[Machine] "Umar, who has no father, curses me. He said that he is only cursing a boy who is known as Yahnes. He said, 'O Suhaib, I only criticize three qualities in you. If it weren't for them, I would never speak ill of you.' He said, 'What are they? For you are a slanderer.' He said, 'Is he informing you about them?' He said, 'Whenever you ask me about something, I inform you about it.' He said, 'And you are not informing me about something unless I believe you.' He said, 'I see you wasting your wealth and hiding behind the name of a prophet from my father Yaḥyā, and claiming to be an Arab, while your language is non-Arabic.' He said, 'As for my wasting of wealth, I only spend it in his rights. And as for my claim of being from the family of Yaḥyā, the Messenger of Allah ﷺ confirmed that I am from the family of Yaḥyā. Or should I abandon it because of your words? And as for my claim of being Arab, the Romans enslaved me when I was young. I do not remember my family, and even if I were to be separated from a lineage, I would claim it.'"  

عُمَرُ ؓ مَا لَهُ لَا أَبَا لَهُ يَدْعُو عَلَيَّ النَّاسَ قَالَ وَإِنَّمَا يَدْعُو غُلَامًا لَهُ يُقَالُ لَهُ يَحْنَسُ قَالَ يَا صُهَيْبُ مَا فِيكَ شَيْءٌ أَعِيبُهُ إِلَّا ثَلَاثَ خِصَالٍ لَوْلَاهُنَّ مَا قَدَّمْتُ عَلَيْكَ أَحَدًا قَالَ مَا هُنَّ فَإِنَّكَ طَعَّانٌ قَالَ فَهَلْ هُوَ مُخْبِرِي عَنْهُنَّ؟ قَالَ مَا أَنْتَ سَائِلِي عَنْ شَيْءٍ إِلَّا أَخْبَرْتُكَ بِهِ قَالَ وَمَا أَنْتَ بِمُخْبِرِي عَنْ شَيْءٍ إِلَّا صَدَّقْتُكَ قَالَ أَرَاكَ تُبَذِّرُ مَالَكَ وتَكْتَنِي بِاسْمِ نَبِيٍّ بِأَبِي يَحْيَى وَتُنْسَبُ عَرَبِيًّا وَلِسَانُكَ أَعْجَمِيٌّ قَالَ أَمَّا تَبْذِيرِي مَالِي فَمَا أُنْفِقُهُ إِلَّا فِي حَقِّهِ وَأَمَّا اكْتِنَائِي «فَإِنَّ رَسُولَ اللهِ ﷺ كَنَّانِي بِأَبِي يَحْيَى» أَوَ أَتْرُكُهَا لِقَوْلِكَ وَأَمَّا انْتِسَابِي فِي الْعَرَبِ فَإِنَّ الرُّومَ سَبَتْنِي وَأَنَا صَغِيرٌ فَإِنِّي لَا أَذْكُرُ أَهْلَ بَيْتِي وَلَوْ أَنِّي انْفَلَقْتُ عَنْ رَوْثَةٍ انْتَسَبْتُ إِلَيْهَا  

[Machine] That Dawud, the Prophet of Allah ﷺ , used to say when he finished his prayer: "O Allah, reform my religion, which You have made the safeguard of my affairs, and reform my worldly life, in which You have placed my sustenance. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. Nothing can withhold what You have given, nor can anyone give what You have withheld, and the wealth of this world cannot benefit its owner from You." Ka'b al-Ahbar said, and Suhaib informed me, that the Messenger of Allah ﷺ used to recite this supplication after finishing his prayer.  

أَنَّ دَاوُدَ نَبِيَّ اللهِ ﷺ كَانَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ قَالَ «اللهُمَّ أَصْلِحْ لِي دِينِي الَّذِي جَعَلْتَهُ عِصْمَةَ أَمْرِي وَأَصْلِحْ لِي دُنْيَايَ الَّذِي جَعَلْتَ فِيهَا مَعَاشِي اللهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِعَفْوِكَ مِنْ نِقْمَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ جَدُّهُ» قَالَ كَعْبُ الْأَحْبَارِ وَأَخْبَرَنِي صُهَيْبٌ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْصَرِفُ بِهَذَا الدُّعَاءِ مِنْ صَلَاتِهِ  

[Machine] That Ka'b swore by Allah, who split the sea for Moses, that Suhaib told him that the Messenger of Allah (peace and blessings be upon him) never saw a village that he intended to enter except that he would say when he saw it, "O Allah, Lord of the seven heavens and whatever they shade, Lord of the seven earths and whatever they contain, Lord of the devils and whatever they misguide, Lord of the winds and whatever they scatter. We ask You for the goodness of this village and the goodness of its people, and seek refuge in You from its evil and the evil of its people."  

أَنَّ كَعْبًا حَلَفَ بِاللهِ الَّذِي فَلَقَ الْبَحْرَ لِمُوسَى أَنَّ صُهَيْبًا حَدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَرَ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا «اللهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ وَرَبَّ الْأَرَضِينَ السَّبْعِ وَمَا أَقْلَلْنَ وَرَبَّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ إِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا»