[Machine] That the Messenger of Allah ﷺ forbade the temporary marriage of women on the day of Khaybar and the consumption of the meat of domestic donkeys.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ  

[Machine] The Messenger of Allah ﷺ forbade eating the meat of domestic donkeys.  

رَسُولَ اللهِ ﷺ نَهَى عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ  

[Machine] "The Messenger of Allah ﷺ forbade the meat of domestic donkeys. 'Abdah added that on the day of Khaybar, the Prophet ﷺ said, 'Ibn Numayr informed me that Nafi' and Salim narrated.'"  

رَسُولَ اللهِ ﷺ نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ زَادَ عَبْدَةُ يَوْمَ خَيْبَرَ وَقَالَ ابْنُ نُمَيْرٍ حَدَّثَنِي نَافِعٌ وَسَالِمٌ  

[Machine] The Messenger of Allah ﷺ forbade the consumption of the meat of domestic donkeys on the day of Khaybar, but allowed the consumption of horse meat.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَأَذِنَ فِي لُحُومِ الْخَيْلِ  

[Machine] We were with the Messenger of Allah ﷺ , and we got some dates and cooked them. Then a caller ordered us to gather the pots. He said that Abu Muslim narrated to us, who told us that Sulaiman bin Harb narrated to us, who told us that Shu'bah reported from 'Adi bin Thabit, who narrated the same.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَأَصَبْنَا حُمُرًا فَطَبَخْنَاهَا فَأَمَرَ مُنَادِيًا فَنَادَى أَوْ قَالَ فَأَمَرَ فَنُودِيَ أَنْ أَكْفِئُوا الْقُدُورَ 19455 قَالَ وَحَدَّثَنَا أَبُو مُسْلِمٍ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنِ ابْنِ أَبِي أَوْفَى ؓ بِمِثْلِهِ  

[Machine] "And Abdullah bin Abi Awfa narrated that they caught some red camels on the day of Khaybar, which they then cooked. So the caller of the Messenger of Allah ﷺ announced to distribute it."  

وَعَبْدِ اللهِ بْنِ أَبِي أَوْفَى ؓ أَنَّهُمْ أَصَابُوا يَوْمَ خَيْبَرَ حُمُرًا فَطَبَخُوهَا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ أَنْ أَكْفِئُوهَا  

[Machine] The Prophet Muhammad ﷺ ordered us to offer the meat of domesticated red camels as a sacrifice, with the intention and cooking it well, but did not command us to eat it afterwards.  

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُكْفِئَ لَحْمَ الْحُمُرِ الْأَهْلِيَّةِ نَيَّةً وَنَضِيجَةً ثُمَّ لَمْ يَأْمُرْنَا بِأَكْلِهِ بَعْدَهُ  

[Machine] When we arrived at Khaybar, the Messenger of Allah ﷺ saw fires being lit and asked, "Why are these fires being lit?" They replied, "To cook the meat of the domesticated camels." He said, "Break the pots and pour out what is in them." Then a man from the people asked, "O Messenger of Allah, should we pour out what is in them and wash them?" He replied, "That is the wording of the hadith of Ibn Hanbal."  

لَمَّا قَدِمْنَا خَيْبَرَ رَأَى رَسُولُ اللهِ ﷺ نِيرَانًا تُوقَدُ فَقَالَ عَلَامَ تُوقَدُ هَذِهِ النِّيرَانُ؟ قَالُوا عَلَى لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ قَالَ اكْسِرُوا الْقُدُورَ وَأَهْرِيقُوا مَا فِيهَا قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ أَنُهْرِيقُ مَا فِيهَا وَنَغْسِلُهَا؟ قَالَ أَوْ ذَاكَ لَفْظُ حَدِيثِ ابْنِ حَنْبَلٍ  

[Machine] Allah ﷺ prohibited the meat of domestic donkeys at the time of Khaybar. The judge Ibn 'Amr used to say that the Messenger of Allah ﷺ prohibited it, but Ibn 'Abbas disagreed. He recited the verse, "Say, 'I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine'" [Surah Al-An'am, 6:145]. The people of Jahiliyah used to leave certain things out of cleanliness, so Allah revealed His book and clarified what is lawful and what is prohibited. Whatever is permitted is lawful, and whatever is prohibited is forbidden, and whatever is not mentioned is pardoned. Then Allah recited this verse, "Say, 'I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine'" [Surah Al-An'am, 6:145]. Imam Bukhari reported the beginning of this in his Sahih, narrated by Ali bin Al-Madinini from Sufyan. If Ibn Abbas knew that the Prophet ﷺ had prohibited it categorically, he would not have allowed it for anyone else except himself, but he did not know.  

اللهِ ﷺ نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ زَمَنَ خَيْبَرَ قَالَ قَدْ كَانَ يَقُولُ ذَلِكَ الْحَكَمُ بْنُ عَمْرٍو عَنْ رَسُولِ اللهِ ﷺ وَلَكِنْ أَبَى ذَلِكَ الْبَحْرُ يَعْنِي ابْنَ عَبَّاسٍ وَقَرَأَ {قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلِيَّ مُحَرَّمًا} [الأنعام 145] الْآيَةَ وَقَدْ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَتْرُكُونَ أَشْيَاءَ تَقَذُّرًا فَأَنْزَلَ اللهُ تَعَالَى كِتَابَهُ وَبَيَّنَ حَلَالَهُ وَحَرَامَهُ فَمَا أَحَلَّ فَهُوَ حَلَالٌ وَمَا حَرَّمَ فَهُوَ حَرَامٌ وَمَا سَكَتَ عَنْهُ فَهُوَ عَفْوٌ ثُمَّ تَلَا هَذِهِ الْآيَةَ {قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلِيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ} [الأنعام 145] فَقَدْ أَخْرَجَ الْبُخَارِيُّ أَوَّلَهُ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ عَنْ سُفْيَانَ وَلَوْ عَلِمَ ابْنُ عَبَّاسٍ ؓ أَنَّ النَّبِيَّ ﷺ حَرَّمَهُ تَحْرِيمًا لَمْ يَصِرْ إِلَى غَيْرِهِ إِلَّا أَنَّهُ لَمْ يَعْلَمْهُ  

[Machine] I do not know why the Messenger of Allah, ﷺ , prohibited it. Perhaps it was because it was burdensome for the people, so he disliked their burdens being taken away or prohibited them from eating the flesh of domesticated donkeys on the day of Khaybar.  

لَا أَدْرِي أَنَهَى عَنْهُ رَسُولُ اللهِ ﷺ مِنْ أَجْلِ أَنَّهُ كَانَ حَمُولَةَ النَّاسِ فَكَرِهَ أَنْ تَذْهَبَ حَمُولَتُهُمْ أَوْ حَرَّمَهُ فِي يَوْمِ خَيْبَرَ لَحْمَ الْحُمُرِ الْأَهْلِيَّةِ  

[Machine] It was the day of Khaybar and we fell into the traps. We destroyed them, but when the pots were filled with them, a caller called the Messenger of Allah ﷺ , saying, "Pour out the pots and do not eat anything from the meat of the camels." He said, "Some people said that the Messenger of Allah ﷺ forbade it because it was not milked properly, and others said that it was forbidden by the word of Hadith Abu Kamil, and in the narration of Ibn Abi Bukair others said that it was forbidden by the word of Hadith Abu Kamil."  

كَانَ يَوْمُ خَيْبَرَ وَقَعْنَا فِي الْحُمُرِ الْأَهْلِيَّةِ فَانْتَحَرْنَاهَا فَلَمَّا غَلَتْ بِهَا الْقُدُورُ نَادَى مُنَادِي رَسُولِ اللهِ ﷺ أَكْفِئُوا الْقُدُورَ وَلَا تَأْكُلُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا قَالَ فَقَالَ نَاسٌ إِنَّمَا نَهَى عَنْهَا رَسُولُ اللهِ ﷺ لِأَنَّهَا لَمْ تُخْمَسْ وَقَالَ الْآخَرُونَ نَهَى عَنْهَا الْبَتَّةَ لَفْظُ حَدِيثِ أَبِي كَامِلٍ وَفِي رِوَايَةِ ابْنِ أَبِي بُكَيْرٍ وَقَالَ نَاسٌ حَرَّمَهَا الْبَتَّةَ  

[Machine] Abu Tha'labah Al-Khushani, companion of the Messenger of Allah ﷺ , reported that the Messenger of Allah ﷺ prohibited the meat of donkeys and the meat of every predatory animal with canine teeth [Bukhari 19464]. And Abu Al-Hasan informed us, Ahmad reported to us, Ibn Milhan reported to us, Yahya mentioned it with its chain of narration similar to that, except that he said it was narrated from Abu Idris Al-Khawlani, and he said, "The prohibition applies to meat in both places."  

عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ؓ صَاحِبِ رَسُولِ اللهِ ﷺ قَالَ حَرَّمَ رَسُولُ اللهِ ﷺ لَحْمَ الْحُمُرِ وَلَحْمَ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ 19464 وَأَخْبَرَنَا أَبُو الْحَسَنِ أنبأ أَحْمَدُ ثنا ابْنُ مِلْحَانَ ثنا يَحْيَى فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ قَالَ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ وَقَالَ لُحُومَ فِي الْمَوْضِعَيْنِ  

Someone came to Messenger of Allah ﷺ and said, "The donkeys have been (slaughtered and) eaten. Another man came and said, "The donkeys have been destroyed." On that the Prophet ﷺ ordered a caller to announce to the people: Allah and His Apostle forbid you to eat the meat of donkeys, for it is impure.' Thus the pots were turned upside down while the (donkeys') meat was boiling in them. (Using translation from Bukhārī 5528)   

أَنَّ النَّبِيَّ ﷺ جَاءَهُ جَاءٍ فَقَالَ أَكَلْتُ الْحُمُرَ ثُمَّ جَاءَهُ جَاءٍ فَقَالَ أَكَلْتُ الْحُمُرَ ثُمَّ جَاءَهُ جَاءٍ فَقَالَ أُفْنِيَتِ الْحُمُرُ فَنَادَى مُنَادٍ فِي النَّاسِ إِنَّ اللهَ ﷻ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ فَإِنَّهَا نَجَسٌ قَالَ فَأُكْفِئَتِ الْقُدُورُ وَإِنَّهَا لَتَفُورُ بِاللَّحْمِ  

[Machine] When the Messenger of Allah, ﷺ , conquered Khaybar, we obtained some camels from outside the village and cooked them. Then a caller from the Messenger of Allah, ﷺ , called out, "Verily, Allah and His Messenger forbid you from it, as it is impure from the actions of Satan." So we overturned the pots with what was in them, and indeed they were boiling with what was in them.  

لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ أَصَبْنَا حُمُرًا خَارِجًا مِنَ الْقَرْيَةَ فَطَبَخْنَاهَا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ أَلَا إِنَّ اللهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْهَا فَإِنَّهَا رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا وَإِنَّهَا لَتَفُورُ بِمَا فِيهَا  

[Machine] The Messenger of Allah ﷺ prohibited on the day of Khaybar every animal with fangs, the rabid (dog), and the donkey.  

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ يَوْمَ خَيْبَرَ كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ وَالْمُجَثَّمَةَ وَالْحِمَارَ الْإِنْسِيَّ  

[Machine] "He heard Al-Miqdad, a companion of the Prophet ﷺ, saying that the Messenger of Allah ﷺ has forbidden certain things on the day of Khaybar, including the domestic donkey. And he said, 'A man will soon recline on his couch and narrate a Hadith from me, saying between us and you is the Book of Allah. Whatever we find in it to be permissible, we declare it permissible. And whatever we find in it to be forbidden, we declare it forbidden. Know that whatever the Messenger of Allah ﷺ has forbidden, Allah ﷻ has also forbidden.' Ibn Jabir said, 'This is Al-Hasan ibn Jabir.'"  

أَنَّهُ سَمِعَ الْمِقْدَامَ صَاحِبَ النَّبِيِّ ﷺ يَقُولُ حَرَّمَ رَسُولُ اللهِ ﷺ أَشْيَاءَ يَوْمَ خَيْبَرَ مِنْهَا الْحِمَارُ الْأَهْلِيُّ وَقَالَ يُوشِكُ الرَّجُلُ مُتَّكِئًا عَلَى أَرِيكَتِهِ يُحَدِّثُ بِحَدِيثِي فَيَقُولُ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ فَمَا وَجَدْنَا فِيهِ مِنْ حَلَالٍ أَحْلَلْنَاهُ وَمِنْ حَرَامٍ حَرَّمْنَاهُ أَلَا وَإِنَّ مَا حَرَّمَ رَسُولُ اللهِ ﷺ مَا حَرَّمَ اللهُ ﷻ ابْنُ جَابِرٍ هَذَا هُوَ الْحَسَنُ بْنُ جَابِرٍ  

[Machine] Narrated by the Prophet ﷺ : "I have been given the book and whatever is similar to it, and soon there will be satiety on his comfortable nest where he will say: 'This book is between you and me. Whatever it deems permissible, I declare it permissible, and whatever it deems forbidden, I declare it forbidden.' Know that it is not so. By Allah! No carnivorous animal's meat is permissible, nor is the domesticated donkey's meat, nor is the meat of the animal slaughtered by non-Muslims, except if one cannot find anything else (to eat). And if a man adds people (as his relatives) but they do not accept him, then he can have relations like his (former) relatives."  

عَنِ النَّبِيِّ ﷺ قَالَ أُوتِيتُ الْكِتَابَ وَمَا يَعْدِلُهُ يَعْنِي وَمِثْلَهُ يُوشِكُ شَبْعَانُ عَلَى أَرِيكَتِهِ يَقُولُ بَيْنَنَا وَبَيْنَكُمْ هَذَا الْكِتَابُ فَمَا كَانَ فِيهِ مِنْ حَلَالٍ أَحْلَلْنَاهُ وَمَا كَانَ مِنْ حَرَامٍ حَرَّمْنَاهُ أَلَا وَإِنَّهُ لَيْسَ كَذَلِكَ أَلَا لَا يَحِلُّ ذُو نَابٍ مِنَ السِّبَاعِ وَلَا الْحِمَارُ الْأَهْلِيُّ وَلَا اللُّقَطَةُ مِنْ مَالِ مُعَاهَدٍ إِلَّا أَنْ يَسْتَغْنِيَ عَنْهَا وَأَيُّمَا رَجُلٍ أَضَافَ قَوْمًا فَلَمْ يَقْرُوهُ فَإِنَّ لَهُ أَنْ يُعْقِبَهُمْ بِمِثْلِ قِرَاهُ  

[Machine] And he ﷺ was sitting under a tree, pledging allegiance to the Prophet ﷺ , when he complained, so it was mentioned to him to immerse himself in the milk of the udder and its essence, but he disliked that.  

وَكَانَ بَايَعَ النَّبِيَّ ﷺ تَحْتَ الشَّجَرَةِ أَنَّهُ اشْتَكَى فَنُعِتَ لَهُ أَنْ يَسْتَنْقِعَ فِي أَلْبَانِ الْأُتُنِ وَمَرَقِهَا فَكَرِهَ ذَلِكَ  

[Machine] A year passed without me having anything to feed my family except for some camel meat. The Prophet ﷺ had prohibited the consumption of domesticated camel meat. So, I went to the Prophet ﷺ and said, "O Messenger of Allah, a year has passed and I have nothing to feed my family except for the fat of camel meat, and you have prohibited the consumption of domesticated camel meat." He replied, "Feed your family from the fat of your camel meat, for I had prohibited it due to the scarcity in our village. This hadith has a disputed chain of narration."  

أَصَابَتْنَا سَنَةٌ فَلَمْ يَكُنْ فِي مَالِي شَيْءٌ أُطْعِمُ أَهْلِي إِلَّا شَيْءٌ مِنْ حُمُرٍ وَقَدْ كَانَ النَّبِيُّ ﷺ حَرَّمَ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَصَابَتْنَا سَنَةٌ وَلَمْ يَكُنْ فِي مَالِي مَا أُطْعِمُ أَهْلِي إِلَّا سِمَانَ حُمُرٍ وَإِنَّكَ حَرَّمْتَ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ فَقَالَ أَطْعِمْ أَهْلَكَ مِنْ سَمِينِ حُمُرِكَ فَإِنَّمَا حَرَّمْتُهَا مِنْ أَجْلِ جَوَّالِي الْقَرْيَةِ فَهَذَا حَدِيثٌ مُخْتَلَفٌ فِي إِسْنَادِهِ