ʿAli bin Abu Talib came out of the house of Messenger of Allah ﷺ during his fatal illness. The people asked, "O Abu Hasan (i.e. ʿAli)! How is the health of Messenger of Allah ﷺ this morning?" ʿAli replied, "He has recovered with the Grace of Allah." ʿAbbas bin ʿAbdul Muttalib held him by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the faces of the offspring of ʿAbdul Muttalib look at the time of their death. So let us go to Messenger of Allah ﷺ and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us." ʿAli said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Messenger of Allah ﷺ for it."

أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ خَرَجَ مِنْ عِنْدِ رَسُولِ اللَّهِ ﷺ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا فَأَخَذَ بِيَدِهِ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ أَنْتَ وَاللَّهِ بَعْدَ ثَلاَثٍ عَبْدُ الْعَصَا وَإِنِّي وَاللَّهِ لأُرَى رَسُولَ اللَّهِ ﷺ سَوْفَ يُتَوَفَّى مِنْ وَجَعِهِ هَذَا إِنِّي لأَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ اذْهَبْ بِنَا إِلَى رَسُولِ اللَّهِ ﷺ فَلْنَسْأَلْهُ فِيمَنْ هَذَا الأَمْرُ إِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ وَإِنْ كَانَ فِي غَيْرِنَا عَلِمْنَاهُ فَأَوْصَى بِنَا فَقَالَ عَلِيٌّ إِنَّا وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ ﷺ فَمَنَعَنَاهَا لاَ يُعْطِينَاهَا النَّاسُ بَعْدَهُ وَإِنِّي وَاللَّهِ لاَ أَسْأَلُهَا رَسُولَ اللَّهِ ﷺ

ʿAli bin Abu Talib came out of the house of the Prophet ﷺ during his fatal ailment. The people asked (ʿAli), "O Abu Hasan! How is the health of Messenger of Allah ﷺ this morning?" ʿAli said, "This morning he is better, with the grace of Allah." Al-ʿAbbas held ʿAli by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Messenger of Allah ﷺ will die from his present ailment, for I know the signs of death on the faces of the offspring of ʿAbdul Muttalib. So let us go to Messenger of Allah ﷺ to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " ʿAli said, "By Allah! If we ask Messenger of Allah ﷺ for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Messenger of Allah ﷺ for it." (See Hadith No 728, Vol 5)

أَخْبَرَهُ أَنَّ عَلِيًّا يَعْنِي ابْنَ أَبِي طَالِبٍ خَرَجَ مِنْ عِنْدِ النَّبِيِّ ﷺ وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ خَرَجَ مِنْ عِنْدِ النَّبِيِّ ﷺ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ ﷺ قَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا فَأَخَذَ بِيَدِهِ الْعَبَّاسُ فَقَالَ أَلاَ تَرَاهُ أَنْتَ وَاللَّهِ بَعْدَ الثَّلاَثِ عَبْدُ الْعَصَا وَاللَّهِ إِنِّي لأُرَى رَسُولَ اللَّهِ ﷺ سَيُتَوَفَّى فِي وَجَعِهِ وَإِنِّي لأَعْرِفُ فِي وُجُوهِ بَنِي عَبْدِ الْمُطَّلِبِ الْمَوْتَ فَاذْهَبْ بِنَا إِلَى رَسُولِ اللَّهِ ﷺ فَنَسْأَلَهُ فِيمَنْ يَكُونُ الأَمْرُ فَإِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ وَإِنْ كَانَ فِي غَيْرِنَا أَمَرْنَاهُ فَأَوْصَى بِنَا قَالَ عَلِيٌّ وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ ﷺ فَيَمْنَعُنَا لاَ يُعْطِينَاهَا النَّاسُ أَبَدًا وَإِنِّي لاَ أَسْأَلُهَا رَسُولَ اللَّهِ ﷺ أَبَدًا

Messenger of Allah, I find a change in your mood today. Messenger of Allah ﷺ said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Messenger of Allah ﷺ spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).

أَنَّ رَسُولَ اللَّهِ ﷺ أَصْبَحَ يَوْمًا وَاجِمًا فَقَالَتْ مَيْمُونَةُ يَا رَسُولَ اللَّهِ لَقَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمِ قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ جِبْرِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَ وَاللَّهِ مَا أَخْلَفَنِي قَالَ فَظَلَّ رَسُولُ اللَّهِ ﷺ يَوْمَهُ ذَلِكَ عَلَى ذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ فُسْطَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ فَقَالَ لَهُ قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ قَالَ أَجَلْ وَلَكِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ فَأَصْبَحَ رَسُولُ اللَّهِ ﷺ يَوْمَئِذٍ فَأَمَرَ بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّهُ يَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ

"The Messenger of Allah was upset one morning and Maimunah said to him: "O Messenger of Allah, you look upset today., He said: 'Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: 'You [promised to meet me last night,; He said: 'Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed."

أَخْبَرَتْنِي مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ أَصْبَحَ يَوْمًا وَاجِمًا فَقَالَتْ لَهُ مَيْمُونَةُ أَىْ رَسُولَ اللَّهِ لَقَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمَ فَقَالَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَا وَاللَّهِ مَا أَخْلَفَنِي قَالَ فَظَلَّ يَوْمَهُ كَذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ قَالَ أَجَلْ وَلَكِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ قَالَ فَأَصْبَحَ رَسُولُ اللَّهِ ﷺ مِنْ ذَلِكَ الْيَوْمِ فَأَمَرَ بِقَتْلِ الْكِلاَبِ

[AI] He informed him that Ali ibn Abi Talib came out from the presence of the Messenger of Allah ﷺ during his illness in which he passed away. The people said, "O Abu Hassan, how is the Messenger of Allah ﷺ doing?" He replied, "He is doing well, thanks to Allah." Ibn Abbas said, "Then Abbas ibn Abdul-Muttalib took his hand and said, 'Don't you see? By Allah, the Messenger of Allah ﷺ will pass away in this illness. I know the signs of the descendants of Abdul-Muttalib at death. So let's go to the Messenger of Allah ﷺ and ask him about this matter. If he confirms it, we will know. And if he denies it, he will give us advice." Ali said, "By Allah, if we ask the Messenger of Allah ﷺ and he prevents us from it, the people will never give it to us. So I swear by Allah, I will never ask him."

أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَرَجَ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ كَيْفَ أَصْبَحَ رَسُولُ اللهِ ﷺ؟ فَقَالَ أَصْبَحَ بِحَمْدِ اللهِ بَارِئًا قَالَ ابْنُ عَبَّاسٍ فَأَخَذَ بِيَدِهِ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ أَلا تَرَى أَنْتَ؟ وَاللهِ إِنَّ رَسُولَ اللهِ ﷺ سَيُتَوَفَّى فِي وَجَعِهِ هَذَا إِنِّي أَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ فَاذْهَبْ بِنَا إِلَى رَسُولِ اللهِ ﷺ فَلْنَسْأَلْهُ فِيمَنْ هَذَا الْأَمْرُ؟ فَإِنْكَانَ فِينَا عَلِمْنَا ذَلِكَ وَإِنْ كَانَ فِي غَيْرِنَا كَلَّمْنَاهُ فَأَوْصَى بِنَا فَقَالَ عَلِيٌّ وَاللهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللهِ ﷺ فَمَنَعَنَاهَا لَا يُعْطِينَاهَا النَّاسُ أَبَدًا فَوَاللهِ لَا أَسْأَلُهُ أَبَدًا

Malik related to me from Ibn Shihab from Abu Umama ibn Sahl ibn Hunayf from Abdullah ibn Abbas that Khalid ibn al-Walid ibn al-Mughira entered the house of Maimuna, the wife of the Prophet ﷺ with the Messenger of Allah ﷺ and he was brought a roasted lizard. The Messenger of Allah ﷺ stretched his hand toward it. One of the women who was in Maimuna's house said, "Tell the Messenger of Allah ﷺ what he means to eat." Someone said, "It is a lizard, Messenger of Allah." He withdrew his hand. Khalid said, "Is it haram, Messenger of Allah?" He said, "No, but there were none in my people's land, and I find that I dislike them." Khalid added, "I chewed and ate it while the Messenger of Allah ﷺ was looking."

أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ بَيْتَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللاَّتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ مِنْهُ فَقِيلَ هُوَ ضَبٌّ يَا رَسُولَ اللَّهِ فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ

Messenger of Allah, I find a change in your mood today. Messenger of Allah ﷺ said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Messenger of Allah ﷺ spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens). (Using translation from Muslim 2105)

أَنَّ رَسُولَ اللَّهِ ﷺ أَصْبَحَ يَوْمًا وَاجِمًا قَالَتْ مَيْمُونَةُ يَا رَسُولَ اللَّهِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ قَدْ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَا وَاللَّهِ مَا أَخْلَفَنِي» قَالَتْ فَظَلَّ رَسُولُ اللَّهِ ﷺ يَوْمَهُ ذَلِكَ عَلَى ذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِيَ اللَّيْلَةَ قَالَ أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ» فَأَصْبَحَ رَسُولُ اللَّهِ ﷺ يَوْمَئِذٍ يَأْمُرُ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرَ

Messenger of Allah, I find a change in your mood today. Messenger of Allah ﷺ said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Messenger of Allah ﷺ spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens). (Using translation from Muslim 2105)

أَخْبَرَتْنِي مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ أَصْبَحَ يَوْمًا وَاجِمًا قَالَتْ مَيْمُونَةُ فَقُلْتُ يَا رَسُولَ اللهِ قَدِ اسْتَنْكَرْتُ هَيْأَتَكَ مُنْذُ الْيَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ جِبْرِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَ وَاللهِ مَا أَخْلَفَنِي» قَالَتْ فَظَلَّ رَسُولُ اللهِ ﷺ يَوْمَهُ ذَاكَ عَلَى ذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ» قَالَ أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ وَأَصْبَحَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ فَأَمَرَ بِقَتْلِ الْكِلَابِ حَتَّى أَنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الْكَبِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الصَّغِيرِ

"The Messenger of Allah was upset one morning and Maimunah said to him: "O Messenger of Allah, you look upset today., He said: 'Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: 'You [promised to meet me last night,; He said: 'Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed." (Using translation from Nasāʾī 4283)

أَخْبَرَتْنِي مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ أَصْبَحَ يَوْمًا وَاجِمًا فَقَالَتْ لَهُ مَيْمُونَةُ إِنِّي يَا رَسُولُ اللهِ قَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمِ فَقَالَ «إِنَّ جِبْرِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَا وَاللهِ مَا أَخْلَفَنِي» قَالَ فَظَلَّ يَوْمَهُ كَذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِيَ الْبَارِحَةَ» قَالَ أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ فَأَصْبَحَ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ الْيَوْمِ فَأَمَرَ بِقَتْلِ الْكِلَابِ

[AI] Maymuna, the wife of the Prophet Muhammad, told me that one day the Messenger of Allah woke up feeling ill. Maymuna said to him, "O Messenger of Allah, I noticed something different about your appearance today." He replied, "Indeed, Jibril (Gabriel) had promised to meet me last night, but he did not come. I swear by Allah, he has never broken a promise to me before." Maymuna said, "So his day passed in this manner, and he kept feeling discomfort in his chest. Then, a dog came and lay down near us. He ordered it to be taken out, and then he took water in his hand and sprinkled it in the spot where the dog had been lying. When evening came, Jibril met him and the Messenger of Allah said to him, 'You promised to meet me last night.' Jibril replied, 'Yes, but we do not enter a house in which there is a dog or a picture.' On that day, the Messenger of Allah commanded for dogs to be killed, to the extent that he would order the killing of a dog that was in the house, while leaving the large dog in the courtyard."

حَدَّثَتْنِي مَيْمُونَةُ زَوْجُ النَّبِيَّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ أَصْبَحَ يَوْمًا وَاجِمًا فَقَالَتْ لَهُ مَيْمُونَةُ أَيْ رَسُولَ اللهِ لَقَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمِ فَقَالَ إِنَّ جَبْرَائِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَا وَاللهِ مَا أَخْلَفَنِي قَالَتْ فَظَلَّ يَوْمَهُ كَذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ قَالَ أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ قَالَ فَأَصْبَحَ رَسُولُ اللهِ ﷺ فَأَمَرَ مِنْ ذَلِكَ الْيَوْمِ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَبِتَرْكِ كَلْبِ الْحَائِطِ الْكَبِيرِ قَدْ

[AI] Abdullah ibn Umar and Abu Hurairah reported that they heard the Messenger of Allah ﷺ saying while standing on the steps of his pulpit, "A time will come when some people will stop attending Friday prayers, or Allah will seal their hearts, and they will become among the heedless."

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ

[AI] I went to the Messenger of Allah ﷺ and embraced Islam. Then I said, "O Messenger of Allah, make something for my people that they can embrace Islam with from their wealth." So the Messenger of Allah ﷺ did so and appointed me to collect it from them. Abu Bakr also appointed me, then Umar appointed me. Saad was one of the people of Sura, and I spoke to my people about honey and said to them, "It is a form of charity because there is no good in a fruit that is not purified." They asked, "How much?" I said, "One tenth." So I took one tenth from them and went to Umar bin Khattab and informed him. Umar took it and sold it, and then placed its price in the charities of the Muslims.

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمْتُ ثُمَّ قُلْتُ يَا رَسُولَ اللهِ اجْعَلْ لِقَوْمِي مَا أَسْلَمُوا عَلَيْهِ مِنْ أَمْوَالِهِمْ فَفَعَلَ رَسُولُ اللهِ ﷺ وَاسْتَعْمَلَنِي عَلَيْهِمْ ثُمَّ اسْتَعْمَلَنِي أَبُو بَكْرٍ ثُمَّ عُمَرُ قَالَ وَكَانَ سَعْدٌ مِنْ أَهْلِ السُّرَاةِ قَالَ فَكَلَّمْتُ قَوْمِي فِي الْعَسَلِ فَقُلْتُ لَهُمْ زَكَاةٌ فَإِنَّهُ لَا خَيْرَ فِي ثَمَرَةٍ لَا تُزَكَّى فَقَالُوا كَمْ قَالَ؟ فَقُلْتُ الْعُشْرُ فَأَخَذْتُ مِنْهُمُ الْعُشْرَ فَأَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ فَأَخْبَرْتُهُ بِمَا كَانَ قَالَ فَقَبَضَهُ عُمَرُ ؓ فَبَاعَهُ ثُمَّ جَعَلَ ثَمَنَهُ فِي صَدَقَاتِ الْمُسْلِمِينَ 7463 وَأَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ثنا أَنَسُ بْنُ عِيَاضٍ أَبُو ضَمْرَةَ فَذَكَرَهُ بِنَحْوِهِ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ ابْنِ أَبِي ذُبَابٍ عَنْ أَبِيهِ عَنْ جَدِّهِ فِي الْعَسَلِ وَرَوَاهُ الصَّلْتُ بْنُ مُحَمَّدٍ عَنْ أَنَسِ بْنِ عِيَاضٍ عَنِ الْحَارِثِ بْنِ أَبِي ذُبَابٍ عَنْ مُنِيرٍ هُوَ ابْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ سَعْدٍ وَكَذَلِكَ

[AI] With the Messenger of Allah ﷺ during the Farewell Hajj, we performed Umrah. The Messenger of Allah ﷺ said, "Whoever has brought a sacrificial animal should enter the state of Ihram for Hajj along with Umrah, and he should not come out of the state of Ihram until he completes both of them together." I came forward while I was menstruating and, therefore, I did not complete circumambulation of the House (Kaaba) or go between Safa and Marwa. I complained about this to the Messenger of Allah ﷺ, and he said, "Uncover your head, comb your hair, and perform Hajj with the intention of Umrah, leaving Hajj." I acted according to his instructions. When we finished Hajj, he sent me with 'Abdur-Rahman ibn Abu Bakr to Tan'iim, and I performed Umrah. He said, "This is the place where you should complete your Umrah." Those who performed Umrah alongside with Hajj circumambulated the House and went between Safa and Marwa, then they untied their hair and completed another circumambulation after returning from Mina, whereas those who combined Hajj and Umrah performed only one circumambulation.

مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَقَدِمْتُ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بِالصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ هَذِهِ مَكَانُ عُمْرَتِكِ قَالَتْ فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَمَا رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا

[AI] That the Messenger of Allah ﷺ ruled for confiscation from the killer? He said, "Yes, but I increased it." I said, "You should return it to him or I will inform the Messenger of Allah ﷺ about it." He said, "We will not return it to him." I said, "Fine." So we gathered with the Messenger of Allah ﷺ and I narrated to him the story of Madadi and what Khalid did. The Messenger of Allah ﷺ said, "O Khalid, what prompted you to do what you did?" Khalid said, "O Messenger of Allah, I increased it." The Messenger of Allah ﷺ said, "O Khalid, return to him what you took from him." Awf said, "I said to you, O Khalid, did I not warn you?" The Messenger of Allah ﷺ asked, "What happened?" So I informed him. The Messenger of Allah ﷺ became angry and said, "O Khalid, do not return it to him. Are you leaving my commanders for you, the elite of their affairs, while they face difficulties?"

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالسَّلَبِ لِلْقَاتِلِ؟ قَالَ بَلَى وَلَكِنِّي اسْتَكْثَرْتُهُ قُلْتُ لَتَرُدَّنَّهُ إِلَيْهِ أَوْ لَأُعَرِّفَنَّكَهَا عِنْدَ رَسُولِ اللهِ ﷺ قَالَ لَنْ نَرُدَّ عَلَيْهِ قَالَ عَوْفٌ فَاجْتَمَعْنَا عِنْدَ رَسُولِ اللهِ ﷺ فَقَصَصْتُ عَلَيْهِ قِصَّةَ الْمَدَدِيِّ وَمَا فَعَلَ خَالِدٌ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِدُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قََالَ يَا رَسُولَ اللهِ اسْتَكْثَرْتُهُ فَقَالَ رَسُولُ اللهِ ﷺ يَا خَالِد رُدَّ عَلَيْهِ مَا أَخَذْتَ مِنْهُ قَالَ عَوْفٌ فَقُلْتُ دُونَكَ يَا خَالِدُ أَلَمْ أَفِ لَكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ وَمَا ذَاكَ؟ فَأَخْبَرْتُهُ قَالَ فَغَضِبَ رَسُولُ اللهِ ﷺ فَقَالَ يَا خَالِدُ لَا تَرُدَّ عَلَيْهِ هَلْ أَنْتُمْ تَارِكُو لِي أُمَرَائِي لَكُمْ صَفْوَةُ أَمْرِهِمْ وَعَلَيْهِمْ كَدَرُهُ؟

[AI] The Messenger of Allah ﷺ did not choose between two matters except that he would take the easier one, as long as it was not sinful. And if it was sinful, he would distance himself the most from it. And the Messenger of Allah ﷺ did not seek revenge for himself unless the sanctity of Allah was violated, so he would take revenge for the sake of Allah. 13284 And Abu Abdullah Al-Hafiz informed us, Ali ibn Isa informed us, Musa ibn Muhammad Al-Dhuhli informed us, Yahya ibn Yahya said: I read it to Malik, and he mentioned it except that he did not mention his saying "so he would take revenge for the sake of Allah."

مَا خُيِّرَ رَسُولُ اللهِ ﷺ فِي أَمْرَيْنِ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ فَيَنْتَقِمُ لِلَّهِ بِهَا 13284 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى ثنا مُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ فَيَنْتَقِمُ لِلَّهِ بِهَا

Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut'a was practised during the lifetime of the leader of the pious (he meant Messenger of Allah, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks during the lifetime of Messenger of Allah ﷺ ; then he forbade us to do Mut'a. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. 'Abd al-'Aziz and I was sitting there. (Using translation from Muslim 1406k)

إِنَّ نَاسًا أَعْمَى اللهُ قُلُوبَهُمْ كَمَا أَعْمَى أَبْصَارَهُمْ يُفْتُونَ بِالْمُتْعَةِ وَيُعَرِّضُ بِالرَّجُلِ فَنَادَاهُ فَقَالَ إنك جِلْفٌ جَافٍ فَلَعَمْرِي لَقَدْ كَانَتِ الْمُتْعَةُ تُفْعَلُ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ يُرِيدُ رَسُولَ اللهِ ﷺ فَقَالَ ابْنُ الزُّبَيْرِ فَجَرِّبْ بِنَفْسِكَ فَوَاللهِ لَئِنْ فَعَلْتَهَا لَأَرْجُمَنَّكَ بِأَحْجَارِكَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي خَالِدُ بْنُ الْمُهَاجِرِ بْنِ سَيْفِ اللهِ أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَجُلٍ جَاءَهُ رَجُلٌ فَاسْتَفْتَاهُ فِي الْمُتْعَةِ فَقَالَ لَهُ ابْنُ أَبِي عَمْرَةَ الْأَنْصَارِيُّ مَهْلًا مَا هِيَ وَاللهِ لَقَدْ فُعِلَتْ فِي عَهْدِ إِمَامِ الْمُتَّقِينَ قَالَ ابْنُ أَبِي عَمْرَةَ إِنَّهَا كَانَتْ رُخْصَةً فِي أَوَّلِ الْإِسْلَامِ لِمَنْ يُضْطَرُّ إِلَيْهَا كَالْمَيْتَةِ وَالدَّمِ وَلَحْمِ الْخِنْزِيرِ ثُمَّ أَحْكَمَ اللهُ الدِّينَ وَنَهَى عَنْهَا قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي الرَّبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ أَنَّ أَبَاهُ قَالَ قَدْ كُنْتُ اسْتَمْتَعْتُ فِي عَهْدِ رَسُولِ اللهِ ﷺ مِنِ امْرَأَةٍ مِنْ بَنِي عَامِرٍ بِبُرْدَيْنِ أَحْمَرَيْنِ ثُمَّ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْمُتْعَةِ قَالَ ابْنُ شِهَابٍ وَسَمِعْتُ الرَّبِيعَ بْنَ سَبْرَةَ يُحَدِّثُ ذَلِكَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَأَنَا جَالِسٌ

[AI] Abu Abdullah Al-Hafiz narrated to us towards the end of the tenth part of Al-Fawa'id Al-Kabeer by Abu Abbas. Abu Abbas Muhammad ibn Ya'qub narrated to us, who narrated from Muhammad ibn Khalid ibn Khulayy Al-Himsy, who narrated from Bishr ibn Shuayb ibn Abi Hamzah, who narrated from his father, who narrated from Az-Zuhri, who narrated from Abdullah ibn Ka'ab ibn Malik Al-Ansari. Ka'ab ibn Malik was one of the three of whom they had doubts. Abdullah ibn Ka'ab informed me that Abdullah ibn Abbas informed him that Ali ibn Abi Talib came out from the presence of the Messenger of Allah ﷺ while he was suffering from the illness in which he passed away. The people said: "O Abu Hassan, how is the Messenger of Allah this morning?" He replied: "He is in a state of gratitude to Allah." Then Abbas ibn Abdil Muttalib took Ali's hand and said: "By Allah, you will be the Caliph after three. I swear by Allah, I see that the Messenger of Allah will pass away from this illness. Verily, I recognize the faces of the sons of Abdil Muttalib at the time of death. So let us go to the Messenger of Allah and ask him about this matter. If he has knowledge of it from us, we will take his advice. If he has knowledge of it from others, we will question him. Ali said: "By Allah, if we ask the Messenger of Allah about this matter and he prevents us from it, the people will never give it to us after him. And I swear by Allah, I will not ask the Messenger of Allah about it."

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ فِي آخِرِ الْجُزْءِ الْعَاشِرِ مِنَ الْفَوَائِدِِ الْكَبِيرِ لِأَبِي الْعَبَّاسِ ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خُلِيٍّ الْحِمْصِيُّ ثَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ عَنْ أَبِيهِ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ الْأَنْصَارِيِّ وَكَانَ كَعْبُ بْنُ مَالِكٍ أَحَدَ الثَّلَاثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ فَأَخْبَرَنِي عَبْدُ اللهِ بْنُ كَعْبٍ أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ خَرَجَ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ كَيْفَ أَصْبَحَ رَسُولُ اللهِ ﷺ؟ فَقَالَ أَصْبَحَ بِحَمْدِ اللهِ بَارِئًا قَالَ فَأَخَذَ بِيَدِهِ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ فَقَالَ أَنْتَ وَاللهِ بَعْدَ ثَلَاثٍ عَبْدُ الْعَصَا وَإِنِّي وَاللهِ لَأَرَى رَسُولَ اللهِ ﷺ سَوْفَ يَتَوَفَّاهُ اللهُ مِنْ وَجَعِهِ هَذَا إِنِّي أَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ فَاذْهَبْ بِنَا إِلَى رَسُولِ اللهِ ﷺ فَلْنَسْأَلْهُ فِي مَنْ هَذَا الْأَمْرُ فَإِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ وَإِنْ كَانَ فِي غَيْرِنَا كَلَّمْنَاهُ فَأَوْصَى بِنَا قَالَ عَلِيٌّ ؓ إِنَّا وَاللهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللهِ ﷺ فَمَنَعَنَاهَا لَا يُعْطِينَاهَا النَّاسُ بَعْدَهُ أَبَدًا وَإِنِّي وَاللهِ لَا أَسْأَلُهَا رَسُولَ اللهِ ﷺ

[AI] The Messenger of Allah ﷺ was asked about a female slave who commits adultery but is not married. He said, "If she commits adultery, flog her. If she commits adultery again, flog her. Then, sell her even if it is for a rope." Ibn Shihab said, "I do not know if the third or fourth time was meant." Abu Ali Ar-Rawzbary informed us that Abu Bakr ibn Dasa narrated to us from Abu Dawud, who narrated from Abdullah ibn Muslimah from Malik, who mentioned it with a similar chain of narration except that he said it was narrated from Abu Hurairah and Zaid ibn Khalid Al-Juhani. He added, "If she commits adultery again, sell her even if it is for a rope." Ibn Shihab said, "I do not know if it was meant for the third or fourth time. The rope refers to a piece of string."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ قَالَ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي أبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ 17099 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ قَالَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ زَادَ قَالَ ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ قَالَ ابْنُ شِهَابٍ لَا أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَالضَّفِيرُ الْحَبْلُ

[AI] Bin al-Walid narrated that they both entered the house of Maymuna with the Prophet Muhammad. A roasted lizard was brought, and the Messenger of Allah inclined towards it with his hand. Some of the women in the house of Maymuna said, "Inform the Messenger of Allah about what he wants to eat." They said, "It is a lizard, O Messenger of Allah." So, the Messenger of Allah raised his hand, and I said, "Is it haram?" He said, "No, but it was not found in my people's land, so I find it repulsive." Khalid said, "So I repeated it and ate it, and the Messenger of Allah observed."

بْنِ الْوَلِيدِ ؓ أَنَّهُمَا دَخَلَا مَعَ النَّبِيِّ ﷺ بَيْتَ مَيْمُونَةَ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللهِ ﷺ بِمَا يُرِيدُ أَنْ يَأْكُلَ فَقَالُوا هُوَ ضَبٌّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ؟ فَقَالَ لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ 19413 أَخْبَرَنَاهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ هُوَ الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ ؓ عَنْ خَالِدِ بْنِ الْوَلِيدِ ؓ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ فَذَكَرَ الْحَدِيثَ بِمِثْلِهِ

[AI] "I came to the messenger of Allah ﷺ in a group of Ash'ariyyin, requesting to carry him. He said, 'By Allah, I will not have you carry me, and I have nothing that I can rely on to make you carry me.' We waited as Allah willed, and then he was brought three young she-camels. He ordered us to ride on them. When we started, we said to each other, 'May Allah not bless us. We came to the messenger of Allah ﷺ requesting to carry him, and he swore not to have us carry him, but he did.' So we informed him, and he said, 'I did not carry you. Rather, Allah carried you. By Allah, if Allah wills, I will not swear an oath on something and then see something else better than it except that I will make atonement for my oath and come to what is better.'" This is the hadith of Khalaf.

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي رَهْطٍ مِنَ الْأَشْعَرِيِّينَ نَسْتَحْمِلُهُ قَالَ وَاللهِ لَا أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ قَالَ فَلَبِثْنَا مَا شَاءَ اللهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلَاثِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قُلْنَا أَوْ قَالَ بَعْضُنَا لِبَعْضٍ لَا يُبَارِكُ اللهُ لَنَا أَتَيْنَا رَسُولَ اللهِ ﷺ نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لَا يَحْمِلَنَا ثُمَّ حَمَلَنَا فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ مَا أَنَا حَمَلْتُكُمْ وَلَكِنَّ اللهَ حَمَلَكُمْ إِنِّي وَاللهِ إِنْ شَاءَ اللهُ لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ هَذَا حَدِيثُ خَلَفٍ