[Machine] A woman with a foul tongue came to the Prophet ﷺ. Her condition was known by everyone. She had a rope tied around her neck, which she would chew on. The Prophet took a rope in which a bone was tied and threw it towards her. She kept chewing on it, moving it from one side of her mouth to the other. The woman said, "O Prophet of Allah, will you not feed me?" He replied, "Of course." He then gave her something from what was in front of him, but she said, "I will not eat except what is in your mouth." So he took it out and gave it to her. She immediately put it in her mouth and continued chewing on it until she swallowed it. After that incident, no one knew about the woman's past behavior of being foul-mouthed and argumentative.  

جَاءَتْ إِلَى نَبِيِّ اللهِ ﷺ امْرَأَةٌ بَذِيئَةُ اللِّسَانِ قَدْ عُرِفَ ذَلِكَ مِنْهَا وَبَيْنَ يَدَيْهِ قَدِيدٌ يَأْكُلُهُ فَأَخَذَ قَدِيدَةً فِيهَا عَصَبٌ فَأَلْقَاهَا إِلَى فِيهِ فَهُوَ يَلُوكُهَا مَرَّةً عَلَى جَانِبِهِ هَذَا وَمَرَّةً عَلَى جَانِبِهِ الْآخَرِ فَقَالَتِ الْمَرْأَةُ يَا نَبِيَّ اللهِ أَلَا تُطْعِمُنِي؟ قَالَ «بَلَى» فَنَاوَلَهَا مِمَّا بَيْنَ يَدَيْهِ فَقَالَتْ لَا إِلَّا الَّذِي فِي فِيكَ فَأَخْرَجَهُ فَأَعْطَاهَا فَأَخَذَتْهُ فَأَلْقَتْهُ إِلَى فَمِهَا فَلَمْ تَزَلْ تَلُوكُهُ حَتَّى ابْتَلَعَتْهُ فَلَمْ يُعْلَمْ مِنْ تِلْكَ الْمَرْأَةِ بَعْدَ ذَلِكَ الْأَمْرِ الَّذِي كَانَتْ عَلَيْهِ مِنَ الْبِذَاءِ وَالذِّرَابَةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever invites you, respond to him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ دَعَاكُمْ فَأَجِيبُوهُ»  

The Messenger of Allah ﷺ said: ʿThe siwak is purifying for the mouth and pleasing to the Lord.” (Using translation from Aḥmad 62)   

قَالَ رَسُولُ اللهِ ﷺ «تَسَوَّكُوا فَإِنَّ السِّوَاكَ مَطْيَبَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ»  

The Messenger of Allah ﷺ said: ʿThe siwak is purifying for the mouth and pleasing to the Lord.” (Using translation from Aḥmad 62)   

قَالَ رَسُولُ اللهِ ﷺ «تَسَوَّكُوا فَإِنَّ السِّوَاكَ مَطْيَبَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever misses the opportunity to pray at night and is stingy in spending his wealth, and is cowardly against his enemy, then let him abundantly say 'SubhanAllah' (glory be to Allah) and 'Alhamdulillah' (praise be to Allah), for indeed they are more beloved to Allah than a mountain of gold and silver spent in the cause of Allah."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَاتَهُ اللَّيْلُ أَنْ يُكَابِدَهُ وَبَخِلَ بِمَالِهِ أَنْ يُنْفِقَهُ وَجَبُنَ عَنِ الْعَدُوِّ أَنْ يُقَاتِلَهُ فَلْيُكْثِرْ مِنْ سُبْحَانَ اللهِ وَبِحَمْدِهِ فَإِنَّهُمَا أَحَبُّ إِلَى اللهِ مِنْ جَبَلِ ذَهَبٍ وَفِضَّةٍ أَنْفَقَهُ فِي سَبِيلِ اللهِ»  

[Machine] Mu'adh ibn Jabal had a cup made of copper, he would use it to serve the Prophet ﷺ when he drank and he would use it to pour water for him when he performed ablution.  

«كَانَ لِمُعَاذِ بْنِ جَبَلٍ قَدَحٌ مُفَضَّضٌ بِنُحَاسٍ فِيهِ يَسْقِي النَّبِيَّ ﷺ إِذَا شَرِبَ وَفِيهِ يُوَضِّئُهُ إِذَا تَوَضَّأَ»  

[Machine] About the Prophet ﷺ that he used to swear by Allah three times that no one on the face of the earth says when they wake up, "O Allah, to You belongs all praise, there is no god but You, my Lord, and I am Your servant. I believe in You sincerely and I have become devoted to You and my religion is devoted to You. I have become under Your covenant and promise as much as I can. I repent to You from my bad deeds and seek forgiveness for my sins. Only You can forgive these sins, and whoever dies on that day will enter Paradise."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُقْسِمُ بِاللهِ ثَلَاثًا لَا يَسْتَثْنِي مَا عَلَى ظَهْرِ الْأَرْضِ مُسْلِمٌ يَقُولُ حِينَ يُصْبِحُ اللهُمَّ لَكَ الْحَمْدُ لَا إِلَهَ إِلَّا أَنْتَ رَبِّي وَأَنَا عَبْدُكَ آمَنْتُ بِكَ مُخْلِصًا لَكَ دِينِي أَصْبَحْتُ عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَتُوبُ إِلَيْكَ مِنْ سُوءِ عَمَلِي وَأَسْتَغْفِرُكَ لِذُنُوبِي لَا يَغْفِرُهَا إِلَّا أَنْتَ فَيَمُوتُ مِنْ يَوْمِهِ ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ  

[Machine] Narrated by the Prophet Muhammad, ﷺ : "Whoever humiliates a friend of mine, he has declared war against me. You will not comprehend what I possess except by fulfilling what I have obligated upon you. My servant continues to approach me with voluntary acts of worship until I love him, and when I love him, I become the hearing with which he hears, the sight with which he sees, and the hand with which he grasps. If he calls upon Me, I answer him, and if he seeks My help, I assist him. And the most beloved type of worship to me is providing sincere advice to My servant."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَهَانَ لِي وَلِيًّا فَقَدْ بَارَزَنِي بِالْعَدَاوَةِ ابْنَ آدَمَ لَنْ تُدْرِكَ مَا عِنْدِي إِلَّا بِأَدَاءِ مَا افْتَرَضْتُ عَلَيْكَ وَلَا يَزَالُ عَبْدِي يَتَحَبَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَأَكُونَ قَلْبَهُ الَّذِي يَعْقِلُ بِهِ وَلِسَانَهُ الَّذِي يَنْطِقُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ فَإِذَا دَعَانِي أَجَبْتُهُ وَإِذَا سَأَلَنِي أَعْطَيْتُهُ وَإِذَا اسْتَنْصَرَنِي نَصَرْتُهُ وَأَحَبُّ عِبَادَةِ عَبْدِي إِلَيَّ النَّصِيحَةُ»  

the Prophet used to say: “Nothing is of more benefit to the believer after Taqwa of Allah than a righteous wife whom, if he commands her she obeys him, if he looks at her he is pleased, if he swears an oath concerning her she fulfills it, and when he is away from her she is sincere towards him with regard to herself and his wealth.” (Using translation from Ibn Mājah 1857)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ «مَا اسْتَفَادَ الْمُسْلِمُ فَائِدَةً بَعْدَ تَقْوَى اللهِ تَعَالَى خَيْرًا لَهُ مِنْ زَوْجَةٍ صَالِحَةٍ إِنْ أَمَرَهَا أَطَاعَتْهُ وَإِنْ نَظَرَ إِلَيْهَا سَرَّتْهُ وَإِنْ أَقْسَمَ عَلَيْهَا أَبَرَّتْهُ وَإِنْ غَابَ عَنْهَا نَصَحَتْهُ فِي نَفْسِهَا»  

[Machine] That the messenger of Allah, ﷺ , sent Amr ibn Tufayl to Khaybar to gather his people for him and said, "O Amr, go and gather your people for us." And Amr said, "O Messenger of Allah, you have sent me while the fighting has ignited." And the messenger of Allah, ﷺ , said, "Don't you want to be the messenger of the messenger of Allah, ﷺ ?"  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَمْرَو بْنَ الطُّفَيْلِ إِلَى خَيْبَرَ لِيَسْتَمِدَّ لَهُ قَوْمَهُ وَقَالَ «يَا عَمْرُو انْطَلِقْ فَاسْتَمِدَّ لَنَا قَوْمَكَ» فَقَالَ عَمْرٌو يَا رَسُولَ اللهِ أَرْسَلْتَنِي وَقَدْ نَشَبَ الْقِتَالُ فَقَالَ رَسُولُ اللهِ ﷺ «أَمَا تَرْضَى أَنْ تَكُونَ رَسُولَ رَسُولِ اللهِ ﷺ؟»  

[Machine] The Messenger of Allah ﷺ went out and passed by the house of Uthman ibn Mazh'un. He stood at the door of the house and said, "What is wrong with you, O pale-faced one? Isn't Uthman a witness?" She replied, "Yes, he is, and he has not slept on my bed since such and such a time, nor does he break his fast. Go tell him to come to me." So when he came, she said to him, "Go to him." He found him in the mosque, sitting beside him. He turned away from him and wept, then said, "I know that something has been conveyed to you about me." Uthman said, "It is you who fast all year and stand in prayer all night and do not sleep on your bed?" Uthman said, "I have been doing that to seek goodness." The Prophet ﷺ said, "You have a right over your eyes, a right over your body, and a right over your wife. Fast and break your fast, sleep and wake up, and have intercourse with your wife, for I fast and break my fast, I sleep and wake up, and I have intercourse with women. Whoever follows my Sunnah has been guided and whoever leaves it has gone astray. Every deed has its reward and every reward has a period of rest. If the period of rest leads to negligence, it is destruction, and if negligence leads to obligations, it will not harm the person. So do as much as you can. I have been sent with a lenient and easy Islam, so do not burden yourself with the worship of your Lord, for you do not know how long you will live."  

خَرَجَ رَسُولُ اللهِ ﷺ فَمَرَّ بِبَيْتِ عُثْمَانَ بْنِ مَظْعُونٍ فَقَامَ عَلَى بَابِ الْبَيْتِ فَقَالَ «مَالَكِ يَا كُحَيْلَةُ مُبْتَذِلَةً أَلَيْسَ عُثْمَانُ شَاهِدًا؟» قَالَتْ بَلَى وَمَا اضْطَجَعَ عَلَى فِرَاشِي مُنْذُ كَذَا وَكَذَا وَيَصُومُ الدَّهْرَ فَمَا يُفْطِرُ فَقَالَ «مُرِيهِ أَنْ يَأْتِيَنِي» فَلَمَّا جَاءَ قَالَتْ لَهُ فَانْطَلَقَ إِلَيْهِ فَوَجَدَهُ فِي الْمَسْجِدِ فَجَلَسَ إِلَيْهِ فَأَعْرَضَ عَنْهُ فَبَكَى ثُمَّ قَالَ لَقَدْ عَلِمْتُ أَنَّهُ بَلَغَكَ عَنِّي أَمْرٌ قَالَ «أَنْتَ الَّذِي تَصُومُ الدَّهْرَ وَتَقُومُ اللَّيْلَ لَا تَضَعُ جَنْبَكَ عَلَى فِرَاشٍ؟» قَالَ عُثْمَانُ قَدْ فَعَلْتُ ذَلِكَ أَلْتَمِسُ الْخَيْرَ فَقَالَ النَّبِيُّ ﷺ «لِعَيْنِكَ حَظٌّ وَلِجَسَدِكَ حَظٌّ وَلِزَوْجِكَ حَظٌّ فَصُمْ وَأَفْطِرْ وَنَمْ وَقُمْ وَائْتِ زَوْجَكَ فَإِنِّي أَنَا أَصُومُ وَأُفْطِرُ وَأَنَامُ وَأَقُومُ وَآتِي النِّسَاءَ فَمَنْ أَخَذَ بِسُنَّتِي فَقَدِ اهْتَدَى وَمَنْ تَرَكَهَا ضَلَّ فَإِنَّ لِكُلِّ عَمِلٍ شِرَّةٌ وَلِكُلِّ شِرَّةٍ فَتْرَةٌ فَإِذَا كَانَتِ الْفَتْرَةُ إِلَى الْغَفْلَةِ فَهِي الْهَلَكَةُ وَإِذَا كَانَتِ الْغَفْلَةُ إِلَى الْفَرِيضَةِ لَا يَضُرُّ صَاحِبَهَا شَيْئًا فَخُذْ مِنَ الْعَمَلِ بِمَا تُطِيقُ وَإِنِّي إِنَّمَا بُعِثْتُ بِالْحَنِيفِيَّةِ السَّمْحَةِ فَلَا تَثْقِلْ عَلَيْكَ عِبَادَةَ رَبِّكَ لَا تَدْرِي مَا طُولُ عُمُرِكَ»  

[Machine] The Prophet ﷺ went out one day with Abu Bakr, Umar, Zaid bin Thabit, Abdullah bin Masood, Ubayy bin Ka'b and Abdullah bin Abbas, and the Prophet ﷺ was riding on his gray mule. When they appeared, the Prophet ﷺ heard a man saying, "Allahu Akbar, Allahu Akbar" (Allah is the greatest, Allah is the greatest). So he stood still and listened. When the man said, "Allahu Akbar, Allahu Akbar," the Messenger of Allah ﷺ said, "Bear witness to this by the One in whose hand is my soul, with the testimony of truth." When he said, "I bear witness that there is no god but Allah," the Messenger of Allah ﷺ said, "He is free from the Fire, by the One in whose hand is my soul," three times. Then the Messenger of Allah ﷺ said, "This man is the companion of some dogs." So Ibn Mas'ud and Ibn Abbas went and found him like that.  

خَرَجَ النَّبِيُّ ﷺ ذَاتَ يَوْمٍ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَزَيْدُ بْنُ ثَابِتٍ وَعَبْدُ اللهِ بْنُ مَسْعُودٍ وَأُبَيُّ بْنُ كَعْبٍ وَعَبْدُ اللهِ بْنُ عَبَّاسٍ وَالنَّبِيُّ ﷺ عَلَى رَاحِلَتِهِ الْجَدْعَاءِ فَلَمَّا بَرَزُوا سَمِعَ النَّبِيُّ ﷺ رَجُلًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَوَقَفَ يَسْتَمِعُ فَلَمَّا قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ قَالَ رَسُولُ اللهِ ﷺ «شَهِدَ هَذَا وَالَّذِي نَفْسِي بِيَدِهِ بِشَهَادَةِ الْحَقِّ» فَلَمَّا قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ «بَرِئَ هَذَا وَالَّذِي نَفْسِي بِيَدِهِ مِنَ النَّارِ» ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «هَذَا صَاحِبُ كِلَابٍ» فَذَهَبَ ابْنُ مَسْعُودٍ وَابْنُ عَبَّاسٍ فَوَجَدُوهُ كَذَلِكَ  

[Machine] Narrated by the Prophet ﷺ , the pinnacle of the virtues of Islam is striving in the cause of Allah, and only the best among them will achieve it.  

عَنِ النَّبِيِّ ﷺ قَالَ ذُرْوَةُ سَنَامِ الْإِسْلَامِ الْجِهَادُ فِي سَبِيلِ اللهِ لَا يَنَالُهُ إِلَّا أَفْضَلُهُمْ  

[Machine] Once, a blind man from the Quraysh came to the Messenger of Allah ﷺ , and said to him, "O Messenger of Allah, by my father and mother, I have become old, my bones have become weak, and my eyesight has gone, and I have a guide who does not allow me to lead the prayer. Can I pray in my house?" The Messenger of Allah ﷺ asked him, "Can you hear the Adhan from the house you are in?" He said, "Yes, O Messenger of Allah." The Messenger of Allah ﷺ said, "I cannot give you permission. Even if this one who is sitting behind (leading the prayer) knew that you were behind him, he would still come to you, and you should lead the people in prayer even if they crawl on their knees and hands."  

أَنْ جَاءَهُ الْأَعْمَى} وَكَانَ رَجُلًا مِنْ قُرَيْشٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي أَنَا كَمَا تَرَانِي قَدْ كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَذَهَبَ بَصَرِي وَلِي قَائِدٌ لَا يُلَاوِمُنِي قِيَادَةَ إِيَّايَ فَهَلْ تَجِدُ لِي مِنْ رُخْصَةٍ أُصَلِّي فِي بَيْتِي الصَّلَوَاتِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَسْمَعُ الْمُؤَذِّنَ مِنَ الْبَيْتِ الَّذِي أَنْتَ فِيهِ؟» قَالَ نَعَمْ يَا رَسُولَ اللهِ قَالَ رَسُولُ اللهِ ﷺ «مَا أَجِدُ لَكَ مِنْ رُخْصَةٍ وَلَوْ يَعْلَمُ هَذَا الْمُتَخَلِّفُ عَنِ الصَّلَاةِ فِي الْجَمَاعَةِ مَا لِهَذَا الْمَاشِي إِلَيْهَا لَأَتَاهَا وَلَوْ حَبْوًا عَلَى يَدَيْهِ وَرِجْلَيْهِ»  

The Prophet ﷺ said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyyun. (Using translation from Abū Dāʾūd 1288)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «صَلَاةٌ عَلَى أَثَرِ صَلَاةٍ كِتَابٌ فِي عِلِّيِّينَ»  

[Machine] That the Messenger of Allah, may peace and blessings be upon him, went from Mina to Mecca on the day of Tawriyah. He arrived with Bilal by his side, with a garment on a stick to shade him from the heat of the sun.  

«أَنَّ رَسُولَ اللهِ ﷺ رَاحَ إِلَى مَكَّةَ مِنْ مِنًى يَوْمَ التَّرْوِيَةِ فَقَدِمَ وَإِلَى جَانِبِهِ بِلَالٌ مَعَهُ ثَوْبٌ عَلَى عُودٍ يَسْتُرُهُ مِنْ حَرِّ الشَّمْسِ»  

"The Messenger of Allah said: 'Whoever builds a mosque for the sake of Allah (from his own wealth), Allah will build a house for him in Paradise.'" (Using translation from Ibn Mājah 737)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَنَى لِلَّهِ مَسْجِدًا بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ أَوْسَعَ مِنْهُ»  

[Machine] When the verse "And warn your closest kindred." was revealed, the Messenger of Allah ﷺ gathered the Banu Hashim and seated them at the door. He also gathered his wives and family and seated them inside the house. Then he looked at them and said, "O Banu Hashim, save yourselves from the Hellfire and strive in the emancipation of your slaves. Free yourselves from the punishment of Allah, for I cannot avail you anything against Allah."  

لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} جَمَعَ رَسُولُ اللهِ ﷺ بَنِي هَاشِمٍ فَأَجْلَسَهُمْ عَلَى الْبَابِ وَجَمَعَ نِسَاءَهُ وَأَهْلَهُ فَأَجْلَسَهُمْ فِي الْبَيْتِ ثُمَّ اطَّلَعَ عَلَيْهِمْ فَقَالَ «يَا بَنِي هَاشِمٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ النَّارِ وَاسْعَوْا فِي فَكَاكِ رِقَابِكُمْ وَافْتَكُّوا أَنْفُسَكُمْ مِنَ اللهِ فَإِنِّي لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا»  

[Machine] When the verse {And warn your closest kin} was revealed, the Messenger of Allah ﷺ gathered the Banu Hashim and sat them by the door. He also gathered his wives and family and seated them in the house. Then he addressed them and said, "O Banu Hashim, save yourselves from the Fire and strive to free your necks from slavery. Rescue yourselves from Allah, for I cannot protect you from Allah in any way."  

لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} جَمَعَ رَسُولُ اللهِ ﷺ بَنِي هَاشِمٍ فَأَجْلَسَهُمْ عَلَى الْبَابِ وَجَمَعَ نِسَاءَهُ وَأَهْلَهُ فَأَجْلَسَهُمْ فِي الْبَيْتِ ثُمَّ اطَّلَعَ عَلَيْهِمْ فَقَالَ «يَا بَنِي هَاشِمٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ النَّارِ وَاسْعَوْا فِي فَكَاكِ رِقَابِكُمْ وَافْتَكُّوا أَنْفُسَكُمْ مِنَ اللهِ فَإِنِّي لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا»  

[Machine] When the verse "And warn your closest relatives" was revealed, the Messenger of Allah ﷺ gathered the Banu Hashim and seated them at the gate. He also gathered his wives and family and seated them in the house. Then, he came out and said, "O Banu Hashim, save yourselves from the Hellfire and strive in freeing your necks from servitude and save yourselves from Allah, for I have no power over you from Allah."  

لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} جَمَعَ رَسُولُ اللهِ ﷺ بَنِي هَاشِمٍ فَأَجْلَسَهُمْ عَلَى الْبَابِ وَجَمَعَ نِسَاءَهُ وَأَهْلَهُ فَأَجْلَسَهُمْ فِي الْبَيْتِ ثُمَّ اطَّلَعَ عَلَيْهِمْ فَقَالَ «يَا بَنِي هَاشِمٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ النَّارِ وَاسْعَوْا فِي فَكَاكِ رِقَابِكُمْ وَافْتَكُّوا أَنْفُسَكُمْ مِنَ اللهِ فَإِنِّي لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا»  

[Machine] "O Messenger of Allah, what is charity?" He said, "It is a multiplied and increased reward with Allah." Then he recited, "Who is it that would loan Allah a goodly loan so He may multiply it for him many times over?"  

يَا رَسُولَ اللهِ ﷺ مَا الصَّدَقَةُ؟ قَالَ «أَضْعَافٌ مُضَعَّفَةٌ وَعِنْدَ اللهِ الْمَزِيدُ» ثُمَّ قَرَأَ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً}  

[Machine] "O Messenger of Allah ﷺ, what is charity?" He said, "It is multiplied and increased with Allah." Then he recited, "Who is it that would loan Allah a goodly loan so He may multiply it for him many times over?"  

يَا رَسُولَ اللهِ ﷺ مَا الصَّدَقَةُ؟ قَالَ «أَضْعَافٌ مُضَعَّفَةٌ وَعِنْدَ اللهِ الْمَزِيدُ» ثُمَّ قَرَأَ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً}  

[Machine] One day, the Prophet of Allah ﷺ sat among a group of his companions. The Prophet of Allah ﷺ raised his hand and said, "Who will pledge allegiance to me?" He repeated this three times, and no one stood up except Thawban. Thawban said, "By my father and mother, we have already pledged allegiance to you once, and I will pledge allegiance to you a second time. Why should I pledge allegiance to you, O Messenger of Allah?" The Prophet ﷺ said, "To not ask the people for anything, and for you to have Paradise." Thawban then said, "O Messenger of Allah, if I pledge allegiance to you and do not ask the people for anything, will Paradise be mine?" The Prophet ﷺ said, "Yes, if Allah wills." Thawban said, "No, by the One who sent you with the truth, I will not ask for anything as long as I remain in this world."  

جَلَسَ نَبِيُّ اللهِ ﷺ يَوْمًا فِي نَفَرٍ مِنْ أَصْحَابِهِ فَرَفَعَ نَبِيُّ اللهِ ﷺ يَدَهُ فَقَالَ «مَنْ يُبَايِعُنِي؟» ثَلَاثَ مَرَّاتٍ فَلَمْ يَقُمْ إِلَيْهِ أَحَدٌ إِلَّا ثَوْبَانُ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي قَدْ بَايَعْنَاكَ مَرَّةً وَأَنَا أُبَايِعُكَ الثَّانِيَةَ فَعَلَامَ أُبَايِعُكَ يَا رَسُولَ اللهِ؟ قَالَ «عَلَى أَنْ لَا تَسْأَلُوا النَّاسَ شَيْئًا وَلَكُمِ الْجَنَّةَ» فَقَالَ يَا رَسُولَ اللهِ إِنْ أَنَا بَايَعْتُكَ وَلَمْ أَسْأَلِ النَّاسَ شَيْئًا فَلِيَ الْجَنَّةُ؟ قَالَ «نَعَمْ إِنْ شَاءَ اللهُ» قَالَ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَسْأَلُ شَيْئًا مَا بَقِيتُ فِي الدُّنْيَا  

[Machine] I have never prayed behind the Messenger of Allah ﷺ while being close to him without hearing him say after every prayer, "O Allah, forgive me for my sins and all my wrongdoings. O Allah, revive me, reward me, and guide me to righteous deeds and character. For no one can guide to righteousness nor avert evil but You."  

مَا صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ وَأَنَا قَرِيبٌ مِنْهُ إِلَّا سَمِعْتُهُ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ «اللهُمَّ اغْفِرْ لِي خَطَايَايَ وَذُنُوبِي كُلَّهَا اللهُمَّ أَنْعِشْنِي وَأَجِرْنِي وَاهْدِنِي لِصَالِحِ الْأَعْمَالِ وَالْأَخْلَاقِ فَإِنَّهُ لَا يَهْدِي لِصَالِحِهَا وَلَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ»  

[Machine] These are the words I memorized from the Messenger of Allah ﷺ: "Wealth does not increase except in wastefulness, people do not increase except in miserliness, matters do not increase except in difficulty, and the Hour will not be established except upon the worst of people."  

كَلِمَاتٌ حَفِظْتُهُنَّ مِنْ رَسُولِ اللهِ ﷺ «لَا يَزْدَادُ الْمَالُ إِلَّا إِفَاضَةً وَلَا يَزْدَادُ النَّاسُ إِلَّا شُحًّا وَلَا يَزْدَادُ الْأَمْرُ إِلَّا شِدَّةً وَلَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ النَّاسِ»  

[Machine] During a gathering of the Prophet Muhammad ﷺ , Abu Bakr, Umar, and Abu Ubaidah ibn al-Jarrah, among other companions, a cup with a drink was brought. The Prophet ﷺ handed the cup to Abu Ubaidah and he said, "You are more deserving of it, O Messenger of Allah." The Prophet replied, "Take it." So Abu Ubaidah took the cup and before drinking from it, he said, "You drink, O Messenger of Allah." The Prophet replied, "Drink, for the blessing is in our elders. Whoever does not show mercy to our young and does not respect our elders is not one of us."  

بَيْنَا رَسُولُ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ ؓ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ أُتِيَ بِقَدَحٍ فِيهِ شَرَابٌ فَنَاوَلَهُ رَسُولُ اللهِ ﷺ أَبَا عُبَيْدَةَ فَقَالَ أَبُو عُبَيْدَةَ أَنْتَ أَوْلَى بِهِ يَا نَبِيَّ اللهِ قَالَ خُذْ فَأَخَذَ أَبُو عُبَيْدَةَ الْقَدَحَ ثُمَّ قَالَ لَهُ قَبْلَ أَنْ يَشْرَبَ خُذْ يَا نَبِيَّ اللهِ قَالَ نَبِيُّ اللهِ ﷺ «اشْرَبْ فَإِنَّ الْبَرَكَةَ فِي أَكَابِرِنَا فَمَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُجِلَّ كَبِيرَنَا فَلَيْسَ مِنَّا»  

[Machine] From the Prophet of Allah ﷺ, he said: Gabriel came to me and placed one of his hands on my chest and the other between my shoulders, until I felt the coolness that is on my chest between my shoulders and the one between my shoulders in my chest. He said, "O Muhammad, magnify the Great One, and proclaim with certainty, 'Glory be to the Lord of the First and the Last'."  

عَنْ نَبِيِّ اللهِ ﷺ قَالَ جَاءَنِي جِبْرِيلُ فَوَضَعَ يَدَيْهِ إِحْدَاهُمَا عَلَى صَدْرِي وَالْأُخْرَى بَيْنَ كَتِفِي حَتَّى وَجَدْتُ بَرْدَ الَّتِي عَلَى صَدْرِي بَيْنَ كَتِفِي وَالَّتِي بَيْنَ كَتِفِي فِي صَدْرِي فَقَالَ يَا مُحَمَّدُ كَبِّرِ الْكَبِيرَ وَهَلِّلْ بِالْيَقِينِ وَقُلْ سُبْحَانَ رَبِّ الْأَوَّلِينَ وَالْآخِرِينَ  

[Machine] The Messenger of Allah ﷺ said, "Prepare yourselves for this unjust village, meaning Khaybar, for Allah will open it for you if He wills, and I will not leave weak or disabled people with me." So Abu Hurairah went to his mother and said, "Prepare me, for the Messenger of Allah ﷺ has ordered us to prepare for battle." She replied, "You go and leave me behind, knowing that I never enter a conflict unless you are with me." He said, "I would not neglect the command of the Messenger of Allah ﷺ ." So she uncovered her chest and reminded him of her breastfeeding, and she secretly went to the Messenger of Allah ﷺ and informed him. He said, "Go, for you have fulfilled your duty." Abu Hurairah went to him, but the Messenger of Allah ﷺ turned away from him. Abu Hurairah said, "O Messenger of Allah, I see that you are turning away from me, and I see no reason for that except something that has reached you." The Messenger of Allah ﷺ said, "It was you whom your mother was appealing to, and she uncovered her chest and reminded you of her breastfeeding. Have you not considered that if any of you were with his parents or one of them, and they were not in the way of Allah, but he was, then he would fulfill their rights?" Abu Hurairah said, "After that, I stayed for two years without participating in any battles until she passed away."  

قَالَ رَسُولُ اللهِ ﷺ «تَجَهَّزُوا إِلَى هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا يَعْنِي خَيْبَرَ فَإِنَّ اللهَ فَاتِحُهَا عَلَيْكُمْ إِنْ شَاءَ اللهُ وَلَا يَخْرُجَنَّ مَعِي ضَعِيفٌ وَلَا مُضَعَّفٌ» فَانْطَلَقَ أَبُو هُرَيْرَةَ إِلَى أُمِّهِ فَقَالَ جَهِّزِينِي فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أَمَرَنَا بِالْجَهَازِ لِلْغَزْوِ فَقَالَتْ تَنْطَلِقُ وَتَتْرُكُنُي وَقَدْ عَلِمْتُ أَنِّي مَا أَدْخُلُ الْمِرْفَقَ إِلَّا وَأَنْتَ مَعِي فَقَالَ مَا كُنْتُ لِأَتَخَلَّفُ عَنْ رَسُولِ اللهِ ﷺ فَأَخْرَجَتْ ثَدْيَهَا فَنَاشَدَتْهُ بِمَا رَضِعَ مِنْ لَبَنِهَا فَأَتَتْ رَسُولَ اللهِ ﷺ سِرًّا فَأَخْبَرَتْهُ فَقَالَ «انْطَلِقِي فَقَدْ كُفِيتِ» فَأَتَاهُ أَبُو هُرَيْرَةَ فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ قَدْ أَرَى إِعْرَاضَكَ عَنِّي لَا أَرَى ذَلِكَ إِلَّا لِشَيْءٍ بَلَغَكَ قَالَ «أَنْتَ الَّذِي تُنَاشِدُكَ أُمُّكَ وَأَخْرَجَتْ ثَدْيَهَا تُنَاشِدُكَ بِمَا رَضَعْتَ مِنْ لَبَنِهَا فَلَمْ تَفْعَلْ أَيَحْسَبُ أَحَدُكُمْ إِذَا كَانَ عِنْدَ أَبَوَيْهِ أَوْ أَحَدِهُمَا أَنْ لَيْسَ فِي سَبِيلِ اللهِ؟ بَلَى هُوَ فِي سَبِيلِ اللهِ إِذَا بَرَّهُمَا وَأَدَّى حَقَّهُمَا» قَالَ أَبُو هُرَيْرَةَ «لَقَدْ مَكَثْتُ بَعْدَ ذَلِكَ سَنَتَيْنِ مَا أَغْزُو حَتَّى مَاتَتْ»  

[Machine] The messenger of Allah, ﷺ , said: "Prepare yourselves for this oppressive village, its people, I mean Khaybar, for surely Allah will grant it to you if He wills, and no one weak or in debt shall go with me." So Abu Hurairah went to his mother and said: "Prepare me, for the Messenger of Allah, ﷺ , has commanded us to prepare for war." She said: "Go, but leave me behind, for I know that I cannot enter the battlefield without you." He said: "I would not be left behind by the Messenger of Allah, ﷺ ." So she uncovered her breasts and reminded him of the milk she had nursed him with. She went secretly and told the Messenger of Allah, ﷺ , and he said: "Go, for you have fulfilled your obligation." Abu Hurairah approached him, but the Messenger of Allah, ﷺ , turned away from him. He said: "O Messenger of Allah, I sense that you are avoiding me, and I do not see any reason for that except for something that has been conveyed to you." He replied: "It is you who has been implored by your mother, and she uncovered her breasts to implore you with the milk that she had nursed you with, why did you not fulfill the duty towards your parents?" He said: "Indeed, I stayed for two years without participating in battles until she passed away."  

قَالَ رَسُولُ اللهِ ﷺ «تَجَهَّزُوا إِلَى هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا يَعْنِي خَيْبَرَ فَإِنَّ اللهَ فَاتِحُهَا عَلَيْكُمْ إِنْ شَاءَ اللهُ وَلَا يَخْرُجَنَّ مَعِي ضَعِيفٌ وَلَا مُضَعَّفٌ» فَانْطَلَقَ أَبُو هُرَيْرَةَ إِلَى أُمِّهِ فَقَالَ جَهِّزِينِي فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أَمَرَنَا بِالْجَهَازِ لِلْغَزْوِ فَقَالَتْ تَنْطَلِقُ وَتَتْرُكُنُي وَقَدْ عَلِمْتُ أَنِّي مَا أَدْخُلُ الْمِرْفَقَ إِلَّا وَأَنْتَ مَعِي فَقَالَ مَا كُنْتُ لِأَتَخَلَّفُ عَنْ رَسُولِ اللهِ ﷺ فَأَخْرَجَتْ ثَدْيَهَا فَنَاشَدَتْهُ بِمَا رَضِعَ مِنْ لَبَنِهَا فَأَتَتْ رَسُولَ اللهِ ﷺ سِرًّا فَأَخْبَرَتْهُ فَقَالَ «انْطَلِقِي فَقَدْ كُفِيتِ» فَأَتَاهُ أَبُو هُرَيْرَةَ فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ قَدْ أَرَى إِعْرَاضَكَ عَنِّي لَا أَرَى ذَلِكَ إِلَّا لِشَيْءٍ بَلَغَكَ قَالَ «أَنْتَ الَّذِي تُنَاشِدُكَ أُمُّكَ وَأَخْرَجَتْ ثَدْيَهَا تُنَاشِدُكَ بِمَا رَضَعْتَ مِنْ لَبَنِهَا فَلَمْ تَفْعَلْ أَيَحْسَبُ أَحَدُكُمْ إِذَا كَانَ عِنْدَ أَبَوَيْهِ أَوْ أَحَدِهُمَا أَنْ لَيْسَ فِي سَبِيلِ اللهِ؟ بَلَى هُوَ فِي سَبِيلِ اللهِ إِذَا بَرَّهُمَا وَأَدَّى حَقَّهُمَا» قَالَ أَبُو هُرَيْرَةَ «لَقَدْ مَكَثْتُ بَعْدَ ذَلِكَ سَنَتَيْنِ مَا أَغْزُو حَتَّى مَاتَتْ»  

[Machine] The Messenger of Allah ﷺ said, "Prepare yourselves for this unjust village, meaning Khaybar. Surely, Allah will grant it to you, if He wills. And no weak or disabled person will go out with me." Abu Huraira went to his mother and said, "Prepare me, for the Messenger of Allah ﷺ has ordered us to prepare for war." She said, "You go and leave me behind, even though I know I never enter battle without you." He said, "I would never lag behind the Messenger of Allah ﷺ ." She then exposed her chest and reminded him of what she had nursed from her milk. So, she secretly went to the Messenger of Allah ﷺ and informed him. He said, "Go, for you have fulfilled your duty." Abu Huraira then went to him, but the Messenger of Allah ﷺ turned away from him. Abu Huraira said, "O Messenger of Allah, I can sense your aversion towards me. I can see it and I have not done anything to deserve it." He said, "It is you whom your mother has called out to, and she has exposed her chest to remind you of what she had nursed you. Did you not think that if one of your parents or both of them were with you, that it was for the sake of Allah? Indeed, he is in the way of Allah when he fulfills their rights." Abu Huraira said, "After that, I remained behind for two years without going to war until she died."  

قَالَ رَسُولُ اللهِ ﷺ «تَجَهَّزُوا إِلَى هَذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا يَعْنِي خَيْبَرَ فَإِنَّ اللهَ فَاتِحُهَا عَلَيْكُمْ إِنْ شَاءَ اللهُ وَلَا يَخْرُجَنَّ مَعِي ضَعِيفٌ وَلَا مُضَعَّفٌ» فَانْطَلَقَ أَبُو هُرَيْرَةَ إِلَى أُمِّهِ فَقَالَ جَهِّزِينِي فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أَمَرَنَا بِالْجَهَازِ لِلْغَزْوِ فَقَالَتْ تَنْطَلِقُ وَتَتْرُكُنُي وَقَدْ عَلِمْتُ أَنِّي مَا أَدْخُلُ الْمِرْفَقَ إِلَّا وَأَنْتَ مَعِي فَقَالَ مَا كُنْتُ لِأَتَخَلَّفُ عَنْ رَسُولِ اللهِ ﷺ فَأَخْرَجَتْ ثَدْيَهَا فَنَاشَدَتْهُ بِمَا رَضِعَ مِنْ لَبَنِهَا فَأَتَتْ رَسُولَ اللهِ ﷺ سِرًّا فَأَخْبَرَتْهُ فَقَالَ «انْطَلِقِي فَقَدْ كُفِيتِ» فَأَتَاهُ أَبُو هُرَيْرَةَ فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ قَدْ أَرَى إِعْرَاضَكَ عَنِّي لَا أَرَى ذَلِكَ إِلَّا لِشَيْءٍ بَلَغَكَ قَالَ «أَنْتَ الَّذِي تُنَاشِدُكَ أُمُّكَ وَأَخْرَجَتْ ثَدْيَهَا تُنَاشِدُكَ بِمَا رَضَعْتَ مِنْ لَبَنِهَا فَلَمْ تَفْعَلْ أَيَحْسَبُ أَحَدُكُمْ إِذَا كَانَ عِنْدَ أَبَوَيْهِ أَوْ أَحَدِهُمَا أَنْ لَيْسَ فِي سَبِيلِ اللهِ؟ بَلَى هُوَ فِي سَبِيلِ اللهِ إِذَا بَرَّهُمَا وَأَدَّى حَقَّهُمَا» قَالَ أَبُو هُرَيْرَةَ «لَقَدْ مَكَثْتُ بَعْدَ ذَلِكَ سَنَتَيْنِ مَا أَغْزُو حَتَّى مَاتَتْ»  

[Machine] He heard the Messenger of Allah ﷺ while he was riding on a donkey, and behind him was Al-Fadl ibn Abbas saying, "Do not curse Allah, do not curse Allah, for whoever curses Allah, Allah will declare him a liar."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ رَاكِبٌ عَلَى الْجَدْعَاءِ وَخَلْفَهُ الْفَضْلُ بْنُ عَبَّاسٍ يَقُولُ «لَا تَأْلُوا عَلَى اللهِ لَا تَأْلُوا عَلَى اللهِ فَإِنَّهُ مَنْ تَأَلَّى عَلَى اللهِ أَكْذَبَهُ اللهُ»  

[Machine] A man came to the Messenger of Allah ﷺ when Ibrahim passed away, and his eyes were shedding tears. He said, "O Prophet of Allah, do you cry for this child?" The one whom Allah has sent with the truth, I have buried twelve children in pre-Islamic ignorance. All of them I have laid to rest in the earth while they were alive." The Prophet of Allah ﷺ said, "What is the matter that the heart becomes sad and the eyes shed tears? We only say what pleases our Lord. Verily, we are sad due to the passing of Ibrahim."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ حِينَ تُوُفِّيَ إِبْرَاهِيمُ وَعَيْنَاهُ تَدْمَعَانِ فَقَالَ يَا نَبِيَّ اللهِ تَبْكِي عَلَى هَذَا السَّخْلِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ دَفَنْتُ اثْنَيْ عَشَرَ وَلَدًا فِي الْجَاهِلِيَّةِ كُلُّهُمْ آسَفُ مِنْهُ كُلُّهُمْ أَدُسُّهُ فِي التُّرَابِ أَحْيَاءَ فَقَالَ نَبِيُّ اللهِ ﷺ «فَمَا ذَاكَ بِأَنْ كَانَتِ الرَّحْمَةُ ذَهَبَتْ مِنْكَ يَحْزَنُ الْقَلْبُ وَتَدْمَعُ الْعَيْنُ عَلَى إِبْرَاهِيمَ وَلَا نَقُولُ مَا يُسْخِطُ الرَّبَّ وَإِنَّا عَلَى إِبْرَاهِيمَ لَمَحْزُونُونَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "When Allah intends good for a servant, He purifies him before his death." They said, "O Messenger of Allah, what is the purification of a servant?" He said, "It is performing righteous deeds that Allah inspires him with until He takes him (i.e. his soul) while he is upon them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا طَهَّرَهُ قَبْلَ مَوْتِهِ» قَالُوا يَا رَسُولَ اللهِ وَمَا طَهُورُ الْعَبْدِ؟ قَالَ «عَمَلٌ صَالِحٌ يُلْهِمُهُ إِيَّاهُ حَتَّى يَقْبِضَهُ عَلَيْهِ»  

The Prophet ﷺ said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyyun. (Using translation from Abū Dāʾūd 1288)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَلَاةٌ عَلَى أَثَرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ»  

[Machine] On the authority of the Prophet of Allah, ﷺ , he said, "Whoever fasts a day for the sake of Allah, Allah will distance him from Hellfire by a distance of one hundred years in the manner of a swiftly running horse."  

عَنْ نَبِيِّ اللهِ ﷺ قَالَ «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ بَاعَدَهُ اللهُ مِنْ جَهَنَّمَ مِائَةَ عَامٍ رَكْضَ الْفَارِسِ الْجَوَادِ الْمُضَمَّرِ»  

The Prophet ﷺ said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyyun. (Using translation from Abū Dāʾūd 1288)   

أَنَّ النَّبِيَّ ﷺ قَالَ «صَلَاةٌ عَلَى أَثَرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ»  

[Machine] The Messenger of Allah ﷺ said, "Seek knowledge before it disappears." They asked, "O Messenger of Allah, how will it disappear when we have the Book of Allah with us?" He became angry, a type of anger that Allah Himself does not become angry with, and then he said, "May your mothers lose you! Was not the Torah and the Gospel amongst the Children of Israel? Yet, it did not benefit them in any way. Verily, the loss of knowledge is the loss of its carriers." He repeated this statement three times.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خُذُوا الْعِلْمَ قَبْلَ أَنْ يَنْفَدَ» ثَلَاثًا قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ يَنْفَدُ وَفِينَا كِتَابُ اللهِ؟ فَغَضِبَ لَا يُغْضِبُهُ اللهُ ثُمَّ قَالَ «ثَكِلَتْكُمْ أُمَّهَاتُكُمْ أَلَمْ تَكُنِ التَّوْرَاةُ وَالْإِنْجِيلُ فِي بَنِي إِسْرَائِيلَ ثُمَّ لَمْ يُغْنِ عَنْهُمْ شَيْئًا إِنَّ ذَهَابَ الْعِلْمِ ذَهَابُ حَمَلَتِهِ» ثَلَاثًا  

[Machine] The Messenger of Allah ﷺ said, "Muslims should offer protection and security to each other."  

قَالَ رَسُولُ اللهِ ﷺ «يُجِيرُ عَلَى الْمُسْلِمِينَ بَعْضُهُمْ»  

[Machine] Narrated by the Prophet ﷺ, he said, "A man will be protected by his fellow Muslims."  

عَنِ النَّبِيِّ ﷺ قَالَ «يُجِيرُ عَلَى الْمُسْلِمِينَ الرَّجُلُ مِنْهُمْ»  

[Machine] While we were with the Messenger of Allah, Umar ibn Zurarah al-Ansari joined us wearing a loincloth and a cloak that had been washed. The Prophet ﷺ took hold of the edge of his garment and humbled himself before Allah, saying "O Allah, Your servant and the son of Your servant and the son of Your maidservant." Umar ibn Zurarah heard this and turned to the Prophet ﷺ , saying "O Messenger of Allah, I have attractive legs." The Messenger of Allah ﷺ said, "O Umar ibn Zurarah, Allah has perfected all of His creations. O Umar ibn Zurarah, Allah does not love those who show off." Then the Messenger of Allah ﷺ placed his hand under his knee and said, "O Umar ibn Zurarah, this is where the garment should be." Then he raised it and placed it underneath that, saying "O Umar ibn Zurarah, this is where the garment should be." Then he raised it and placed it underneath that, saying "O Umar ibn Zurarah, this is where the garment should be."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ إِذْ لَحِقَنَا عَمْرُو بْنُ زُرَارَةَ الْأَنْصَارِيُّ فِي حُلَّةٍ إِزَارٍ وَرِدَاءٍ قَدْ أَسْبَلَ فَجَعَلَ النَّبِيُّ ﷺ يَأْخُذُ بِنَاحِيَةِ ثَوْبِهِ وَيَتَوَاضَعُ لِلَّهِ وَيَقُولُ «اللهُمَّ عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ» حَتَّى سَمِعَهَا عَمْرُو بْنُ زُرَارَةَ فَالْتَفَتَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْمَسُ السَّاقَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا عَمْرَو بْنَ زُرَارَةَ إِنَّ اللهَ ﷻ قَدْ أَحْسَنَ كُلَّ خَلْقِهِ يَا عَمْرَو بْنَ زُرَارَةَ إِنَّ اللهَ لَا يُحِبُّ الْمُسْبِلِينَ» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بِكَفِّهِ تَحْتَ رُكْبَةِ نَفْسِهِ فَقَالَ «يَا عَمْرَو بْنَ زُرَارَةَ هَذَا مَوْضِعُ الْإِزَارِ» ثُمَّ رَفَعَهَا ثُمَّ وَضَعَهَا تَحْتَ ذَلِكَ فَقَالَ «يَا عَمْرَو بْنَ زُرَارَةَ هَذَا مَوْضِعُ الْإِزَارِ» ثُمَّ رَفَعَهَا ثُمَّ وَضَعَهَا تَحْتَ ذَلِكَ فَقَالَ «يَا عَمْرَو بْنَ زُرَارَةَ هَذَا مَوْضِعُ الْإِزَارِ»  

“There will be tribulation in which a man will be a believer in the morning and a disbeliever by evening, except the one to whom Allah grants knowledge.” (Using translation from Ibn Mājah 3954)  

قَالَ رَسُولُ اللهِ ﷺ «تَكُونُ فِتْنَةٌ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا إِلَّا مَنْ أَحْيَاهُ اللهُ بِالْعِلْمِ»  

“There will be tribulation in which a man will be a believer in the morning and a disbeliever by evening, except the one to whom Allah grants knowledge.” (Using translation from Ibn Mājah 3954)  

قَالَ رَسُولُ اللهِ ﷺ «تَكُونُ فِتْنَةٌ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا إِلَّا مَنْ أَحْيَاهُ اللهُ بِالْعِلْمِ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah and His angels, even the ant in its hole and the fish in the sea, send blessings upon the teacher of goodness among the people."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ وَمَلَائِكَتَهُ حَتَّى النَّمْلَةَ فِي جُحْرِهَا وَحَتَّى الْحُوتَ فِي الْبَحْرِ لَيُصَلُّونَ عَلَى مُعَلِّمِ النَّاسِ الْخَيْرَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever shows mercy to the sacrificial animal, Allah will show him mercy on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ رَحِمَ ذَبِيحَةً رَحِمَهُ اللهُ يَوْمَ الْقِيَامَةِ»  

"The Prophet ﷺ passed by a man who was sleeping in the masjid, lying on his face. He struck him with his foot and said: 'Get up' or; 'Sit up, fo this is a hellish kind of sleep.'" (Using translation from Ibn Mājah 3725)   

مَرَّ النَّبِيُّ ﷺ عَلَى رَجُلٍ مُنْبَطِحٍ عَلَى وَجْهِهِ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ «قُمْ فَإِنَّهَا نَوْمَةٌ جَهَنَّمِيَّةٌ»  

[Machine] The Messenger of Allah, peace and blessings be upon him, said, "Whoever shows mercy, even toward a small bird, Allah will show mercy to him on the Day of Judgment."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ رَحِمَ وَلَوْ ذَبِيحَةَ عُصْفُورٍ رَحِمَهُ اللهُ يَوْمَ الْقِيَامَةِ»  

That he asked the Messenger of Allah ﷺ, "Which charity is most virtuous?" He said, "The service of a worshipper in the cause of Allah, or providing the shade of tent, or mount in the cause of Allah." (Using translation from Tirmidhī 1626)   

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الصَّدَقَاتِ ظِلُّ فُسْطَاطٍ فِي سَبِيلِ اللهِ أَوْ طُرُوقَةُ فَحْلٍ فِي سَبِيلِ اللهِ  

[Machine] That the Messenger of Allah ﷺ forbade two prayers, two fasts, two marriages, two clothes, and two sales.  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ صَلَاتَيْنِ وَعَنْ صِيَامَيْنِ وَعَنْ نِكَاحَيْنِ وَعَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ»  

That the Prophet ﷺ said: "There is nothing more beloved to Allah than two drops and two traces: A teardrop shed out of fear of Allah, and a drop of blood shed in Allah's cause. As for the two traces: A trace resulting in Allah's cause, and and a trace resulting from one of the duties that Allah made obligatory." (Using translation from Tirmidhī 1669)   

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ شَيْءٌ أَحَبَّ إِلَى اللهِ مِنْ قَطْرَتَيْنِ وَأَثَرَيْنِ قَطْرَةُ دُمُوعٍ مِنْ خَشْيَةِ اللهِ وَقَطْرَةُ دَمٍ تُهْرَاقُ فِي سَبِيلِ اللهِ وَأَمَّا الْأَثَرَانِ فَأَثَرٌ فِي سَبِيلِ اللهِ وَأَثَرٌ فِي فَرِيضَةٍ مِنْ فَرَائِضِ اللهِ  

[Machine] From the Prophet ﷺ said: "Among the believers is someone who will enter paradise by his intercession, like Rabia and Mudar."  

عَنِ النَّبِيِّ ﷺ قَالَ مِنَ الْمُؤْمِنِينَ مَنْ يَدْخُلُ بِشَفَاعَتِهِ الْجَنَّةَ مِثْلُ رَبِيعَةَ وَمُضَرَ