[Machine] That Prophet ﷺ performed cupping while fasting, as narrated in the narration of Tammam, through the narrator Ayyub and others equally.  

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ فِي رِوَايَةِ تَمْتَامٍ ثنا أَيُّوبُ وَالْبَاقِي سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ travelled between Mecca and Medina while he was fasting in the month of Muharram. This was also narrated by Maymun bin Mihran from Ibn Abbas.  

احْتَجَمَ رَسُولُ اللهِ ﷺ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَهُوَ صَائِمٌ مُحْرِمٌ وَرَوَاهُ أَيْضًا مَيْمُونُ بْنُ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ  

[Machine] There is no except for weakness.  

لَا إِلَّا مِنْ أَجْلِ الضَّعْفِ  

[Machine] The Messenger of Allah, ﷺ , prohibited continuous blood-letting and cupping for the fasting person to keep him healthy, but he did not forbid them. It was said to him (the Prophet), "You experience cupping." He replied, "Indeed, my Lord has kept me nourished and quenched."  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُوَاصَلَةِ وَالْحِجَامَةِ لِلصَّائِمِ إِبْقَاءً عَلَى أَصْحَابِهِ وَلَمْ يُحَرِّمْهُمَا فَقِيلَ لَهُ إِنَّكَ تُوَاصِلُ فَقَالَ إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي وَيَسْقِينِي  

[Machine] Hijama (cupping) is disliked for the fasting person due to fear of weakness.  

إِنَّمَا كُرِهَتِ الْحِجَامَةُ لِلصَّائِمِ مَخَافَةَ الضَّعْفِ  

[Machine] The Messenger of Allah ﷺ allowed the fasting person and the one who performs cupping to turn their faces away from the Qibla. Ali (may Allah be pleased with him) said, "All of them are trustworthy, except for the one who is not in the state of Ihram." The Sheikh said, "And it has been narrated from another face, from Abu al-Mutawakkil, in a raised manner."  

رَخَّصَ رَسُولُ اللهِ ﷺ فِي الْقُبْلَةِ لِلصَّائِمِ وَالْحِجَامَةِ قَالَ عَلِيٌّ كُلُّهُمْ ثِقَاتٌ وَغَيْرُ مُعْتَمِرٍ يَرْوِيهِ مَوْقُوفًا قَالَ الشَّيْخُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ أَبِي الْمُتَوَكِّلِ مَرْفُوعًا  

[Machine] The Prophet ﷺ allowed cupping for the fasting person. Abu Bakr ibn al-Harith al-Faqih informed us that Ali ibn Umar al-Hafiz narrated to us, and he said Abu Ubaidullah al-Muaddal informed him, and he said that Al-Hasan ibn Khalaf al-Bazzaz narrated to him, and he said that Ishaq al-Azraq narrated to him, and he said that Sufyan mentioned it in a similar manner. Ali said, "All of them are trustworthy." Al-Ashja'i also narrated it and he is trustworthy. The sheikh said, "Except that Al-Ashja'i mentioned in his hadith."  

أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي الْحِجَامَةِ لِلصَّائِمِ 8270 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو عُبَيْدِ اللهِ الْمُعَدَّلُ أَحْمَدُ بْنُ عُمَرَ بْنِ عُثْمَانَ بِوَاسِطَ ثنا الْحَسَنُ بْنُ خَلَفٍ الْبَزَّازُ ثنا إِسْحَاقُ الْأَزْرَقُ ثنا سُفْيَانُ فَذَكَرَهُ بِمِثْلِهِ قَالَ عَلِيٌّ كُلُّهُمْ ثِقَاتٌ وَرَوَاهُ الْأَشْجَعِيُّ أَيْضًا وَهُوَ مِنَ الثِّقَاتِ قَالَ الشَّيْخُ إِلَّا أَنَّ الْأَشْجَعِيَّ قَالَ فِي حَدِيثِهِ رَخَّصَ  

[Machine] He was lenient with the fasting person regarding cupping and kissing, and it was also narrated from another source from Abu Sa'id.  

رُخِّصَ لِلصَّائِمِ فِي الْحِجَامَةِ وَالْقُبْلَةِ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ أَبِي سَعِيدٍ  

The Messenger of Allah ﷺ said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting. (Using translation from Abū Dāʾūd 2376)   

قَالَ رَسُولُ اللهِ ﷺ لَا يُفْطِرُ مَنْ قَاءَ وَلَا مَنِ احْتَجَمَ وَلَا مَنِ احْتَلَمَ  

[Machine] The Messenger of Allah ﷺ said, "There are three things that do not break the fast: vomiting, cupping, and having a wet dream."  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثٌ لَا يُفْطِرْنَ الصَّائِمَ الْقَيْءُ وَالْحِجَامَةُ وَالْحُلْمُ كَذَا  

[Machine] From the Companions of the Prophet ﷺ , from the Prophet ﷺ , he said: "Whoever vomits, or has a nosebleed, or has a wet dream, it does not break his fast." Ali ibn Ahmad ibn Abdan informed us, Abu Al-Qasim Sulayman ibn Ahmad informed us, Ishaaq Al-Dabari informed us, from Abdul Razzaq, from Al-Thawri, who mentioned it, and it has also been narrated from Al-Thawri in a similar narration by Abdul Rahman ibn Zaid, but it is not authentic. And we have also heard in the concession (i.e. allowance) regarding that from Saad ibn Abi Waqqas, Abdullah ibn Mas'ud, Abdullah ibn Abbas, Abdullah ibn Umar, Al-Husayn ibn Ali, Zaid ibn Arqam, Aisha bint Siddiq, Um Salama, and others.  

مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ لَا يُفْطِرُ مَنْ قَاءَ وَلَا مَنِ احْتَجَمَ وَلَا مَنِ احْتَلَمَ أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ ثنا أَبُو الْقَاسِمِ سُلَيْمَانُ بْنُ أَحْمَدَ ثنا إِسْحَاقُ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنِ الثَّوْرِيِّ فَذَكَرَهُ وَقَدْ رُوِيَ عَنِ الثَّوْرِيِّ نَحْوُ رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ وَلَيْسَ بِصَحِيحٍ وَرُوِّينَا فِي الرُّخْصَةِ فِي ذَلِكَ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ وَعَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَالْحُسَيْنِ بْنِ عَلِيٍّ وَزَيْدِ بْنِ أَرْقَمَ وَعَائِشَةَ بِنْتِ الصِّدِّيقِ وَأُمِّ سَلَمَةَ ؓ أَجْمَعِينَ