the Messenger of Allah slaughtered some of his sacrificial animals with his won hand, and someone else slaughtered some of them. (Sahih ) (Using translation from Nasāʾī 4419)   

أَنَّ رَسُولَ اللهِ ﷺ نَحَرَ بَعْضَ هَدْيِهِ بِيَدِهِ وَنَحَرَ بَعْضَهُ غَيْرُهُ  

[Machine] The Messenger of Allah ﷺ sacrificed a cow for his wives. They mentioned it in a hadith from Sufyan. Al-Shafi'i (may Allah have mercy on him) said, "It was offered as a gift, and it was only sacrificed by the one who gave it along with him."  

ضَحَّى رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ بِالْبَقَرِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ سُفْيَانَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَأُهْدِيَ هَدْيًا وَإِنَّمَا نَحَرَهُ مَنْ أَهْدَاهُ مَعَهُ  

[Machine] The Prophet ﷺ used to send with him the sacrifice and then he would say: "If something is wrong with her (the sacrifice), then I fear her death, so slaughter her, then dip her sandals in her blood, then hit her with it (the sandals), and do not feed her, neither you nor anyone from your companions."  

النَّبِيَّ ﷺ كَانَ يَبْعَثُ مَعَهُ بِالْبُدْنِ ثُمَّ يَقُولُ إِنْ عَطِبَ مِنْهَا شَيْءٌ فَخَشِيتَ عَلَيْهَا مَوْتًا فَانْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ بِهِ صَفْحَتَهَا وَلَا تَطْعَمْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رِفْقَتِكَ  

[Machine] He said, "The Muslim Jew and Christian should not slaughter their sacrificial animal together."  

أَنَّهُ قَالَ لَا يَذْبَحُ نَسِيكَةَ الْمُسْلِمِ الْيَهُودِيُّ وَالنَّصْرَانِيُّ  

[Machine] The Muslim, Jewish, and Christian slaughter their sacrificial animal.  

يَذْبَحَ نَسِيكَةَ الْمُسْلِمِ الْيَهُودِيُّ وَالنَّصْرَانِيُّ  

[Machine] Al-Shafi'i says: If an idolater slaughters an animal, its zakat (charitable giving) is permissible for me, although I dislike it. The Sheikh said: This is because of what has previously been mentioned regarding the permissibility of their slaughter. And it has been narrated from Ata ibn Abi Rabah that he did not see any harm in it.  

الشَّافِعِيُّ فَإِنْ ذَبْحَهَا مُشْرِكٌ تَحِلُّ ذَكَاتُهُ أَجْزَأَتْ مَعَ كَرَاهِيَتِي لَهَا قَالَ الشَّيْخُ هَذَا لِمَا مَضَى فِي إِحْلَالِ ذَبَائِحِهِمْ وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ لَمْ يَرَ بِهِ بَأْسًا  

[Machine] The Christians of the Arab lands are not considered to be People of the Book, and their sacrifices are not permissible for us. I will not abandon them until they convert or I kill them.  

مَا نَصَارَى الْعَرَبِ بِأَهْلِ كِتَابٍ وَمَا تَحِلُّ لَنَا ذَبَائِحُهُمْ وَمَا أَنَا بِتَارِكِهِمْ حَتَّى يُسْلِمُوا أَوْ أَضْرِبَ أَعْنَاقَهُمْ  

[Machine] He said, "Do not eat the sacrifices of the Christians, for they have not held onto their religion except by drinking alcohol."  

أَنَّهُ قَالَ لَا تَأْكُلُوا ذَبَائِحَ نَصَارَى بَنِي تَغْلِبَ فَإِنَّهُمْ لَمْ يَتَمَسَّكُوا مِنْ دِينِهِمْ إِلَّا بِشُرْبِ الْخَمْرِ  

[Machine] The Messenger of Allah ﷺ wrote to the Magians of Hajar, offering them Islam. Whoever accepted it would be accepted, and whoever refused would have to pay the jizyah tax. They would not be allowed to eat the meat of animals sacrificed by Muslims nor marry Muslim women. This letter was sent and it is confirmed by the consensus of the majority of the Ummah.  

كَتَبَ رَسُولُ اللهِ ﷺ إِلَى مَجُوسِ هَجَرَ يَعْرِضُ عَلَيْهِمُ الْإِسْلَامَ فَمَنْ أَسْلَمَ قَبِلَ مِنْهُ وَمَنْ أَبَى ضُرِبَتْ عَلَيْهِمُ الْجِزْيَةُ عَلَى أَنْ لَا تُؤْكَلَ لَهُمْ ذَبِيحَةٌ وَلَا تُنْكَحُ لَهُمُ امْرَأَةٌ هَذَا مُرْسَلٌ وَإِجْمَاعُ أَكْثَرِ الْأُمَّةِ عَلَيْهِ يُؤَكِّدُهُ  

[Machine] About Ali...  

عَنْ عَلِيٍّ ؓ  

[Machine] The passage in English is: "The narration was that he used to face the Qibla with his sacrifice, and a hadith was narrated in it from Ghālib al-Jazarī from 'Atā' from 'Ā'ishah, and its chain of transmission is weak."  

الْحَدِيثِ كَانَ يَسْتَقْبِلُ بِذَبِيحَتِهِ الْقِبْلَةَ وَرُوِيَ فِيهِ حَدِيثٌ مَرْفُوعٌ عَنْ غَالِبٍ الْجَزَرِيِّ عَنْ عَطَاءٍ عَنْ عَائِشَةَ ؓ وَإِسْنَادُهُ ضَعِيفٌ  

[Machine] The Prophet ﷺ used to sacrifice two sheep and would place his foot on their sides, then he would slaughter them with his own hand, saying "In the name of Allah, Allah is the Greatest."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُضَحِّي بِكَبْشَيْنِ وَيَضَعُ رِجْلَهُ عَلَى صِفَاحِهِمَا فَيَذْبَحُهُمَا بِيَدِهِ وَيَقُولُ بِسْمِ اللهِ وَاللهُ أَكْبَرُ  

[Machine] I entered the mosque and saw the Messenger of Allah ﷺ leaving the mosque, so I followed him walking behind him without him noticing until he entered a date palm tree. He faced the qibla (direction of prayer) and prostrated, prolonging his prostration, while I was behind him until I thought that Allah might have taken his soul. So I approached him and lowered my head to look at his face, and he raised his head and said, "What is it, O Abdur Rahman?" I said to him, "When you prolonged the prostration, O Messenger of Allah, I feared that Allah had taken your soul, so I came to check." He said, "When I entered the date palm tree, I met Jibril (the Angel Gabriel) ﷺ , who said, 'I give you glad tidings that Allah says: Whoever sends peace upon you, I send peace upon him, and whoever prays upon you, I pray upon him.' This has also been narrated by Ibn Abi Sondar from Maula Abdullah ibn Auf from Abdul Rahman." Ash-Shafi'i (may Allah have mercy on him) said: "The Messenger of Allah ﷺ said: 'Whoever forgets to pray upon me will miss the path to Paradise.'"  

دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ خَارِجًا مِنَ الْمَسْجِدِ فَاتَّبَعْتُهُ أَمْشِي وَرَاءَهُ وَلَا يَشْعُرُ حَتَّى دَخَلَ نَخْلًا فَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ فَأَطَالَ السُّجُودَ وَأَنَا وَرَاءَهُ حَتَّى ظَنَنْتُ أَنَّ اللهَ ﷻ قَدْ تَوَفَّاهُ فَأَقْبَلْتُ أَمْشِي حَتَّى جِئْتُهُ فَطَأْطَأْتُ رَأْسِي أَنْظُرُ فِي وَجْهِهِ فَرَفَعَ رَأْسَهُ فَقَالَ مَا لَكَ يَا عَبْدَ الرَّحْمَنِ؟ فَقُلْتُ لَهُ لَمَّا أَطَلْتَ السُّجُودَ يَا رَسُولَ اللهِ خَشِيتُ أَنْ يَكُونَ اللهُ ﷻ قَدْ تَوَفَّى نَفْسَكَ فَجِئْتُ أَنْظُرُ فَقَالَ إِنِّي لَمَّا دَخَلْتُ النَّخْلَ لَقِيتُ جِبْرِيلَ عَلَيْهِ السَّلَامُ فَقَالَ إِنِّي أُبَشِّرُكَ أَنَّ اللهَ ﷻ يَقُولُ مَنْ سَلَّمَ عَلَيْكَ سَلَّمْتُ عَلَيْهِ وَمَنْ صَلَّى عَلَيْكَ صَلَّيْتُ عَلَيْهِ وَرُوِيَ ذَلِكَ أَيْضًا عَنِ ابْنِ أَبِي سَنْدَرٍ الْأَسْلَمِيِّ عَنْ مَوْلًى لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ عَبْدِ الرَّحْمَنِ ؓ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَقَالَ رَسُولُ اللهِ ﷺ مَنْ نَسِيَ الصَّلَاةَ عَلَيَّ خُطِئَ بِهِ طَرِيقُ الْجَنَّةِ  

“The Messenger of Allah ﷺ said: ‘Whoever forgets to send peace and blessings upon me, then he has missed the road to Paradise.’” (Using translation from Ibn Mājah 908)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ نَسِيَ الصَّلَاةَ عَلَيَّ خُطِئَ بِهِ طَرِيقُ الْجَنَّةِ  

[Machine] About Mujahid's saying, "And We raised high for you your repute" [Surah Al-Inshirah 4]. I only mention what you have mentioned, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is the messenger of Allah."  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ {وَرَفَعْنَا لَكَ ذِكْرَكَ} [الشرح 4] لَا أُذْكَرُ إِلَّا ذُكِرْتَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ  

[Machine] If Allah is mentioned, the Messenger of Allah ﷺ is mentioned.  

إِذَا ذُكِرَ اللهُ ذُكِرَ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "Do not mention me during three situations: when naming food, during slaughter, and when sneezing. This is based on the narration of Abd al-Rahim and his father, who are considered weak narrators. Sulaiman ibn Isa al-Sijzi is also among those who fabricate Hadiths, and if Yahya ibn Yahya knew about his state, he would not have allowed the narration from him. Our scholar, Abu Abdullah al-Hafiz, may Allah have mercy on him, mentioned this, and Abu Ahmad ibn Adi al-Hafiz also attributed him to fabricating Hadiths. Abu Sa'ad al-Malini, who heard it from him, reported this. And Abu Sa'ad al-Malini reported from Abu Ahmad ibn Adi, who said, "I heard Muhammad ibn Hammad saying, 'Al-Sa'adi, who is Ibn Yahya al-Jawzjani, reported the etiquettes of Sufyan, but he is a liar and an open fabricator.'"  

قَالَ رَسُولُ اللهِ ﷺ لَا تَذْكُرُونِي عِنْدَ ثَلَاثٍ تَسْمِيَةِ الطَّعَامِ وَعِنْدَ الذَّبْحِ وَعِنْدَ الْعُطَاسِ فَهَذَا مُنْقَطِعٌ وَعَبْدُ الرَّحِيمِ وَأَبُوهُ ضَعِيفَانُ وَسُلَيْمَانُ بْنُ عِيسَى السِّجْزِيُّ فِي عِدَادِ مَنْ يَضَعُ الْحَدِيثَ وَلَوْ عَرَفَ يَحْيَى بْنُ يَحْيَى حَالَهُ لَمَا اسْتَجَازَ الرِّوَايَةَ عَنْهُ وَهُوَ فِيمَا ذَكَرَهُ شَيْخُنَا أَبُو عَبْدِ اللهِ الْحَافِظُ رَحِمَهُ اللهُ وَنَسَبَهُ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ أَيْضًا إِلَى وَضْعِ الْحَدِيثِ فِيمَا أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ عَنْهُ 19181 وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ حَمَّادٍ يَقُولُ قَالَ السَّعْدِيُّ وَهُوَ إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجَوْزَجَانِيُّ سُلَيْمَانُ بْنُ عِيسَى الَّذِي يَرْوِي آدَابَ سُفْيَانَ كَذَّابٌ مُصَرِّحٌ  

The Prophet ﷺ ordered a horned ram with black legs, black belly and black round the eyes, and it was brought from him to sacrifice. He said: 'Aishah, get the knife then he said: Sharpen it with a stone. So I did. He took it, then take the ram he placed it on the ground and slaughtered it. He then said: In the name of Allah. O Allah, accept it for Muhammad, Muhammad's family and Muhammad's people. Then he sacrificed it. (Using translation from Abū Dāʾūd 2792)   

رَسُولَ اللهِ ﷺ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ قَالَ يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ اشْحَذِيهَا بِحَجَرٍ فَفَعَلْتُ ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ بِسْمِ اللهِ اللهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ ثُمَّ ضَحَّى بِهِ  

I witnessed sacrificing along with the Messenger of Allah ﷺ at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah ﷺ slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community. (Using translation from Abū Dāʾūd 2810)   

شَهِدْتُ أَضْحًى مَعَ رَسُولِ اللهِ ﷺ بِالْمُصَلَّى فَلَمَّا قَضَى خُطْبَتَهُ وَنَزَلَ عَنْ مِنْبَرِهِ أُتِيَ بِكَبْشِهِ فَذَبَحَهُ وَقَالَ بِسْمِ اللهِ وَاللهُ أَكْبَرُ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي  

[Machine] The Prophet ﷺ slaughtered two male, horned, salted, and vetted sheep. When he faced them, he said, "Indeed, I have faced my face to the one who created the heavens and the earth, following the religion of Ibrahim, a sincere worshipper. And I am not of the polytheists. Indeed, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of the worlds. He has no partner. And with this, I have been commanded, and I am of the Muslims." O Allah, it is from You and for You, on behalf of Muhammad and his Ummah. In the name of Allah, and Allah is the Greatest. Then he slaughtered. This wording is attributed to Eesa bin Yunus, and in the narration of Al-Wahbi, it is attributed to the Messenger of Allah ﷺ that he slaughtered two sheep on the day of Eid. When he faced them, he said the supplication, and then he said, "O Allah, it is from You and for You, on behalf of Muhammad and his Ummah." He mentioned the names of Allah and slaughtered. This was narrated by Ibrahim bin Tahman from Muhammad bin Ishaq, and it was said in the Hadith that he faced them towards the Qibla when he slaughtered. And it was narrated by Muhammad bin Ishaq from Yazid bin Khalid bin Abi Imran from Abu Ayyash from Jabir, may Allah be pleased with him. Al-Shafi'i, may Allah have mercy on him, said, "It has been narrated from the Prophet ﷺ through an authentic chain of narration that he slaughtered two sheep in a manner that cannot be emulated. He said after mentioning Allah, 'O Allah, it is from Muhammad and the family of Muhammad.' In another narration, 'O Allah, it is on behalf of Muhammad and the Ummah of Muhammad.'"  

ذَبَحَ النَّبِيُّ ﷺ يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَأَيْنِ فَلَمَّا وَجَّهَهُمَا قَالَ {إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ} عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِسْمِ اللهِ وَاللهُ أَكْبَرُ ثُمَّ ذَبَحَ ﷺ لَفْظُ حَدِيثِ عِيسَى بْنِ يُونُسَ وَفِي رِوَايَةِ الْوَهْبِيِّ ذَبَحَ رَسُولُ اللهِ ﷺ كَبْشَيْنِ يَوْمَ الْعِيدِ فَلَمَّا وَجَّهَهُمَا قَالَ فَذَكَرَ الدُّعَاءَ ثُمَّ قَالَ اللهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ وَسَمَّى وَذَبَحَ وَرَوَاهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ وَقَالَ فِي الْحَدِيثِ وَجَّهَهُمَا إِلَى الْقِبْلَةِ حِينَ ذَبَحَ وَقِيلَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ يَزِيدَ بْنِ خَالِدِ بْنِ أَبِي عِمْرَانَ عَنْ أَبِي عَيَّاشٍ عَنْ جَابِرٍ ؓ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَقَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ مِنْ وَجْهٍ لَا يَثْبُتُ مِثْلُهُ أَنَّهُ ضَحَّى بِكَبْشَيْنِ فَقَالَ فِي أَحَدِهِمَا بَعْدَ ذِكْرِ اللهِ اللهُمَّ عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَفِي الْآخَرِ اللهُمَّ عَنْ مُحَمَّدٍ وَأُمَّةِ مُحَمَّدٍ  

[Machine] The Messenger of Allah ﷺ used to sacrifice two horned rams. He would begin with one of them and say, "In the name of Allah, Allah is the Greatest. O Allah, (this sacrifice is) from You and for You on behalf of Muhammad and his Ummah, whoever testifies to Your Oneness and testifies to my Prophethood." And then he would slaughter the other ram and say the same words, except replacing "from You and for You" with "from Muhammad and the family of Muhammad." This is the wording of the hadith of Ibn Bashran and in the narration of Ibn Abdan it is mentioned that the Prophet ﷺ used to buy two fat, horned rams, salted (preserved), and sacrificed one of them on behalf of his Ummah, whoever testifies to his Prophethood and testifies to his message, and the other on behalf of Muhammad and the family of Muhammad."  

كَانَ رَسُولُ اللهِ ﷺ يُضَحِّي بِكَبْشَيْنِ أَقْرَنَيْنِ مُوجَأَيْنِ فَيَبْدَأُ بِأَحَدِهِمَا فَيَقُولُ بِسْمِ اللهِ وَاللهُ أَكْبَرُ اللهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ مَنْ شَهِدَ لَكَ بِالتَّوْحِيدِ وَشَهِدَ لِي بِالْبَلَاغِ وَيَذْبَحُ الْآخَرَ وَيَقُولُ بِسْمِ اللهِ وَاللهُ أَكْبَرُ اللهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ لَفْظُ حَدِيثِ ابْنِ بِشْرَانَ وَفِي رِوَايَةِ ابْنِ عَبْدَانَ كَانَ النَّبِيُّ ﷺ إِذَا ضَحَّى اشْتَرَى كَبْشَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَأَيْنِ فَذَبَحَ أَحَدَهُمَا عَنْ أُمَّتِهِ مَنْ شَهِدَ لَهُ بِالتَّوْحِيدِ وَشَهِدَ لَهُ بِالْبَلَاغِ وَالْآخَرَ عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ هَكَذَا  

[Machine] I said to him his saying, 'And the sacrificial camels - We have made them for you as among the symbols of Allah, for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice].' He said, 'When you intend to slaughter the sacrificial animal, then establish it (i.e., its place) and say, "Allahu Akbar, Allahu Akbar, Allahu Akbar. O Allah, it is from You and for You," then invoke [the name of] Allah and then slaughter it.' I said, 'And should I say that during the Eid sacrifice?' He said, 'And the Eid sacrifice.'  

قُلْتُ لَهُ قَوْلُهُ تَعَالَى {وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا صَوَافَّ} [الحج 36] قَالَ إِذَا أَرَدْتَ أَنْ تَنْحَرَ الْبَدَنَةَ فَأَقِمْهَا ثُمَّ قُلِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُمَّ مِنْكَ وَلَكَ ثُمَّ سَمِّ ثُمَّ انْحَرْهَا قَالَ قُلْتُ وَأَقُولُ ذَلِكَ فِي الْأُضْحِيَّةِ؟ قَالَ وَالْأُضْحِيَّةُ  

[Machine] "And he said: In the name of Allah, O Allah, this is from You and to You, and from Muhammad it is for You. Then he commanded with it and gave it as a charity. Then another ram was brought to him, and he slaughtered it and said: In the name of Allah, O Allah, this is from You and to You, and from Ali it is for You. He said: Then he said: Bring me a piece of it and give charity with the rest."  

وَقَالَ بِسْمِ اللهِ اللهُمَّ مِنْكَ وَلَكَ وَمِنْ مُحَمَّدٍ لَكَ ثُمَّ أَمَرَ بِهِ فَتَصَدَّقَ بِهِ ثُمَّ أُتِيَ بِكَبْشٍ آخَرَ فَذَبَحَهُ فَقَالَ بِسْمِ اللهِ اللهُمَّ مِنْكَ وَلَكَ وَمِنْ عَلِيٍّ لَكَ قَالَ ثُمَّ قَالَ ائْتِنِي بِطَابِقٍ مِنْهُ وَتَصَدَّقْ بِسَائِرِهِ  

[Machine] From the Messenger of Allah, ﷺ , and with a sheep on behalf of himself, we said, "O Amir al-Mu'minin (Commander of the Faithful), should we offer a sacrifice for the Messenger of Allah, ﷺ ?" He said, "Indeed, the Messenger of Allah, ﷺ , commanded me to always offer a sacrifice on his behalf; therefore, I will always offer a sacrifice on his behalf."  

عَنْ رَسُولِ اللهِ ﷺ وَبِكَبْشٍ عَنْ نَفْسِهِ قُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ تُضَحِّي عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنِي أَنْ أُضَحِّيَ عَنْهُ أَبَدًا؛ فَأَنَا أُضَحِّي عَنْهُ أَبَدًا  

[Machine] That Abdullah ibn Umar did not sacrifice what is inside the woman's belly.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ لَا يُضَحِّي عَمَّا فِي بَطْنِ الْمَرْأَةِ  

[Machine] He had a horned ram, then he slaughtered it on the Day of Sacrifice in the public praying area. Nafi' said, "I did the same." Then he carried the ram to Abdullah and he shaved his head when he slaughtered the ram. He was sick and did not attend the celebration with the people. Nafi' said, "Abdullah bin Umar used to say that shaving the head is not obligatory for the one who sacrifices if he is not performing Hajj, and Abdullah bin Umar did it."  

لَهُ كَبْشًا فَحِيلًا أَقْرَنَ ثُمَّ أَذْبَحَهُ يَوْمَ الْأَضْحَى فِي مُصَلَّى النَّاسِ قَالَ نَافِعٌ فَفَعَلْتُ ثُمَّ حَمَلَ الْكَبْشَ إِلَى عَبْدِ اللهِ فَحَلَقَ رَأْسَهُ حِينَ ذَبَحَ الْكَبْشَ وَكَانَ مَرِيضًا لَمْ يَشْهَدِ الْعِيدَ مَعَ النَّاسِ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ ؓ يَقُولُ لَيْسَ حِلَاقُ الرَّأْسِ بِوَاجِبٍ عَلَى مَنْ ضَحَّى إِذَا لَمْ يَحُجَّ وَقَدْ فَعَلَهُ عَبْدُ اللهِ بْنُ عُمَرَ  

[Machine] It was narrated that Umar was given a beautiful camel as a gift, with which he was given three hundred dinars. He wanted to sell it and buy a cheaper one with its price. So he asked the Prophet ﷺ about that, and the Prophet ordered him to sacrifice it and not to sell it. This is what Umar said about his camel.  

أَنَّ عُمَرَ ؓ أُهْدِيَ بُخْتِيَّةً لَهُ قَدْ أُعْطِيَ بِهَا ثَلَاثَمِائَةِ دِينَارٍ فَأَرَادَ أَنْ يَبِيعَهَا وَيَشْتَرِيَ بِثَمَنِهَا بُدْنًا فَسَأَلَ النَّبِيَّ ﷺ عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يَنْحَرَهَا وَلَا يَبِيعَهَا كَذَا قَالَ بُخْتِيَّةً لَهُ  

[Machine] We were with Ali in the open field when a man from Hamdan came driving a cow with her calf. He said, "I bought her to sacrifice with her, and she has given birth." Ali said, "Do not drink her milk except for her calf, as an extra blessing. And when the day of sacrifice comes, slaughter both her and her calf together."  

كُنَّا مَعَ عَلِيٍّ ؓ بِالرَّحْبَةِ فَجَاءَ رَجُلٌ مِنْ هَمْدَانَ يَسُوقُ بَقَرَةً مَعَهَا وَلَدُهَا فَقَالَ إِنِّي اشْتَرَيْتُهَا أُضَحِّي بِهَا وَإِنَّهَا وَلَدَتْ قَالَ فَلَا تَشْرَبْ مِنْ لَبَنِهَا إِلَّا فَضْلًا عَنْ وَلَدِهَا فَإِذَا كَانَ يَوْمُ النَّحْرِ فَانْحَرْهَا هِيَ وَوَلَدَهَا عَنْ سَبْعَةٍ  

[Machine] I bought a sheep for sacrifice and as I was leaving, a wolf took its leg. So, I asked the Prophet ﷺ and he said, sacrifice it. In another narration by Sufyan, we bought a ram for sacrifice and the wolf cut its leg or part of it, so I asked the Prophet ﷺ and he commanded me to sacrifice it, and this is the meaning.  

اشْتَرَيْتُ شَاةً لِأُضَحِّيَ بِهَا فَخَرَجْتُ فَأَخَذَ الذِّئْبُ أَلْيَتَهَا فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ ضَحِّ بِهَا وَفِي رِوَايَةِ سُفْيَانَ اشْتَرَيْنَا كَبْشًا لِنُضَحِّيَ بِهِ فَقَطَعَ الذِّئْبُ أَلْيَتَهُ أَوْ مِنْ أَلْيَتِهِ فَسَأَلْتُ النَّبِيَّ ﷺ فَأَمَرَنِي أَنْ أُضَحِّيَ بِهِ وَبِمَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ said, "There is no harm in offering a severed Udhiyah (sacrificial animal) and this is a summarized version of the first hadith."  

قَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ بِالْأُضْحِيَّةِ الْمَقْطُوعَةِ الذَّنَبِ وَهَذَا مُخْتَصَرٌ مِنَ الْحَدِيثِ الْأَوَّلِ فَقَدْ  

[Machine] If it was damaged after you bought it, then return it. And if it was damaged before you bought it, then replace it.  

إِنْ كَانَ أَصَابَهَا بَعْدَ مَا اشْتَرَيْتُمُوهَا فَأَمْضُوهَا وَإِنْ كَانَ أَصَابَهَا قَبْلَ أَنْ تَشْتَرُوهَا فَأَبْدِلُوهَا  

[Machine] The passage translates to: "Beneficial when elevated, and correctness when paused."  

نَافِعٍ مَرْفُوعًا وَالصَّوَابُ مَوْقُوفٌ  

[Machine] Al-Shafi'i, but if he found it after he had obligated it, he slaughtered it. And if the days of sacrifice passed, he does what he does with the bodies of sacrifices.  

الشَّافِعِيُّ وَلَكِنَّهُ إِنْ وَجَدَهَا بَعْدَ مَا أَوْجَبَهَا ذَبَحَهَا وَإِنْ مَضَتْ أَيَّامُ النَّحْرِ كَمَا يَصْنَعُ فِي الْبُدْنِ مِنَ الْهَدْيِ  

[Machine] Abu Muawiya mentioned him.  

أَبُو مُعَاوِيَةَ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ forbade staying up late at night and working during the night. Sufyan said that it means until daytime and poor people come. 19201 And Abu Al-Hasan Muhammad ibn Abi Al-Ma'ruf Al-Isfara'ini informed us about it. Bishr ibn Ahmad informed us, and Ahmad ibn Al-Hussein ibn Nasr informed him. Ali ibn Al-Madini narrated, and Sufyan mentioned it in its meaning without mentioning staying up late and working at night. Sufyan said that they asked Ja'far about sacrificing during the night, and he said no. Sufyan said that this is in the situation of poor people.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جِدَادِ اللَّيْلِ وَصِرَامِ اللَّيْلِ؟ أَوْ قَالَ وَحَصَادِ اللَّيْلِ قَالَ سُفْيَانُ يُقَالُ حَتَّى يَكُونَ بِالنَّهَارِ وَيَحْضُرَهُ الْمَسَاكِينُ 19201 وَأَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَبِي الْمَعْرُوفِ الْإِسْفِرَايِينِيُّ بِهَا أنبأ بِشْرُ بْنُ أَحْمَدَ أنبأ أَحْمَدُ بْنُ الْحُسَيْنِ بْنِ نَصْرٍ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا سُفْيَانُ فَذَكَرَهُ بِمَعْنَاهُ لَمْ يَذْكُرِ الصِّرَامَ وَالْحَصَادَ قَالَ سُفْيَانُ فَسَأَلُوا جَعْفَرًا عَنِ الْأَضْحَى بِاللَّيْلِ فَقَالَ لَا قَالَ سُفْيَانُ هَذَا فِي حَالِ الْمَسَاكِينِ  

[Machine] About the chopping of the night and the reaping of the night and the sacrifice at night, and indeed this was due to the intensity of the situation of the people. A man used to do it at night, then he was forbidden from doing so, but then he was allowed to do it again.  

عَنْ جِدَادِ اللَّيْلِ وَحَصَادِ اللَّيْلِ وَالْأَضْحَى بِاللَّيْلِ وَإِنَّمَا كَانَ ذَلِكَ مِنْ شِدَّةِ حَالِ النَّاسِ كَانَ الرَّجُلُ يَفْعَلُهُ لَيْلًا فَنَهَى عَنْهُ ثُمَّ رَخَّصَ فِي ذَلِكَ  

[Machine] From Sufyan standing up, and from the narration of Ma'mar elevated, and the narration with others from Sufyan is elevated.  

عَنْ سُفْيَانَ مَوْقُوفًا وَمِنْ حَدِيثِ مَعْمَرٍ مَرْفُوعًا وَالْحَدِيثُ عِنْدَ غَيْرِهِ عَنْ سُفْيَانَ مَرْفُوعٌ  

[Machine] And he said, "Verily, the Messenger of Allah ﷺ forbade us from consuming the meat of animals we inhabit for more than three days."  

وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ نَأْكُلَ مِنْ لُحُومِ نُسُكِنَا بَعْدَ ثَلَاثٍ  

[Machine] He heard Ali saying on the day of Eid Al-Adha: "O people, indeed the Messenger of Allah ﷺ has forbidden eating from your sacrifices after three days, so do not eat them."  

أَنَّهُ سَمِعَ عَلِيًّا ؓ يَقُولُ يَوْمَ الْأَضْحَى أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى أَنْ تَأْكُلُوا مِنْ نُسُكِكُمْ بَعْدَ ثَلَاثٍ فَلَا تَأْكُلُوهَا  

[Machine] "The Messenger of Allah ﷺ forbade eating the meat of sacrificial animals after three days. Salim said: Ibn Umar used to not eat the meat of sacrificial animals after three days."  

رَسُولَ اللهِ ﷺ نَهَى أَنْ تُؤْكَلَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ قَالَ سَالِمٌ كَانَ ابْنُ عُمَرَ لَا يَأْكُلُ لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ  

Eat, make a provision, and keep it. (Using translation from Muslim 1972a)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ ثُمَّ قَالَ بَعْدُ كُلُوا وَتَزَوَّدُوا وَادَّخِرُوا  

[Machine] He heard Jabir ibn Abdullah say, "We used to not eat from the flesh of our bodies until the Messenger of Allah ﷺ permitted us, saying 'Eat and take provisions.' So we ate and took provisions. I said to 'Ata, Jabir said, 'Until we reached Madinah, he did not say anything.'"  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ ؓ يَقُولُ كُنَّا لَا نَأْكُلُ مِنْ لَحْمِ بُدْنِنَا فَوْقَ ثَلَاثٍ فَرَخَّصَ لَنَا رَسُولُ اللهِ ﷺ قَالَ كُلُوا وَتَزَوَّدُوا فَأَكَلْنَا وَتَزَوَّدْنَا قُلْتُ لِعَطَاءٍ قَالَ جَابِرٌ حَتَّى جِئْنَا الْمَدِينَةَ قَالَ لَا  

[Machine] We used to supply ourselves with sacrificial meat during the time of the Prophet ﷺ to Madinah.  

كُنَّا نَتَزَوَّدُ مِنْ لُحُومِ الْهَدْيِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِلَى الْمَدِينَةِ  

[Machine] Narrated Thawban, the freed slave of the Messenger of Allah, may Allah's peace and blessings be upon him, said: The Messenger of Allah, may Allah's peace and blessings be upon him, slaughtered his sacrificial animal and said, "O Thawban, prepare this sheep for us and make it presentable." I kept feeding from it until we reached Al-Madinah.  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ ذَبَحَ رَسُولُ اللهِ ﷺ أُضْحِيَّتَهُ فَقَالَ يَا ثَوْبَانُ هَيِّئْ لَنَا هَذِهِ الشَّاةَ وَأَصْلِحْهَا قَالَ فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمْنَا الْمَدِينَةَ  

[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah ﷺ , that the Prophet ﷺ said to me: "Repair this meat," so I fixed it. He (Thawban) said: "He continued to eat from it until he reached Al-Madinah." Abu Mus'hir added, in his version of the hadith: "He said it during the Farewell Hajj."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ ح وَأَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يَحْيَى السُّكَّرِيُّ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ الصَّفَّارُ ثنا عَبَّاسٌ التَّرْقُفِيُّ ثنا مُحَمَّدُ بْنُ الْمُبَارَكِ حَدَّثَنِي يَحْيَى بْنُ حَمْزَةَ عَنِ الزُّبَيْدِيِّ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ أَنَّهُ حَدَّثَهُ قَالَ حَدَّثَنِي أَبِي حَدَّثَنَا ثَوْبَانُ قَالَ قَالَ لِي رَسُولُ اللهِ ﷺ أَصْلِحْ هَذَا اللَّحْمَ فَأَصْلَحْتُهُ قَالَ فَلَمْ يَزَلْ يَأْكُلُ مِنْهُ حَتَّى بَلَغَ الْمَدِينَةَ زَادَ أَبُو مُسْهِرٍ فِي رِوَايَتِهِ قَالَ فِي حَجَّةِ الْوَدَاعِ  

[Machine] Narrated by the Prophet ﷺ , "I used to prohibit you from eating the meat of sacrificial animals (Adeha) after three days, but I only intended by that to make it easier for those who are well-off to offer it to those who are in need. So eat what appears good to you and save some for the future." (Narrated by Abu Al-Husayn ibn Bishran in Baghdad, Abu Al-Hasan Al-Masri informed us, Ibn Abi Maryam informed us, Al-Firayabi informed us, Sufyan informed us, from Alqamah ibn Marthad, from Sulaiman ibn Buraidah, from his father, from the Prophet ﷺ , with a similar narration)  

عَنِ النَّبِيِّ ﷺ قَالَ كُنْتُ نَهَيْتُكُمْ أَنْ تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ وَإِنَّمَا أَرَدْتُ بِذَلِكَ لِيَتَّسِعَ أَهْلُ السَّعَةِ عَلَى مَنْ لَا سَعَةَ لَهُ فَكُلُوا مَا بَدَا لَكُمْ وَادَّخِرُوا 19213 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ أنبأ أَبُو الْحَسَنِ الْمِصْرِيُّ ثنا ابْنُ أَبِي مَرْيَمَ ثنا الْفِرْيَابِيُّ ثنا سُفْيَانُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

[Machine] The Messenger of Allah ﷺ said: I forbid you from three things, and I command you to do them. I forbid you from visiting graves, so visit them, for in visiting them there is a reminder. I forbid you from drinking in containers made of adham (a type of clay), so drink from every other vessel except that you do not drink intoxicants. I forbid you from eating the meat of sacrifices (animals slaughtered on the occasion of Eid) after three days, so eat it and benefit from it during your travels.  

قَالَ رَسُولُ اللهِ ﷺ نَهَيْتُكُمْ عَنْ ثَلَاثٍ وَأَنَا آمُرُكُمْ بِهِنَّ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا فَإِنَّ فِي زِيَارَتِهَا تَذْكِرَةً وَنَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ أَنْ تَشْرَبُوا فِي ظُرُوفِ الْأَدَمِ فَاشْرَبُوا فِي كُلِّ وِعَاءٍ غَيْرَ أَنْ لَا تَشْرَبُوا مُسْكِرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تَأْكُلُوهَا بَعْدَ ثَلَاثٍ فَكُلُوهَا وَاسْتَنْفِعُوا بِهَا فِي أَسْفَارِكُمْ  

[Machine] He has allowed something to happen after you that contradicts what he forbade, which is eating the meat of sacrifices after three days.  

لَهُ قَدْ حَدَثَ بَعْدَكَ أَمْرٌ نَقْضًا لِمَا كَانَ نَهَى عَنْهُ مِنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثَةِ أَيَّامٍ  

[Machine] The Messenger of Allah ﷺ prohibited us from eating the meat of our sacrificial animals for more than three days. I went on a journey and then returned to my family. They said, "He has given permission to the people after that." I did not believe them until I sent a message to my brother Qatadah ibn Nu'man, who was from Badr, asking him about it. He replied, "He has sent a message to me saying that if you have eaten your food, then you have truly believed. The Messenger of Allah ﷺ has given permission to the Muslims regarding that."  

كَانَ رَسُولُ اللهِ ﷺ قَدْ نَهَانَا أَنْ نَأْكُلَ لُحُومَ نُسُكِنَا فَوْقَ ثَلَاثٍ فَخَرَجْتُ فِي سَفَرٍ ثُمَّ قَدِمْتُ عَلَى أَهْلِي فَقَالَتْ إِنَّهُ رَخَّصَ لِلنَّاسِ بَعْدَ ذَلِكَ قَالَ فَلَمْ أُصَدِّقْهَا حَتَّى بَعَثْتُ إِلَى أَخِي قَتَادَةَ بْنِ النُّعْمَانِ وَكَانَ بَدْرِيًّا أَسْأَلُهُ عَنْ ذَلِكَ قَالَ فَبَعَثَ إِلِيَّ أَنْ كُلْ طَعَامَكَ فَقَدْ صَدَقَتْ قَدْ أَرْخَصَ رَسُولُ اللهِ ﷺ لِلْمُسْلِمِينَ فِي ذَلِكَ  

O people of Medina, do not eat the flesh of sacrificed animals beyond three days. Ibn al-Muthanni said: Three days. They (the Companions of the Holy Prophet) complained to the Messenger of Allah (may peace he upon him) that they had children and servants of theirs (to feed), whereupon he said: Eat, and feed others, and store, and make it a provision of food. (Using translation from Muslim 1973)   

قَالَ رَسُولُ ﷺ يَا أَهْلَ الْمَدِينَةِ لَا تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَشَكَوْا إِلَى رَسُولِ اللهِ ﷺ أَنَّ لَهُمْ عِيَالًا وَحَشَمًا وَخَدَمًا فَقَالَ كُلُوا وَأَطْعِمُوا وَاحْبِسُوا وَادَّخِرُوا