أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي أُمَامَةَ

[Machine] The Messenger of Allah ﷺ ordered us to learn the Quran and encouraged us to do so, and he said, "Indeed, on the Day of Judgment, the Quran will come to its people, in the most desperate need for it." It will say to the Muslim, "Do you recognize me?" The Muslim will respond, "Who are you?" It will say, "I am the one whom you used to love and hate that you would be separated from, the one who used to draw you closer and bring you near." So the Quran will be brought forward to its Lord, and it will be given the dominion in its right hand, and everlasting life in its left hand. Tranquility will be placed upon its head, and it will be spread over its parents, who will not be given any proportionate recompense in this world. They will say, "For what reason did we receive this attire, and our deeds have not reached it?" It will be replied, "This is due to the taking of your child with the Quran."  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِتَعَلُّمِ الْقُرْآنِ وَحَثَّنَا عَلَيْهِ وَقَالَ إِنَّ الْقُرْآنَ يَأْتِي أَهْلَهُ يَوْمَ الْقِيَامَةِ أَحْوَجَ مَا كَانُوا إِلَيْهِ فَيَقُولُ لِلْمُسْلِمِ أَتَعْرِفُنِي؟ فَيَقُولُ مَنْ أَنْتَ؟ فَيَقُولُ؟ أَنَا الَّذِي كُنْتَ تُحِبُّ وَتَكْرَهُ أَنْ يُفَارِقَكَ الَّذِي كَانَ يَسْحَبُكَ وَيُدْنِيكَ فَيَقُولُ لَعَلَكَ الْقُرْآنُ فَيُقْدَمُ بِهِ إِلَى رَبِّهِ ﷻ فَيُعْطَى الْمُلْكَ بِيَمِينِهِ وَالْخُلْدَ بِشِمَالِهِ وَيُوضَعُ عَلَى رَأْسِهِ السَّكِينَةُ وَيُنْشَرُ عَلَى أَبَوَيْهِ خَلَّتَانِ لَا يَقُومُ لَهُمْا الدُّنْيَا أَضْعَافًا فَيَقُولَانِ لِأَيِّ شَيْءٍ كُسِينَا هَذِهِ وَلَمْ يَبْلُغْهُ أَعْمَالُنَا؟ فَيَقُولُ هَذَا بِأَخْذِ وَلَدِكُمَا الْقُرْآنَ  

"When the Messenger of Allah performed ablution, he ran his fingers through his beard and separated his fingers (to let water run through them) twice." (Using translation from Ibn Mājah 431)   

«كَانَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأَ خَلَّلَ لِحْيَتَهُ»  

[Machine] "That the Messenger of Allah ﷺ performed ablution with half a measure."  

«أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ بِنِصْفِ مُدٍّ»  

[Machine] "The Messenger of Allah ﷺ came out to us leaning on a staff, and when we saw him, we stood up to him. He said, 'Do not do as the non-Arabs do, some of them stand up for others.'"  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَهُوَ يَتَوَكَّأُ عَلَى عَصًا فَلَمَّا رَأَيْنَاهُ قُمْنَا إِلَيْهِ فَقَالَ «لَا تَفْعَلُوا كَمَا تَفْعَلُ الْأَعَاجِمُ يَقُومُ بَعْضُهَا لِبَعْضٍ»  

[Machine] The Messenger of Allah ﷺ came out to us, leaning on a staff. When we saw him, we stood up to approach him, and he said, "Do not do as the non-Arabs do, some of whom stand up for others."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَهُوَ يَتَوَكَّأُ عَلَى عَصًا فَلَمَّا رَأَيْنَاهُ قُمْنَا إِلَيْهِ فَقَالَ «لَا تَفْعَلُوا كَمَا تَفْعَلُ الْأَعَاجِمُ يَقُومُ بَعْضُهَا لِبَعْضٍ»  

[Machine] The Messenger of Allah ﷺ sent me to my people, and I arrived while they were eating flesh. I said, "I have been sent to forbid you from doing this." I placed my hand on my head and stood up while feeling defeated. Then, a person came to me in a dream with a container full of drinks and said, "Take this and drink." It seemed as if my stomach got filled, and I was satisfied. Then, I narrated this dream to them, and I heard them saying, "A man from your people has come who knows how to remove the bitterness with sweetness. Bring me their container of sweetness." I replied, "I have no need for it. Allah has fed me and quenched my thirst, and I have shown them my filled stomach, so they accept Islam."  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى قَوْمِي فَانْتَهَيْتُ إِلَيْهِمْ وَأَنَا طَاوٍ فَانْتَهَيْتُ إِلَيْهِمْ وَهُمْ يَأْكُلُونَ دَمًا فَقُلْتُ إِنَّمَا جِئْتُ أَنْهَاكُمْ عَنْ هَذَا فَوَضَعْتُ رَأْسِي فَقُمْتُ وَأَنَا مَغْلُوبٌ فَأَتَانِي آتٍ فِي مَنَامِي بِإِنَاءٍ فِيهِ شَرَابٌ فَقَالَ خُذْ هَذَا وَاشْرَبْ ثُمَّ كَظَّنِي بَطْنِي فَشَبِعْتُ ثُمَّ رَوَيْتُ فَسَمِعْتُهُمْ يَقُولُونَ أَتَاكُمْ رَجُلٌ مِنْ سَرَاةِ قَوْمِكُمْ قَلَّمَ تَنْجِعُوهُ بِالْمَذِيقَةِ فَأَتَوْنِي بِمَذِيقَتِهِمْ فَقُلْتُ لَا حَاجَةَ لِي فِيهَا إِنَّ اللهَ أَطْعَمَنِي وَسَقَانِي فَأَرَيْتُهُمْ بَطْنِي فَأَسْلَمُوا عَنْ آخِرِهِمْ  

[Machine] The Messenger of Allah ﷺ sent me to my people to invite them to Allah and present them with the laws of Islam. So I came to them while they were watering their camels and milking their she-camels. When they saw me, they said, "Welcome, O Suddi bin Ajlan!" I said, "No, I have only come to you on behalf of the one who forbids you from what Allah has revealed to him." They asked, "And what did he say?" I said, "He revealed this verse: 'Forbidden to you (for food) are: dead meat, blood, the flesh of swine.' He continued until [the verse:] 'and that you seek to draw lots, by the arrows." I called them to Islam, but they refused. So I said to them, "Bring me some water, for I am extremely thirsty." They said, "No, we will let you die of thirst." I said, "So I tightened my turban and hit my head on it, and slept in the intense heat of the midday sun. Then someone came to me in a dream with a glass cup that the people had not seen anything better than, and it contained a drink that the people had not tasted anything more delicious than. He offered it to me, so I drank from it. When I finished drinking, I woke up, and I swear by Allah, I did not feel thirsty and I did not experience thirst after drinking from that cup."  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى قَوْمِي أَدْعُوهُمْ إِلَى اللهِ ﷻ وَعَرَضَ عَلَيْهِمْ شَرَائِعَ الْإِسْلَامِ فَأَتَيْتُهُمْ وَقَدْ سَقَوْا إِبِلَهُمْ وَاحْتَلَبُوهَا وَشَرِبُوا فَلَمَّا رَأَوْنِي قَالُوا مَرْحَبًا بِالصُّدَيِّ بْنِ عَجْلَانَ قَالُوا بَلَغَنَا أَنَّكَ صَبَوْتَ إِلَى هَذَا الرَّجُلِ قُلْتُ «لَا وَلَكِنْ آمَنْتُ بِاللهِ وَبِرَسُولِهِ وَبَعَثَنِي رَسُولُ اللهِ ﷺ إِلَيْكُمْ أَعْرِضُ عَلَيْكُمِ الْإِسْلَامَ وَشَرَائِعَهُ» فَبَيْنَا نَحْنُ كَذَلِكَ فَجَاءُوا بِقَصْعَةِ دَمٍ فَوَضَعُوهَا وَاجْتَمَعُوا عَلَيْهَا يَأْكُلُونَهَا قَالُوا هَلُمَّ يَا صُدَيُّ قُلْتُ وَيْحَكُمْ إِنَّمَا أَتَيْتُكُمْ مِنْ عِنْدِ مَنْ يُحَرِّمُ هَذَا عَلَيْكُمْ بِمَا أَنْزَلَهُ اللهُ عَلَيْهِ قَالُوا وَمَا قَالَ؟ قُلْتُ نَزَلَتْ هَذِهِ الْآيَةُ {حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ} إِلَى قَوْلِهِ {وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ} فَجَعَلْتُ أَدْعُوهُمْ إِلَى الْإِسْلَامِ وَيَأْبَوْنَ فَقُلْتُ لَهُمْ «وَيْحَكُمِ ائْتُونِي بِشَيْءٍ مِنْ مَاءٍ فَإِنِّي شَدِيدُ الْعَطَشِ» قَالَ وَعَلَيَّ عِمَامَتِي قَالُوا لَا وَلَكِنْ نَدَعُكَ تَمُوتُ عَطَشًا قَالَ «فَاعْتَمَمْتُ وَضَرَبْتُ رَأْسِي فِي الْعِمَامَةِ وَنِمْتُ فِي الرَّمْضَاءِ فِي حَرٍّ شَدِيدٍ فَأَتَانِي آتٍ فِي مَنَامِي بِقَدَحٍ زُجَاجٍ لَمْ يَرَ النَّاسُ أَحْسَنَ مِنْهُ وَفِيهِ شَرَابٌ لَمْ يَرَ النَّاسُ أَلَذَّ مِنْهُ فَأَمْكَنَنِي مِنْهَا فَشَرِبْتُهَا فَحَيْثُ فَرَغْتُ مِنْ شَرَابِي اسْتَيْقَظْتُ وَلَا وَاللهِ مَا عَطِشْتُ وَلَا عَرَفْتُ عَطَشًا بَعْدَ تِيكَ الشَّرْبَةِ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever says at the end of the Dawn prayer, 'There is no god but Allah, alone, without partner. To Him belongs the dominion and to Him belongs all praise. He gives life and causes death, and He is powerful over all things,' one hundred times before moving his feet, he will be better than the people of the earth on that day except for those who say the same or increase upon it."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ فِي دُبُرِ صَلَاةِ الْغَدَاةِ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدْيرٌ مِائَةَ مَرَّةٍ قَبْلَ أَنْ يَثْنِيَ رِجْلَيْهِ كَانَ يَوْمَئِذٍ أَفْضَلَ أَهْلِ الْأَرْضِ إِلَّا مَنْ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَى مَا قَالَ  

[Machine] The Prophet of Allah ﷺ said: "When two Muslims shake hands, their palms should not be separated until their sins are forgiven."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا تَصَافَحَ الْمُسْلِمَانِ لَمْ تَفْرُقْ أَكُفُّهُمَا حَتَّى يُغْفَرَ لَهُمْا»  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever washes a deceased and covers him, Allah will cover him from sins, and whoever shrouds him, Allah will clothe him from the finest silk."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ غَسَّلَ مَيِّتًا فَسَتَرَهُ سَتَرَهُ اللهُ مِنَ الذُّنُوبِ وَمَنْ كَفَّنَهُ كَسَاهُ اللهُ مِنَ السُّنْدُسِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever washes a deceased person and conceals it, Allah will purify him from his sins. And if he covers him, Allah will clothe him with silk."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ مَيِّتًا فَكَتَمَ عَلَيْهِ طَهَّرَهُ اللهُ مِنْ ذُنُوبِهِ فَإِنْ كَفَّنَهُ كَسَاهُ اللهُ مِنَ السُّنْدُسِ»  

[Machine] The Messenger of Allah (PBUH) said: "There are two groups of my Ummah that will not receive my intercession: an unjust ruler and every excessive transgressor."  

قَالَ رَسُولُ اللهِ ﷺ صِنْفَانِ مِنْ أُمَّتِي لَنْ تَنَالَهُمَا شَفَاعَتِي إِمَامٌ ظَلُومٌ وَكُلُّ غَالٍ مَارِقٍ  

[Machine] The Messenger of Allah ﷺ said, "The most beloved jihad to Allah is a word of truth spoken to an unjust ruler."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَحَبُّ الْجِهَادِ إِلَى اللهِ كَلِمَةُ حَقٍّ تُقَالُ لِإِمَامٍ جَائِرٍ»  

[Machine] At the Jamarat, O Messenger of Allah, which jihad is the best? He replied, "The best jihad is a word of truth in the presence of an unjust ruler."  

عِنْدَ الْجَمْرَةِ يَا رَسُولَ اللهِ أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ أَفْضَلُ الْجِهَادِ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ  

[Machine] The Prophet Muhammad ﷺ said, "Ensure for me six qualities, and I will guarantee Paradise for you." They asked, "And what are they, O Messenger of Allah?" He said, "Do not commit injustice when dividing your inheritances, treat people fairly as you would like to be treated, do not show cowardice in the face of your enemies, do not hoard your wealth at the expense of others, and prevent your oppressors from oppressing others."  

قَالَ رَسُولُ اللهِ ﷺ «اضْمَنُوا لِي سِتَّ خِصَالٍ أَضْمَنُ لَكُمِ الْجَنَّةَ» قَالُوا وَمَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «لَا تَظْلِمُوا عِنْدَ قِسْمَةِ مَوَارِيثِكُمْ وَأَنْصِفُوا النَّاسَ مِنْ أَنْفُسِكُمْ وَلَا تَجْبُنُوا عِنْدَ قِتَالِ عَدُوِّكُمْ وَلَا تَغُلُّوا غَنَائِمَكُمْ وَامْنَعُوا ظَالِمَكُمْ مِنْ مَظْلُومِكُمْ»  

[Machine] From Abu Umamah, I do not know except that he reported it to the Prophet ﷺ, who said, "Garlic, onions, and leeks are from the vilest of Satan's plants."  

عَنْ أَبِي أُمَامَةَ لَا أَعْلَمُهُ إِلَّا رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ «الثُّومُ وَالْبَصَلُ وَالْكُرَّاثُ مِنْ سُكِّ إِبْلِيسَ»  

[Machine] "That the Messenger of Allah ﷺ made a bond between Abu Darda and Salman."  

«أَنَّ رَسُولَ اللهِ ﷺ آخَا بَيْنَ أَبِي الدَّرْدَاءِ وَسَلْمَانَ»  

[Machine] The Prophet ﷺ said, "Indeed, the angels stand at the doors of the mosque on the day of Friday. They have with them scrolls in which they write the names of the people. When the Imam comes out, the scrolls are rolled up." So, I asked, "Is there no reward for those who come after the Imam on Friday?" He replied, "Yes, but it is not the same as those written in the scrolls."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الْمَلَائِكَةَ لَيَقُومُونَ يَوْمَ الْجُمُعَةِ عَلَى أَبْوَابِ الْمَسْجِدِ مَعَهُمِ الصُّحُفُ يَكْتُبُونَ النَّاسَ حَتَّى إِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ» فَقُلْتُ لَيْسَ لِمَنْ خَرَجَ بَعْدَ الْإِمَامِ جُمُعَةٌ؟ فَقَالَ «بَلَى وَلَكِنَّهُ لَيْسَ فِيمَا فِي الصُّحُفِ»  

[Machine] The Messenger of Allah ﷺ said, "When Allah created the mind, He said to it, 'Come forward,' so it came forward. Then He said to it, 'Go back,' so it went back. He said, 'By My Honor! I have not created any creation more amazing to Me than you. You will be given reward because of you, and punishment will be upon you.'"  

قَالَ رَسُولُ اللهِ ﷺ لَمَّا خَلَقَ اللهُ الْعَقْلَ قَالَ لَهُ أَقْبِلْ فَأَقْبَلَ ثُمَّ قَالَ لَهُ أَدْبِرْ فَأَدْبَرَ قَالَ وَعِزَّتِي مَا خَلَقْتُ خَلْقًا أَعْجَبَ إِلَيَّ مِنْكَ بِكَ أُعْطِي وَبِكَ الثَّوَابُ وَعَلَيْكَ الْعِقَابُ  

[Machine] The Prophet ﷺ laughed and then said, "I wonder about people who are being dragged to Paradise in chains while they dislike it."  

اسْتَضْحَكَ النَّبِيُّ ﷺ ثُمَّ قَالَ «عَجِبْتُ لِأَقْوَامٍ يُسَاقُونَ إِلَى الْجَنَّةِ فِي السَّلَاسِلِ وَهُمْ كَارِهُونَ»  

[Machine] About the Prophet ﷺ , he said: "Indeed, Allah has specified emancipation for every person upon breaking their fast."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلَّهِ عُتَقَاءَ عِنْدَ كُلِّ فِطْرٍ»  

[Machine] From the Prophet ﷺ who said, "For Allah, at every breaking of the fast, there are those who are freed from the Fire."  

عَنِ النَّبِيِّ ﷺ قَالَ «لِلَّهِ عِنْدَ كُلِّ فِطْرٍ عُتَقَاءُ مِنَ النَّارِ»  

Messenger of Allah said: "There are three whose Salat would not rise up beyond their ears: The runaway slave until he returns, a woman who spends a night while her husband is angry with her, and a people's Imam whom they dislike." (Using translation from Tirmidhī 360)   

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ رُءُوسَهُمِ الْعَبْدُ الْآبِقُ وَالْمَرْأَةُ تَبِيتُ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ  

[Machine] The Messenger of Allah ﷺ said, "Spitting in the mosque is a bad deed, but burying it is a good deed."  

قَالَ رَسُولُ اللهِ ﷺ «الْبُزَاقُ فِي الْمَسْجِدِ سَيِّئَةٌ وَدَفْنُهُ حَسَنَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever takes a dump in the mosque and does not bury it, it is a bad deed. But if he buries it, it is a good deed."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ تَنَخَّعَ فِي الْمَسْجِدِ فَلَمْ يَدْفِنْهُ فَسَيِّئَةٌ وَإِنْ دَفَنَهُ حَسَنَةٌ»  

The Messenger of Allah ﷺ said: Spitting in the mosque is a sin and it is expiated by burying the spittle. (Using translation from Abū Dāʾūd 475)  

قَالَ رَسُولُ اللهِ ﷺ «الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهُ دَفْنُهُ»  

[Machine] The translation of the passage in English is: "That the Messenger of Allah ﷺ used to speak three times so that his statement would be understood."  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا تَكَلَّمَ تَكَلَّمَ ثَلَاثًا لِكَيْ يُفْهَمَ عَنْهُ»  

[Machine] The Messenger of Allah ﷺ said to his wives, "Do not cry for this child," meaning Husain. He said, "It was the day of Umm Salamah. Jibril came down and the Messenger of Allah ﷺ entered [the house] and said to Umm Salamah, 'Do not let anyone enter upon me.' Then Husain came, and when he saw the Prophet ﷺ in the room, he wanted to enter, but Umm Salamah took hold of him, embraced him, and whispered to him, calming him down. When he started crying intensely, she let him go, and he entered until he sat in the lap of the Prophet ﷺ. Jibril said, 'Verily, your ummah will kill this son of yours.' The Prophet asked, 'Will they kill him while they are believers in me?' Jibril replied, 'Yes, they will kill him.' Then Jibril took some soil and said, 'This is his place,' and the Messenger of Allah ﷺ left, embracing Husain, with a saddened and heavy heart. Umm Salamah thought that he was angry because the child had entered upon him, so she said, 'O Prophet of Allah, may I be your ransom! Indeed, you said to us, 'Do not cry for this child,' and you commanded me not to let anyone enter upon you. But he came and I let him go, and you did not answer her. The Prophet went out to his companions, who were sitting, and said to them, 'My ummah will kill this child.' Among the people were Abu Bakr and 'Umar, who were the boldest of the people. They said, 'O Prophet of Allah, will they kill him while they are believers?' He said, 'Yes, and this is his soil,' and he showed them the soil."  

قَالَ رَسُولُ اللهِ ﷺ لِنِسَائِهِ «لَا تُبْكُوا هَذَا الصَّبِيَّ» يَعْنِي حُسَيْنًا قَالَ وَكَانَ يَوْمَ أُمِّ سَلَمَةَ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَدَخَلَ رَسُولُ اللهِ ﷺ الدَّاخِلَ وَقَالَ لِأُمِّ سَلَمَةَ «لَا تَدَعِي أَحَدًا يَدْخُلُ عَلَيَّ» فَجَاءَ الْحُسَيْنُ ؓ فَلَمَّا نَظَرَ إِلَى النَّبِيِّ ﷺ فِي الْبَيْتِ أَرَادَ أَنْ يَدْخُلَ فَأَخَذَتْهُ أُمُّ سَلَمَةَ فَاحْتَضَنَتْهُ وَجَعَلَتْ تُنَاغِيهِ وَتُسْكِنُهُ فَلَمَّا اشْتَدَّ فِي الْبُكَاءِ خَلَّتْ عَنْهُ فَدَخَلَ حَتَّى جَلَسَ فِي حِجْرِ النَّبِيِّ ﷺ فَقَالَ جِبْرِيلُ ﷺ إِنَّ أُمَّتَكَ سَتَقْتُلُ ابْنَكَ هَذَا فَقَالَ النَّبِيُّ ﷺ «يَقْتُلُونَهُ وَهُمْ مُؤْمِنُونَ بِي؟» قَالَ نَعَمْ يَقْتُلُونَهُ فَتَنَاوَلَ جِبْرِيلُ تُرْبَةً فَقَالَ بِمَكَانِ كَذَا وَكَذَا فَخَرَجَ رَسُولُ اللهِ ﷺ قَدِ احْتَضَنَ حُسَيْنًا كَاسِفَ الْبَالِ مَهْمُومًا فَظَنَّتْ أُمُّ سَلَمَةَ أَنَّهُ غَضِبَ مِنْ دُخُولِ الصَّبِيِّ عَلَيْهِ فَقَالَتْ يَا نَبِيَّ اللهِ جُعِلْتُ لَكَ الْفِدَاءَ إِنَّكَ قُلْتَ لَنَا لَا تُبْكُوا هَذَا الصَّبِيَّ وَأَمَرْتَنِي أَنْ لَا أَدَعَ يَدْخُلُ عَلَيْكَ فَجَاءَ فَخَلَّيْتُ عَنْهُ فَلَمْ يَرُدَّ عَلَيْهَا فَخَرَجَ إِلَى أَصْحَابِهِ وَهُمْ جُلُوسٌ فَقَالَ لَهُمْ «إِنَّ أُمَّتِي يَقْتُلُونَ هَذَا» وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ ؓ وَكَانَا أَجْرَأَ الْقَوْمِ عَلَيْهِ فَقَالَا يَا نَبِيَّ اللهِ يَقْتُلُونَهُ وَهُمْ مُؤْمِنُونَ؟ قَالَ «نَعَمْ وَهَذِهِ تُرْبَتُهُ» وَأَرَاهُمْ إِيَّاهَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "The Imam (leader) is a guarantor and the muadhin (caller to prayer) is trustworthy."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ»  

Messenger of Allah said: "There are three whose Salat would not rise up beyond their ears: The runaway slave until he returns, a woman who spends a night while her husband is angry with her, and a people's Imam whom they dislike." (Using translation from Tirmidhī 360)  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ حَتَّى يَرْجِعُوا الْعَبْدُ الْآبِقُ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ  

[Machine] The Messenger of Allah sent me to Bahila, so I went to them while they were having a meal. They welcomed me and honored me and said, "Come and eat." I said, "I came to prohibit you from this food, and I am the messenger of the Messenger of Allah, I came to make you believe in him." So they denied me and insulted me, so I left while I was hungry and thirsty, and I had exerted a great effort. I slept and in my dream, I was given a drink of milk, so I drank and quenched my thirst, and my hunger was satisfied. The people said, "A man from your best and noblest has come to you, but you refused him. Go to him and feed him from what he desires, then bring me food." I said, "I have no need for your food and drink, for Allah has already fed me and quenched my thirst." So they looked at the state I was in and they believed in me and what I came with from the Messenger of Allah.  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى بَاهِلَةَ فَأَتَيْتُ وَهُمْ عَلَى الطَّعَامِ فَرَحَّبُوا بِي وَأَكْرَمُونِي وَقَالُوا تَعَالَ فَكُلْ فَقُلْتُ جِئْتُ لِأَنْهَاكُمْ عَنْ هَذَا الطَّعَامِ وَأَنَا رَسُولُ رَسُولِ اللهِ ﷺ أَتَيْتُكُمْ لِتُؤْمِنُوا بِهِ فَكَذَّبُونِي وَزَبَرُونِي فَانْطَلَقْتُ وَأَنَا جَائِعٌ ظَمْآنُ قَدْ نَزَلَ بِي جَهْدٌ شَدِيدٌ فَنِمْتُ فَأُتِيتُ فِي مَنَامِي بِشَرْبَةٍ مِنْ لَبَنٍ فَشَرِبْتُ وَرَوَيْتُ وَعَظُمَ بَطْنِي فَقَالَ الْقَوْمُ أَتَاكُمْ رَجُلٌ مِنْ خِيَارِكُمْ وَأَشْرَافِكُمْ فَرَدَدْتُمُوهُ فَاذْهَبُوا إِلَيْهِ فَأَطْعِمُوهُ مِنَ الطَّعَامِ وَالشَّرَابِ مَا يَشْتَهِي فَأَتَوْنِي بِطَعَامٍ قُلْتُ «لَا حَاجَةَ لِي فِي طَعَامِكُمْ وَشَرَابِكُمْ فَإِنَّ اللهَ قَدْ أَطْعَمَنِي وَسَقَانِي» فانظروا إِلَى الْحَالِ الَّتِي أَنَا عَلَيْهَا فَنَظَرُوا فَآمَنُوا بِي وَبِمَا جِئْتُ بِهِ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ  

[Machine] To the Messenger of Allah ﷺ , a servant brought a gift and said to him, "In the house, there are three individuals. Choose one from among them." The Messenger of Allah ﷺ responded, "Take this young boy, for I have observed him praying since we left a while ago. Do not hit him, for we have been prohibited from striking those who pray."  

لِرَسُولِ اللهِ ﷺ ادْفَعْ إِلَيَّ خَادِمًا فَقَالَ لَهُ «فِي الْبَيْتِ ثَلَاثَةٌ اخْتَرْ مِنْهُمْ وَاحِدًا» فَقَالَ يَا رَسُولَ اللهِ اخْتَرْ لِي أَنْتَ فَقَالَ «خُذْ هَذَا الْغُلَامَ فَإِنِّي رَأَيْتُهُ صَلَّى مُنْذُ خَرَجْنَا مُنْذُ حِينٍ وَلَا تَضْرِبْهُ فَإِنَّا نُهِينَا عَنْ ضَرْبِ أَهْلِ الصَّلَاةِ»  

“The angels do not enter a house in which there is a dog or an image.” (Using translation from Ibn Mājah 3650)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ كَلْبٌ»  

[Machine] "Narrated by the Prophet, ﷺ , he said, 'Verily, the angels sit at the entrances of the mosques on the day of Friday, writing down the names of the people who come first, second, and third. When the Imam comes out, the records are lifted.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْمَلَائِكَةَ تَقْعُدُ عَلَى أَبْوَابِ الْمَسَاجِدِ يَوْمَ الْجُمُعَةِ فَيَكْتُبُونَ الْأَوَّلَ وَالثَّانِيَ وَالثَّالِثَ وَإِذَا خَرَجَ الْإِمَامُ رُفِعَتِ الصُّحُفُ»  

[Machine] "Narrated to us a hadith that you heard from the Messenger of Allah, ﷺ , who said, 'The speech of the Messenger of Allah, ﷺ , was like the Quran. He used to frequently remember Allah, shorten his speeches, prolong the prayers, and never refuse or show arrogance towards the needy or weak until he fulfilled their needs.'"  

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ «كَانَ حَدِيثُ رَسُولِ اللهِ ﷺ الْقُرْآنَ وَيُكْثِرُ الذِّكْرَ وَيُقَصِّرُ الْخُطْبَةَ وَيُطِيلُ الصَّلَاةَ وَلَا يَأْنَفْ وَلَا يَسْتَكْبِرْ أَنْ يَذْهَبَ مَعَ الْمِسْكِينِ وَالضَّعِيفِ حَتَّى يَفْرُغَ مِنْ حَاجَتِهِ»  

[Machine] The Prophet ﷺ gave Aba Dharr a piece of cloth and said, "Feed him from what you eat and clothe him from what you wear." Aba Dharr had a garment which he tore in half, kept one half for himself, and gave the other half to a young boy. The Messenger of Allah ﷺ saw his torn garment and asked, "Why is your garment like this?" Aba Dharr replied, "O Messenger of Allah, you told us to feed them from what we eat and clothe them from what we wear, right?" The Messenger of Allah ﷺ confirmed, saying, "Yes." Aba Dharr then asked, "Should I free him?" The Messenger of Allah ﷺ said, "May Allah reward you, O Aba Dharr."  

أَنَّ النَّبِيَّ ﷺ أَعْطَى أَبَا ذَرٍّ قِنًّا فَقَالَ «أَطْعِمْهُ مِمَّا تَأْكُلُ وَاكْسِهِ مِمَّا تَلْبَسُ» وَكَانَ لِأَبِي ذَرٍّ ثَوْبٌ فَشَقَّهُ نِصْفَيْنِ فَائْتَزَرَ نِصْفَهُ وَأَعْطَى الْغُلَامَ نِصْفَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا لِي أَرَى ثَوْبَكَ هَكَذَا؟» فَقَالَ يَا رَسُولَ اللهِ قُلْتَ أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ وَأَلْبِسُوهُمْ مِمَّا تَلْبَسُونَ؟ قَالَ «نَعَمْ» قُلْتُ أَعْتِقُهُ؟ قَالَ «آجَرَكَ اللهُ يَا أَبَا ذَرٍّ»  

[Machine] On the authority of the Prophet ﷺ, he said, "Do not pray at sunrise, for it rises between the two horns of Satan and every disbeliever prostrates to it. And do not pray at sunset, for it sets between the two horns of Satan and every disbeliever prostrates to it. And do not pray at midday, for Hellfire is kindled at that time."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُصَلُّوا عِنْدَ طُلُوعِ الشَّمْسِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ كُلُّ كَافِرٍ يَسْجُدُ لَهَا وَلَا تُصَلُّوا عِنْدَ غُرُوبِ الشَّمْسِ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ كُلُّ كَافِرٍ يَسْجُدُ لَهَا وَلَا تُصَلُّوا عِنْدَ وَسَطِ النَّهَارِ فَإِنَّ جَهَنَّمَ تُسْجَرُ عِنْدَ ذَلِكَ»  

[Machine] On the authority of the Prophet ﷺ or on the authority of my father, Abu Umamah, on the authority of the Prophet ﷺ , he said, "Do not pray when the sun is rising, for it rises between the horns of Satan and all disbelievers prostrate to it. And do not pray when the sun is setting, for it sets between the horns of Satan and all disbelievers prostrate to it. And do not pray in the middle of the day, for Hellfire is stoked at that time."  

عَنِ النَّبِيِّ ﷺ أَوْ عَنْ أَخِي أَبِي أُمَامَةَ عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُصَلُّوا عِنْدَ طُلُوعِ الشَّمْسِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَيَسْجُدُ لَهَا كُلُّ كَافِرٍ وَلَا عِنْدَ غُرُوبِ الشَّمْسِ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَيَسْجُدُ لَهَا كُلُّ كَافِرٍ وَلَا وَسَطَ النَّهَارِ فَإِنَّهَا تُسْجَرُ جَهَنَّمُ عِنْدَ ذَلِكَ»  

[Machine] About the Prophet ﷺ, he prohibited prayer when the horn of Satan rises or sets.  

عَنِ النَّبِيِّ ﷺ «أَنَّهُ نَهَى عَنِ الصَّلَاةِ إِذَا طَلَعَ قَرْنُ الشَّيْطَانِ أَوْ غَرَبَ»  

[Machine] Abu Umamah asked the Prophet ﷺ , "At what time is prayer disliked?" He said, "From the time the Fajr prayer is performed until the sun rises as high as a spear's length, and from the time the sun turns yellow until it sets."  

أَنَّ أَبَا أُمَامَةَ سَأَلَ النَّبِيَّ ﷺ أَيُّ حِينٍ تُكْرَهُ الصَّلَاةُ؟ قَالَ «مِنْ حِينِ تُصَلِّي الصُّبْحَ حَتَّى تَرْتَفِعَ الشَّمْسُ قِيدَ رُمْحٍ وَمَنْ حِينِ تَصْفَرُّ الشَّمْسُ إِلَى غُرُوبِهَا»  

[Machine] Abu Umamah and his brother said: The Messenger of Allah ﷺ saw a group of people performing ablution (wudu) and said, "Woe to the heels from the hellfire."  

عَنْ أَبِي أُمَامَةَ وَأَخِيهِ قَالَا أَبْصَرَ رَسُولُ اللهِ ﷺ قَوْمًا يَتَوَضَّئُونَ فَقَالَ «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ»  

The Messenger of Allah ﷺ said: Woe to the heels because of hell-fire. (Using translation from Muslim 242c)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ»  

The Messenger of Allah said: 'Woe to the heels because of Hell-fire.'" (Using translation from Ibn Mājah 451)  

قَالَ رَسُولُ اللهِ ﷺ «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ»  

[Machine] The Messenger of Allah, ﷺ , saw a group of people performing ablution on the heels of one of them, where the water did not reach. He said, "Woe to the heels from the Fire."  

رَأَى رَسُولُ اللهِ ﷺ قَوْمًا تَوَضَّئُوا عَلَى أَعْقَابِ أَحَدِهِمْ مِثْلُ مَوْضِعِ الدِّرْهَمِ لَمْ يُصِبْهُ الْمَاءُ قَالَ «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, what I fear the most for my Ummah in its final days is the influence of the stars, the denial of predestination, and the oppression of the rulers."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي فِي آخِرِ زَمَانِهَا النُّجُومُ وَتَكْذِيبُ الْقَدَرِ وَحَيْفُ السُّلْطَانِ  

[Machine] The Messenger of Allah ﷺ saw a group of people performing ablution, and only a small amount of water, equivalent to a dirham, remained on their feet. He said, "Woe to the heels from the Hellfire."  

رَأَى رَسُولُ اللهِ ﷺ قَوْمًا يَتَوَضَّئُونَ فَتَبْقَى عَلَى أَقْدَامِهِمْ قَدْرُ الدِّرْهَمِ لَمْ يُصِبْهُ الْمَاءُ فَقَالَ «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ»  

[Machine] About the Prophet ﷺ , he saw a man performing ablution for prayer but he left a small spot of his nails untouched by water. So the Messenger of Allah ﷺ commanded him to repeat his ablution and then he said, "Woe to the heels from the Hellfire."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ رَأَى رَجُلًا تَوَضَّأَ لِلصَّلَاةِ وَقَدْ تَرَكَ مَوْضِعَ ظُفْرٍ مِنَ الْوُضُوءِ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُسْبِغَ الْوُضُوءَ ثُمَّ قَالَ «وَيْلٌ لِلْعَرَاقِيبِ مِنَ النَّارِ»  

[Machine] The Messenger of Allah ﷺ saw a group of people with their backs bent like the back of a coin or the tip of a nail, and water did not reach them. He kept saying, "Woe to the backs from the Hellfire," twice.  

رَأَى رَسُولُ اللهِ ﷺ قَوْمًا عَلَى أَعْقَابِ أَحَدِهِمْ مِثْلُ الدِّرْهَمِ أَوْ مَوْضِعُ الظُّفْرِ فَلَمْ يُصِبْهُ الْمَاءُ فَجَعَلَ يَقُولُ «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ» مَرَّتَيْنِ  

[Machine] On the authority of the Prophet ﷺ , he said: "My Lord came to me in the best form and said, 'O Muhammad!' So, I said, 'At your service, my Lord, and joy be with you.' He said, 'What do the highest angels dispute about?' I said, 'I do not know.' He then placed His hand on my chest, and I knew everything that He asked me about of the matters of the worldly life and the Hereafter. He said, 'What do the highest angels dispute about?' I said, 'They dispute about the degrees (of reward) and the expiation of sins.' He said, 'You have spoken the truth. Whoever does that will live a good life and die a good death, and his sins will be effaced as his mother gave birth to him. As for the expiation of sins, it is by feeding food, spreading peace, speaking good words, praying while people are asleep.' Then, he (the Prophet) said, 'O Allah, I ask You for the performance of good deeds, abstaining from evil, love for the poor, forgiveness, and that You turn to me (in mercy). And when You intend a test for a people, save me from being among the tested ones.'"  

عَنِ النَّبِيِّ ﷺ قَالَ أَتَانِي رَبِّي فِي أَحْسَنَ صُورَةٍ فَقَالَ يَا مُحَمَّدُ فَقُلْتُ لَبَّيْكَ وَسَعْدَيْكَ قَالَ فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ لَا أَدْرِي فَوَضَعَ يَدَهُ عَلَى ثَدْيَيَّ فَعَلِمْتُ فِي مَقَامِي ذَلِكَ مَا سَأَلَنِي عَنْهُ مِنْ أَمْرِ الدُّنْيَا وَالْآخِرَةِ فَقَالَ فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ فِي الدَّرَجَاتِ وَالْكَفَّارَاتِ فَأَمَّا الدَّرَجَاتُ فَإِبْلَاغُ الْوُضُوءِ فِي السَّبَرَاتِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَوَاتِ قَالَ صَدَقْتَ مَنْ فَعَلَ ذَلِكَ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ وَكَانَ مِنْ خَطِيئَتِهِ كَمَا وَلَدَتْهُ أُمُّهُ وَأَمَّا الْكَفَّارَاتُ فَإِطْعَامُ الطَّعَامِ وَإِفْشَاءُ السَّلَامِ وَطِيبُ الْكَلَامِ وَالصَّلَاةُ وَالنَّاسُ نِيَامٍ ثُمَّ قَالَ اللهُمَّ إِنِّي أَسْأَلُكَ عَمَلَ الْحَسَنَاتِ وَتَرْكَ السَّيِّئَاتِ وَحُبَّ الْمَسَاكِينِ وَمَغْفِرَةً وَأَنْ تَتُوبَ عَلَيَّ وَإِذَا أَرَدْتَ فِي قَوْمٍ فِتْنَةً فَنَجِّنِي غَيْرَ مَفْتُونٍ  

[Machine] The Messenger of Allah ﷺ said, "Learn the Quran, for it will intercede for its companions on the Day of Resurrection. Learn Surah Al-Baqarah and Surah Al-Imran, learn the duas Al-Zahrawayn, for they will come on the Day of Resurrection like two clouds or two shades, or like two flocks of birds in ranks, pleading for their companion. Learn Surah Al-Baqarah, for to take hold of it is a blessing, and to leave it is a regret, and the magicians cannot confront it with their magic."  

قَالَ رَسُولُ اللهِ ﷺ «تَعَلَّمُوا الْقُرْآنَ فَإِنَّهُ شَافِعٌ لِأَصْحَابِهِ يَوْمَ الْقِيَامَةِ تَعَلَّمُوا الْبَقَرَةَ وَآلَ عِمْرَانَ تَعَلَّمُوا الزَّهْرَاوَيْنِ فَإِنَّهُمَا يَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ غَيَايَتَانِ أَوْ كَأَنَّهُمَا فَرْقَانِ مِنْ طَيْرٍ صَوَافٍّ تُجَادِلَانِ عَنْ صَاحِبِهِمَا وَتَعَلَّمُوا الْبَقَرَةَ فَإِنَّ تَعَلُّمَهَا بَرَكَةٌ وَإِنَّ تَرْكَهَا لَحَسْرَةٌ وَلَا يُطِيقُهَا الْبَطَلَةُ» يَعْنِي بِالْبَطَلَةِ السَّحَرَةَ