[Machine] About that, every day he spends it with a poor person.  

عَنْ ذَاكَ كُلَّ يَوْمٍ مِسْكِينًا وَيَقْضِيهِ  

[Machine] He said, "The one who is present should fast and make up for the missed days, and feed a poor person for each day." Abdul Wahhab reported to us that Saeed informed us from Qais ibn Saad from Ataa from Abu Huraira with a similar narration. Ibn Jurayj also narrated from Ataa from Abu Huraira and he said, "A handful of wheat for each poor person."  

أَنَّهُ قَالَ يَصُومُ الَّذِي حَضَرَ وَيَقْضِي الْآخَرَ وَيُطْعِمُ لِكُلِّ يَوْمٍ مِسْكِينًا قَالَ وَأَخْبَرَنَا عَبْدُ الْوَهَّابِ أنبأ سَعِيدٌ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ بِمِثْلِهِ وَرَوَاهُ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ وَقَالَ مُدًّا مِنْ حِنْطَةٍ لِكُلِّ مِسْكِينٍ  

[Machine] In the case of a sick person, they will be exempt from fasting in Ramadan, and they will not make up for it until the next Ramadan arrives. The person who is present during Ramadan should fast, and they should also fast another time. Additionally, they should feed a needy person every night. This hadith was narrated by Ibrahim ibn Nafi' al-Jalab from 'Umar ibn Musa ibn Wajih from al-Hakam from Mujahid from Abu Huraira, and there is nothing (else) from Ibrahim and 'Umar (regarding this issue). We have also narrated from Ibn 'Umar and Abu Huraira, regarding the person who did not fast until another Ramadan arrived, that they should feed (a needy person) but they do not have to make up for it. Ibn Hasan and Tawus and al-Nakha'i said the person should make up for it and there is no expiation for them, and this is what we say in response to His saying (in the Quran) "for a number of other days" (Surah Al-Baqarah, 184).  

فِي الْمَرِيضِ يَمْرَضُ وَلَا يَصُومُ رَمَضَانَ ثُمَّ يَبْرَأُ وَلَا يَصُومُ حَتَّى يُدْرِكَهُ رَمَضَانُ آخَرُ قَالَ يَصُومُ الَّذِي حَضَرَهُ وَيَصُومُ الْآخَرَ وَيُطْعِمُ لِكُلِّ لَيْلَةٍ مِسْكِينًا وَرَوَى هَذَا الْحَدِيثَ إِبْرَاهِيمُ بْنُ نَافِعٍ الْجَلَّابُ عَنْ عُمَرَ بْنِ مُوسَى بْنِ وَجِيهٍ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ مَرْفُوعًا وَلَيْسَ بِشَيْءٍ إِبْرَاهِيمُ وَعُمَرُ مَتْرُوكَانِ وَرُوِّينَا عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ فِي الَّذِي لَمْ يَصِحَّ حَتَّى أَدْرَكَهُ رَمَضَانُ آخَرُ يُطْعِمُ وَلَا قَضَاءَ عَلَيْهِ وَعَنِ الْحَسَنِ وَطَاوُسٍ وَالنَّخَعِيِّ يَقْضِي وَلَا كَفَّارَةَ عَلَيْهِ وَبِهِ نَقُولُ لِقَوْلِهِ تَعَالَى {فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ} [البقرة 184]