[Machine] The Messenger of Allah, ﷺ , went out to Mecca in the year of the conquest during Ramadan. He fasted until he reached Kadeed and then he broke his fast. The people broke their fast with him and they followed the most recent command of the Messenger of Allah, ﷺ .  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ ثُمَّ أَفْطَرَ وَأَفْطَرَ النَّاسُ مَعَهُ وَكَانُوا يَأْخُذُونَ بِالْأَحْدَثِ فَالْأَحْدَثِ مِنْ أَمْرِ رَسُولِ اللهِ ﷺ  

[Machine] The Prophet ﷺ left Medina in Ramadan with ten thousand Muslims. This happened after he had been in Medina for eight and a half years. He traveled to Mecca with those Muslims, and they fasted until they reached Al-Kadeed, which is between Usfan and Qudayd. Then, the Prophet and the Muslims with him broke their fast. They did not fast for the rest of Ramadan. Al-Zuhri said, "Breaking the fast was the last thing to be commanded. It was only done based on the orders of the Messenger of Allah ﷺ . Therefore, the last thing is taken as the final ruling." Al-Zuhri also said, "The Messenger of Allah ﷺ reached Mecca at the beginning of the thirteenth night of Ramadan."  

أَنَّ النَّبِيَّ ﷺ خَرَجَ فِي رَمَضَانَ مِنَ الْمَدِينَةِ وَمَعَهُ عَشَرَةُ آلَافٍ مِنَ الْمُسْلِمِينَ وَذَلِكَ عَلَى رَأْسِ ثَمَانِ سِنِينَ وَنِصْفٍ مِنْ مَقْدَمِهِ الْمَدِينَةَ فَسَارَ بِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ إِلَى مَكَّةَ يَصُومُ وَيَصُومُونَ حَتَّى بَلَغَ الْكَدِيدَ وَهُوَ بَيْنَ عُسْفَانَ وَقُدَيْدٍ فَأَفْطَرَ وَأَفْطَرَ الْمُسْلِمُونَ مَعَهُ فَلَمْ يَصُومُوا بَقِيَّةَ رَمَضَانَ شَيْئًا قَالَ الزُّهْرِيُّ فَكَانَ الْفِطْرُ آخِرَ الْأَمْرَيْنِ وَإِنَّمَا يُؤْخَذُ مِنْ أَمْرِ رَسُولِ اللهِ ﷺ الْآخِرُ فَالْآخِرُ قَالَ الزُّهْرِيُّ فَصَبَّحَ رَسُولُ اللهِ ﷺ مَكَّةَ لِثَلَاثَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ  

I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah. (Using translation from Abū Dāʾūd 2403)   

قُلْتُ يَا رَسُولَ اللهِ إِنِّي صَاحِبُ ظَهْرٍ أُعَالِجُهُ أُسَافِرُ عَلَيْهِ وَأُكْرِيهِ وَأَنَّهُ رُبَّمَا صَادَفَنِي هَذَا الشَّهْرُ يَعْنِي شَهْرَ رَمَضَانَ وَأَنَا أَجِدُ الْقُوَّةَ وَأَنَا شَابٌّ وَأَجِدُنِي أَنْ أَصُومَ يَا رَسُولَ اللهِ أَهْوَنُ عَلَيَّ مِنْ أَنْ أُؤَخِّرَهُ فَيَكُونَ دَيْنًا أَفَأَصُومُ يَا رَسُولَ اللهِ أَعْظَمَ لِأَجْرِي أَوْ أُفْطِرُ؟ قَالَ أِيَّ ذَلِكَ شِئْتَ يَا حَمْزَةُ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ الرُّوذْبَارِيِّ أِيَّ ذَلِكَ شِئْتَ يَا حَمْزَةُ وَفِي هَذَا دَلَالَةٌ عَلَى جَوَازِ الْفِطْرِ فِي السَّفَرِ الْمُبَاحِ  

[Machine] And by Allah, I have seen something that I did not think I would ever see, that a people deviated from the guidance of the Messenger of Allah ﷺ and his companions. They said this to those who were fasting. Then at that moment, he said, "O Allah, bring me to You." Al-Layth said, "The matter that people agreed upon is that they should not shorten the prayer or break their fast except within a distance of four buruds (a measurement) every twelve miles." The Sheikh said, "We have narrated in the book of prayer what indicates this from Abdullah Ibn Abbas and Abdullah Ibn Umar. And what we have narrated from Dihyah al-Kalbi, if it is authentic, it is as if he intended by his statement 'deviated from the guidance of the Messenger of Allah ﷺ and his companions' in accepting the permission (rukhsah), not in determining the distance of the journey in which the person breaks his fast. And Allah knows best."  

وَاللهِ لَقَدْ رَأَيْتُ أَمْرًا مَا كُنْتُ أَظُنُّ أَنِّي أَرَاهُ أَنَّ قَوْمًا رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ يَقُولُ ذَلِكَ لِلَّذِينَ صَامُوا ثُمَّ قَالَ عِنْدَ ذَلِكَ اللهُمَّ اقْبِضْنِي إِلَيْكَ قَالَ اللَّيْثُ الْأَمْرُ الَّذِي اجْتَمَعَ النَّاسُ عَلَيْهِ أَنْ لَا يَقْصُرُوا الصَّلَاةَ وَلَا يُفْطِرُوا إِلَّا فِي مَسِيرَةِ أَرْبَعَةِ بُرُدٍ فِي كُلِّ بَرِيدٍ اثْنَا عَشَرَ مِيلًا قَالَ الشَّيْخُ قَدْ رُوِّينَا فِي كِتَابِ الصَّلَاةِ مَا دَلَّ عَلَى هَذَا عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَالَّذِي رُوِّينَا عَنْ دِحْيَةَ الْكَلْبِيِّ إِنْ صَحَّ ذَلِكَ فَكَأَنَّهُ ذَهَبَ فِيهِ إِلَى ظَاهِرِ الْآيَةِ فِي الرُّخْصَةِ فِي السَّفَرِ وَأَرَادَ بِقَوْلِهِ رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَيْ فِي قَبُولِ الرُّخْصَةِ لَا فِي تَقْدِيرِ السَّفَرِ الَّذِي أَفْطَرَ فِيهِ وَاللهُ أَعْلَمُ  

Ibn 'Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer. (Using translation from Abū Dāʾūd 2414)   

أَنَّهُ كَانَ يَخْرُجُ إِلَى الْغَابَةِ فَلَا يُفْطِرُ وَلَا يَقْصُرُ