11. Fasting

١١۔ كِتَابُ الصِّيَامِ

11.23 [Machine] Who ate while believing that morning had not yet come, but then realized that it had risen.

١١۔٢٣ بَابُ مَنْ أَكَلَ وَهُوَ يَرَى أَنَّ الْفَجْرَ لَمْ يَطْلُعْ، ثُمَّ بَانَ أَنَّهُ كَانَ قَدْ طَلَعَ

bayhaqi:8007Abū Naṣr b. Qatādah > Abū Manṣūr al-ʿAbbās b. al-Faḍl al-Naḍrawī > Aḥmad b. Najdah > Saʿīd b. Manṣūr > Hushaym > Khālid And Manṣūr > Ibn Sīrīn > Yaḥyá b. al-Jazzār > Suʾil Ibn Masʿūd > a man Tasaḥḥar Wahū Yará > ʿAlayh Layl Waqad Āṭṭalaʿ al-Fajr

[Machine] "Whoever eats from the beginning of the day, then let them eat from the end of it. 8008. He said: Sa'id narrated to us, Hushaym narrated to us, Mansur reported from Ibn Sirin that he said something similar to that."  

البيهقي:٨٠٠٧أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو مَنْصُورٍ الْعَبَّاسُ بْنُ الْفَضْلِ النَّضْرَوِيُّ ثنا أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا هُشَيْمٌ قَالَ ثنا خَالِدٌ وَمَنْصُورٌ عَنِ ابْنِ سِيرِينَ عَنْ يَحْيَى بْنِ الْجَزَّارِ قَالَ سُئِلَ ابْنُ مَسْعُودٍ عَنْ رَجُلٍ تَسَحَّرَ وَهُوَ يَرَى أَنَّ عَلَيْهِ لَيْلًا وَقَدِ اطَّلَعَ الْفَجْرُ فَقَالَ

مَنْ أَكَلَ مِنْ أَوَّلِ النَّهَارِ فَلْيَأْكُلْ مِنْ آخِرِهِ 8008 قَالَ وَحَدَّثَنَا سَعِيدٌ حَدَّثَنَا هُشَيْمٌ أنبأ مَنْصُورٌ عَنِ ابْنِ سِيرِينَ أَنَّهُ قَالَ مِثْلَ ذَلِكَ  

bayhaqi:8009And Qāl

[Machine] And Al-Hasan said: "He completes his fasting and there is nothing upon him."  

البيهقي:٨٠٠٩قَالَ

وَقَالَ الْحَسَنُ يُتِمُّ صَوْمَهُ وَلَا شَيْءَ عَلَيْهِ  

bayhaqi:8010Saʿīd > ʿUmar b. ʿAbd al-Wāḥid from Ahl Dimashq > al-Nuʿmān b. al-Mundhir al-Ghassānī > Makḥūl > Suʾil Abū Saʿīd al-Khudrī > a man Tasaḥḥar / Yará > ʿAlayh Layl Waqad Ṭalaʿ al-Fajr

[Machine] If someone fasts during the month of Ramadan and makes up for a missed day, and if someone fasts outside of Ramadan, then they should eat from the end of the month, as they have already eaten from the beginning. It has been narrated from Sa'id ibn Jubayr, similar to the statement of Ibn Sirin, and from Mujahid, similar to the statement of Hasan. And the statement of one who says that they should make up for the missed day is supported by the evidence of the obligation of fasting from the time of dawn, as well as what has been narrated in this matter. And with Allah is the success.  

البيهقي:٨٠١٠قَالَ وَحَدَّثَنَا سَعِيدٌ ثنا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ مِنْ أَهْلِ دِمَشْقَ عَنِ النُّعْمَانِ بْنِ الْمُنْذِرِ الْغَسَّانِيِّ عَنْ مَكْحُولٍ قَالَ سُئِلَ أَبُو سَعِيدٍ الْخُدْرِيُّ عَنْ رَجُلٍ تَسَحَّرَ وَهُوَ يَرَى أَنَّ عَلَيْهِ لَيْلًا وَقَدْ طَلَعَ الْفَجْرُ قَالَ

إِنْ كَانَ شَهْرُ رَمَضَانَ صَامَهُ وَقَضَى يَوْمًا مَكَانَهُ وَإِنْ كَانَ مِنْ غَيْرِ شَهْرِ رَمَضَانَ فَلْيَأْكُلْ مِنْ آخِرِهِ فَقَدْ أَكَلَ مِنْ أَوَّلِهِ وَرُوِّينَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ مِثْلَ قَوْلِ ابْنِ سِيرِينَ وَعَنْ مُجَاهِدٍ مِثْلَ قَوْلِ الْحَسَنِ وَقَوْلُ مَنْ قَالَ يَقْضِي أَصَحُّ؛ لِمَا مَضَى مِنَ الدَّلَالَةِ عَلَى وُجُوبِ الصَّوْمِ مِنْ وَقْتِ طُلُوعِ الْفَجْرِ مَعَ مَا رُوِّينَا فِي هَذَا الْبَابِ مِنَ الْأَثَرِ وَبِاللهِ التَّوْفِيقُ