[Machine] Indeed, Allah has made lawful what is lawful and forbidden what is forbidden. So whatever He has made lawful, it is lawful, and whatever He has forbidden, it is forbidden. And whatever He remains silent about, it is a sign of His forgiveness.  

إِنَّ اللهَ ﷻ أَحَلَّ حَلَالًا وَحَرَّمَ حَرَامًا فَمَا أَحَلَّ فَهُوَ حَلَالٌ وَمَا حَرَّمَ فَهُوَ حَرَامٌ وَمَا سَكَتَ عَنْهُ فَهُوَ عَفْوٌ  

[Machine] The Messenger of Allah, ﷺ , was asked about butter, cheese, and fur. He said, "Halal (lawful) is what Allah has made permissible in His book, and Haram (forbidden) is what Allah has made forbidden in His book, and what He has remained silent about is a pardon." We have narrated this from another aspect of the face of Salman, raised, and it has been narrated in this regard from Ibn Abbas and Abu Darda.  

رَسُولَ اللهِ ﷺ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ فَقَالَ الْحَلَالُ مَا أَحَلَّ اللهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْهُ فَهُوَ عَفْوٌ وَرَوَيْنَا ذَلِكَ فِيمَا مَضَى مِنْ وَجْهٍ آخَرَ عَنْ سَلْمَانَ مَرْفُوعًا وَرُوِيَ فِي ذَلِكَ عَنِ ابْنِ عَبَّاسٍ وَأَبِي الدَّرْدَاءِ ؓ  

[Machine] "What Allah has made lawful in His book is halal (permissible), and what He has made unlawful is haram (forbidden), and what He has remained silent about is a matter of forgiveness. So accept from Allah His forgiveness, for indeed Allah is not forgetful. Then recite this verse: 'And your Lord is not forgetful' (Surah Maryam, 64)."  

مَا أَحَلَّ اللهُ فِي كِتَابِهِ فَهُوَ حَلَالٌ وَمَا حَرَّمَ فَهُوَ حَرَامٌ وَمَا سَكَتَ عَنْهُ فَهُوَ عَافِيَةٌ فَاقْبَلُوا مِنَ اللهِ عَافِيَتَهُ فَإِنَّ اللهَ لَمْ يَكُنْ نَسِيًّا ثُمَّ تَلَا هَذِهِ الْآيَةَ {وَمَا كَانَ رَبُّكَ نَسِيًّا} [مريم 64]  

[Machine] Indeed, Allah has ordained obligations, so do not neglect them. He has set limits, so do not exceed them. He has forbidden certain things, so do not violate them. And He has remained silent about certain matters as a mercy for you, not out of forgetfulness, so do not seek after them. This hadith is confined to the year 19726. Our Sheikh, Abu Abdullah Al-Hafiz, informed me of it in Al-Mustadrak, in a narration that he did not receive permission to read. Ali ibn Musa narrated to me from Muhammad ibn Amr Al-Harshi, who narrated from Al-Qa'nabiyyu, who narrated from Ali ibn Musahir, who narrated from Dawud ibn Abi Hind, who narrated from Mak'hul, who narrated from Abu Tha'labah Al-Khushani, who said: The Messenger of Allah ﷺ mentioned it in its meaning.  

إِنَّ اللهَ فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا وَحَّدَ حُدُودًا فَلَا تَعْتَدُوهَا وَنَهَى عَنْ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا وَسَكَتَ عَنْ أَشْيَاءَ رُخْصَةً لَكُمْ لَيْسَ بِنِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا هَذَا مَوْقُوفٌ 19726 وَأَنْبَأَنِيهِ شَيْخُنَا أَبُو عَبْدِ اللهِ الْحَافِظُ فِي الْمُسْتَدْرَكِ فِيمَا لَمْ يُقْرَأْ عَلَيْهِ إِجَازَةً حَدَّثَنِي عَلِيُّ بْنُ عِيسَى ثنا مُحَمَّدُ بْنُ عَمْرٍو الْحَرَشِيُّ ثنا الْقَعْنَبِيُّ ثنا عَلِيُّ بْنُ مُسْهِرٍ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنْ مَكْحُولٍ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَهُ بِمَعْنَاهُ