[Machine] Abu Abdullah Al-Hafiz informed us that Abu Abdullah As-Saffar reported to us, who narrated from Ismail ibn Ishaq, who narrated from Sulaiman ibn Harb, who narrated from Hammad ibn Zaid, who narrated from Ayyub, who narrated from Muhammad, who narrated from a man named Salman, who reported: "With the newborn baby, there should be the sacrifice of an animal, so pour out its blood and remove any harm from it."  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ رَجُلٍ يُقَالُ لَهُ سَلْمَانُ رَفَعَهُ قَالَ مَعَ الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ الدَّمَ وَأَمِيطُوا عَنْهُ الْأَذَى  

[Machine] Abu Abdullah Al-Hafiz informed us that Abu Abdullah Al-Saffar narrated to us from Ismail bin Ishaq, who narrated from Hajjaj bin Minhal, who narrated from Hammad bin Salamah, who narrated from Ayub and Qatadah and Habib, who narrated from Muhammad bin Sirin, who narrated from Salman bin Amer Al-Dabbi, that the Messenger of Allah ﷺ said: "For a newborn boy, perform the Aqiqah, then shed blood from him and remove any harm from him." The scholar, may Allah have mercy on him, said: "It has been narrated from Al-Thawri, from Ayub, in a similar manner."  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا حَجَّاجُ بْنُ مِنْهَالٍ ثنا حَمَّادُ بْنُ سَلَمَةَ ثنا أَيُّوبُ وَقَتَادَةُ وَحَبِيبٌ عَنْ مُحَمَّدٍ ح وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ ثنا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ثنا حَمَّادٌ عَنْ يُونُسَ وَأَيُّوبَ وَهِشَامٍ وَحَبِيبٍ وَقَتَادَةَ فِي آخَرِينَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ ؓ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى قَالَ الْفَقِيهُ رَحِمَهُ اللهُ وَقَدْ رُوِيَ عَنِ الثَّوْرِيِّ عَنْ أَيُّوبَ كَذَلِكَ مُجَوَّدًا  

[Machine] The Messenger of Allah ﷺ said about a newborn baby boy, "Slaughter an animal for him as a sacrifice, remove impurities from him, and testify to his faith." Al-Bukhari also narrated this through the narration of Jarir ibn Hazim from Ayyub, and similarly, Mujawwad narrated it. Al-Bukhari also narrated it through the narration of Yazid ibn Ibrahim from Ibn Sirin from Salman, with the same wording.  

قَالَ رَسُولُ اللهِ ﷺ عَنِ الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى وَاسْتَشْهَدَ الْبُخَارِيُّ أَيْضًا بِرِوَايَةِ جَرِيرِ بْنِ حَازِمٍ عَنْ أَيُّوبَ كَذَلِكَ مُجَوَّدًا قَالَ الْبُخَارِيُّ وَرَوَاهُ يَزِيدُ بْنُ إِبْرَاهِيمَ عَنِ ابْنِ سِيرِينَ عَنْ سَلْمَانَ قَوْلَهُ  

[Machine] Salman said that the aqiqah is to be done with the child, so pour (the blood) out and remove harm from him. Muhammad said that he was eager to know what harm was removed from him, but he couldn't find anyone to inform him. The jurist, may Allah have mercy on him, said that Hisham narrated from Al-Hasan Al-Basri that he used to say that removing harm is shaving the head. Abu Ali Al-Rudhbary informed us that Muhammad bin Bakr told us, who was informed by Abu Dawood, who was informed by Yahya bin Khalaf, who was informed by Abdul-A'la, who was informed by Hisham, from Al-Hasan, and he mentioned it. Al-Bukhari said, and others beside him, that Asim and Hisham narrated from Hafsah bint Sirin, from Arraba' from Salman, from the Prophet ﷺ .  

قَالَ سَلْمَانُ الْعَقِيقَةُ مَعَ الْوَلَدِ فَأَهْرِيقُوا عَنْهُ الدَّمَ وَأَمِيطُوا عَنْهُ الْأَذَى قَالَ مُحَمَّدٌ حَرَصْتُ عَلَى أَنْ أَعْلَمَ مَا أَمِيطُوا عَنْهُ الْأَذَى فَلَمْ أَجِدْ مَنْ يُخْبِرُنِي 19262 قَالَ الْفَقِيهُ رَحِمَهُ اللهُ قَدْ رَوَى هِشَامٌ عَنِ الْحَسَنِ الْبَصْرِيِّ أَنَّهُ كَانَ يَقُولُ إِمَاطَةُ الْأَذَى حَلْقُ الرَّأْسِ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا يَحْيَى بْنُ خَلَفٍ ثنا عَبْدُ الْأَعْلَى ثنا هِشَامٌ عَنِ الْحَسَنِ فَذَكَرَهُ قَالَ الْبُخَارِيُّ وَقَالَ غَيْرُ وَاحِدٍ عَنْ عَاصِمٍ وَهِشَامٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ ؓ عَنِ النَّبِيِّ ﷺ  

The Messenger of Allah ﷺ as saying: Along with a boy there is an 'Aqiqah, so shed blood on his behalf, and remove injury from him. (Using translation from Abū Dāʾūd 2839)   

قَالَ رَسُولُ اللهِ ﷺ مَعَ الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الْأَذَى  

[Machine] Every child is held as a hostage by his own `aqiqah (sacrifice) on his seventh day, and his head is shaved and he is named. Abu Abdullah al-Hafiz and Abu Zakariyya ibn Abi Ishaq al-Muzakki told us that Ahmad ibn Kamal al-Qadi Abu Bakr narrated to us that Abdul Malik ibn Muhammad al-Raqashi narrated to him from Quraysh ibn Anas from Habib ibn al-Shahid who said: Muhammad ibn Sireen told me, "Ask Hasan from whom he heard the hadith of `aqiqah." So I asked him and he said, "From Samurah ibn Jundub."  

كُلُّ غُلَامٍ رَهِينَةٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُحْلَقُ رَأْسُهُ وَيُسَمَّى 19265 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي قَالَا ثنا أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي أَبُو بَكْرٍ ثنا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الرَّقَاشِيُّ ثنا قُرَيْشُ بْنُ أَنَسٍ ثنا حَبِيبُ بْنُ الشَّهِيدِ قَالَ قَالَ لِي مُحَمَّدُ بْنُ سِيرِينَ سَلِ الْحَسَنَ مِمَّنْ سَمِعَ حَدِيثَ الْعَقِيقَةِ؟ فَسَأَلْتُهُ فَقَالَ مِنْ سَمُرَةَ بْنِ جُنْدُبٍ ؓ  

[Machine] "That he ﷺ ordered to circumcise Hasan and Husayn, and shaved their heads. Fatimah (may Allah be pleased with her) gave silver as charity."  

ﷺ أَنَّهُ عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ وَحَلَقَ شُعُورَهُمَا وَتَصَدَّقَتْ فَاطِمَةُ ؓ بِزِنَتِهِ فِضَّةً  

[Machine] The Messenger of Allah ﷺ slaughtered a ram for Hassan and a ram for Husayn.  

رَسُولَ اللهِ ﷺ عَقَّ عَنِ الْحَسَنِ كَبْشًا وَعَنِ الْحُسَيْنِ كَبْشًا  

The Messenger of Allah ﷺ sacrificed a ram for both al-Hasan and al-Husayn each (Allah be pleased with them). (Using translation from Abū Dāʾūd 2841)   

أَنَّ النَّبِيَّ ﷺ عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ كَبْشَيْنِ  

[Machine] He said, "Fatimah, the daughter of the Messenger of Allah ﷺ , weighed the hair of Hasan and Hussain, and she gave that weight in silver as charity."  

أَنَّهُ قَالَ وَزَنَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ شَعْرَ حَسَنٍ وَحُسَيْنٍ فَتَصَدَّقَتْ بِزِنَةِ ذَلِكَ فِضَّةً  

[Machine] Anas is not memorized.  

أَنَسٍ وَلَيْسَ بِمَحْفُوظٍ  

[Machine] did not find a or find II slaughter, and it was said by Yahya ibn Saeed, and by Amrah, from Aisha: "And it is not preserved."  

ﷺ أَمَرَ بِرَأْسِ الْحَسَنِ وَالْحُسَيْنِ ابْنَيْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ يَوْمَ سَابِعِهِمَا فَحُلِقَا ثُمَّ تَصَدَّقَ بِوَزْنِهِ فِضَّةً وَلَمْ يَجِدْ أَوْ يَجُدَّ ذَبْحًا وَقِيلَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ ؓ وَلَيْسَ بِمَحْفُوظٍ  

[Machine] The Messenger of Allah ﷺ ordered for Al-Hassan and Al-Hussein to be shaved on the seventh day of their birth and to be named. He also commanded that anything harmful be removed from their heads. Abu Ahmad said, "I do not know if Ibn Jurayj narrated it with this chain of narration except for Muhammad bin Amr al-Yafi'i and Abdul-Majeed bin Abdul-Aziz bin Abu Rawwad." The jurist (scholar) Rahimahullah said, "Abdullah bin Muhrar narrated from himself a rejected hadith regarding the sacrifice of the Prophet ﷺ ."  

عَقَّ رَسُولُ اللهِ ﷺ عَنِ الْحَسَنِ وَالْحُسَيْنِ يَوْمَ السَّابِعِ وَسَمَّاهُمَا وَأَمَرَ أَنْ يُمَاطَ عَنْ رَأْسِهِمَا الْأَذَى قَالَ أَبُو أَحْمَدَ لَا أَعْلَمُ يَرْوِيهِ عَنِ ابْنِ جُرَيْجٍ بِهَذَا الْإِسْنَادِ غَيْرُ مُحَمَّدِ بْنِ عَمْرٍو الْيَافِعِيِّ وَعَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادَ قَالَ الْفَقِيهُ رَحِمَهُ اللهُ وَرَوَى عَبْدُ اللهِ بْنُ مُحَرَّرٍ فِي عَقِيقَةِ النَّبِيِّ ﷺ عَنْ نَفْسِهِ حَدِيثًا مُنْكَرًا  

[Machine] The Prophet ﷺ swore about himself after prophethood. Abdul Razzaq said that they left Abdullah ibn Muharrar [narrating] this hadith alone. The jurist, may Allah have mercy on him, said that this hadith was also narrated from Qatadah and from Anas from another source, but it is not correct.  

أَنَّ النَّبِيَّ ﷺ عَقَّ عَنْ نَفْسِهِ بَعْدَ النُّبُوَّةِ قَالَ عَبْدُ الرَّزَّاقِ إِنَّمَا تَرَكُوا عَبْدَ اللهِ بْنَ مُحَرَّرٍ لِحَالِ هَذَا الْحَدِيثِ قَالَ الْفَقِيهُ رَحِمَهُ اللهُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ قَتَادَةَ وَمِنْ وَجْهٍ آخَرَ عَنْ أَنَسٍ وَلَيْسَ بِشَيْءٍ