The Messenger of Allah said: "Whoever provides the food for a fasting person to break his fast with, then for him is the same reward as his (the fasting person's), without anything being diminished from the reward of the fasting person."

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لاَ يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا

from his father that the Messenger of Allah ﷺ said: "Whoever starts a good tradition which is followed, then for him is a reward, and the likes of their rewards of whoever follows him, there being nothing diminished from their rewards. And whoever starts a bad tradition which is followed, then for him is the sin, and the likes of the sins of whoever follows him, there being nothing diminished from their sins."

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ سَنَّ سُنَّةَ خَيْرٍ فَاتُّبِعَ عَلَيْهَا فَلَهُ أَجْرُهُ وَمِثْلُ أُجُورِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةَ شَرٍّ فَاتُّبِعَ عَلَيْهَا كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أَوْزَارِهِمْ شَيْئًا وَفِي الْبَابِ عَنْ حُذَيْفَةَ

"The Messenger of Allah said: 'Whoever introduces a good practice that is followed, he will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their reward in their slightest. And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'"

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا كَانَ لَهُ أَجْرُهَا وَمِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ لاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا

"The Messenger of Allah said: 'Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest.'"

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ سَنَّ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ أَجْرُهَا وَمِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.”

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا

“Whoever equips a warrior in the cause of Allah, he will have a reward like his, without that detracting from the warrior’s reward in the slightest.”

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِ الْغَازِي شَيْئًا

"The Messenger of Allah said: 'Whoever introduces a good practice that is followed, he will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their reward in their slightest. And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'" (Using translation from Ibn Mājah 203)

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَنَّ سُنَّةً حَسَنَةً عُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ سَنَّ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ يعَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أَوْزَارِهِم شَيْءٌ»

[AI] "From the Prophet ﷺ, he said: 'Whoever prepares a mujahid for the sake of Allah or supports his family, Allah will write for him the same reward as the mujahid, except that nothing will be reduced from the reward of the mujahid.'"

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ أَوْ خَلَفَهُ فِي أَهْلِهِ كَتَبَ اللَّهُ لَهُ مِثْلَ أَجْرِهِ إِلَّا أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْئًا»

"The Messenger of Allah said: 'Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest.'" (Using translation from Ibn Mājah 207)

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَنَّ سُنَّةَ ضَلَالٍ فَاتُّبِعَ عَلَيْهَا كَانَ عَلَيْهِ مِثْلُ أَوْزَارِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ وَمَنْ سَنَّ سُنَّةَ هُدًى فَاتُّبِعَ عَلَيْهَا كَانَ لَهُ مِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ

[AI] Narrated by the Prophet ﷺ, he said: "Whoever breaks the fast of a fasting person will receive the same reward as him, without diminishing the reward of the fasting person in any way. And whoever equips a warrior in the cause of Allah or takes care of his family, will receive the same reward as him, without diminishing the reward of the warrior, and it will be increased." He said, "It was reported to us, except that he said, 'without diminishing'."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ فَطَّرَ صَائِمًا كُتِبَ لَهُ مِثْلُ أَجْرِهِ إِلَّا أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ أَوْ خَلَفَهُ فِي أَهْلِهِ كُتِبَ لَهُ مِثْلُ أَجْرِهِ إِلَّا أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْءٌ وَيَزِيدُ قَالَ أَخْبَرَنَا إِلَّا أَنَّهُ قَالَ مِنْ غَيْرِ أَنْ يُنْتَقَصُ

[AI] The Messenger of Allah ﷺ said, "Do not make your homes into graves. Pray in them. Whoever provides iftar to a fasting person (during Ramadan), he will have a reward like the fasting person's, without it detracting from the reward of the fasting person in any way. And whoever equips a fighter in the cause of Allah, or takes care of his family (while he is away), will have a reward like the fighter's, without it detracting from the reward of the fighter in any way."

قَالَ رَسُولُ اللهِ ﷺ لَا تَتَّخِذُوا بُيُوتَكُمْ قُبُورًا صَلُّوا فِيهَا وَمَنْ فَطَّرَ صَائِمًا كُتِبَ لَهُ مِثْلُ أَجْرِ الصَّائِمِ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ أَوْ خَلَفَهُ فِي أَهْلِهِ كُتِبَ لَهُ مِثْلُ أَجْرِ الْغَازِي فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْءٌ

[AI] The Prophet ﷺ said, "Whoever establishes a good tradition in Islam will receive its reward and the reward of those who follow it, without decreasing anything from their rewards. And whoever establishes a bad tradition in Islam will bear its sin and the sin of those who follow it, without decreasing anything from their sins."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً كَانَ لَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْيُنْتَقَصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يُنْتَقَصَ مِنْ أَوْزَارِهِمْ شَيْءٌ

[AI] On the authority of the Prophet ﷺ , whoever provides iftar (the meal to break the fast) for a fasting person, they will receive the same reward as the one who fasted, without the fasting person's reward being diminished in any way. And whoever equips a fighter in the cause of Allah, they will have the same reward as the fighter, without the reward of the fighter being diminished in any way.

عَنِ النَّبِيِّ ﷺ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ أَوْ كُتِبَ لَهُ مِثْلُ أَجْرِ الصَّائِمِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِ الصَّائِمِ شَيْئًا وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ كَانَ لَهُ أَوْ كُتِبَ لَهُ مِثْلُ أَجْرِ الْغَازِي فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْئًا

[AI] A man asked during the time of the Prophet ﷺ, so the people held back. Then, a man gave him something, so he gave it to the people. The Prophet ﷺ said, "Whoever starts a good practice, he will have its reward and the reward of those who follow him, without their rewards being decreased in any way. And whoever starts an evil practice, he will bear its burden and the burden of those who follow him, without their burdens being decreased in any way."

سَأَلَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ فَأَمْسَكَ الْقَوْمُ ثُمَّ إِنَّ رَجُلًا أَعْطَاهُ فَأَعْطَى الْقَوْمُ فَقَالَ النَّبِيُّ ﷺ مَنْ سَنَّ خَيْرًا فَاسْتُنَّ بِهِ كَانَ لَهُ أَجْرُهُ وَمِنْ أُجُورِ مَنْ يَتَّبِعُهُ غَيْرَ مُنْتَقِصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ شَرًّا فَاسْتُنَّ بِهِ كَانَ عَلَيْهِ وِزْرُهُ وَمِنْ أَوْزَارِ مَنْ يَتَّبِعُهُ غَيْرَ مُنْتَقِصٍ مِنْ أَوْزَارِهِمْ شَيْئًا

[AI] A questioner came during the time of the Prophet ﷺ and asked, so the people remained silent. Then a man gave him and then the people also gave him. The Prophet ﷺ said, "Whoever seeks goodness and gives it to him, then he will have his reward and the rewards of those who followed him will not be decreased in anything. And whoever seeks evil and gives it to him, then he bears its burden and the burdens of those who followed him will not be decreased in anything." Huzaifah ibn Al-Yaman recited, "A soul will know what it has put forth and kept behind" [Al-Infitar 5].

قَامَ سَائِلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ فَسَأَلَ فَسَكَتَ الْقَوْمُ ثُمَّ إِنَّ رَجُلًا أَعْطَاهُ فَأَعْطَاهُ الْقَوْمُ فَقَالَ النَّبِيُّ ﷺ «مَنِ اسْتَنَّ خَيْرًا فَاسْتُنَّ بِهِ فَلَهُ أَجْرُهُ وَمِثْلُ أُجُورِ مَنْ تَبِعَهُ غَيْرَ مُنْتَقِصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ اسْتَنَّ شَرًّا فَاسْتُنَّ بِهِ فَعَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِ مَنِ اتَّبَعَهُ غَيْرَ مُنْتَقِصٍ مِنْ أَوْزَارِهِمْ شَيْئًا» قَالَ وَتَلَا حُذَيْفَةُ بْنُ الْيَمَانِ {عَلِمَتْ نَفْسٌ مَا قَدَّمَتْ وَأَخَّرَتْ} [الانفطار 5]

“Whoever equips a warrior in the cause of Allah, he will have a reward like his, without that detracting from the warrior’s reward in the slightest.” (Using translation from Ibn Mājah 2759)

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ أَوْ خَلْفَهُ فِي أَهْلِهِ كُتِبَ لَهُ مِثْلُ أَجْرِهِ حَتَّى إِنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْءٌ»

[AI] Narrated by the Prophet ﷺ, "Whoever prepares a warrior for the sake of Allah or supports his family in his absence, he will be rewarded equally, without any decrease in his reward. And whoever provides food to break the fast for a fasting person, he will be rewarded equally, without any decrease in his reward."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ أَوْ خَلْفَهُ فِي أَهْلِهِ كُتِبَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ فَطَّرَ صَائِمًا كُتِبَ لَهُ مِثْلُ أَجْرِهِ لَا يَنْقُصُ مِنْ أَجْرِهِ شَيْءٌ»

قَالَ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ وَلَا يُنْتَقَصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ أَوْ خَلَفَهُ فِي أَهْلِهِ كَانَ لَهُ مِثْلُ أَجْرِ الْغَازِي وَلَا يُنْتَقَصُ مِنْ أَجْرِ الْغَازِي شَيْئًا

[AI] The Messenger of Allah, ﷺ , said, "Whoever establishes a good Sunnah (practice) in Islam, and it is acted upon after him, he will be rewarded and those who act upon it after him will not have their reward reduced in any way. And whoever establishes a bad Sunnah (practice) in Islam, and it is acted upon after him, he will bear the burden of sin for it and those who act upon it after him will not have their burden reduced in any way."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَحَدٍ يَسُنُّ سُنَّةً حَسَنَةً فِي الْإِسْلَامِ فَيُعْمَلُ بِهَا مِنْ بَعْدِهِ إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فِي الْإِسْلَامِ فَيُعْمَلُ بِهَا مِنْ بَعْدِهِ إِلَّا كَانَ عَلَيْهِ مِثْلُ أَوْزَارِ الَّذِينَ يَعْمَلُونَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ»

[AI] Narrated by the Prophet Muhammad ﷺ : "Whoever equips a fighter in the cause of Allah will have the same reward as the fighter. And whoever looks after the family of a fighter in the cause of Allah and spends from his own wealth, he will have the same reward as the fighter."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ فَلَهُ مِثْلُ أَجْرِهِ وَمَنْ خَلَفَ غَازِيًا فِي سَبِيلِ اللهِ فِي أَهْلِهِ بِخَيْرٍ وَأَنْفَقَ فَلَهُ مِثْلُ أَجْرِهِ»

[AI] The Messenger of Allah ﷺ said: "Whoever breaks the fast of a fasting person will have a similar reward to him without diminishing the reward of the fasting person. And whoever prepares a pilgrim or equips a warrior or supports his family, he will have a similar reward to him without diminishing his reward."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا فَلَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ جَهَّزَ حَاجًّا أَوْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ فَلَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ»

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.” (Using translation from Ibn Mājah 1746)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَوْ جَهَّزَ غَازِيًا أَوْ جَهَّزَ حَاجًّا فَإِنْ لَهُ مِثْلَ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ»

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.” (Using translation from Ibn Mājah 1746)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَطْعَمَهُ وَسَقَاهُ كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ»

[AI] The Messenger of Allah ﷺ said, "Whoever breaks the fast of a fasting person, or sponsors a pilgrim, or equips a warrior, or takes care of his family in his absence, will have the same reward as them."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَوْ أَحَجَّ رَجُلًا أَوْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ فَلَهُ مِثْلُ أَجْرِهِ»

[AI] The Messenger of Allah ﷺ said, "Whoever equips a warrior, or pilgrim, or supports his family, or breaks a fasting person's fast, he will have the same reward without diminishing anything from it."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَهَّزَ غَازِيًا أَوْ حَاجًّا أَوْ خَلَفَهُ فِي أَهْلِهِ أَوفَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَهُ ذَلِكَ»

[AI] The Messenger of Allah ﷺ said: "Whoever provides iftar (a meal to break the fast) for a fasting person, will have the same reward as the person who is fasting, without any decrease in the reward of the fasting person. And whoever prepares a warrior (in the way of Allah) or takes care of his family in his absence, will have the same reward as the warrior, without any decrease in the reward of the warrior."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِ الصَّائِمِ وَإِنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ أَوْ خَلَفَهُ فِي أَهْلِهِ فَإِنَّ لَهُ مِثْلَ أَجْرِ الْغَازِي فِي أَنَّهُ لَا يَنْقُصُ مِنَ الْغَازِي شَيْءٌ»

[AI] The Messenger of Allah, ﷺ , said: "Whoever provides iftar to a fasting person will have a reward like his, without any decrease in the reward of the fasting person. And whoever prepares a warrior or stays behind to take care of his family will have a reward like his, without any decrease in the reward of the warrior."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا كُتِبَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ كَانَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْءٌ»

[AI] "Whoever provides a fasting person with the means to break their fast, will receive a reward equal to the person's reward without decreasing the reward of the fasting person in any way. And whoever prepares a warrior or looks after his family in his absence, will receive a reward equal to his reward without decreasing the reward of the warrior in any way."

ﷺ «مَنْ فَطَّرَ صَائِمًا كُتِبَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ كَانَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْءٌ»

[AI] The Messenger of Allah ﷺ said: "Whoever provides a meal for a fasting person, will have the reward of the fasting person without diminishing the reward of the latter in any way. And whoever prepares provisions for a fighter in the cause of Allah, will have the reward of the fighter without diminishing the reward of the latter in any way."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ وَلَا يَنْقُصُ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ كَانَ لَهُ مِثْلُ أَجْرِهِ وَلَا يَنْقُصُ مِنْ أَجْرِهِ شَيْءٌ»

[AI] The Prophet ﷺ said, "Whoever equips a warrior in the cause of Allah or supports his family will have the same reward as the warrior without any reduction in his own reward. And whoever provides iftar (food to break the fast) for a fasting person, will have the same reward as that fasting person."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ أَوْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ كَانَ لَهُ مِثْلُ أَجْرِ الْغَازِي مِنْ غَيْرِ أَنَّ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ»

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.” (Using translation from Ibn Mājah 1746)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَوْ جَهَّزَ حَاجًّا أَوْ غَازِيًا كَانَ لَهُ مِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ»

[AI] The Messenger of Allah ﷺ said, "Whoever prepares a fighter or a pilgrim or supports his family or feeds a fasting person, he will have the same reward as them without it decreasing from their rewards."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَهَّزَ غَازِيًا أَوْ حَاجًّا أَوْ خَلَفَهُ فِي أَهْلِهِ أَوْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ»

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.” (Using translation from Ibn Mājah 1746)

«مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يُنْتَقَصَ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ»

[AI] The Messenger of Allah ﷺ said, "Whoever breaks a fasting person's fast will receive a reward equal to the person's reward, without the reward being decreased in any way. And whoever prepares a fighter in the cause of Allah will have a reward equal to the fighter's reward, without the reward being decreased in any way."

قَالَ رَسُولُ اللهِ ﷺ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ لَا يَنْقُصُ مِنْ أَجْرِهِ شَيْئًا وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ كَانَ لَهُ مِثْلُ أَجْرِهِ لَا يَنْقُصُ مِنْ أَجْرِهِ شَيْئًا

[AI] The Messenger of Allah ﷺ said, "Whoever equips a warrior (for battle) or takes care of his family while he is away or prepares a meal for a fasting person, he will have the same reward as him, without any reduction from the reward of the doer." This is a preserved Hadith from Thawri, and it was narrated by Mu'ammar ibn Isma'il from Thawri, but he differed from the majority in its chain of narration.

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ أَوْ فَطَّرَ صَائِمًا فَلَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْئًا هَذَا هُوَ الْمَحْفُوظُ مِنْ حَدِيثِ الثَّوْرِيِّ وَرَوَاهُ مُؤَمَّلُ بْنُ إِسْمَاعِيلَ عَنِ الثَّوْرِيِّ فَخَالَفَ الْجَمَاعَةَ فِي إِسْنَادِهِ

[AI] The Prophet ﷺ said, "Whoever breaks the fast of a fasting person or prepares for a warrior, he will have a similar reward."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ فَطَّرَ صَائِمًا أَوْ جَهَّزَ غَازِيًا فَلَهُ مِثْلُ أَجْرِهِ

"مَن اسْتَسنَّ خَيرًا فَاسْتُنَّ به كَانَ لَه أَجرُه كَامِلًا ومِن أُجُور منْ اسْتَنَّ به ولا يَنْتَقِصُ من أُجُورِهم شَيئًا، ومن اسْتَسنَّ سُنَّةً سيِّئَةً فَاسْتُنَّ بِه فَعلَيهِ وزره كَامِلًا ومِن أَوزَارِ الَّذِين اسْتَنُّوا به ولا ينْتَقِصُ من أَوْزَارهم شَيئًا".

"مَنْ جَهَّزَ غَازِيًا في سَبِيلِ الله فلَهُ مثْلُ أَجْره، ومن خَلَفَ غَازيًا في سبيلِ الله في أَهْله بِخَير وَأَنْفَقَ فَلَهُ مثْلُ أَجْرِه".

"مَنْ جَهَّزَ غَازِيًا في سَبِيلِ الله، كَانَ لَهُ مثْلُ أَجْرِه منْ غَيرِ أَنْ ينقصَ منْ أَجْر الْغَازى شَيئًا".

"مَنْ جَهَّزَ حاجًّا أَوْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ في أَهْلِهِ أَوْ فَطَّرَ صَائمًا فَلَهُ مِثْلُ أَجْرهِ مِنْ غَير أَنْ يَنْقُصَ مِن أَجْرِهِ شَيئًا".

"مَنْ سَنَّ خَيرًا فَاسْتُنَّ به كَانَ لَهُ أَجْرُهُ كَامِلًا، وَمَعَهُ أُجُورُ مَنْ اسْتَنَّ بهِ، وَلَا يَنْقُصُ منْ أُجُورِهم شَيئًا، وَمَنْ سَنَّ (*) شَرًّا فَاسَتُنَّ بِهِ، كان عَلَيه وزْرُهُ كَالًا، وَمِن أَوزَارِ الَّذِي اسْتَنَّ بِهِ، لا يَنْقُصُ من أَوْزَارِهِمْ شَيئًا".

“He who introduced a good practice in Islam then he will be rewarded for it and the reward of those who acted upon it without their rewards being diminished in any way. And he who introduced an evil practice in Islam then he bears its burden and the burden of those who acted upon it without their burdens being diminished in any way.”

«مَن سَنَّ في الإِسْلامِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ من عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيرِ أَنْ يَنْقُصَ مِنْ أُجُورِهم شَيئًا، ومَن سَنَّ في الإِسْلامِ سُنَّةً سَيِّئَةً فَعَلَيهِ وزْرُهَا، وَوزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِه مِن غَيرِ أَنْ يَنْقُصَ من أَوْزَارِهمْ شَيئًا.»

"مَنْ سَنَّ في الإِسْلامِ خَيرًا فَاسْتُنَّ بهِ كَانَ لَهُ أَجْرُهُ وَمِثْلُ أُجُورِ مَنْ تَبعَه من غير أَنْ يَنْقُصَ مِن أُجُورهم شَيئًا، ومَن سَنَّ شَرّا (*) فَاسْتُنَّ بِهِ كَانَ عَلَيهِ وزْرُه وَمِثْلُ أَوْزَار مَن تَبعَه مِن غَير أَنْ يَنْقُصَ مِن أَوْزَارهم شَيئًا".

"مَنْ سَنَّ سُنَّةً حَسَنَةً عُمِلَ بها بَعْدَهُ كَانَ لَه أَجْرُهُ وَمِثْلُ أُجُورِهم مِنْ غَيرِ أَن يَنْتَقِصَ مِنْ أُجُورِهِمْ شَيئًا، وَمَنْ سَنَ سُنَّةً سيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيهِ وزْرُهَا وَمِثَلُ أَوْزَارِهمْ مِنْ غَيرِ أَنْ يَنْتَقِصَ مِنْ أَوْزَارِهِمْ شَيئًا".

"مَنْ سَنَّ سُنَّةَ هُدًى فَاتُّبِعَ عَلَيهَا كَانَ لَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بهَا مِنْ غَيرِ أَنْ يَنْقُصَ مِنْ أُجُورِهم شَيئًا، ومن سَنَّ سُنَّةَ ضَلالةٍ فَاتُّبِعَ عَلَيهَا كَانَ عَلَيهِ مِثْلُ أَوزَارِهم مِن غَيرِ أَنْ يَنْقُصَ مِن أَوْزَارِهم شَيئًا".

"مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرهِ، غَيرَ أَن لا يَنْقُصَ مِنْ أَجْرِ الصَّائِم شَيئًا".

"مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ، إِلا أَنَّهُ لا يَنْقُصُ مِنْ أَجْرِ الصَّائِم شَيْءٌ، وَمَنْ جَهَّزَ غَازيًا فِي سَبِيلِ اللهِ أَوْ خَلَفَهُ فِي أَهْلِهِ كُتِبَ لَهُ مِثْلُ أَجْرِهِ إلا أَنَّهُ لا يَنْقُصُ مِنْ أَجْرِ الْغَازي شَيْءٌ".

"مَنْ فَطَّرَ صَائِمًا، أَوْ جَهَّزَ حَاجًّا، أَوْ جَهَّزَ غَازِيًا، أَوْ خَلَفَهُ فِي أَهْلِهِ فَلَهُ مِثْلُ أَجْرِهِ مِنْ غَيرِ أَنْ يُنْتَقَصَ مِنْ أَجْره شَيْءٌ".

"مَنْ فَطَّرَ صَائمًا كَانَ لَهُ مِثْلُ أَجْرهِ مِنْ غَيرِ أَنْ يَنْقُصَ منْ أَجْرهِ شَيئًا، وَمَا عَمِلَ الصَّائِمُ مِنْ أَعْمَالِ الْبرِّ كَانَ لِصَاحِب الطَّعَامِ مِثْلُ أَجْر مَا دَامَ قوَّة الطَّعَامِ فِيهِ".