[Machine] Several consecutive days passed, in which consecutive statements fell. The statement "it fell" implies that it was intended to be cancelled, and it is not permissible to interpret it otherwise.  

نَزَلَتْ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ مُتَتَابِعَاتٍ فَسَقَطَتْ مُتَتَابِعَاتٍ قَوْلُهَا سَقَطَتْ تُرِيدُ نُسِخَتْ لَا يَصِحُّ لَهُ تَأْوِيلٌ غَيْرُ ذَلِكَ  

[Machine] Indeed, Allah has not made any concessions in His creation, and He intends to make it difficult for you in His judgments. So, calculate the number and do whatever you want.  

إِنَّ اللهَ لَمْ يُرَخِّصْ لَكُمْ فِي فِطْرِهِ وَهُوَ يُرِيدُ أَنْ يَشُقَّ عَلَيْكُمْ فِي قَضَائِهِ فَأَحْصِ الْعِدَّةَ وَاصْنَعْ مَا شِئْتَ  

[Machine] Count the inventory and fast as you wish.  

أَحْصِ الْعِدَّةَ وَصُمْ كَيْفَ شِئْتَ  

[Machine] To spend it separately means to observe the fasting of Ramadan.  

أَنْ يَقْضِيَهُ مُفَرَّقًا يَعْنِي قَضَاءَ صَوْمِ رَمَضَانَ  

[Machine] He used to say about the obligation of Ramadan that whoever has anything from it, he should distinguish between it.  

أَنَّهُ كَانَ يَقُولُ فِي قَضَاءِ رَمَضَانَ مَنْ كَانَ عَلَيْهِ شَيْءٌ مِنْهُ فَلْيُفَرِّقْ بَيْنَهُ  

[Machine] "[Observing] a limited number of days [of fasting] in other [months]." [Quran 2:184]  

{فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ} [البقرة 184]  

[Machine] "Allah [has made fasting obligatory for a number of days] [in a few other days]." [Surah Al-Baqarah 184]  

اللهُ {فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ} [البقرة 184]  

[Machine] From the Prophet ﷺ, with a connected chain of narrators.  

عَنِ النَّبِيِّ ﷺ بِإِسْنَادٍ مُرْسَلٍ  

[Machine] It was said, "O Messenger of Allah, there was a man who had some missed fasts from Ramadan, and he made them up on separate days, one or two at a time. Will it be accepted from him?" The Messenger of Allah ﷺ replied, "What do you think if he had a debt and he paid it off one or two dirhams at a time until he paid off the entire debt? Would his debt be considered clear?" They replied, "Yes." The Prophet ﷺ said, "Then it will be accepted from him. It has been narrated from Musa ibn Uqbah, from Muhammad ibn al-Munkadir, from the Prophet ﷺ as a Mursal narration."  

قِيلَ يَا رَسُولَ اللهِ رَجُلٌ كَانَ عَلَيْهِ قَضَاءٌ مِنْ رَمَضَانَ فَقَضَى يَوْمًا أَوْ يَوْمَيْنِ مُنْقَطِعَيْنِ أَيُجْزِئُ عَنْهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ فَقَضَاهُ دِرْهَمًا وَدِرْهَمَيْنِ حَتَّى يَقْضِيَ دَيْنَهُ أَتَرَوْنَ ذِمَّتَهُ بَرِئَتْ؟ قَالَ نَعَمْ قَالَ يَقْضِي عَنْهُ وَقَدْ قِيلَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا  

[Machine] The Messenger of Allah ﷺ was asked about the cutting of missed fasts of Ramadan, so he said, "What do you think if one of you had a debt, and he paid a dirham or two dirhams, would that not be sufficient payment? Allah is more deserving of pardoning or forgiving." Ali narrated that the hadith is hasan (favorable), except that it is marfu' (elevated) and has been narrated by someone other than Abu Bakr from Yahya bin Sulaim, and it does not have a continuous chain. The sheikh said that it has also been narrated from another weak source, from Ibn Umar as marfu', and it has been narrated in its opposite from Abu Hurairah about forbidding cutting the fasts as marfu'. How can this be correct when the madhhab (school of thought) of Abu Hurairah allows for breaking the fasts and the madhhab of Ibn Umar allows for continuation? It has also been narrated from another source, from Abdullah bin Amr bin al-As, as marfu', in allowance for breaking the fasts, but nothing from that is valid.  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ تَقْطِيعِ قَضَاءِ صِيَامِ شَهْرِ رَمَضَانَ فَقَالَ ذَلِكَ إِلَيْكَ أَرَأَيْتَ لَوْ كَانَ عَلَى أَحَدِكُمْ دَيْنٌ فَقَضَى الدِّرْهَمَ وَالدِّرْهَمَيْنِ أَلَمْ يَكُنْ قَضَاءً؟ فَاللهُ أَحَقُّ أَنْ يَعْفُوَ أَوْ يَغْفِرَ قَالَ عَلِيٌّ إِسْنَادُهُ حَسَنٌ إِلَّا أَنَّهُ مُرْسَلٌ وَقَدْ وَصَلَهُ غَيْرُ أَبِي بَكْرٍ عَنْ يَحْيَى بْنِ سُلَيْمٍ وَلَا يَثْبُتُ مُتَّصِلًا قَالَ الشَّيْخُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنِ ابْنِ عُمَرَ مَرْفُوعًا وَقَدْ رُوِيَ فِي مُقَابَلَتِهِ عَنْ أَبِي هُرَيْرَةَ فِي النَّهْيِ عَنِ الْقَطْعِ مَرْفُوعًا وَكَيْفَ يَكُونُ ذَلِكَ صَحِيحًا وَمَذْهَبُ أَبِي هُرَيْرَةَ جَوَازُ التَّفْرِيقِ وَمَذْهَبُ ابْنِ عُمَرَ الْمُتَابَعَةُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ مَرْفُوعًا فِي جَوَازِ التَّفْرِيقِ وَلَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said: "Whoever has kept Ramadan fasts, let him continue to fast and not break it." Ali said: "Abdul Rahman bin Ibrahim is weak." Sheikh Abdul Rahman bin Ibrahim Madani said: "He has been weakened by Yahya bin Ma'een, Abu Abdur Rahman Nasai and Daru Qutni."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ عَلَيْهِ صَوْمُ رَمَضَانَ فَلْيَسْرُدْهُ وَلَا يُقَطِّعْهُ قَالَ عَلِيٌّ عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ضَعِيفٌ قَالَ الشَّيْخُ عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ مَدَنِيٌّ قَدْ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَأَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ وَالدَّارَقُطْنِيُّ  

That ʿIkrima said, "Kasan Dihaqa means glass full (of something) followed successively with other full glasses." (Using translation from Bukhārī 3839)   

مُتَتَابِعًا  

[Machine] "He did not see a separate harm in it."  

أَنَّهُ كَانَ لَا يَرَى بِهِ مُتَفَرِّقًا بَأْسًا  

[Machine] Ibn Umar disagreed with Ali ibn Abi Talib, and the narrator of this disagreement is Harith al-Awar, and Harith is weak.  

ابْنُ عُمَرَ وَاخْتُلِفَ فِيهِ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ وَرَاوِيهِ الْحَارِثُ الْأَعْوَرُ وَالْحَارِثُ ضَعِيفٌ