Once Messenger of Allah ﷺ went out to the Musalla (to offer the prayer) of ʿId-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Messenger of Allah ﷺ ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Messenger of Allah ﷺ! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." (Using translation from Bukhārī 304)   

خَرَجَ رَسُولُ اللهِ ﷺ فِي أَضْحَى أَوْ فِطْرٍ إِلَى الْمُصَلَّى ثُمَّ انْصَرَفَ فَقَامَ فَوَعَظَ النَّاسَ وَأَمَرَ النَّاسَ بِالصَّدَقَةِ فَقَالَ أَيُّهَا النَّاسُ تَصَدَّقُوا ثُمَّ انْصَرَفَ فَمَرَّ عَلَى النِّسَاءِ فَقَالَ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ؛ فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ فَقُلْنَ وَبِمَ ذَلِكَ يَا رَسُولَ اللهِ قَالَ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ وَمَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ بِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ يَا مَعْشَرَ النِّسَاءِ فَقُلْنَ لَهُ مَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللهِ؟ قَالَ أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ؟ قُلْنَ بَلَى قَالَ فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا أَوَ لَيْسَ إِذَا حَاضَتِ الْمَرْأَةُ لَمْ تُصَلِّ وَلَمْ تَصُمْ فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا  

[Machine] Aisha asked, "Why does a menstruating woman have to make up for fasting but not for prayer?" Her companions asked her, "Are you a Haruriyyah (Kharijite)?" She replied, "I am not a Haruriyyah, but I am asking." She said, "This used to happen to us during the time of the Messenger of Allah ﷺ . We were commanded to make up for fasting but were not commanded to make up for prayer." Ma'mar narrated to us from Ayyub, from Abu Qilabah, from Muadhah, from Aisha, something similar to this.  

سَأَلَتْ عَائِشَةَ ؓ مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلَا تَقْضِي الصَّلَاةَ؟ فَقَالَتْ لَهَا أَحَرُورِيَّةٌ أَنْتِ؟ فَقَالَتْ لَسْتُ بِحَرُورِيَّةٍ وَلَكِنِّي أَسْأَلُ فَقَالَتْ كَانَ يُصِيبُنَا ذَلِكَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلَا نُؤْمَرُ بِقَضَاءِ الصَّلَاةِ قَالَ مَعْمَرٌ وَأَخْبَرَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ مُعَاذَةَ عَنْ عَائِشَةَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Partake in the pre-dawn meal (suhur), for there is blessing in it. This is a tradition of Adam and, according to the narration of Yahya, Anas bin Malik reported it."  

قَالَ رَسُولُ اللهِ ﷺ تَسَحَّرُوا؛ فَإِنَّ فِي السَّحُورِ بَرَكَةً لَفْظُ حَدِيثِ آدَمَ وَفِي رِوَايَةِ يَحْيَى قَالَ عَنْ أَنَسِ بْنِ مَالِكٍ  

[Machine] That the Prophet ﷺ said, "Have a pre-dawn meal (Suhur), for indeed there is blessing in it."  

أَنَّ النَّبِيَّ ﷺ قَالَ تَسَحَّرُوا؛ فَإِنَّ فِي السَّحُورِ بَرَكَةً  

[Machine] "That the Messenger of Allah ﷺ said: 'The distinguishing factor between our fasting and the fasting of the people of the Book is the pre-dawn meal.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ فَصْلَ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ  

"I heard the Messenger of Allah inviting people to have Sahur in Ramadan. He said: 'Come to the blessed breakfast." (Hasan) Chatper 26. Calling Sahur "Ghada" (Breakfast) (Using translation from Nasāʾī 2163)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَدْعُو فِي شَهْرِ رَمَضَانَ إِلَى السُّحُورِ قَالَ هَلُمُّوا إِلَى الْغَدَاءِ الْمُبَارَكِ  

The Prophet ﷺ as saying: How good is the believers meal of dates shortly before dawn. (Using translation from Abū Dāʾūd 2345)   

عَنِ النَّبِيِّ ﷺ قَالَ نِعْمَ سُحُورُ الْمُؤْمِنِ التَّمْرُ  

[Machine] The Messenger of Allah ﷺ said, "People will continue to be in goodness as long as they hasten to break their fast."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ  

The Prophet ﷺ said: Religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so. (Using translation from Abū Dāʾūd 2353)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ الدِّينُ ظَاهِرًا مَا عَجَّلَ النَّاسُ الْفِطْرَ إِنَّ الْيَهُوَدَ وَالنَّصَارَى يُؤَخِّرُونَ  

the Messenger of Allah said: "Allah, Mighty and Sublime is He, said: 'Those of My worshippers who are most beloved to me are the quickest to break their fast.'" (Using translation from Tirmidhī 700)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ ﷻ قَالَ إِنَّ أَحَبَّ عِبَادِي إِلَيَّ أَعْجَلُهُمْ فِطْرًا  

[Machine] I and Masrooq entered upon Aisha (may Allah be pleased with her), and we said to her, "O Mother of the believers, there are two men among the companions of Muhammad ﷺ . One of them hastens for the prayer and hastens for iftar (breaking the fast), while the other delays the prayer and delays iftar." She said, "Which of them hastens for the prayer and hastens for iftar?" We replied, "Abdullah." She said, "This is how the Messenger of Allah ﷺ used to do, and the other one is Abu Musa."  

دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا لَهَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَحَدُهُمَا يُعَجِّلُ الصَّلَاةَ وَيُعَجِّلُ الْإِفْطَارَ وَالْآخَرُ يُؤَخِّرُ الصَّلَاةَ وَيُؤَخِّرُ الْإِفْطَارَ قَالَتْ أَيُّهُمَا الَّذِي يُعَجِّلُ الصَّلَاةَ وَيُعَجِّلُ الْإِفْطَارَ؟ قُلْنَا عَبْدُ اللهِ قَالَتْ هَكَذَا كَانَ يَصْنَعُ رَسُولُ اللهِ ﷺ وَالْآخَرُ أَبُو مُوسَى  

[Machine] We entered upon Aisha and said, "O mother of the believers, there are two men among the companions of the Prophet ﷺ . One of them hastens the breaking of the fast and delays the pre-dawn meal, and the other delays the breaking of the fast and hastens the pre-dawn meal." She said, "Who is this person who hastens the breaking of the fast and delays the pre-dawn meal?" We said, "Ibn Mas'ud." She said, "This is how the Messenger of Allah ﷺ used to do it, so do it accordingly."  

دَخَلْنَا عَلَى عَائِشَةَ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ إِنَّ فِينَا رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَمَّا أَحَدُهُمَا فَيُعَجِّلُ الْإِفْطَارَ وَيُؤَخِّرُ السُّحُورَ وَأَمَّا الْآخَرُ فَيُؤَخِرُ الْإِفْطَارَ وَيُعَجِّلُ السُّحُورَ فَقَالَتْ مَنْ هَذَا الَّذِي يُعَجِّلُ الْإِفْطَارَ وَيُؤَخِّرُ السُّحُورَ؟ قُلْنَا ابْنُ مَسْعُودٍ قَالَتْ كَذَلِكَ كَانَ يَفْعَلُ رَسُولُ اللهِ ﷺ فَهَكَذَا  

[Machine] The Messenger of Allah ﷺ said: "When the night falls, the day retreats, and the sun sets, the fasting person has broken their fast."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَقْبَلَ اللَّيْلُ وَأَدْبَرَ النَّهَارُ وَغَرَبَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ  

[Machine] "We had Suhoor with the Messenger of Allah ﷺ , then he stood up for prayer. I asked, 'How much time was there between the Adhan (call to prayer) and Suhoor?' He replied, 'About the recitation of fifty verses.'"  

تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ ثُمَّ قَامَ إِلَى الصَّلَاةِ قُلْتُ كَمْ كَانَ بَيْنَ الْأَذَانِ وَبَيْنَ السُّحُورِ؟ قَالَ قَدْرُ خَمْسِينَ آيَةً  

[Machine] "In the name of Allah, ﷺ , we, the prophets, were commanded to hasten our iftar (breaking of the fast) and delay our suhoor (pre-dawn meal), and to place our right hands over our left hands during prayer. This is a narration known from Talhah ibn 'Amr al-Makki, and it is considered weak and there is disagreement about it. Some said it was narrated from him in this way, while others said it was narrated from Ata' from Abu Hurairah and it was narrated from another weak source from Abu Hurairah and from a weak source from Ibn Umar. It was also narrated from Aisha, saying that there were three aspects of prophethood mentioned, and this is the most authentic narration of what was mentioned in it. It has already been mentioned in the book of prayer."  

اللهِ ﷺ إِنَّا مَعَاشِرَ الْأَنْبِيَاءِ أُمِرْنَا أَنْ نُعَجِّلَ إِفْطَارَنَا وَنُؤَخِّرَ سُحُورَنَا وَنَضَعَ أَيْمَانَنَا عَلَى شَمَائِلِنَا فِي الصَّلَاةِ هَذَا حَدِيثٌ يُعْرَفُ بِطَلْحَةَ بْنِ عَمْرٍو الْمَكِّيِّ وَهُوَ ضَعِيفٌ وَاخْتُلِفَ عَلَيْهِ فَقِيلَ عَنْهُ هَكَذَا وَقِيلَ عَنْهُ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ أَبِي هُرَيْرَةَ وَمِنْ وَجْهٍ ضَعِيفٍ عَنِ ابْنِ عُمَرَ وَرُوِيَ عَنْ عَائِشَةَ ؓ مِنْ قَوْلِهَا وَثَلَاثَةٌ مِنَ النُّبُوَّةِ فَذَكَرَهُنَّ وَهُوَ أَصَحُّ مَا وَرَدَ فِيهِ وَقَدْ مَضَى فِي كِتَابِ الصَّلَاةِ  

[Machine] Uthman and Ali used to pray the Maghrib prayer while looking at the dark night, then they would break their fast after the prayer. This was in Ramadan. Ash-Shafi'i said in Al-Mabsut that it seems they intentionally delayed breaking their fast because they preferred to leave it after it was permissible for them, and they became those who break their fast without eating or drinking. This is because fasting is not valid at night.  

وَعُثْمَانَ ؓ كَانَا يُصَلِّيَانِ الْمَغْرِبَ حِينَ يَنْظُرَانِ إِلَى اللَّيْلِ الْأَسْوَدِ ثُمَّ يُفْطِرَانِ بَعْدَ الصَّلَاةِ وَذَلِكَ فِي رَمَضَانَ قَالَ الشَّافِعِيُّ فِي الْمَبْسُوطِ كَأَنَّهُمَا يَرَيَانِ تَأْخِيرَ ذَلِكَ وَاسِعًا؛ لِأَنَّهُمَا يَعْمَدَانِ الْفَضْلَ لِتَرْكِهِ بَعْدَ أَنْ أُبِيحَ لَهُمَا وَصَارَا مُفْطِرَيْنِ بِغَيْرِ أَكْلٍ وَشُرْبٍ؛ لِأَنَّ الصَّوْمَ لَا يَصْلُحُ فِي اللَّيْلِ  

[Machine] The companions of Muhammad ﷺ were the quickest in breaking their fast and the slowest in having their pre-dawn meal.  

كَانَ أَصْحَابُ مُحَمَّدٍ ﷺ أَعْجَلَ النَّاسِ إِفْطَارًا وَأَبْطَأَهُمْ سُحُورًا  

[Machine] The Messenger of Allah ﷺ said, "If one of you is fasting, then break your fast with dates. And if you do not have dates, then break your fast with water, for verily water is purifying."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ أَحَدُكُمْ صَائِمًا فَلْيُفْطِرْ عَلَى التَّمْرِ فَإِنْ لَمْ يَجِدِ التَّمْرَ فَعَلَى الْمَاءِ فَإِنَّ الْمَاءَ طَهُوَرٌ  

[Machine] The Prophet ﷺ said, "When one of you fasts, let him break his fast with dates. If he does not find dates, then with water, for indeed water is purifying." This is how I found it in Al-Musnad, with a chain of narrators established by Abu Dawud.  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا صَامَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى التَّمْرِ فَإِنْ لَمْ يَجِدْ فَعَلَى الْمَاءِ فَإِنَّهُ طَهُوَرٌ هَكَذَا وَجَدْتُهُ فِي الْمُسْنَدِ قَدْ أَقَامَ إِسْنَادَهُ أَبُو دَاوُدَ وَقَدْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever finds dates, let them break their fast with it, and whoever does not, let them break their fast with water, for it is purity." Al-Bukhari reported from Abu Isa a narration from Sa'id ibn 'Amir, and in it Sa'id hesitated and al-Sahih (correct) narration is from 'Asim from Hafsah bint Sirin. The scholar said that it has also been narrated from Anas ibn Malik from another aspect.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ وَجَدَ تَمْرًا فَلْيُفْطِرْ عَلَيْهِ وَمَنْ لَا فَلْيُفْطِرْ عَلَى الْمَاءِ فَإِنَّهُ طَهُوَرٌ قَالَ الْبُخَارِيُّ فِيمَا رَوَى عَنْهُ أَبُو عِيسَى حَدِيثُ سَعِيدِ بْنِ عَامِرٍ وَهْمٌ يَهِمُ فِيهِ سَعِيدٌ وَالصَّحِيحُ حَدِيثُ عَاصِمٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ قَالَ الشَّيْخُ وَقَدْ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ مِنْ وَجْهٍ آخَرَ  

[Machine] The Messenger of Allah ﷺ used to break his fast before praying with dates. If dates were not available, he would break his fast with some sips of water. Abu Dawood narrated this from Ahmad ibn Hanbal.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُفْطِرُ قَبْلَ أَنْ يُصَلِّيَ عَلَى رُطَبَاتٍ فَإِنْ لَمْ تَكُنْ فَتَمَرَاتٌ فَإِنْ لَمْ تَكُنْ حَثَا حَثَوَاتٍ مِنْ مَاءٍ وَرَوَاهُ أَبُو دَاوُدَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ  

[Machine] The Prophet ﷺ did not pray Maghrib until he broke his fast, even if it was with a sip of water. This was reported by Al-Qasim bin Ghosn from Ibn Abi 'Arooba.  

أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يُصَلِّي الْمَغْرِبَ حَتَّى يُفْطِرَ وَلَوْ عَلَى شَرْبَةٍ مِنْ مَاءٍ تَابَعَهُ الْقَاسِمُ بْنُ غُصْنٍ عَنِ ابْنِ أَبِي عَرُوبَةَ  

I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet ﷺ said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills. (Using translation from Abū Dāʾūd 2357)   

وَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ قَالَ ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللهُ تَعَالَى لَفْظُ حَدِيثِهِمَا سَوَاءٌ  

The Prophet of Allah ﷺ used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast. (Using translation from Abū Dāʾūd 2358)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَفْطَرَ قَالَ اللهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ  

[Machine] The Messenger of Allah, ﷺ , used to say to people when he broke his fast with them: "The fasting people have broken their fast with you, and the righteous have eaten your food, and the angels have descended upon you." This is the narration of Yazid and it is a mursal hadith that Yahya did not hear from Anas. He only heard it from a man from Basrah named 'Amr ibn Zunayb or ibn Zabib, who heard it from Anas.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ عِنْدَ قَوْمٍ قَالَ لَهُمْ أَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ وَأَكَلَ طَعَامَكُمُ الْأَبْرَارُ وَتَنَزَّلَتْ عَلَيْكُمُ الْمَلَائِكَةُ لَفْظُ حَدِيثِ يَزِيدَ وَهَذَا مُرْسَلٌ لَمْ يَسْمَعْهُ يَحْيَى عَنْ أَنَسٍ إِنَّمَا سَمِعَهُ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ يُقَالُ لَهُ عَمْرُو بْنُ زُنَيْبٍ وَيُقَالُ ابْنُ زَبِيبٍ عَنْ أَنَسٍ  

[Machine] The Messenger of Allah ﷺ sought permission to enter upon Saad ibn Ubadah, then he mentioned the hadith and said: "Then they entered the house, and he brought raisins to him, so the Messenger of Allah ﷺ ate. When he finished, he said: 'The food was eaten by the righteous, the angels sent their prayers upon you, and the fasting people broke their fast with you.'"  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَأْذَنَ عَلَى سَعْدِ بْنِ عُبَادَةَ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ دَخَلُوا الْبَيْتَ فَقَرَّبَ لَهُ زَبِيبًا فَأَكَلَ رَسُولُ اللهِ ﷺ فَلَمَّا فَرَغَ قَالَ أَكَلَ طَعَامَكُمُ الْأَبْرَارُ وَصَلَّتْ عَلَيْكُمُ الْمَلَائِكَةُ وَأَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever breaks the fast of a fasting person will have the reward of the fasting person, without the reward of the fasting person being reduced in any way. And whoever equips a fighter or takes care of his family will have the same reward as him, without his reward being reduced in any way."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِ الصَّائِمِ شَيْئًا وَمَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْئًا  

[Machine] The Messenger of Allah ﷺ said, "Whoever breaks a fasting person's fast will receive a reward equal to the person's reward, without the reward being decreased in any way. And whoever prepares a fighter in the cause of Allah will have a reward equal to the fighter's reward, without the reward being decreased in any way."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ لَا يَنْقُصُ مِنْ أَجْرِهِ شَيْئًا وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ كَانَ لَهُ مِثْلُ أَجْرِهِ لَا يَنْقُصُ مِنْ أَجْرِهِ شَيْئًا  

[Machine] The Messenger of Allah ﷺ said, "Whoever equips a warrior (for battle) or takes care of his family while he is away or prepares a meal for a fasting person, he will have the same reward as him, without any reduction from the reward of the doer." This is a preserved Hadith from Thawri, and it was narrated by Mu'ammar ibn Isma'il from Thawri, but he differed from the majority in its chain of narration.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ أَوْ فَطَّرَ صَائِمًا فَلَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْئًا هَذَا هُوَ الْمَحْفُوظُ مِنْ حَدِيثِ الثَّوْرِيِّ وَرَوَاهُ مُؤَمَّلُ بْنُ إِسْمَاعِيلَ عَنِ الثَّوْرِيِّ فَخَالَفَ الْجَمَاعَةَ فِي إِسْنَادِهِ  

[Machine] The Prophet ﷺ said, "Whoever breaks the fast of a fasting person or prepares for a warrior, he will have a similar reward."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ فَطَّرَ صَائِمًا أَوْ جَهَّزَ غَازِيًا فَلَهُ مِثْلُ أَجْرِهِ  

[Machine] The Messenger of Allah, ﷺ , went out to Mecca in the year of the conquest during Ramadan. He fasted until he reached Kadeed and then he broke his fast. The people broke their fast with him and they followed the most recent command of the Messenger of Allah, ﷺ .  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ ثُمَّ أَفْطَرَ وَأَفْطَرَ النَّاسُ مَعَهُ وَكَانُوا يَأْخُذُونَ بِالْأَحْدَثِ فَالْأَحْدَثِ مِنْ أَمْرِ رَسُولِ اللهِ ﷺ  

[Machine] The Prophet ﷺ left Medina in Ramadan with ten thousand Muslims. This happened after he had been in Medina for eight and a half years. He traveled to Mecca with those Muslims, and they fasted until they reached Al-Kadeed, which is between Usfan and Qudayd. Then, the Prophet and the Muslims with him broke their fast. They did not fast for the rest of Ramadan. Al-Zuhri said, "Breaking the fast was the last thing to be commanded. It was only done based on the orders of the Messenger of Allah ﷺ . Therefore, the last thing is taken as the final ruling." Al-Zuhri also said, "The Messenger of Allah ﷺ reached Mecca at the beginning of the thirteenth night of Ramadan."  

أَنَّ النَّبِيَّ ﷺ خَرَجَ فِي رَمَضَانَ مِنَ الْمَدِينَةِ وَمَعَهُ عَشَرَةُ آلَافٍ مِنَ الْمُسْلِمِينَ وَذَلِكَ عَلَى رَأْسِ ثَمَانِ سِنِينَ وَنِصْفٍ مِنْ مَقْدَمِهِ الْمَدِينَةَ فَسَارَ بِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ إِلَى مَكَّةَ يَصُومُ وَيَصُومُونَ حَتَّى بَلَغَ الْكَدِيدَ وَهُوَ بَيْنَ عُسْفَانَ وَقُدَيْدٍ فَأَفْطَرَ وَأَفْطَرَ الْمُسْلِمُونَ مَعَهُ فَلَمْ يَصُومُوا بَقِيَّةَ رَمَضَانَ شَيْئًا قَالَ الزُّهْرِيُّ فَكَانَ الْفِطْرُ آخِرَ الْأَمْرَيْنِ وَإِنَّمَا يُؤْخَذُ مِنْ أَمْرِ رَسُولِ اللهِ ﷺ الْآخِرُ فَالْآخِرُ قَالَ الزُّهْرِيُّ فَصَبَّحَ رَسُولُ اللهِ ﷺ مَكَّةَ لِثَلَاثَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ  

I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah. (Using translation from Abū Dāʾūd 2403)   

قُلْتُ يَا رَسُولَ اللهِ إِنِّي صَاحِبُ ظَهْرٍ أُعَالِجُهُ أُسَافِرُ عَلَيْهِ وَأُكْرِيهِ وَأَنَّهُ رُبَّمَا صَادَفَنِي هَذَا الشَّهْرُ يَعْنِي شَهْرَ رَمَضَانَ وَأَنَا أَجِدُ الْقُوَّةَ وَأَنَا شَابٌّ وَأَجِدُنِي أَنْ أَصُومَ يَا رَسُولَ اللهِ أَهْوَنُ عَلَيَّ مِنْ أَنْ أُؤَخِّرَهُ فَيَكُونَ دَيْنًا أَفَأَصُومُ يَا رَسُولَ اللهِ أَعْظَمَ لِأَجْرِي أَوْ أُفْطِرُ؟ قَالَ أِيَّ ذَلِكَ شِئْتَ يَا حَمْزَةُ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ الرُّوذْبَارِيِّ أِيَّ ذَلِكَ شِئْتَ يَا حَمْزَةُ وَفِي هَذَا دَلَالَةٌ عَلَى جَوَازِ الْفِطْرِ فِي السَّفَرِ الْمُبَاحِ  

[Machine] And by Allah, I have seen something that I did not think I would ever see, that a people deviated from the guidance of the Messenger of Allah ﷺ and his companions. They said this to those who were fasting. Then at that moment, he said, "O Allah, bring me to You." Al-Layth said, "The matter that people agreed upon is that they should not shorten the prayer or break their fast except within a distance of four buruds (a measurement) every twelve miles." The Sheikh said, "We have narrated in the book of prayer what indicates this from Abdullah Ibn Abbas and Abdullah Ibn Umar. And what we have narrated from Dihyah al-Kalbi, if it is authentic, it is as if he intended by his statement 'deviated from the guidance of the Messenger of Allah ﷺ and his companions' in accepting the permission (rukhsah), not in determining the distance of the journey in which the person breaks his fast. And Allah knows best."  

وَاللهِ لَقَدْ رَأَيْتُ أَمْرًا مَا كُنْتُ أَظُنُّ أَنِّي أَرَاهُ أَنَّ قَوْمًا رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ يَقُولُ ذَلِكَ لِلَّذِينَ صَامُوا ثُمَّ قَالَ عِنْدَ ذَلِكَ اللهُمَّ اقْبِضْنِي إِلَيْكَ قَالَ اللَّيْثُ الْأَمْرُ الَّذِي اجْتَمَعَ النَّاسُ عَلَيْهِ أَنْ لَا يَقْصُرُوا الصَّلَاةَ وَلَا يُفْطِرُوا إِلَّا فِي مَسِيرَةِ أَرْبَعَةِ بُرُدٍ فِي كُلِّ بَرِيدٍ اثْنَا عَشَرَ مِيلًا قَالَ الشَّيْخُ قَدْ رُوِّينَا فِي كِتَابِ الصَّلَاةِ مَا دَلَّ عَلَى هَذَا عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَالَّذِي رُوِّينَا عَنْ دِحْيَةَ الْكَلْبِيِّ إِنْ صَحَّ ذَلِكَ فَكَأَنَّهُ ذَهَبَ فِيهِ إِلَى ظَاهِرِ الْآيَةِ فِي الرُّخْصَةِ فِي السَّفَرِ وَأَرَادَ بِقَوْلِهِ رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَيْ فِي قَبُولِ الرُّخْصَةِ لَا فِي تَقْدِيرِ السَّفَرِ الَّذِي أَفْطَرَ فِيهِ وَاللهُ أَعْلَمُ  

Ibn 'Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer. (Using translation from Abū Dāʾūd 2414)   

أَنَّهُ كَانَ يَخْرُجُ إِلَى الْغَابَةِ فَلَا يُفْطِرُ وَلَا يَقْصُرُ  

[Machine] "The Prophet ﷺ went out to Mecca during the year of the opening (of Mecca) in Ramadan, and he fasted until he reached the Kura'a al-Ghamim, and the people fasted with him. It was said to him, 'O Messenger of Allah, the people have struggled with fasting.' So he called for a cup of water after Asr prayer, and he drank while the people were watching. Some of the people broke their fast and some continued fasting. It was then conveyed to him that some people had fasted, so he said, 'Those are the disobedient ones.' Abu Abdillah al-Hafith informed us, and Abu al-Fadl ibn Ibrahim al-Muzakki informed me, and Ahmad ibn Salamah informed us, and Qutaybah ibn Sa'id informed us, and Abdul Aziz mentioned it and added to the hadith, 'And they only watched what you did.'"  

أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ وَصَامَ النَّاسُ مَعَهُ فَقِيلَ لَهُ يَا رَسُولَ اللهِ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ فَأَفْطَرَ بَعْضُ النَّاسِ وَصَامَ بَعْضٌ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ أُولَئِكَ الْعُصَاةُ 8147 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ الْمُزَكِّي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا قُتَيْبَةُ بْنُ سَعِيدٍ ثنا عَبْدُ الْعَزِيزِ فَذَكَرَهُ بِمَعْنَاهُ وَزَادَ فِي الْحَدِيثِ وَإِنَّمَا يَنْظُرُونَ فِيمَا فَعَلْتَ  

[Machine] The Messenger of Allah ﷺ ordered us to set out for a military expedition on the night of the conquest, which took place during the last two nights of the month of Ramadan. So, we continued to fast until we reached Al-Kadid. Then, the Messenger of Allah ﷺ ordered us to break our fast. The people became divided into two groups, the fasting group and the non-fasting group. When we reached a place where we were to encounter the enemy, the Messenger of Allah ﷺ ordered us to break our fast. So, we all broke our fast. In another narration by Ibn Yusuf, when we reached Dhuhuran, the Messenger of Allah ﷺ called us to meet the enemy and ordered us to break our fast. So, we all broke our fast.  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِالرَّحِيلِ عَامَ الْفَتْحِ فِي لَيْلَتَيْنِ خَلَتَا مِنْ شَهْرِ رَمَضَانَ فَخَرَجْنَا صُوَّامًا حَتَّى بَلَغْنَا الْكَدِيدَ فَأَمَرَنَا رَسُولُ اللهِ ﷺ بِالْفِطْرِ فَأَصْبَحَ النَّاسُ شَرْجَيْنِ مِنْهُمُ الصَّائِمُ وَالْمُفْطِرُ حَتَّى إِذَا بَلَغْنَا الْمَنْزِلَ الَّذِي نَلْقَى الْعَدُوَّ فِيهِ أَمَرَنَا بِالْفِطْرِ فَأَفْطَرْنَا أَجْمَعِينَ وَفِي رِوَايَةِ ابْنِ يُوسُفَ حَتَّى إِذَا بَلَغَ الظَّهْرَانَ آذَنَنَا بِلِقَاءِ الْعَدُوِّ فَأَمَرَنَا بِالْفِطْرِ فَأَفْطَرْنَا أَجْمَعِينَ  

I came to Abu Sa'id al-Khudri (Allah be pleased with him) and he was surrounded (by people), and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah ﷺ towards Mecca and we had been observing fast. We halted at a place. There the Messenger of Allah ﷺ said: You are nearing your enemy and breaking of fast would give you greater strength, and that was a concession (given to us). But some of us continued to observe the fast and some of us broke it. We then got down at another place and he (the Holy Prophet) said: You are going to encounter the enemy in the morning and breaking of the fast would give you strength, so break the fast. As it was a point of stress, so we broke the fast. But subsequently we saw ourselves observing the fast with the Messenger of Allah ﷺ on a journey. (Using translation from Muslim 1120)   

أَتَيْتُ أَبَا سَعِيدٍ وَهُوَ مَكْثُورٌ عَلَيْهِ فَلَمَّا تَفَرَّقَ النَّاسُ عَنْهُ قُلْتُ إِنِّي لَا أَسْأَلُكَ عَمَّا سَأَلَكَ هَؤُلَاءِ أَسْأَلُكَ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى مَكَّةَ وَنَحْنُ صِيَامٌ فَنَزَلْنَا مَنْزِلًا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَكَانَتْ رُخْصَةً مِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ ثُمَّ نَزَلْنَا مَنْزِلًا آخَرَ فَقَالَ إِنَّكُمْ مُصَبِّحُوا عَدُوَّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَأَفْطِرُوا فَكَانَتْ عَزْمَةً فَأَفْطَرْنَا ثُمَّ قَالَ لَقَدْ رَأَيْتُنَا نَصُومُ مَعَ رَسُولِ اللهِ ﷺ بَعْدَ ذَلِكَ فِي السَّفَرِ  

[Machine] Abu Al-Abbas Al-Asamm reported that Ar-Rabi'u reported that Ash-Shafi'i reported that Malik reported from Sumayy, the freed slave of Abu Bakr, who reported from Abu Bakr ibn Abdur-Rahman, who reported from some of the Companions of the Messenger of Allah ﷺ , that the Prophet ﷺ commanded the people during his journey in the year of the conquest to break their fast and said, "Prepare yourselves for your enemy." The Prophet ﷺ then fasted. Abu Bakr, meaning Ibn Abdur-Rahman, said: "The one who informed me said: 'I saw the Messenger of Allah ﷺ pour water over his head from a jug when he was thirsty or because of the heat, so it was said: 'O Messenger of Allah, some people are fasting when you are not fasting.' When the Messenger of Allah ﷺ heard this, he called for a vessel, drank from it, and the people broke their fast."  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ بَعْضِ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ النَّبِيَّ ﷺ أَمَرَ النَّاسَ فِي سَفَرِهِ عَامَ الْفَتْحِ بِالْفِطْرِ وَقَالَ تَقَوَّوْا لِعَدُوِّكُمْ وَصَامَ النَّبِيُّ ﷺ قَالَ أَبُو بَكْرٍ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ قَالَ الَّذِي حَدَّثَنِي لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ بِالْعَرْجِ يَصُبُّ فَوْقَ رَأْسِهِ الْمَاءَ مِنَ الْعَطَشِ أَوْ مِنَ الْحَرِّ فَقِيلَ يَا رَسُولَ اللهِ إِنَّ طَائِفَةً مِنَ النَّاسِ صَامُوا حِينَ صُمْتُ فَلَمَّا كَانَ رَسُولُ اللهِ ﷺ بِالْكَدِيدِ دَعَا بِقَدَحٍ فَشَرِبَ فَأَفْطَرَ النَّاسُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Fasting is not considered righteousness while traveling." Muhammad bin Yahya and Abdur-Razzaq both narrated that Ma'mar informed us, "From Az-Zuhri, from Safwan bin Abdullah, from Umm Ad-Darda, from Ka'ab bin 'Asim Al-Ash'ari, who was one of the sailors of the Prophet ﷺ ." Abdur-Razzaq said that a group from the Yemeni delegation came to the Prophet ﷺ and he ﷺ said, "I heard the Messenger of Allah ﷺ saying, 'Fasting is not considered righteousness while travelling.'  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ مِنَ الْبِرِّ صِيَامٌ فِي السَّفَرِ قَالَ مُحَمَّدُ بْنُ يَحْيَى وَسَمِعْتُ عَبْدَ الرَّزَّاقِ مَرَّةً يَقُولُ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ صَفْوَانَ بْنِ عَبْدِ اللهِ عَنْ أُمِّ الدَّرْدَاءِ عَنْ كَعْبِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ وَكَانَ مِنْ أَصْحَابِ السَّفِينَةِ قَالَ عَبْدُ الرَّزَّاقِ قَوْمٌ قَدِمُوا عَلَى النَّبِيِّ ﷺ مِنْ وَفْدِ الْيَمَنِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ  

‘It is not an act of righteousness to fast while traveling.” (Using translation from Ibn Mājah 1664)   

أَنَّ النَّبِيَّ ﷺ قَالَ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ  

[Machine] The Prophet ﷺ was on a journey when he saw a man being shaded. He asked about him and they said he was fasting. He replied, "Fasting while traveling is not considered righteousness."  

أَنَّ النَّبِيَّ ﷺ كَانَ فِي سَفَرٍ فَرَأَى رَجُلًا يُظَلَّلُ عَلَيْهِ فَسَأَلَ عَنْهُ فَقَالُوا هُوَ صَائِمٌ فَقَالَ لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ  

[Machine] The Prophet ﷺ was on a journey when he saw a crowd and noticed a man who was shaded. The Prophet asked, "What is this?" They said, "This man is fasting." The Messenger of Allah ﷺ said, "Fasting while traveling is not considered an act of righteousness."  

أَنَّ النَّبِيَّ ﷺ كَانَ فِي سَفَرٍ فَرَأَى زِحَامًا وَرَأَى رَجُلًا قَدْ ظُلِّلَ عَلَيْهِ فَقَالَ مَا هَذَا؟ فَقَالُوا هَذَا صَائِمٌ فَقَالَ رَسُولُ اللهِ ﷺ لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ  

[Machine] We were with the Messenger of Allah ﷺ on a journey. Most of us were shaded by a garment on that day, the one who takes shelter under a garment. As for those who broke their fast, they drank water, and engaged in activities and treated themselves. But as for those who fasted, they did not treat themselves with anything. So the Messenger of Allah ﷺ said, "Those who broke their fast have taken their reward. This is a Hadith of Ismail." And Abu Muawiya said in his Hadith, "We were with the Prophet ﷺ on a journey, among us were those who were fasting and those who had broken their fast. We came to a place to rest on a hot day, and most of us were shaded by the companion with a garment. Some of us shielded ourselves from the sun with their hands. So the fasting people broke their fast and the ones who had broken their fast struck makeshift shelters and drank water." And the Messenger of Allah ﷺ said, "Those who broke their fast today have taken their reward."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ أَكْثَرُنَا ظِلًّا يَوْمَئِذٍ الَّذِي يَسْتَظِلُّ بِكِسَاءٍ فَأَمَّا الَّذِينَ أَفْطَرُوا فَسَقُوا الرِّكَابَ وَامْتَهَنُوا وَعَالَجُوا وَأَمَّا الَّذِينَ صَامُوا فَلَمْ يُعَالِجُوا شَيْئًا فَقَالَ رَسُولُ اللهِ ﷺ ذَهَبَ الْمُفْطِرُونَ بِالْأَجْرِ هَذَا حَدِيثُ إِسْمَاعِيلَ وَقَالَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ مِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَنَزَلْنَا مَنْزِلًا فِي يَوْمٍ حَارٍّ أَكْثَرُنَا ظِلًّا صَاحِبُ الْكِسَاءِ فَمِنَّا مَنْ يتَّقِي الشَّمْسَ بِيَدِهِ قَالَ فَسَقَطَ الصُّوَّامُ وَقَامَ الْمُفْطِرُونَ فَضَرَبُوا الْأَبْنِيَةَ وَسَقُوا الرِّكَابَ فَقَالَ رَسُولُ اللهِ ﷺ ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالْأَجْرِ  

[Machine] "O Messenger of Allah, should I fast while traveling even though I used to fast a lot?" The Messenger of Allah ﷺ replied, "If you wish, then fast. But if you wish, then break your fast."  

يَا رَسُولَ اللهِ أَصُومُ فِي السَّفَرِ وَكَانَ كَثِيرَ الصِّيَامِ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ  

Hamzat al-Aslami asked the Prophet ﷺ: Messenger of Allah, I am a man who keeps perpetual fast, may I fast while on a journey? He replied: Fast if you like, or break your fast if you like. (Using translation from Abū Dāʾūd 2402)   

حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ؟ قَالَ صُمْ إِنْ شِئْتَ وَأَفْطِرْ إِنْ شِئْتَ  

[Machine] He said to the Messenger of Allah ﷺ : "I find myself capable of fasting while traveling. Is there any sin upon me?" The Messenger of Allah ﷺ said: "It is a concession from Allah, the Blessed and Exalted. Whoever takes it, it is good for him. And whoever prefers to fast, there is no sin upon him." Abu Bakr ibn al-Hasan al-Qadi and Abu Zakariya ibn Abu Ishaq al-Muzakki informed us, they said: Abu al-Abbas informed us, he said: Bahr ibn Nasr said: It was recited to Ibn Wahb that Amr ibn al-Harith informed him about it in the same manner.  

أَنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ إِنِّي أَجِدُ بِي قُوَّةً عَلَى الصِّيَامِ فِي السَّفَرِ فَهَلْ عَلَيَّ جُنَاحٌ فَقَالَ رَسُولُ اللهِ ﷺ هِيَ رُخْصَةٌ مِنَ اللهِ تَبَارَكَ وَتَعَالَى فَمَنْ أَخَذَ بِهَا فَحَسَنٌ وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلَا جُنَاحَ عَلَيْهِ 8159 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي قَالَا ثنا أَبُو الْعَبَّاسِ ثنا بَحْرُ بْنُ نَصْرٍ قَالَ قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَكَ عَمْرُو بْنُ الْحَارِثِ فَذَكَرَهُ بِنَحْوِهِ  

[Machine] Abu Amr Al-Adibi informed us that Abu Bakr Al-Isma'ili informed us that Abu Ya'la reported to us that Abu Khaythamah reported to us from Jarir, from Mansur, from Mujahid, from Tawus, from Ibn Abbas, who said: "The Messenger of Allah ﷺ traveled during Ramadan and fasted until he reached Usfan. Then he called for a container of water and drank it during the day for the people to see, and he broke his fast until he reached Makkah." Ibn Abbas used to say: "The Messenger of Allah ﷺ used to fast while traveling, but he also used to break his fast. So whoever wished, would fast, and whoever wished, would break their fast."  

أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ أَبُو يَعْلَى ثنا أَبُو خَيْثَمَةَ ثنا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ نَهَارًا لِيَرَاهُ النَّاسُ فَأَفْطَرَ حَتَّى قَدِمَ مَكَّةَ قَالَ فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ صَامَ رَسُولُ اللهِ ﷺ فِي السَّفَرِ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ  

[Machine] We traveled with the Messenger of Allah ﷺ during Ramadan, and the fasting person did not blame the one who broke their fast, nor did the one who broke their fast blame the fasting person. This is the wording of the hadith of Abu Abdullah, and in the narration of Abu Al-Husayn, some of us were fasting and some of us broke their fast, and the fasting person did not blame the one who broke their fast, nor did the one who broke their fast blame the fasting person.  

سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ أَبِي الْحُسَيْنِ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ  

We travelled with the Messenger of Allah ﷺ during the month of Ramadan, but neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast. (Using translation from Muslim 1118a)   

سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَلَمْ يَعِبْ صَائِمٌ عَلَى مُفْطِرٍ وَلَا مُفْطِرٌ عَلَى صَائِمٍ