Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:8144Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. ʿUmar b. Qatādah > Abū ʿAmr b. Maṭar > Abū ʿImrān Mūsá b. Sahl al-Jawnī > Ibn Zughbah / ʿĪsá b. Ḥammād b. Zughbah > al-Layth > Yazīd b. Abū Ḥabīb > Abū al-Khayr > Manṣūr al-Kalbī

[Machine] And by Allah, I have seen something that I did not think I would ever see, that a people deviated from the guidance of the Messenger of Allah ﷺ and his companions. They said this to those who were fasting. Then at that moment, he said, "O Allah, bring me to You." Al-Layth said, "The matter that people agreed upon is that they should not shorten the prayer or break their fast except within a distance of four buruds (a measurement) every twelve miles." The Sheikh said, "We have narrated in the book of prayer what indicates this from Abdullah Ibn Abbas and Abdullah Ibn Umar. And what we have narrated from Dihyah al-Kalbi, if it is authentic, it is as if he intended by his statement 'deviated from the guidance of the Messenger of Allah ﷺ and his companions' in accepting the permission (rukhsah), not in determining the distance of the journey in which the person breaks his fast. And Allah knows best."  

البيهقي:٨١٤٤أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ أنبأ أَبُو عِمْرَانَ مُوسَى بْنُ سَهْلٍ الْجَوْنِيُّ ثنا ابْنُ زُغْبَةَ يَعْنِي عِيسَى بْنَ حَمَّادِ بْنِ زُغْبَةَ ثنا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ مَنْصُورٍ الْكَلْبِيِّ أَنَّ دِحْيَةَ بْنَ خَلِيفَةَ خَرَجَ مِنْ قَرْيَةٍ بِدِمَشْقَ إِلَى قَدْرِ قَرْيَةِ عُقْبَةَ مِنَ الْفُسْطَاطِ وَذَلِكَ ثَلَاثَةُ أَمْيَالٍ فِي رَمَضَانَ ثُمَّ إِنَّهُ أَفْطَرَ وَأَفْطَرَ مَعَهُ أُنَاسٌ فَكَرِهَ ذَلِكَ آخَرُونَ فَلَمَّا رَجَعَ إِلَى قَرْيَتِهِ قَالَ

وَاللهِ لَقَدْ رَأَيْتُ أَمْرًا مَا كُنْتُ أَظُنُّ أَنِّي أَرَاهُ أَنَّ قَوْمًا رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ يَقُولُ ذَلِكَ لِلَّذِينَ صَامُوا ثُمَّ قَالَ عِنْدَ ذَلِكَ اللهُمَّ اقْبِضْنِي إِلَيْكَ قَالَ اللَّيْثُ الْأَمْرُ الَّذِي اجْتَمَعَ النَّاسُ عَلَيْهِ أَنْ لَا يَقْصُرُوا الصَّلَاةَ وَلَا يُفْطِرُوا إِلَّا فِي مَسِيرَةِ أَرْبَعَةِ بُرُدٍ فِي كُلِّ بَرِيدٍ اثْنَا عَشَرَ مِيلًا قَالَ الشَّيْخُ قَدْ رُوِّينَا فِي كِتَابِ الصَّلَاةِ مَا دَلَّ عَلَى هَذَا عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَالَّذِي رُوِّينَا عَنْ دِحْيَةَ الْكَلْبِيِّ إِنْ صَحَّ ذَلِكَ فَكَأَنَّهُ ذَهَبَ فِيهِ إِلَى ظَاهِرِ الْآيَةِ فِي الرُّخْصَةِ فِي السَّفَرِ وَأَرَادَ بِقَوْلِهِ رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَيْ فِي قَبُولِ الرُّخْصَةِ لَا فِي تَقْدِيرِ السَّفَرِ الَّذِي أَفْطَرَ فِيهِ وَاللهُ أَعْلَمُ