[Machine] He said to the Messenger of Allah ﷺ , "We either hope or fear that we will encounter the enemy and we do not have any provisions. Should we then slaughter the camels?" So the Messenger of Allah ﷺ said, "What is prohibited is the flowing of blood and the name of Allah has been mentioned upon it, so eat it except for the teeth and the hooves."  

أَنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ إِنَّا لَنَرْجُو أوْ نَخْشَى أَنْ نَلْقَى الْعَدُوَّ وَلَيْسَ مَعَنْا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلُوهُ إِلَّا السِّنَّ وَالظُّفُرَ  

[Machine] He asked the Prophet ﷺ and said, "O Messenger of Allah, I find game, but I do not find what I can slaughter it with except the marrow and the stick." He said, "Pass blood through whatever you wish and mention the name of Allah."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَجِدُ الصَّيْدَ فَلَا أَجِدُ مَا أَذْبَحُهُ بِهِ إِلَّا الْمَرْوَةَ وَالْعَصَا قَالَ أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللهِ  

I said: Messenger of Allah, tell me when one of us catches game and has no knife; may he slaughter with a flint and a splinter of stick. He said: Cause the blood to flow with whatever you like and mention Allah's name. (Using translation from Abū Dāʾūd 2824)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَحَدَنَا إِذَا أَصَابَ صَيْدًا وَلَيْسَ مَعَهُ شَفْرَةٌ أَيُذَكِّي بِمَرْوَةٍ أَوْ شُقَّةِ الْعَصَا؟ قَالَ أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللهِ ﷻ  

I said: Messenger of Allah, tell me when one of us catches game and has no knife; may he slaughter with a flint and a splinter of stick. He said: Cause the blood to flow with whatever you like and mention Allah's name. (Using translation from Abū Dāʾūd 2824)   

أَنَّهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَحَدَنَا يَصِيدُ الصَّيْدَ وَلَيْسَ مَعَهُ شَيْءٌ يُذَكِّيهِ بِهِ إِلَّا مَرْوَةٌ أَوْ شُقَّةُ عَصًا فَقَالَ أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللهِ ﷻ  

[Machine] He informed him that their female neighbor, who was grazing cattle, saw a sheep from her flock that had died. So, she broke a stone and slaughtered it with it. He said to his family, "Do not eat from it until I come to the Prophet ﷺ and ask him, or I will send someone to ask him." So, he went to the Prophet ﷺ and asked him about it, or he sent his messenger to ask him. He said, "O Prophet of Allah, our neighbor who was grazing cattle saw a sheep from her flock that had died. So, she broke a stone and slaughtered it with it." So, the Prophet ﷺ ordered him to eat it.  

أَخْبَرَهُ أَنَّ جَارِيَةً لَهُمْ كَانَتْ تَرْعَى بِسَلْعٍ فَرَأَتْ شَاةً مِنْ غَنَمِهَا بِهَا مَوْتٌ فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا بِهِ فَقَالَ لِأَهْلِهِ لَا تَأْكُلُوا مِنْهَا حَتَّى آتِيَ النَّبِيَّ ﷺ فَأَسْأَلَهُ أَوْ قَالَ أُرْسِلَ إِلَيْهِ مَنْ يَسْأَلُهُ فَأَتَى النَّبِيَّ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ أَوْ رَسُولُهُ فَقَالَ يَا نَبِيَّ اللهِ إِنَّ جَارِيَةً لَنَا كَانَتْ تَرْعَى بِسَلْعٍ فَأَبْصَرَتْ شَاةً مِنْ غَنَمِهَا بِهَا مَوْتٌ فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا بِهِ فَأَمَرَهُ النَّبِيُّ ﷺ بِأَكْلِهَا  

A man of Banu Harith was pasturing a pregnant she-camel in one of the ravines of Uhud, (he saw that) it was about to die; he could find nothing to slaughter it; he took a stake and stabbed it in the upper part of its breast until he made its blood flow. He then came to the Prophet ﷺ and informed him about that, and he ordered him to eat it. (Using translation from Abū Dāʾūd 2823)   

أَنَّهُ كَانَ يَرْعَى لِقْحَةً بِشِعْبٍ مِنْ شِعَابِ أُحُدٍ فَأَخَذَهَا الْمَوْتُ فَلَمْ يَجِدْ شَيْئًا يَنْحَرُهَا بِهِ فَأَخَذَ وَتِدًا فَوَجَأَ بِهِ فِي لَبَّتِهَا حَتَّى أُهْرِيقَ دَمُهَا ثُمَّ جَاءَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَأَمَرَهُ بِأَكْلِهَا  

[Machine] A man from the Ansar had a camel in the Qibla of Uhud. He presented it, then slaughtered it with a stake. He asked the Prophet ﷺ about eating it, so he ordered him to eat it. Abu Al-Husayn ibn Al-Fadl Al-Qattan informed us that Abu Sahl ibn Ziyad Al-Qattan narrated to us that Muhammad ibn Ghālib narrated to us that Sulayman ibn Harb narrated to us that Jarir ibn Hazim mentioned it and Habban ibn Hilal narrated it from Jarir ibn Hazim. He added, "Is it iron?" He said, "No, rather it is wood, meaning the stake."  

أَنَّ نَاقَةً كَانَتْ لِرَجُلٍ مِنَ الْأَنْصَارِ فِي قِبَلِ أُحُدٍ فَعَرَضَ لَهَا فَنَحَرَهَا بِوَتِدٍ فَسَأَلَ النَّبِيَّ ﷺ عَنْ أَكْلِهَا فَأَمَرَهُ بِأَكْلِهَا أَخْبَرَنَاهُ أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ ثنا مُحَمَّدُ بْنُ غَالِبٍ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا جَرِيرُ بْنُ حَازِمٍ فَذَكَرَهُ وَرَوَاهُ حَبَّانُ بْنُ هِلَالٍ عَنْ جَرِيرِ بْنِ حَازِمٍ زَادَ فَقُلْتُ لَهُ حَدِيدٌ؟ قَالَ لَا بَلْ خَشَبٌ يَعْنِي الْوَتِدَ  

[Machine] The animal is slaughtered with something that has no limit, so it does not drain blood and does not flow. Abu 'Ubayd said, "And the saying of 'They split it open' means what tears it apart and causes the blood to flow from it." Abu 'Ubayd said, "And some people misinterpreted this hadith as meaning that it applies to all food, and this is incorrect. If it meant all food, it would apply to the knife, because the knife is what causes the splitting. Rather, the meaning of the hadith is that everything that causes the splitting of veins from wood or stone after it has been soaked in water, is sharp."  

تُذْبَحَ الذَّبِيحَةُ بِشَيْءٍ لَا حَدَّ لَهُ فَلَا يُنْهِرَ الدَّمَ وَلَا يُسِيلُهُ قَالَ أَبُو عُبَيْدٍ وَقَوْلُهُ مَا أَفْرَى الْأَوْدَاجَ يَعْنِي مَا شَقَّقَهَا وَأَسَالَ مِنْهَا الدَّمَ قَالَ أَبُو عُبَيْدٍ وَقَدْ تَأَوَّلَ بَعْضُ النَّاسِ هَذَا الْحَدِيثَ أَنَّ قَوْلَهُ كُلْ مِنَ الْأَكْلِ وَهَذَا خَطَأٌ وَلَوْ أَرَادَ مِنَ الْأَكْلِ لَوَقَعَ الْمَعْنَى عَلَى الشَّفْرَةِ؛ لِأَنَّ الشَّفْرَةَ هِيَ الَّتِي تُفْرِي وَإِنَّمَا مَعْنَى الْحَدِيثِ أَنَّ كُلَّ شَيْءٍ أَفْرَى الْأَوْدَاجَ مِنْ عُودٍ أَوْ حَجَرٍ بَعْدَ أَنْ يُفْرِيَهَا فَهُوَ ذَكِيٌّ