وَاحِدٍ وَانْهَزَمَ النَّاسُ رَاجِعِينَ فَاسْتَمَرُّوا لَا يَلْوِي أَحَدٌ مِنْهُمْ عَلَى أَحَدٍ وَانْحَازَ رَسُولُ اللهِ ﷺ ذَاتَ الْيَمِينِ ثُمَّ قَالَ إِلَيَّ أَيُّهَا النَّاسُ هَلُمُّوا إِلَيَّ أَنَا رَسُولُ اللهِ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ فَلَا شَيْءَ احْتَمَلَتْ الْإِبِلُ بَعْضُهَا بَعْضًا فَانْطَلَقَ النَّاسُ إِلَّا أَنَّ مَعَ رَسُولِ اللهِ ﷺ رَهْطًا مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَأَهْلِ بَيْتِهِ غَيْرَ كَثِيرٍ ثَبَتَ مَعَهُ ﷺ أَبُو بَكْرٍ وَعُمَرُ وَمِنْ أَهْلِ بَيْتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَابْنُهُ الْفَضْلُ بْنُ عَبَّاسٍ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ وَرَبِيعَةُ بْنُ الْحَارِثِ وَأَيْمَنُ بْنُ عُبَيْدٍ وَهُوَ ابْنُ أُمِّ أَيْمَنَ وَأُسَامَةُ بْنُ زَيْدٍ قَالَ وَرَجُلٌ مِنْ هَوَازِنَ عَلَى جَمَلٍ لَهُ أَحْمَرَ فِي يَدِهِ رَايَةٌ لَهُ سَوْدَاءُ فِي رَأْسِ رُمْحٍ طَوِيلٍ لَهُ أَمَامَ النَّاسِ وَهَوَازِنُ خَلْفَهُ فَإِذَا أَدْرَكَ طَعَنَ بِرُمْحِهِ وَإِذَا فَاتَهُ النَّاسُ رَفَعَهُ لِمَنْ وَرَاءَهُ فَاتَّبَعُوهُقَالَ ابْنُ إِسْحَاقَ وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ عَنْ أَبِيهِ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ بَيْنَا ذَلِكَ الرَّجُلُ مِنْ هَوَازِنَ صَاحِبُ الرَّايَةِ عَلَى جَمَلِهِ ذَلِكَ يَصْنَعُ مَا يَصْنَعُ إِذْ هَوَى لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ وَرَجُلٌ مِنَ الْأَنْصَارِ يُرِيدَانِهِ قَالَ فَيَأْتِيهِ عَلِيٌّ مِنْ خَلْفِهِ فَضَرَبَ عُرْقُوبَيِ الْجَمَلِ فَوَقَعَ عَلَى عَجُزِهِ وَوَثَبَ الْأَنْصَارِيُّ عَلَى الرَّجُلِ فَضَرَبَهُ ضَرْبَةً أَطَنَّ قَدَمَهُ بِنِصْفِ سَاقِهِ فَانْجَعَفَ عَنْ رَحْلِهِ وَاجْتَلَدَ النَّاسُ فَوَاللهِ مَا رَجَعَتْ رَاجِعَةُ النَّاسِ مِنْ هَزِيمَتِهِمْ حَتَّى وَجَدُوا الْأَسْرَى مُكَتَّفِينَ عِنْدَ رَسُولِ اللهِ ﷺ

Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: "Why don't you tell the Messenger of Allah what he is eating?" So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: "I asked the Messenger of Allah 'Is it Haram?' He said: "No but it is a food that is no9t known in the land of my people, and I find it distasteful."" Khalid said: " I pulled it over toward myself and ate it, and the Messenger of Allah was watching me." And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment. (Using translation from Nasāʾī 4317)

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ وَهِيَ خَالَتُهُ فَقَدَّمَتْ إِلَى رَسُولِ اللهِ ﷺ لَحْمَ ضَبٍّ جَاءَتْ بِهِ أُمُّ حُفَيْدٍ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ وَكَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي جَعْفَرٍ وَكَانَ رَسُولُ اللهِ ﷺ لَا يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ فَقَالَ بَعْضُ النِّسْوَةِ أَلَا تُخْبِرْنَ رَسُولَ اللهِ ﷺ مَا يَأْكُلُ؟ فَأَخْبَرْنَهُ أَنَّهُ لَحْمُ ضَبٍّ فَتَرَكَهُ فَقَالَ خَالِدٌ سَأَلْتُ رَسُولَ اللهِ ﷺ أَحَرَامٌ هُوَ؟ قَالَ لَا وَلَكِنَّهُ طَعَامٌ لَيْسَ فِي قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ إِلَيَّ فَأَكَلْتُهُوَرَسُولُ اللهِ ﷺ يَنْظُرُ

It is a lizard. The Messenger of Allah ﷺ raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah ﷺ was seeing. (Using translation from Abū Dāʾūd 3794)

عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَخَالِدِ بْنِ الْوَلِيدِ أَنَّهُمَا دَخَلَا مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ بَعْضُ النِّسْوَةِ أَخْبِرُوا رَسُولَ اللهِ ﷺ مَا يُرِيدُ أَنْ يَأْكُلَ فَقَالَ هُوَ ضَبٌّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ لَا وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ

Messenger of Allah, it is a lizard. Messenger of Allah ﷺ withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Messenger of Allah ﷺ was looking at me and he did not forbid (me to eat it). (Using translation from Muslim 1946a)

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتْ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللهِ ﷺ مَا قَدَّمْتُنَّ إِلَيْهِ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَنِ الضَّبِّ فَقَالَ خَالِدُ بْنُ الْوَلِيدِأَحَرَامٌ الضَّبُّ يَا رَسُولَ اللهِ؟ قَالَ لَا وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيَّ فَلَمْ يَنْهَانِي

‘Awf bin malik Al Ashja’I said “I went out with Zaid bin Harith in the battle of Mutah. For the reinforcement of the Muslim army a man from the people of Yemen accompanied me. He had only his sword with him. A man from the Muslims slaughtered a Camel. The man for the reinforcement asked him for a part of its skin which he gave him. He made it like the shape of a shield. We went on and met the Byzantine armies. There was a man among them on a reddish horse with a golden saddle and golden weapons. This Byzantinian soldiers began to attack the Muslims desperately. The man for reinforcement sat behind a rock for (attacking) him. He hamstrung his horse and overpowered him and then killed him. He took his horse and weapons. When Allah, Most High, bestowed victory on the Muslims. Khalid bin Al Walid sent for him and took his spoils. ‘Awf said “I came to him and said “Khalid, do you know that the Apostle of Allaah ﷺ had decided to give spoils to the killer? He said “Yes, I thought it abundant. I said “You should return it to him, or I shall tell you about it before the Apostle of Allaah ﷺ. But he refused to return it. ‘Awf said “We then assembled with the Apostle of Allaah ﷺ. I told him the story of the man of reinforcement and what Khalid had done. The Apostle of Allaah ﷺ said “Khalid, what made you do the work you have done?” He said “Apostle of Allaah ﷺ, I considered it to be abundant. The Apostle of Allaah ﷺ said “Khalid, return it to him what you have taken from him.” ‘Awf said “I said to him “here you are, Khalid. Did I not keep my word? The Apostle of Allaah ﷺ said “What is that? I then informed him.” He said “The Apostle of Allaah ﷺ became angry and said “Khalid, do not return it to him. Are you going to leave my commanders? You may take from them what is best for you and eave to them what is worst. (Using translation from Abū Dāʾūd 2719)

عَوْفٌ فَأَتَيْتُهُ فَقُلْتُ يَا خَالِدُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالسَّلَبِ لِلْقَاتِلِ قَالَ بَلَى وَلَكِنِّي اسْتَكْثَرْتُهُ قُلْتُ لَتَرُدَّنَّهُ إِلَيْهِ أَوْ لَأُعَرِّفَنَّكَهَا عِنْدَ رَسُولِ اللهِ ﷺ وَأَبَى أَنْ يَرُدَّ عَلَيْهِ قَالَ عَوْفٌ فَاجْتَمَعَا عِنْدَ رَسُولِ اللهِ ﷺ وَقَصَصْتُ عَلَيْهِ قِصَّةَ الْمَدَدِيِّ وَمَا فَعَلَهُ خَالِدٌ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِدُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ يَا رَسُولَ اللهِ ﷺ اسْتَكْثَرْتُهُ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِدُ رُدَّ عَلَيْهِ مَا أَخَذْتَ مِنْهُ قَالَ عَوْفٌ فَقُلْتُ دُونَكَ يَا خَالِدُ أَلَمْ أَفِ لَكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَمَا ذَاكَ؟ فَأَخْبَرْتُهُ فَغَضِبَ رَسُولُ اللهِ ﷺ وَقَالَ يَا خَالِدُ لَا تَرُدَّهُ عَلَيْهِ هَلْ أَنْتُمْ تَارِكُو لِيَّ أُمَرَائِي لَكُمْ صَفْوَةُ أَمْرِهِمْ وَعَلَيْهِمْ كَدَرُهُ؟ قَالَ الْوَلِيدُ سَأَلْتُ ثَوْرًا عَنْ هَذَا الْحَدِيثِ؟ فَحَدَّثَنِي عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ نَحْوَهُ

Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah ﷺ set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.

أَنَّ رَسُولَ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ خَرَجَ إِلَى الْحَجِّ فَمِنْ أَصْحَابِهِ مَنْ أَهَلَّ بِحَجٍّ وَمِنْهُمْ مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ وَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ فَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحْلِلْ وَأَمَّا مَنْ كَانَ أَهَلَّ بِعُمْرَةٍ فَحَلُّوا وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُونَ مَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ بَدَا لَهُ أَنْ يُهِلَّ بِحَجٍّ مَعَهَا فَذَلِكَ لَهُ مَا لَمْ يَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ صَنَعَ ذَلِكَ ابْنُ عُمَرَ حِينَ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ ﷺ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ قَالَ مَالِكٌ وَقَدْ أَهَلَّ أَصْحَابُ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا

Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his father that A'isha, umm al-muminin, said, "We set out with the Messenger of Allah ﷺ in the year of the farewell hajj and we went into ihram for umra. Afterwards, the Messenger of Allah ﷺ said, 'Whoever has a sacrificial animal with him should go into ihram for hajj and umra together, and he should not leave ihram without leaving ihram for both of them at the same time.' " She continued "I was menstruating when I got to Makka, so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah ﷺ and he said, 'Undo your hair and comb it and leave the umra and go back into ihram for the hajj.' " She said, "I did so, and when we had completed the hajj, the Messenger of Allah ﷺ sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanim and I performed an umra and he said, 'This is in place of your umra.' " "Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa, then left ihram. Then they did another tawaf after returning from Mina for their hajj, whereas those who entered ihram for the hajj or combined the hajj and the umra, only did one tawaf." Yahya related the same as that to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha.

أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذَا مَكَانُ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا مِنْهَا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا أَهَلُّوا بِالْحَجِّ أَوْ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ بِمِثْلِ ذَلِكَ

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha, the wife of the Prophet ﷺ said, "The Messenger of Allah ﷺ did not have to choose between two matters, but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action, he was the furthest of people from it. The Messenger of Allah ﷺ did not take revenge for himself unless the limits of Allah were violated. Then he took revenge for it for Allah."

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ مَا خُيِّرَ رَسُولُ اللَّهِ ﷺ فِي أَمْرَيْنِ قَطُّ إِلاَّ أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللَّهِ ﷺ لِنَفْسِهِ إِلاَّ أَنْ تُنْتَهَكَ حُرْمَةُ اللَّهِ فَيَنْتَقِمُ لِلَّهِ بِهَا

Malik related to me from Ibn Shihab from Abu Umama ibn Sahl ibn Hunayf from Abdullah ibn Abbas that Khalid ibn al-Walid ibn al-Mughira entered the house of Maimuna, the wife of the Prophet ﷺ with the Messenger of Allah ﷺ and he was brought a roasted lizard. The Messenger of Allah ﷺ stretched his hand toward it. One of the women who was in Maimuna's house said, "Tell the Messenger of Allah ﷺ what he means to eat." Someone said, "It is a lizard, Messenger of Allah." He withdrew his hand. Khalid said, "Is it haram, Messenger of Allah?" He said, "No, but there were none in my people's land, and I find that I dislike them." Khalid added, "I chewed and ate it while the Messenger of Allah ﷺ was looking."

أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ بَيْتَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللاَّتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ مِنْهُ فَقِيلَ هُوَ ضَبٌّ يَا رَسُولَ اللَّهِ فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

[AI] Abu Ali Al-Hafiz told us that Abu Ya'la narrated to him, who narrated from Abu Khaythama, who said: Ya'qub bin Ibrahim bin Sa'd narrated from his father, who narrated from Ibn Ishaq, who narrated from Abu Al-Hassan Muhammad bin Abdullah Al-Jawhary, who narrated from Muhammad bin Ishaq, who narrated from Muhammad bin Ya'la, who narrated from Yahya bin 'Ubaid Al-Tanafisi, and Ahmad bin Khalid Al-Wahbi, who said: Muhammad bin Ishaq narrated to us, who narrated from Muhammad bin Al-Muzaffar Al-Hafiz, who narrated from Muhammad bin Harun, who narrated from Sulaiman bin 'Umar, who narrated from Yahya bin Sa'id Al-Umawi, who narrated from Muhammad bin Ishaq, who narrated from Abu 'Amr Muhammad bin Ahmad bin Ishaq Al-'Adl, who narrated from Muhammad bin Khuza'im Al-Dimashqi, who narrated from Hisham bin 'Ammar, who said: Sa'id bin Yahya Al-Lakhmi narrated to me, who narrated from Ibn Ishaq, and Ali bin 'Isa also narrated to me. The wording is from Musaddad bin Qatan, who narrated from 'Uthman bin Abi Shaybah, who narrated from Yahya bin 'Ubaid, who narrated from Muhammad bin Ishaq, who narrated from Al-Zuhri, who narrated from Muhammad bin Jubair:

The Messenger of Allah, peace be upon him, stood in the valley of Mina and said, "May Allah brighten the face of the servant who hears my words and memorizes them, then conveys them to those who have not heard them. Perhaps there is a scholar who is not knowledgeable, but carries the knowledge to someone more knowledgeable than him. There are three qualities that a believer's heart should not hold any animosity towards: sincerity in actions for Allah, loyalty to the rulers, and adherence to the congregation. Their supplication is answered even if it comes from behind them."

These trustworthy narrators have unanimously agreed upon narrating this hadith from Muhammad bin Ishaq, from Al-Zuhri, except for Abdullah bin Numayr who differs with them. He narrates it from Muhammad bin Ishaq through Abdus Salam, son of Abi Al-Janub, who narrates from Al-Zuhri and Ibn Numayr is trustworthy. Allah knows best. Then we examined it and found that Al-Zuhri has a continuous chain narrating from Muhammad bin Jubair.

وَحدثنا أَبُو عَلِيٍّ الْحَافِظُ أَنْبَأَ أَبُو يَعْلَى ثنا أَبُو خَيْثَمَةَ قَالَا ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ إِسْحَاقَ وَأَخْبَرَنِي أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْجَوْهَرِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ يَعْلَى ثنا يَحْيَى ثنا يَعْلَى بْنُ عُبَيْدٍ الطَّنَافِسِيُّ وَأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ قَالَا ثنا مُحَمَّدُ بْنُ إِسْحَاقَ وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ ثنا مُحَمَّدُ بْنُ هَارُونَ ثنا سُلَيْمَانُ بْنُ عُمَرَ ثنا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ وَأَخْبَرَنِي أَبُو عَمْرٍو مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْحَاقَ الْعَدْلُ ثنا مُحَمَّدُ بْنُ خُزَيْمٍ الدِّمَشْقِيُّ ثنا هِشَامُ بْنُ عَمَّارٍ قَالَ حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى اللَّخْمِيُّ ثنا ابْنُ إِسْحَاقَ وَحَدَّثَنِي عَلِيُّ بْنُ عِيسَى وَاللَّفْظُ لَهُ ثنا مُسَدَّدُ بْنُ قَطَنٍ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا يَعْلَى بْنُ عُبَيْدٍ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ قَامَ رَسُولُ اللَّهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَأَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِأُولِي الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ «» قَدِ اتَّفَقَ هَؤُلَاءِ الثِّقَاتُ عَلَى رِوَايَةِ هَذَا الْحَدِيثِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ وَخَالَفَهُمْ عَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَحْدَهُ فَقَالَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ السَّلَامِ وَهُوَ ابْنُ أَبِي الْجَنُوبِ عَنِ الزُّهْرِيِّ وَابْنُ نُمَيْرٍ ثِقَةٌ وَاللَّهُ أَعْلَمُ ثُمَّ نَظَرْنَاهُ فَوَجَدْنَا لِلزُّهْرِيِّ فِيهِ مُتَابِعًا عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ

[AI] "Indeed, the Prophet ﷺ said, 'Any woman who is married without the permission of her guardian, her marriage is invalid, and she is entitled to her dowry as long as she has received any part of it. If they dispute, the ruler is the guardian of one who has no guardian.' This has been confirmed through narrations from reliable sources, as the narrators have been documented to have heard each other's narrations. These narrations cannot be criticized based on the narration of Ibn 'Ulayyah and his questioning by Ibn Jurayj, as a trustworthy narrator may forget a hadith after narrating it, and this has been done by more than one memorizer of hadith. Al-Husayn ibn al-Hasan ibn Ayyub informed us, Abu Hatim Muhammad ibn Idris al-Razi said, "I heard Ahmad ibn Hanbal say, and it was mentioned in his presence that Ibn 'Ulayyah mentions a hadith from Ibn Jurayj regarding 'There is no marriage except with a guardian.' Ibn Jurayj said, 'I met al-Zuhri and asked him about it, but he did not know it well, and he praised Sulayman ibn Musa.' Ahmad ibn Hanbal said, 'Indeed, Ibn Jurayj has written books, and this is not mentioned in his books, meaning the narration of Ibn 'Ulayyah from Ibn Jurayj.' I heard Abu al-Abbas Muhammad ibn Ya'qub say, 'I heard al-Abbas ibn Muhammad al-Duri say, 'I heard Yahya ibn Ma'in say about the hadith 'There is no marriage except with a guardian,' which Ibn Jurayj narrates, so I said to him, 'Indeed, Ibn 'Ulayyah says this.' Ibn Jurayj said, 'I asked al-Zuhri about it, and he said, 'I do not remember it well.' Yahya ibn Ma'in said, 'No one says this except Ibn 'Ulayyah, and Ibn 'Ulayyah only presented the books of Ibn Jurayj to 'Abd al-Majid ibn 'Abd al-Aziz ibn Abi Rawwad, who corrected them for him, but he did not exert himself to preserve the hadith.'"

Note: This translation is provided for informational purposes and may not capture the full essence of the original text.

أَنَّ النَّبِيَّ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا فَنِكَاحُهَا بَاطِلٌ وَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ» فَقَدْ صَحَّ وَثَبَتَ بِرِوَايَاتِ الْأَئِمَّةِ الْأَثْبَاتِ سَمَاعُ الرُّوَاةِ بَعْضُهُمْ مِنْ بَعْضٍ فَلَا تُعَلَّلُ هَذِهِ الرِّوَايَاتُ بِحَدِيثِ ابْنِ عُلَيَّةَ وَسُؤَالِهِ ابْنَ جُرَيْجٍ عَنْهُ وَقَوْلِهِ إِنِّي سَأَلْتُ الزُّهْرِيَّ عَنْهُ فَلَمْ يَعْرِفْهُ فَقَدْ يَنْسَى الثِّقَةُ الْحَافِظُ الْحَدِيثَ بَعْدَ أَنْ حَدَّثَ بِهِ وَقَدْ فَعَلَهُ غَيْرُ وَاحِدٍ مِنْ حُفَّاظِ الْحَدِيثِ أَخْبَرَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ ثنا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ قَالَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ وَذُكِرَ عِنْدَهُ أَنَّ ابْنَ عُلَيَّةَ يَذْكُرُ حَدِيثَ ابْنِ جُرَيْجٍ فِي «لَا نِكَاحَ إِلَّا بِوَلِيٍّ» قَالَ ابْنُ جُرَيْجٍ فَلَقِيتُ الزُّهْرِيَّ فَسَأَلْتُهُ عَنْهُ فَلَمْ يَعْرِفْهُ وَأَثْنَى عَلَى سُلَيْمَانَ بْنِ مُوسَى قَالَ أَحْمَدُ بْنُ حَنْبَلٍ إِنَّ ابْنَ جُرَيْجٍ لَهُ كُتُبْ مُدَوَّنَةٌ وَلَيْسَ هَذَا فِي كُتُبِهِ يَعْنِي حِكَايَةَ ابْنِ عُلَيَّةَ عَنِ ابْنِ جُرَيْجٍ سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ سَمِعْتُ يَحْيَىَ بْنَ مَعِينٍ يَقُولُ فِي حَدِيثِ «لَا نِكَاحَ إِلَّا بِوَلِيٍّ» الَّذِي يَرْوِيهِ ابْنُ جُرَيْجٍ فَقُلْتُ لَهُ إِنَّ ابْنَ عُلَيَّةَ يَقُولُ قَالَ ابْنُ جُرَيْجٍ فَسَأَلْتُ عَنْهُ الزُّهْرِيَّ فَقَالَ لَسْتُ أَحْفَظُهُ فَقَالَ يَحْيَى بْنُ مَعِينٍ لَيْسَ يَقُولُ هَذَا إِلَّا ابْنُ عُلَيَّةَ وَإِنَّمَا عَرَضَ ابْنُ عُلَيَّةَ كُتُبَ ابْنِ جُرَيْجٍ عَلَى عَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ فَأَصْلَحَهَا لَهُ وَلَكِنْ لَمْ يَبْذُلْ نَفْسَهُ لِلْحَدِيثِ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ثنا أَبُو بَكْرِ بْنُ رَجَاءٍ ثنا مُحَمَّدُ بْنُ الْمُصَفَّى ثنا بَقِيَّةُ ثنا شُعَيْبُ بْنُ أَبِي حَمْزَةَ قَالَ قَالَ لِيَ الزُّهْرِيُّ إِنَّ مَكْحُولًا يَأْتِينَا وَسُلَيْمَانُ بْنُ مُوسَى وَلَعَمْرُ اللَّهِ إِنَّ سُلَيْمَانَ بْنَ مُوسَى لَأَحْفَظُ الرَّجُلَيْنِ

I and Khalid b. Walid went to the apartment of Maimuna along with Messenger of Allah ﷺ, and there was presented to him a roasted lizard. Messenger of Allah ﷺ stretched his hand towards It, whereupon some of the women who had been in the house of Maimuna said: Inform Messenger of Allah ﷺ what he intends to eat. Messenger of Allah ﷺ lifted his hand. I said: Messenger of Allah, Is it forbidden? He said: No. It is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, while, Messenger of Allah ﷺ was looking (at me). (Using translation from Muslim 1945a)

دَخَلْتُ أَنَا وَخَالِدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِ مَعَ رَسُولِ اللَّهِ ﷺ بَيْتَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ قَالَ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «لَا وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدُ بْنُ الْوَلِيدِ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

It is a lizard. The Messenger of Allah ﷺ raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah ﷺ was seeing. (Using translation from Abū Dāʾūd 3794)

دَخَلْتُ أَنَا وَخَالِدُ بْنُ الْوَلِيدِ مَعَ رَسُولِ اللَّهِ ﷺ بَيْتَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَإِذَا بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَقَالَتِ النِّسْوَةُ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ ﷺ مَا يُرِيدُ أَنْ يَأْكُلَ فَأَخْبَرُوهُ فَرَفَعَ يَدَهُ قَالَ قُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

It is a lizard. The Messenger of Allah ﷺ raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah ﷺ was seeing. (Using translation from Abū Dāʾūd 3794)

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ عَنْ عَبْدِ اللهِ عَنْ خَالِدِ بْنِ الْوَلِيدِ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللهِ ﷺ عَمَّا يُرِيدُ يَأْكُلُ مِنْهُ فَقَالُوا هُوَ ضَبٌّ فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ

Messenger of Allah, it is a lizard. Messenger of Allah ﷺ withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Messenger of Allah ﷺ was looking at me and he did not forbid (me to eat it). (Using translation from Muslim 1946a)

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثُ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللهِ ﷺ مَا قَدَّمْتُنَّ إِلَيْهِ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَتُحَرِّمُ الضَّبَّ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ فَلَمْ يَنْهَنِي

“O Messenger of Allah, it is the flesh of a mastigure.” He took his hand away, and Khalid said to him: “O Messenger of Allah, is a mastigure unlawful?” He said: “No, but it is not found in my land and I find it distasteful.” He said: “Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah ﷺ was looking at him.” (Using translation from Ibn Mājah 3241)

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِضَبٍّ مَشْوِيٍّ فَأَهْوَى إِلَيْهِ بِيَدِهِ لِيَأْكُلَ مِنْهُ فَقَالَ لَهُ بَعْضُ مَنْ حَضَرَهُ يَا رَسُولَ اللهِ إِنَّهُ لَحْمُ ضَبٍّ فَرَفَعَ يَدَهُ فَقَالَ لَهُ خَالِدٌ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ فِي أَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ»

Messenger of Allah, it is a lizard. Messenger of Allah ﷺ withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Messenger of Allah ﷺ was looking at me and he did not forbid (me to eat it). (Using translation from Muslim 1946a)

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِي خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللهِ ﷺ مَا قَدَّمْتُنَّ لَهُ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ قَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ وَلَمْ يَنْهَنِي

[AI] The Messenger of Allah (PBUH) entered upon Maymunah and she presented to him a cooked goby fish with dates. Maymunah said, "Inform the Messenger of Allah (PBUH) before he eats." When he was informed, he withdrew his hand from it. They said, "Is it prohibited, O Messenger of Allah?" He said, "No, but I prefer to abstain from it." Khalid Ibn Al-Walid then made him try it and he ate it while the Messenger of Allah (PBUH) looked at him.

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى مَيْمُونَةَ فَقَدَّمَتْ إِلَيْهِ ضَبًّا مَطْبُوخًا بِتَمْرٍ فَقَالَتْ مَيْمُونَةُ أَخْبِرُوا رَسُولَ اللهِ ﷺ قَبْلَ أَنْ يَأْكُلَ فَلَمَّا أُخْبِرَ بِهِ أَمْسَكَ يَدَهُ عَنْهُ فَقَالُوا أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنْ أَعَافُهُ» فَاجْتَرَّهُ خَالِدُ بْنُ الْوَلِيدِ فَأَكَلَهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيْهِ

“O Messenger of Allah, it is the flesh of a mastigure.” He took his hand away, and Khalid said to him: “O Messenger of Allah, is a mastigure unlawful?” He said: “No, but it is not found in my land and I find it distasteful.” He said: “Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah ﷺ was looking at him.” (Using translation from Ibn Mājah 3241)

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِضَبٍّ مَشْوِيٍّ فَقُرِّبَ إِلَيْهِ فَأَهْوَى إِلَيْهِ بِيَدِهِ لِيَأْكُلَ مِنْهُ فَقَالَ لَهُ بَعْضُ مَنْ حَضَرَ يَا رَسُولَ اللهِ إِنَّهُ لَحْمُ ضَبٍّ فَرَفَعَ يَدَهُ عَنْهُ فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللهِ أَحَرَامٌ الضَّبُّ؟ قَالَ «لَا وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» فَأَهْوَى خَالِدٌ إِلَى الضَّبِّ فَأَكَلَ مِنْهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ

Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: "Why don't you tell the Messenger of Allah what he is eating?" So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: "I asked the Messenger of Allah 'Is it Haram?' He said: "No but it is a food that is no9t known in the land of my people, and I find it distasteful."" Khalid said: " I pulled it over toward myself and ate it, and the Messenger of Allah was watching me." And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment. (Using translation from Nasāʾī 4317)

أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ وَهِيَ خَالَتُهُ فَقُدِّمَ إِلَى رَسُولِ اللهِ ﷺ لَحْمُ ضَبٍّ وَكَانَ رَسُولُ اللهِ ﷺ لَا يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ فَقَالَ بَعْضُ النِّسْوَةِ أَلَا تُخْبِرْنَ رَسُولَ اللهِ ﷺ مَا يَأْكُلُ؟ فَأَخْبَرْنَهُ أَنَّهُ لَحْمُ ضَبٍّ فَتَرَكَهُ قَالَ خَالِدٌ سَأَلْتُ رَسُولَ اللهِ ﷺ أَحَرَامٌ هُوَ؟ قَالَ «لَا وَلَكِنَّهُ طَعَامٌ لَيْسَ فِي قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ إِلَيَّ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ وَحَدَّثَهُ ابْنُ الْأَصَمِّ عَنْ مَيْمُونَةَ وَكَانَ فِي حَجْرِهَا

It is a lizard. The Messenger of Allah ﷺ raised his hand. I (Khalid) asked: Is it forbidden, Messenger of Allah? He replied, No, but it is not found in the land of my people, so I find it distasteful. Khalid said: I then pulled it and ate it while The Messenger of Allah ﷺ was seeing. (Using translation from Abū Dāʾūd 3794)

أَنَّ خَالِدَ بْنَ الْوَلِيدِ دَخَلَ بَيْتَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ فَأَتَى بِضَبٍّ محَنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ بَعْضُ النِّسْوَةِ اللَّائِي فِي بَيْتِ مَيْمُونَةُ أَخْبَرُوا رَسُولَ اللهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ مِنْهُ فَقَالُوا هُوَ ضَبٌّ فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» فَاحْتَزَزْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ

[AI] It was narrated by Suhaib, the companion of the Prophet ﷺ, that the Prophet ﷺ never entered a village without saying, "O Allah, Lord of the seven heavens and whatever they shade, and Lord of the earths and whatever they contain, and Lord of the devils and whatever they mislead, and Lord of the winds and whatever they scatter. Indeed, we ask You for the good of this village and the good of its people, and seek Your protection from its evil and the evil of its inhabitants and the evil within it." Abu Abdul Rahman Hafs ibn Maysarah said, "There is no harm in it." And Abdul Rahman ibn Abi al-Zinad is weak. Abdul Rahman ibn Abi al-Zinad reported to us that Harun ibn Abdullah informed us that Saad ibn Abdul Hamid informed us that Ibn Abi al-Zinad reported to us from Musa ibn Uqbah from Ata ibn Abi Marwan from his father that Abdul Rahman ibn Mughith told him that Ka'b said, "Whenever Muhammad ﷺ wanted to enter a village, he would say upon seeing it, 'Their people are all the same, except for the evil among them.'" Ka'b also said, "Suhaib narrated this supplication from the Messenger of Allah." And Ka'b said, "It was the supplication of Dawud (David) when he used to face the enemy." Ibn Ishaq differed with this. Ibn Ishaq reported to us that Ibrahim ibn Ya'qub informed us that al-Nufayli narrated to us that Muhammad ibn Salamah narrated to us from Ibn Ishaq from Ata ibn Abi Marwan from his father from Abu Mughith ibn Amr that when the Messenger of Allah ﷺ approached Khaibar, he said to his companions, "Stop!" Then he said, "O Allah, Lord of the heavens and whatever they shade," and so on, like that. He used to say it upon entering every village. Zakariyya ibn Yahya reported to us that Umar ibn Ali narrated to us that Abdullah ibn Harun narrated to us that his father narrated to us that Muhammad ibn Ishaq narrated to us from someone whose name I do not remember, from Ata ibn Abi Marwan from his father from Abu Mughith ibn Amr, a similar narration.

أَنَّ صُهَيْبًا صَاحِبَ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ لَمْ يَرَ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا «اللهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ وَرَبَّ الْأَرَضِينَ وَمَا أَقْلَلْنَ وَرَبَّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ فَإِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيهَا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَفْصُ بْنُ مَيْسَرَةَ لَا بَأْسَ بِهِ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ضَعِيفٌ خَالَفَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ 10303 أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللهِ حَدَّثَنَا سَعْدُ بْنُ عَبْدِ الْحَمِيدِ حَدَّثَنَا ابْنُ أَبِيُ الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ عَنْ أَبِيهِ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ مُغِيثٍ حَدَّثَهُ قَالَ قَالَ كَعْبٌ مَا أَتَى مُحَمَّدٌ ﷺ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا مِثْلَهُ سَوَاءٌ إِلَى «شَرِّ أَهْلِهَا» قَالَ وَقَالَ كَعْبٌ إِنَّ صُهَيْبًا حَدَّثَهُ هَذَا الدُّعَاءَ عَنْ رَسُولِ اللهِ ﷺ قَالَ وَقَالَ كَعْبٌ إِنَّهَا كَانَتْ دَعْوَةَ دَاوُدَ حِينَ يَرَى الْعَدُوَّ [202] خَالَفَهُ ابْنُ إِسْحَاقَ 10304 أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ عَنْ أَبِيهِ عَنْ أَبِي مُغِيثِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَشْرَفَ عَلَى خَيْبَرَ قَالَ لِأَصْحَابِهِ وَأَنَا فِيهِمْ «قِفُوا» ثُمَّ قَالَ «اللهُمَّ رَبَّ السَّمَوَاتِ وَمَا أَظْلَلْنَ» نَحْوَهُ قَالَ وَكَانَ يَقُولُهَا لِكُلِّ قَرْيَةٍ دَخَلَهَا 10305 أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ اللهِ بْنُ هَارُونَ حَدَّثَنِي أَبِي حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ حَدَّثَنِي مَنْ لَا أَتَّهِمُ عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ عَنْ أَبِيهِ عَنْ أَبِي مُغِيثِ بْنِ عَمْرٍو نَحْوَهُ

[AI] The Messenger of Allah ﷺ said: "Whichever man finds his goods with someone who has gone bankrupt, he has more right to them than anyone else." Abu Sahl Muhammad bin Nasrawayh al-Kushmiyahni informed us, Abu Bakr Muhammad bin Ahmad bin Khanb narrated to us, Abu Muhammad Ubayd bin Abdul Wahid narrated to us, Sa'id ibn Abi Maryam meant Nafi' bin Yazid narrated to me, Ibn al-Had narrated to me, Abu Bakr ibn Hazm mentioned it, and so on.

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا رَجُلٍ أَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ قَدْ أَفْلَسَ فَهُوَ أَحَقُّ بِهَا مِنْ غَيْرِهِ أَخْبَرَنَاهُ أَبُو سَهْلٍ مُحَمَّدُ بْنُ نَصْرَوَيْهِ الْكُشْمِيهَنِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ ثنا أَبُو مُحَمَّدٍ عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ثنا سَعِيدٌ يَعْنِي ابْنَ أَبِي مَرْيَمَ أنبأ نَافِعُ بْنُ يَزِيدَ حَدَّثَنِي ابْنُ الْهَادِ حَدَّثَنِي أَبُو بَكْرِ بْنُ حَزْمٍ فَذَكَرَهُ وَكَذَلِكَ

[AI] Abu Al-Walid Al-Faqih, Abu Abdullah Al-Hafidh, Ali Ibn Isa Al-Hairi, Muhammad Ibn Ishaq Ibn Khuza'imah, Muhammad Ibn Bashar, Abdul Samad Ibn Abdul Warith, Abdul Rahman Ibn Abdullah Ibn Dinar, Zaid Ibn Aslam said: "I saw a sheikh in Alexandria called Surraq. I asked him what this name meant. He said it was a name given to him by the Messenger of Allah ﷺ and that he would not change it. I asked him why they called him that, and he said, 'I came to Madinah and informed them that I had money to invest, so they pledged their allegiance to me. I consumed their wealth, and they brought me to the Prophet ﷺ who said, 'You are a thief.' He sold me for four camels. The Ghurama' said to the one who bought me, 'What will you do with him?' He said, 'I will set him free.' They said, 'We are not more righteous than you in reward, so set him free among us.' And so, my name remained, as did its meaning."

ثنا أَبُو الْوَلِيدِ الْفَقِيهُ ح وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ قَالَا ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ثنا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ دِينَارٍ ثنا زَيْدُ بْنُ أَسْلَمَ قَالَ رَأَيْتُ شَيْخًا بِالْإِسْكَنْدَرِيَّةِ يُقَالُ لَهُ سُرَّقٌ فَقُلْتُ لَهُ مَا هَذَا الِاسْمُ؟ فَقَالَ اسْمٌ سَمَّانِيهِ رَسُولُ اللهِ ﷺ وَلَنْ أَدَعَهُ قُلْتُ وَلِمَ سَمَّاكَ؟ قَالَ قَدِمْتُ الْمَدِينَةَ فَأَخْبَرْتُهُمْ أَنَّ مَالِي يَقْدَمُ فَبَايَعُونِي فَاسْتَهْلَكْتُ أَمْوَالَهُمْ فَأَتَوْا بِيَ النَّبِيَّ ﷺ فَقَالَ أَنْتَ سُرَّقٌ فَبَاعَنِي بِأَرْبَعَةِ أَبْعِرَةٍ فَقَالَ الْغُرَمَاءُ لِلَّذِي اشْتَرَانِي مَا تَصْنَعُ بِهِ؟ قَالَ أُعْتِقُهُ قَالُوا فَلَسْنَا بِأَزْهَدَ فِي الْأَجْرِ مِنْكَ فَأَعْتَقُونِي بَيْنَهُمْ وَبَقِيَ اسْمِي وَبِمَعْنَاهُ

[AI] The Messenger of Allah ﷺ said: "There is no newborn among the children of Adam except that he is born upon the fitrah (natural disposition), until his parents make him Jewish, Christian, or Magian, just as an animal gives birth to a perfect offspring. Do you find any among them imperfect? Then Abu Hurairah recited: 'The fitrah (natural disposition) of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.'" [Quran 30:30]

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ مَوْلُودٍ فِي بَنِي آدَمَ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ؟ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {فِطْرَةَ اللهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللهِ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ} [الروم 30]

[AI] That the Messenger of Allah ﷺ ruled for confiscation from the killer? He said, "Yes, but I increased it." I said, "You should return it to him or I will inform the Messenger of Allah ﷺ about it." He said, "We will not return it to him." I said, "Fine." So we gathered with the Messenger of Allah ﷺ and I narrated to him the story of Madadi and what Khalid did. The Messenger of Allah ﷺ said, "O Khalid, what prompted you to do what you did?" Khalid said, "O Messenger of Allah, I increased it." The Messenger of Allah ﷺ said, "O Khalid, return to him what you took from him." Awf said, "I said to you, O Khalid, did I not warn you?" The Messenger of Allah ﷺ asked, "What happened?" So I informed him. The Messenger of Allah ﷺ became angry and said, "O Khalid, do not return it to him. Are you leaving my commanders for you, the elite of their affairs, while they face difficulties?"

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالسَّلَبِ لِلْقَاتِلِ؟ قَالَ بَلَى وَلَكِنِّي اسْتَكْثَرْتُهُ قُلْتُ لَتَرُدَّنَّهُ إِلَيْهِ أَوْ لَأُعَرِّفَنَّكَهَا عِنْدَ رَسُولِ اللهِ ﷺ قَالَ لَنْ نَرُدَّ عَلَيْهِ قَالَ عَوْفٌ فَاجْتَمَعْنَا عِنْدَ رَسُولِ اللهِ ﷺ فَقَصَصْتُ عَلَيْهِ قِصَّةَ الْمَدَدِيِّ وَمَا فَعَلَ خَالِدٌ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِدُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قََالَ يَا رَسُولَ اللهِ اسْتَكْثَرْتُهُ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِد رُدَّ عَلَيْهِ مَا أَخَذْتَ مِنْهُ قَالَ عَوْفٌ فَقُلْتُ دُونَكَ يَا خَالِدُ أَلَمْ أَفِ لَكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَمَا ذَاكَ؟ فَأَخْبَرْتُهُ قَالَ فَغَضِبَ رَسُولُ اللهِ ﷺ فَقَالَ يَا خَالِدُ لَا تَرُدَّ عَلَيْهِ هَلْ أَنْتُمْ تَارِكُو لِي أُمَرَائِي لَكُمْ صَفْوَةُ أَمْرِهِمْ وَعَلَيْهِمْ كَدَرُهُ؟

[AI] Saad, the son of Abi Waqqas, came to the Messenger of Allah ﷺ and said, "Who am I, O Messenger of Allah?" The Messenger of Allah ﷺ said, "Saad bin Malik bin Wuhayb bin Abd Manaf bin Zuhrah. Whoever says otherwise, may the curse of Allah be upon him. As for Taim, he was a brother to the dogs. And as for Makhzoom, he was not their brother, but his actual name was Makhzoom bin Yaqdha bin Murrah. However, the tribe became famous with the name Makhzoom, so they were attributed to him. Bani Taim were considered superior to Bani Makhzoom, as they were from the tribe of excellence and nobility.” It is also said that he mentioned the predecessor, referring to Abu Bakr As-Siddiq. For he is Abu Bakr Abdullah bin Uthman bin Amer bin Amr bin Ka'b bin Saad bin Taim bin Murrah bin Ka'b bin Lu'ayy bin Ghalib bin Fihr. Abu Abdullah Al-Hafiz narrated to us, Abu Al-Abbas Muhammad bin Ya'qub narrated to us, Abdullah bin Abi Usamah Al-Halabi narrated to us, HAJJAJ bin Abi Maneh narrated from his grandfather from Az-Zuhri, and he mentioned this lineage. Abu Al-Husayn bin Al-Fadl informed us that Abdullah bin Ja'far narrated to us, Ya'qub bin Sufyan narrated to us, and HAJJAJ bin Abi Maneh narrated from his grandfather from Az-Zuhri, and he mentioned it, except that he said "Atiq" instead of Abdullah. Then he said, "Atiq is a title, and his name is Abdullah." The Sheikh said, "And he was the first among the free men to embrace Islam."

جَاءَ سَعْدٌ يَعْنِي ابْنَ أَبِي وَقَّاصٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ مَنْ أَنَا يَا رَسُولَ اللهِ؟ قَالَ سَعْدُ بْنُ مَالِكِ بْنِ وُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ مَنْ قَالَ غَيْرَ هَذَا فَعَلَيْهِ لَعْنَةُ اللهِ وَأَمَّا تَيْمٌ فَإِنَّهُ كَانَ أَخًا لِكِلَابٍ وَأَمَّا مَخْزُومٌ فَإِنَّهُ لَمْ يَكُنْ أَخًا لَهُمْ وَإِنَّمَا هُوَ مَخْزُومُ بْنُ يَقَظَةَ بْنِ مُرَّةَ إِلَّا أَنَّ الْقَبِيلَةَ اشْتُهِرَتْ بِمَخْزُومٍ فَنُسِبَتْ إِلَيْهِ وَإِنَّمَا قَدَّمَ بَنِي تَيْمٍ عَلَى بَنِي مَخْزُومٍ؛ لِأَنَّهُمْ كَانُوا مِنْ حِلْفِ الْفُضُولِ وَالْمُطَيَّبِينَ 13091 وَقِيلَ ذَكَرَ سَابِقَةً يُرِيدُ سَابِقَةَ أَبِي بَكْرٍ الصِّدِّيقِ ؓ؛ فَإِنَّهُ أَبُو بَكْرٍ عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤِيِّ بْنِ غَالِبِ بْنِ فِهْرٍ 13092 حَدَّثَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا عَبْدُ اللهِ بْنُ أَبِي أُسَامَةَ الْحَلَبِيُّ ثنا حَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ فَذَكَرَ هَذَا النَّسَبَ 13093 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ أنبأ الْحَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ عَتِيقٌ بَدَلَ عَبْدِ اللهِ ثُمَّ قَالَ وَعَتِيقٌ لَقَبٌ وَاسْمُهُ عَبْدُ اللهِ قَالَ الشَّيْخُ وَهُوَ أَوَّلُ مَنْ أَسْلَمَ مِنَ الرِّجَالِ الْأَحْرَارِ

[AI] He sent him on an army made up of people wearing chains. He said, "I came to him and asked, 'Who is the most beloved to you among the people?' He said, 'Aisha.' I asked, 'Among the men?' He said, 'Her father.' I asked, 'Then who?' He said, 'Umar ibn al-Khattab.' He counted the men again."

بَعَثَهُ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ قَالَ فَأَتَيْتُهُ فَقُلْتُ أِيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ فَقَالَ عَائِشَةُ فَقُلْتُ مِنَ الرِّجَالِ؟ قَالَ أَبُوهَا فَقُلْتُ ثُمَّ مَنْ؟ قَالَ عُمَرُ بْنُ الْخَطَّابِ قَالَ فَعَدَّ رِجَالًا

[AI] The Messenger of Allah ﷺ did not choose between two matters except that he would take the easier one, as long as it was not sinful. And if it was sinful, he would distance himself the most from it. And the Messenger of Allah ﷺ did not seek revenge for himself unless the sanctity of Allah was violated, so he would take revenge for the sake of Allah. 13284 And Abu Abdullah Al-Hafiz informed us, Ali ibn Isa informed us, Musa ibn Muhammad Al-Dhuhli informed us, Yahya ibn Yahya said: I read it to Malik, and he mentioned it except that he did not mention his saying "so he would take revenge for the sake of Allah."

مَا خُيِّرَ رَسُولُ اللهِ ﷺ فِي أَمْرَيْنِ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ فَيَنْتَقِمُ لِلَّهِ بِهَا 13284 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى ثنا مُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ فَيَنْتَقِمُ لِلَّهِ بِهَا

[AI] He informed them that they went out with the Messenger of Allah ﷺ during the Farewell Pilgrimage until they reached Usfan. A man from the Banu Mudlij, called Suraqah ibn Malik or Malik ibn Suraqah, stood up and said, "O Messenger of Allah, fulfill your promise as if we were born today." The Prophet ﷺ said, "Indeed, Allah has made performing 'Umrah during this Hajj obligatory upon you. So when you have arrived, whoever performs Tawaf around the Ka'bah and between Safa and Marwah (the hills) may remove the ihram, except those who have a sacrificial animal." When we were released, we enjoyed ourselves with these women, and marriage was something we could do. So we presented that to the women, and they agreed except that they wanted a waiting period between us and them. We mentioned that to the Prophet ﷺ , and he said, 'Do it.' So I went out, along with a cousin of mine, each of us having a cloak. His cloak was better than mine, although I was stronger and had more hair. We approached a woman, and she liked his cloak and was attracted to my youthfulness. She said, 'A cloak like this is equal to a man.' The waiting period between us was ten days. I stayed with her for a night and then left. When I left, behold, the Messenger of Allah ﷺ was standing between the Rukn and the Station, saying, 'O people, I had given you permission concerning enjoyment with these women. Indeed, I have forbidden it until the Day of Judgment. So whoever has anything belonging to them, let them return it, and do not take anything back from what you have given them'" (14156). Abu Zakariyya ibn Abi Ishaq narrated to us from Abu Abdullah ibn Ya'qub, who narrated to us from Muhammad ibn Abd al-Wahhab, who narrated to us from Ja'far ibn Awn, who narrated to us from Abdul Aziz ibn Umar, who narrated to us from Ar-Rabi ibn Sabrah, who narrated to him from his father, who narrated to him that they traveled with the Messenger of Allah ﷺ until they reached Usfan. A man from the Banu Mudlij spoke to him, and he mentioned the hadith in a similar manner, and likewise.

أَخْبَرَهُ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَتَّى نَزَلُوا بِعُسْفَانَ فَقَامَ إِلَى رَسُولِ اللهِ ﷺ رَجُلٌ مِنْ بَنِي مُدْلِجٍ يُقَالُ لَهُ سُرَاقَةُ بْنُ مَالِكٍ أَوْ مَالِكُ بْنُ سُرَاقَةَ فَقَالَ يَا رَسُولَ اللهِ اقْضِ قَضَاءً كَأَنَّمَا وُلِدُوا الْيَوْمَ قَالَ إِنَّ اللهَ أَدْخَلَ عَلَيْكُمْ فِي حَجَّتِكُمْ هَذِهِ عَمْرَةً فَإِذَا أَنْتُمْ قَدِمْتُمْ فَمَنْ تَطَوَّفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ يَحِلُّ إِلَّا مَنْ كَانَ مَعَهُ مِنَ الْهَدْيِ فَلَمَّا أَحْلَلْنَا قَدِ اسْتَمْتَعُوا مِنْ هَذِهِ النِّسَاءِ وَالِاسْتِمْتَاعُ عِنْدَنَا التَّزْوِيجُ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ يَضْرِبْنَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ افْعَلُوا فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعِي بُرْدٌ وَمَعَهُ بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَأَعْجَبَهَا بُرْدُهُ وَأَعْجَبَهَا شَبَابِي قَالَتْ بُرْدٌ كَبُرْدٍ فَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا فَبِتُّ عِنْدَهَا لَيْلَةً فَأَصْبَحْتُ فَخَرَجْتُ فَإِذَا رَسُولُ اللهِ ﷺ قَائِمٌ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنِّي قَدْ حَرَّمْتُ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ بَقِيَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا 14156 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ أنبأ أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ جَعْفَرُ بْنُ عَوْنٍ أنبأ عَبْدُ الْعَزِيزِ بْنُ عُمَرَ حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ حَتَّى بَلَغُوا عُسْفَانَ فَكَلَّمَهُ رَجُلٌ مِنْ بَنِي مُدْلِجٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَكَذَلِكَ

Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Messenger of Allah, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Messenger of Allah ﷺ ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. 'Abd al-'Aziz and I was sitting there. (Using translation from Muslim 1406k)

إِنَّ نَاسًا أَعْمَى اللهُ قُلُوبَهُمْ كَمَا أَعْمَى أَبْصَارَهُمْ يُفْتُونَ بِالْمُتْعَةِ وَيُعَرِّضُ بِالرَّجُلِ فَنَادَاهُ فَقَالَ إنك جِلْفٌ جَافٍ فَلَعَمْرِي لَقَدْ كَانَتِ الْمُتْعَةُ تُفْعَلُ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ يُرِيدُ رَسُولَ اللهِ ﷺ فَقَالَ ابْنُ الزُّبَيْرِ فَجَرِّبْ بِنَفْسِكَ فَوَاللهِ لَئِنْ فَعَلْتَهَا لَأَرْجُمَنَّكَ بِأَحْجَارِكَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي خَالِدُ بْنُ الْمُهَاجِرِ بْنِ سَيْفِ اللهِ أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَجُلٍ جَاءَهُ رَجُلٌ فَاسْتَفْتَاهُ فِي الْمُتْعَةِ فَقَالَ لَهُ ابْنُ أَبِي عَمْرَةَ الْأَنْصَارِيُّ مَهْلًا مَا هِيَ وَاللهِ لَقَدْ فُعِلَتْ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ قَالَ ابْنُ أَبِي عَمْرَةَ إِنَّهَا كَانَتْ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ لِمَنْ يُضْطَرُّ إِلَيْهَا كَالْمَيْتَةِ وَالدَّمِ وَلَحْمِ الْخِنْزِيرِ ثُمَّ أَحْكَمَ اللهُ الدِّينَ وَنَهَى عَنْهَا قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي الرَّبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ أَنَّ أَبَاهُ قَالَ قَدْ كُنْتُ اسْتَمْتَعْتُ فِي عَهْدِ رَسُولِ اللهِ ﷺ مِنِ امْرَأَةٍ مِنْ بَنِي عَامِرٍ بِبُرْدَيْنِ أَحْمَرَيْنِ ثُمَّ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْمُتْعَةِ قَالَ ابْنُ شِهَابٍ وَسَمِعْتُ الرَّبِيعَ بْنَ سَبْرَةَ يُحَدِّثُ ذَلِكَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَأَنَا جَالِسٌ

[AI] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, I have given myself to you." So she stood up for a long time. Then a man stood up and said, "O Messenger of Allah, marry her to me if you do not need her." The Messenger of Allah ﷺ said, "Do you have anything that you can give her as a dowry?" He said, "I only have my waistcloth." So the Prophet ﷺ said, "If you give it to her, you will have to sit without a waistcloth. So seek something else." He said, "I cannot find anything." The Prophet ﷺ said, "Seek something, even if it is an iron ring." So he searched but did not find anything. Then the Prophet ﷺ asked him, "Do you have anything from the Quran?" He said, "Yes, I have Surah So-and-So and Surah So-and-So." The Prophet ﷺ said, "I have married her to you with what you have from the Quran."

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلًا فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ فَقَالَ رَسُولُ اللهِ ﷺ هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا إِيَّاهُ؟ فَقَالَ مَا عِنْدِي إِلَّا إِزَارِي هَذَا فَقَالَ النَّبِيُّ ﷺ إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لَا إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا فَقَالَ مَا أَجِدُ شَيْئًا قَالَ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟ قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا لِسُوَرٍ سَمَّاهَا فَقَالَ رَسُولُ اللهِ ﷺ قَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ

[AI] He was asked while on the pulpit about a man who divorced his wife three times, then someone else married her, closed the door, removed the veil, and revealed her face, then divorced her. He said, "She is not permissible for the first man until the other man tastes her honey." This is the wording of the Hadith of Al-'Abdiyy. Al-'Abdiyy also said it in his narration, as did Abu Ahmad Al-Zubayri. The authentic narration is from 'Abd Al-Rahman bin Mahdi, and it was narrated by Waki' once from Sufyan, who narrated from 'Alqamah, from Razeen bin Sulaiman Al-Ahmarri. He was contradicted by Shu'bah in his chain of narrators, so he narrated it from 'Alqamah bin Marthad, from Salim bin Razeen, from Salim bin 'Abdullah, from Sa'id bin Al-Musayyib, from Ibn 'Umar. The Prophet informed us of this and it was narrated by Abu 'Abdullah Al-Hafiz and Abu Bakr Ahmad bin Al-Hasan. They said, "Abu Al-Abbas Muhammad bin Ya'qub informed us, Muhammad bin Ishaq informed me, and I am the successor of Yahya bin Ma'in." They said, "Ghandar informed us, Shu'bah mentioned it to us, and I received it from Muhammad bin Isma'il Al-Bukhari that he weakened the Hadith of Shu'bah and Sufyan together. And Abi Zar'ah said that the Hadith of Sufyan is the most authentic."

ﷺ سُئِلَ وَهُوَ عَلَى الْمِنْبَرِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا غَيْرُهُ وَأَغْلَقَ الْبَابَ وَأَرْخَى السِّتْرَ وَكَشَفَ الْخِمَارَ ثُمَّ فَارَقَهَا قَالَ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ عُسَيْلَتَهَا الْآخَرُ لَفْظُ حَدِيثِ الْعَبْدِيِّ وَكَمَا قَالَ الْعَبْدِيُّ فِي إِسْنَادِهِ قَالَهُ أَيْضًا أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَالصَّحِيحُ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَرَوَاهُ وَكِيعٌ مَرَّةً عَنْ سُفْيَانَ فَقَالَ عَنْ عَلْقَمَةَ عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ 15199 وَخَالَفَهُ شُعْبَةُ فِي إِسْنَادِهِ فَرَوَاهُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سَالِمِ بْنِ رَزِينٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عُمَرَ ؓ عَنِ النَّبِيِّ ﷺ أَخْبَرَنَاه أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نَا مُحَمَّدُ بْنُ إِسْحَاقَ أَنَا خَلَف وَيَحْيَى بْنِ مَعِين قَالاَ نَا غَنْدَر نَا شُعْبَة فَذَكَرَه وَبَلَغَنِي عَنْ مُحَمَّدٌ بْنِ إِسْمَاعِيلِ البُخَارِي أَنَّهُ وَهَنَ حَدِيث شُعْبَة وَسُفْيَان جَمِيعاً وَعَنْ أَبِي زَرْعَةَ أَنَّهُ قَالَ حَدِيثُ سُفْيَان أَصَح 15200 فَقَدْ

[AI] "A Bedouin man from the tribe of Banu Fazara came to the Prophet ﷺ and said, 'Indeed, my wife has given birth to a dark-skinned boy.' The Prophet ﷺ said to him, 'Do you have any camels?' He replied, 'Yes.' The Prophet ﷺ asked, 'What are their colors?' He answered, 'Red.' The Prophet ﷺ then asked, 'Do any of them have white markings?' He replied, 'Yes, some of them have white markings.' The Prophet ﷺ said, 'Perhaps it is from the genes of one of them that the child inherited this.' The phrase 'perhaps it is from the genes of one of them' is a narration from Imam Shafi'i, and in the narration of Qutaiba, it mentions that a man from the tribe of Banu Fazara came to the Prophet ﷺ and said, 'Perhaps it is from the genes of one of them.'"

أَنَّ أَعْرَابِيًّا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ فَقَالَ لَهُ النَّبِيُّ ﷺ هَلْ لَكَ مِنْ إِبِلٍ؟ قَالَ نَعَمْ قَالَ فَمَا أَلْوَانُهَا؟ قَالَ حُمْرٌ قَالَ هَلْ فِيهَا مِنْ أَوْرَقَ؟ قَالَ إِنَّ فِيهَا لَوُرْقًا قَالَ فَأَنَّى أَصَابَهَا ذَلِكَ؟ قَالَ لَعَلَّهُ عِرْقٌ نَزَعَهُ فَقَالَ النَّبِيُّ ﷺ وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ لَفْظُ حَدِيثِ الشَّافِعِيِّ وَفِي رِوَايَةِ قُتَيْبَةَ جَاءَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ ﷺ وَقَالَ عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ

A’ishah wife of the Prophet ﷺ and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah ﷺ, we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people. (Using translation from Abū Dāʾūd 2061)

رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ ؓ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ النَّبِيِّ ﷺ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللهِ ﷺ زَيْدَ بْنَ حَارِثَةَ وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابْنَهُ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللهُ فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب 5] فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ أَبُوهُ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ ؓ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي فَضْلًا وَقَدْ أَنْزَلَ اللهُ ﷻ فِيهِمْ مَا عَلِمْتَ فَكَيْفَ تَرَى فِيهِ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ أَرْضِعِيهِ فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةِ فَبِذَلِكَ كَانَتْ عَائِشَةُ ؓ تَأْمُرُ بَنَاتِ أَخِيهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ عَائِشَةُ أَنْ يَرَاهَا وَيَدْخُلُ عَلَيْهَا خَمْسَ رَضَعَاتٍ فَيَدْخُلُ عَلَيْهَا وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُدْخِلْنَ عَلَيْهِنَّ مِنَ النَّاسِ بِتِلْكَ الرَّضَاعَةِ حَتَّى يُرْضِعْنَ فِي الْمَهْدِ وَقُلْنَ لِعَائِشَةَ ؓ وَاللهِ مَا نَرَى لَعَلَّهَا رُخْصَةٌ لِسَالِمٍ مِنْ رَسُولِ اللهِ ﷺ دُونَ النَّاسِ 15649 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو نا أَبُو مُحَمَّدٍ أَحْمَدُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ أنا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عِيسَى ثنا أَبُو الْيَمَانِ أَخْبَرَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ ؓ فَذَكَرَ الْحَدِيثَ بِطُولِهِ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ فَبِذَلِكَ كَانَتْ عَائِشَةُ ؓ تَأْمُرُ بَنَاتِ إِخْوَتِهَا وَبَنَاتِ أَخَوَاتِهَا وَقَالَ وَأَبَتْ أُمُّ سَلَمَةَ وَسَائِرُ أَزْوَاجِ النَّبِيِّ ﷺ أَنْ يُدْخِلْنَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدًا مِنَ النَّاسِ وَالْبَاقِي مِثْلُهُ

[AI] He said: "The Messenger of Allah, ﷺ , delivered a sermon on the day of the conquest of Mecca, standing on the steps of the House or the Kaaba." Abu Dawood said: "Hammad ibn Salamah narrated it from Ali ibn Zaid, from Ya'qub as-Saddousi, from Abdullah ibn Amr, from the Prophet, ﷺ ." Imam Ahmad, may Allah have mercy on him, said:

ﷺ بِمَعْنَاهُ قَالَ خَطَبَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ أَوْ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْبَيْتِ أَوِ الْكَعْبَةِ قَالَ أَبُو دَاوُدَ وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ يَعْقُوبَ السَّدُوسِيِّ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ وَقَدْ

[AI] The Messenger of Allah ﷺ was asked about a female slave who commits adultery but is not married. He said, "If she commits adultery, flog her. If she commits adultery again, flog her. Then, sell her even if it is for a rope." Ibn Shihab said, "I do not know if the third or fourth time was meant." Abu Ali Ar-Rawzbary informed us that Abu Bakr ibn Dasa narrated to us from Abu Dawud, who narrated from Abdullah ibn Muslimah from Malik, who mentioned it with a similar chain of narration except that he said it was narrated from Abu Hurairah and Zaid ibn Khalid Al-Juhani. He added, "If she commits adultery again, sell her even if it is for a rope." Ibn Shihab said, "I do not know if it was meant for the third or fourth time. The rope refers to a piece of string."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي أبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ 17099 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ قَالَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ زَادَ قَالَ ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَالضَّفِيرُ الْحَبْلُ

[AI] The Messenger of Allah ﷺ commanded me to sell two young brothers, so I sold them and separated them. I mentioned this to the Prophet ﷺ and he said, "Find them and return them, and do not sell them except together, and do not separate them." And so it was.

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُهُمَا وَفَرَّقْتُ بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ أَدْرِكْهُمَا فَارْتَجِعْهُمَا وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا وَلَا تُفَرِّقْ بَيْنَهُمَا وَكَذَلِكَ

[AI] I gave my pledge of allegiance to the Prophet ﷺ , and there remained with him a group of people. I promised him that I would bring them to him in that place. He said, "I am waiting for you here from three days ago." He mentioned this with regard to Abdullah ibn Shaaqiq, narrated from his father. And Abu Abdullah al-Haafiz, Abu Bakr al-Qaadi, and Abu Abdullah al-Sulami narrated from Abu al-Abbas Muhammad ibn Ya'qub, narrated from Abu Umayyah, narrated from Muhammad ibn Sinaan al-Basri, narrated from Ibrahim ibn Tahman, narrated from Budayl ibn Maisarah, narrated from Abdul Kareem, narrated from Abdullah ibn Shaaqiq, narrated from his father, narrated from Abdullah ibn Abi al-Hamsa. He said, "I gave my pledge of allegiance to the Messenger of Allah ﷺ before he was sent as a prophet." And he mentioned this narration in its essence. And Abu Ali al-Rudhbari narrated from Abu Bakr ibn Dassah, narrated from Abu Dawood, narrated from Muhammad ibn Yahya al-Naysaburi, narrated from Muhammad ibn Sinaan, and he mentioned this narration. Abu Dawood said, "Muhammad ibn Yahya said, 'This is attributed to Abdul Kareem ibn Abdullah ibn Shaaqiq.' Sheikh Ahmad, may Allah have mercy on him, narrated it. And Ibrahim ibn Hane' narrated it from Muhammad ibn Sinaan, and he said it was narrated by Mu'adh ibn Hane' from Ibrahim ibn Tahman, and there was no doubt about Abdullah ibn Abi al-Hamsa."

بَايَعْتُ النَّبِيَّ ﷺ فَبَقِيَتْ لَهُ بَقِيَّةٌ فَوَعَدْتُهُ أَنْ آتِيَهُ بِهَا فِي مَكَانِهِ ذَلِكَ قَالَ فَنَسِيتُهُ يَوْمِي ذَاكَ وَالْغَدَ فَأَتَيْتُهُ فِي الْيَوْمِ الثَّالِثِ وَهُوَ فِي مَكَانِهِ فَقَالَ لِي يَا فَتًى لَقَدْ شَقَقْتَ عَلَيَّ أَنَا هَهُنَا مِنْ ثَلَاثٍ أَنْتَظِرُكَ هَكَذَا قَالَ فِي عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ 20836 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ الْقَاضِي وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو أُمَيَّةَ ثنا مُحَمَّدُ بْنُ سِنَانٍ الْبَصْرِيُّ ثنا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ عَنْ عَبْدِ الْكَرِيمِ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ قَالَ بَايَعْتُ رَسُولَ اللهِ ﷺ بِبَيْعٍ قَبْلَ أَنْ يُبْعَثَ فَذَكَرَ هَذَا الْحَدِيثَ بِمَعْنَاهُ 20837 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَهْ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ سِنَانٍ فَذَكَرَ هَذَا الْحَدِيثَ قَالَ أَبُو دَاوُدَ قَالَ مُحَمَّدُ بْنُ يَحْيَى هَذَا عِنْدَنَا عَبْدُ الْكَرِيمِ بْنُ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ وَرَوَاهُ إِبْرَاهِيمُ بْنُ هَانِئٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ فَقَالَ عَنْ عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ أَوِ الْحَمْسَاءِ بِالشَّكِّ وَرَوَاهُ مُعَاذُ بْنُ هَانِئٍ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ وَلَمْ يَشُكَّ فِي عَبْدِ اللهِ بْنِ أَبِي الْحَمْسَاءِ

[AI] The Messenger of Allah, ﷺ , said, "Whoever frees a portion of a slave or a share in a partnership, then he will have from that slave or partnership an amount of wealth equal to the value of justice. He will be considered a free person." He said, "I do not know if this is a hadith from the Prophet, ﷺ , or something that Nafi' said. If it is not something that Nafi' said, then he has freed what he has freed." They have reported it in Sahih like this, and it contains an apparent indication that he was unsure about it. Malik ibn Anas, may Allah have mercy on him, confirmed it as a hadith from the Prophet, ﷺ , so the ruling is in accordance with his view. As for the preference of Malik's memorization, it is with the majority of the people of hadith, as Ash-Shafi'i, may Allah have mercy on him, said. 21355 Abu 'Abdullah Al-Hafiz informed us, Abu Bakr ibn Ishaq informed us, Isma'il ibn Ishaq informed us, 'Ali ibn Al-Madinri said, "Abdur-Rahman ibn Mahdi would not give precedence to anyone over Malik." 21356 Abu 'Abdullah Al-Hafiz informed us, I heard Abu Al-Hasan Al-'Anazi say, I heard 'Uthman ibn Sa'id Ad-Darimi say, "I asked Yahya ibn Ma'in, 'Is Malik more beloved to you than Nafi' or 'Ubaidullah ibn 'Umar?' He said, 'Malik.' I said, 'And what about Ayub As-Sakhtiani?' He said, 'Malik.'" 21357 Abu 'Abdullah Al-Hafiz informed us, Abu Muhammad ibn 'Ukht ibn Abu 'Awana informed us, my maternal uncle informed me, Al-Maimuni said, "I heard Yahya ibn Ma'in and Ahmad ibn Hanbal, both of them, say, 'Malik was one of the most trustworthy people in his hadith.'" Ahmad ibn Hanbal said, "O Abu Al-Hasan, it does not matter if you do not ask about a man who narrates from Malik, especially if he is from Madinah." 21358 Abu 'Abdullah Al-Hafiz informed us, I heard Abu Bakr Muhammad ibn Ahmad Al-Hairi say, I heard Al-Husayn ibn Muhammad Al-Qabani say, I heard 'Ubaidullah ibn 'Umar Al-Qawariri say, 'I heard Hammad ibn Zaid say, 'I heard Ayyub As-Sakhtiani say, "Malik had a special chain with Nafi' during his lifetime.'" 21359 Abu Al-Husayn Ibn Al-Fadl Al-Qattan informed us in Baghdad, 'Abdullah ibn Ja'far told us, Ya'qub ibn Sufyan informed me, Muhammad ibn Abi Ruqayn informed me, Ibn Wahb informed me, Malik said, "Yahya ibn Sa'id asked me to compile one hundred hadiths from the hadiths of Ibn Shihab and select them for him, so I wrote those hadiths for him until I filled the book and explained them to him." Malik said, "And a man said, 'I used to learn from him until the day he died. He would come to me and ask me questions.' As for the concurrence of the ones who agreed with Malik on this addition..."

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَعْتَقَ نَصِيبًا مِنْ عَبْدٍ أَوْ شِرْكًا كَانَ لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ قَالَ فَلَا أَدْرِي أَهُوَ فِي الْحَدِيثِ عَنِ النَّبِيِّ ﷺ؟ أَوْ شَيْءٌ قَالَهُ نَافِعٌ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ؟ أَخْرَجَاهُ فِي الصَّحِيحِ هَكَذَا وَفِيهِ دَلَالَةٌ ظَاهِرَةٌ عَلَى أَنَّهُ كَانَ يَشُكُّ فِيهِ وَمَالِكُ بْنُ أَنَسٍ رَحِمَهُ اللهُ أَثْبَتَهُ عَنِ الْحَدِيثِ عَنِ النَّبِيِّ ﷺ فَالْحُكْمُ لَهُ دُونَهُ وَأَمَّا فَضْلُ حِفْظِ مَالِكٍ فَهُوَ عِنْدَ جَمَاعَةِ أَهْلِ الْحَدِيثِ كَمَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ 21355 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ كَانَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ لَا يُقَدِّمُ عَلَى مَالِكٍ أَحَدًا 21356 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ أَبَا الْحَسَنِ الْعَنَزِيَّ يَقُولُ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ مَالِكٌ أَحَبُّ إِلَيْكَ فِي نَافِعٍ أَوْ عُبَيْدُ اللهِ بْنُ عُمَرَ؟ قَالَ مَالِكٌ قُلْتُ فَأَيُّوبُ السَّخْتِيَانِيُّ؟ قَالَ مَالِكٌ 21357 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو مُحَمَّدٍ ابْنُ أُخْتِ أَبِي عَوَانَةَ حَدَّثَنِي خَالِي ثنا الْمَيْمُونِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ وَأَحْمَدَ بْنَ حَنْبَلٍ جَمِيعًا يَقُولَانِ كَانَ مَالِكٌ مِنْ أَثْبَتِ النَّاسِ فِي حَدِيثِهِ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ يَا أَبَا الْحَسَنِ لَا تُبَالِ أَنْ لَا تَسْأَلَ عَنْ رَجُلٍ حَدَّثَ عَنْهُ مَالِكٌ وَلَا سِيَّمَا مَدَنِيٌّ 21358 أَخْبَرَنَا أَبُو عَبْدِ اللهِ قَالَ سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بْنَ أَحْمَدَ الْحِيرِيَّ يَقُولُ سَمِعْتُ الْحُسَيْنَ بْنَ مُحَمَّدٍ الْقَبَّانِيَّ يَقُولُ سَمِعْتُ عُبَيْدَ اللهِ بْنَ عُمَرَ الْقَوَارِيرِيَّ يَقُولُ سَمِعْتُ حَمَّادَ بْنَ زَيْدٍ يَقُولُ سَمِعْتُ أَيُّوبَ السَّخْتِيَانِيَّ يَقُولُ لَقَدْ كَانَتْ لِمَالِكٍ حَلْقَةٌ فِي حَيَاةِ نَافِعٍ 21359 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي رُكَيْنٍ أَنْبَأَ ابْنُ وَهْبٍ حَدَّثَنِي مَالِكٌ قَالَ قَالَ لِي يَحْيَى بْنُ سَعِيدٍ اكْتُبْ لِي مِائَةَ حَدِيثٍ مِنْ حَدِيثِ ابْنِ شِهَابٍ انْتَقِهَا لِي وَأَعْطَانِي رَقًّا قَدِيمًا قَدِ اصْفَرَّ قَالَ فَكَتَبْتُ لَهُ تِلْكَ الْأَحَادِيثَ حَتَّى مَلَأْتُهُ وَبَيَّنْتُهُ لَهُ قَالَ مَالِكٌ وَقَالَ رَجُلٌ كُنْتُ أَتَعَلَّمُ مِنْهُ مَا مَاتَ حَتَّى كَانَ يَجِيئُنِي فَيَسْتَفْتِينِي وَأَمَّا مُوَافَقَةُ مَنْ وَافَقَ مَالِكًا عَلَى هَذِهِ الزِّيَادَةِ