[Machine] The livestock animals are lawful for you, and their produce is a provision for their owners.  

بَهِيمَةُ الْأَنْعَامِ أُحِلَّتْ لَكُمْ وَذَكَاتُهُ ذَكَاةُ أُمِّهِ  

[Machine] About Muhammad ibn Muslim.  

عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ  

[Machine] We found a cow and found a fetus in its stomach, so we cooked it and brought it to Abu Dhabi. He took a bite of it and said, "This is what Ibn Abbas told us, that it is from the animals of the cattle." Tawus also narrated it from Ibn Abbas, and we also narrated it from Ikrimah, who narrated it from Ibn Abbas that he said about the animals of the cattle, "It is the fetus, its zakah is the zakah of its mother."  

بَقَرَةً فَوَجَدْنَا فِي بَطْنِهَا جَنِينًا فَشَوَيْنَاهُ وَقَدِمْنَا إِلَى أَبِي ظَبْيَانَ فَتَنَاوَلَ لُقْمَةً مِنْهُ فَقَالَ هَذَا الَّذِي حَدَّثَنَا بِهِ ابْنُ عَبَّاسٍ ؓ أَنَّهُ مِنْ بَهِيمَةِ الْأَنْعَامِ وَرَوَاهُ أَيْضًا طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ ؓ وَرُوِّينَا عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ قَالَ فِي بَهِيمَةِ الْأَنْعَامِ هُوَ الْجَنِينُ ذَكَاتُهُ ذَكَاةُ أُمِّهِ  

[Machine] The fetus inherits the traits of its mother.  

الْجَنِينُ ذَكَاتُهُ ذَكَاةُ أُمِّهِ  

[Machine] His manners are like his mother's manners.  

ذَكَاتُهُ ذَكَاةُ أُمِّهِ  

[Machine] It is said that it is only one of its pillars, its charity is the charity of its mother.  

يُقَالُ إِنَّمَا هُوَ رُكْنٌ مِنْ أَرْكَانِهَا ذَكَاتُهُ ذَكَاةُ أُمِّهِ  

كُلْهُ أَشْعَرَ أَوْ لَمْ يُشْعِرْ إِنْ لَمْ تَقْذَرْهُ يَعْنِي الْجَنِينَ قَالَ يَعْقُوبُ وَقَدْ رُوِيَ عَنْ حَمَّادٍ عَنْ إِبْرَاهِيمَ قَالَ لَا يَكُونُ ذَكَاةُ نَفْسٍ ذَكَاةَ نَفْسَيْنِ قَالَ يَعْقُوبُ حَدَّثَنَا بَعْضُ أَصْحَابِنَا عَنْ عُثْمَانَ بْنِ عُثْمَانَ أَنْبَأَ الْبَتِّيُّ قَالَ كَانَ حَمَّادٌ إِذَا قَالَ بِرَأْيهِ أَصَابَ وَإِذَا قَالَ قَالَ إِبْرَاهِيمُ أَخْطَأَ وَرُوِّينَا عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَالْقَاسِمِ بْنِ مُحَمَّدٍ وَالْحَسَنِ الْبَصْرِيِّ وَعَامِرٍ الشَّعْبِيِّ وَعَطَاءٍ وَطَاوُسٍ وَمُجَاهِدٍ وَنَافِعٍ وَعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى وَعِكْرِمَةَ وَعَمْرِو بْنِ دِينَارٍ نَحْوَ قَوْلِنَا  

I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Messenger of Allah ﷺ prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures." (Using translation from Bukhārī 2238)   

وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَكَسْبِ الْبَغِيِّ وَثَمَنِ الدَّمِ وَلَعَنَ الْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَآكِلَ الرِّبَا وَمُؤْكِلَهُ وَلَعَنَ الْمُصَوِّرَ  

[Machine] The Messenger of Allah ﷺ said: "The earnings of a cupper (one who practices cupping) are impure, and the dowry of a woman who commits adultery is impure, and the price of a dog is impure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ  

[Machine] About the Prophet ﷺ who said: "The worst of earnings is the dowry of transgression, the price of a dog, and the earnings of a cupper."  

عَنِ النَّبِيِّ ﷺ قَالَ شَرُّ الْكَسْبِ مَهْرُ الْبَغِيِّ وَثَمَنُ الْكَلْبِ وَكَسْبُ الْحَجَّامِ  

[Machine] That Muhyissa asked the Prophet ﷺ about the income of the cupping practitioner, so he forbade him from it, but he continued talking to him until he said, "Feed your camel with your thin food and water it with your fresh water."  

أَنَّ مُحَيِّصَةَ ؓ سَأَلَ النَّبِيَّ ﷺ عَنْ كَسْبِ الْحَجَّامِ فَنَهَاهُ عَنْهُ فَلَمْ يَزَلْ يُكَلِّمُهُ حَتَّى قَالَ أَطْعِمْهُ رَقِيقَكَ وَاعْلِفْهُ نَاضِحَكَ  

[Machine] Abu Al-Abbas narrated from Al-Rabi' that Al-Shafi'i narrated from Malik that he said: "And Abu Ahmad Al-Miharjani narrated to us from Abu Bakr ibn Ja'far Al-Muzakki, who narrated from Muhammad ibn Ibrahim, who narrated from Ibn Bukayr, who narrated from Malik, who narrated from Ibn Shihab, who narrated from Ibn Muhaishah, one of the Bani Harithah, from his father that he sought permission from the Messenger of Allah ﷺ to practice cupping, but he prohibited him from it. He continued to ask him until he said, 'Let him (the cupper) be a person who is skilled and gentle.'"  

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ مُحَيِّصَةَ أَحَدُ بَنِي حَارِثَةَ عَنْ أَبِيهِ أَنَّهُ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ حَتَّى قَالَ اعْلِفْهُ نَاضِحَكَ وَرَقِيقَكَ  

[Machine] He is called Nafi' and he went to the Messenger of Allah ﷺ to ask him about his payment. The Messenger of Allah ﷺ told him not to approach him, so he returned it to the Messenger of Allah ﷺ . He said, "Make him suckle from it and put it in his stomach."  

يقَالُ لَهُ نَافِعٌ فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ يَسْأَلُهُ عَنْ خَرَاجِهِ فَقَالَ لَا تَقْرَبْهُ فَرَدَّهُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ اعْلِفْ بِهِ النَّاضِحَ وَاجْعَلْهُ فِي كَرِشِهِ  

[Machine] It is narrated that the Messenger of Allah ﷺ was cupped by Abu Taybah. He commanded him to give him two measures of food and spoke to his companions, instructing them to lighten his taxes. He said, "The best remedies that you can use are cupping and Qust al-Bahri, and do not treat your children harshly by piercing (their ears) with a needle."  

أَنَّ رَسُولَ اللهِ ﷺ حَجَمَهُ أَبُو طَيْبَةَ فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ وَكَلَّمَ مَوَالِيَهُ فَخَفَّفُوا عَنْهُ مِنْ ضَرِيبَتِهِ وَقَالَ خَيْرُ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ وَلَا تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ مِنَ الْعُذْرَةِ  

That Abu Tibah cupped the Messenger of Allah ﷺ and he ordered that a sa' of dates be given to him, also ordering his people to remit some of his dues. (Using translation from Abū Dāʾūd 3424)   

حَجَمَ أَبُو طَيْبَةَ رَسُولَ اللهِ ﷺ فَأَمَرَ لَهُ بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خَرَاجِهِ  

[Machine] I have heard Anas bin Malik narrate that the Messenger of Allah ﷺ once called a young boy and measured some grain for him, either a sa' (measurement unit) or two sa's, or a mound or two mounds. The Messenger spoke to him and reduced the tax he owed.  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ؓ يَقُولُ دَعَا رَسُولُ اللهِ ﷺ غُلَامًا فَحَجَمَهُ وَأَمَرَ لَهُ بِصَاعٍ أَوْ صَاعَيْنِ أَوْ مُدٍّ أَوْ مُدَّيْنِ وَكَلَّمَ فِيهِ فَخَفَّفَ مِنْ ضَرِيبَتِهِ  

[Machine] The Messenger of Allah ﷺ used to observe i'tikaf and he did not wrong anyone in respect to their reward.  

كَانَ رَسُولُ اللهِ ﷺ يَحْتَجِمُ وَلَا يَظْلِمُ أَحَدًا أَجْرَهُ  

[Machine] The Prophet (PBUH) performed hijama (cupping) and gave the cupper his payment and sought treatment.  

النَّبِيَّ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ  

[Machine] The Messenger of Allah ﷺ sent a messenger to a tribe called Bani Bayadah and he gave him his reward. If it was Haram, he would not have given it to him and he ordered his companions to reduce his expenses.  

رَسُولَ اللهِ ﷺ حَجَمَهُ عَبْدٌ لِبَنِي بَيَاضَةَ فَأَعْطَاهُ أَجْرَهُ وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ وَأَمَرَ مَوَالِيَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خَرَاجِهِ  

The Messenger of Allah ﷺ got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him. (Using translation from Abū Dāʾūd 3423)   

احْتَجَمَ رَسُولُ اللهِ ﷺ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَلَوْ عَلِمَهُ خَبِيثًا لَمْ يُعْطِهِ  

[Machine] The Messenger of Allah ﷺ was cupped and he paid the cupper his wages. Even if he had been dishonest, he would not have withheld it. This was narrated by Ayyub from Muhammad ibn Sireen from Ibn Abbas, and the narration of Muhammad ibn Sireen from Ibn Abbas is also transmitted.  

رَسُولَ اللهِ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَلَوْ كَانَ خَبِيثًا لَمْ يُعْطِهِ وَرَوَاهُ أَيْضًا أَيُّوبُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ وَرِوَايَةُ مُحَمَّدِ بْنِ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ مُرْسَلَةٌ  

[Machine] Al-Abbas is deaf, Anba Al-Rabi' reported that Al-Shafi'i reported that Abdul Wahab reported from Ayoub through Ali ibn Ahmad ibn Abdan, reporting from Ahmad ibn Ubaid, who narrated from Ismail ibn Ishaq, who narrated from Sulaiman ibn Harb, who narrated from Hammad ibn Zaid, who narrated from Ayoub, who narrated from Muhammad ibn Sirin, who narrated from Ibn Abbas, that the Prophet ﷺ sought Hijama (cupping therapy) and performed it. And if it had been forbidden, he would not have performed it.  

الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ عَبْدُ الْوَهَّابِ عَنْ أَيُّوبَ ح وَأنبأ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَأَجَرَهُ وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ  

احْتَجَمَ رَسُولُ اللهِ ﷺ وَأَجَرَهُ وَلَوْ رَأَى بِهِ بَأْسًا لَمْ يُعْطِهِ  

[Machine] `At-Ta'us narrated that the Messenger of Allah ﷺ had a headache, so he said to the person doing cupping for him, "Cup him well."`  

عَنْ طَاوُسٍ احْتَجَمَ رَسُولُ اللهِ ﷺ وَقَالَ لِلِحَاجِمِ اشْكُمُوهُ  

[Machine] The Prophet ﷺ gathered and ordered me to give the cupper his wage, and this is more appropriate and similar to what has been narrated from Ata al-Khurasani from Abdullah bin Damarah from Ali, that the earnings of the cupper are from the prohibited.  

احْتَجَمَ النَّبِيُّ ﷺ وَأَمَرَنِي فَأَعْطَيْتُ الْحَجَّامَ أَجْرَهُ وَهَذَا أَوْلَى وَأَشْبَهُ بِمَا مَضَى مِمَّا رُوِيَ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ عَنْ عَبْدِ اللهِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ ؓ كَسْبُ الْحَجَّامِ مِنَ السُّحْتِ  

[Machine] A man who had a relationship with Uthman came to him and asked about his livelihood. Uthman mentioned to him the profit from selling pigeons and earnings from cupping or two cuppers. The man said, "Your earnings are dirty" or "Your earnings are filthy" or "Your earnings are impure" or "A word that resembles them"  

أَنَّ رَجُلًا ذَا قَرَابَةٍ لِعُثْمَانَ ؓ قَدِمَ عَلَيْهِ فَسَأَلَهُ عَنْ مَعَاشِهِ فَذَكَرَ لَهُ غَلَّةَ حَمَّامٍ وَكَسْبَ حَجَّامٍ أَوْ حَجَّامَيْنِ فَقَالَ إِنَّ كَسْبَكُمْ لَوَسَخٌ أَوْ قَالَ لَدَنَسٌ أَوْ لَدَنِيٌّ أَوْ كَلِمَةً تُشْبِهِهَا  

[Machine] Regarding the profession of cupping, even if it was considered forbidden, the Messenger of Allah ﷺ did not say to the Ansari man, "put it in the food of the hungry orphan."  

عَنْ كَسْبِ الْحَجَّامِ وَلَوْ كَانَ حَرَامًا لَمْ يَقُلْ رَسُولُ اللهِ ﷺ لِلْأَنْصَارِيِّ اجْعَلْهُ فِي عَلَفِ نَاضِحِ الْيَتِيمِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, in it (the Quran) there is a cure."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ فِيهِ شِفَاءً  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the best treatment that you can seek is through cupping and sea kale. And do not torture your children with cauterization." They narrated this in Sahih as well.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَمْثَلَ مَا تَدَاوَيْتُمْ بِهِ أَوْ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ وَلَا تُعَذِّبُوا صِبْيَانَكُمْ بِالْغَمْزِ أَخْرَجَاهُ فِي الصَّحِيحِ كَمَا مَضَى  

[Machine] That Abu Hind had performed Hijama (cupping) on the Prophet ﷺ to relieve him from a headache and he said, "If there is any healing in what you use for treatment, then it is in cupping."  

أَنَّ أَبَا هِنْدٍ حَجَمَ النَّبِيَّ ﷺ فِي يَافُوخِهِ مِنْ وَجَعٍ كَانَ بِهِ وَقَالَ وَإِنْ كَانَ فِي شَيْءٍ شِفَاءٌ مِمَّا تَدَاوَوْنَ بِهِ فَالْحِجَامَةُ  

[Machine] I was sitting with the Messenger of Allah ﷺ when he called for a cupper. The cupper came and he hung cups on him, then he took a blade and started to bleed him. Then, a Bedouin from the tribe of Banu Fazara came in and said, "O Messenger of Allah, what is this? It is cutting your skin!" He said, "This is cupping." He asked, "And what is cupping?" He said, "It is one of the best remedies by which people seek treatment."  

كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ ﷺ قَالَ فَدَعَا الْحَجَّامَ فَعَلَّقَ عَلَيْهِ مَحَاجِمَ قُرُونٍ ثُمَّ شَرَطَهُ بِشَفْرَةٍ فَدَخَلَ عَلَيْهِ أَعْرَابِيٌّ مِنْ بَنِي فَزَارَةَ فَقَالَ يَا رَسُولَ اللهِ مَا هَذَا يَقْطَعُ جِلْدَكَ؟ قَالَ هَذَا الْحَجْمُ قَالَ وَمَا الْحَجْمُ؟ قَالَ مِنْ خَيْرِ دَوَاءٍ يَتَدَاوَى بِهِ النَّاسُ  

the maid-servant of the Messenger of Allah ﷺ, said: No one complained to the Messenger of Allah ﷺ of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna. (Using translation from Abū Dāʾūd 3858)   

سَلْمَى ؓ خَادِمِ رَسُولِ اللهِ ﷺ قَالَتْ مَا كَانَ أَحَدٌ يَشْتَكِي إِلَى رَسُولِ اللهِ ﷺ وَجَعًا فِي رَأْسِهِ إِلَّا قَالَ احْتَجِمْ وَلَا وَجَعًا فِي رِجْلَيْهِ إِلَّا قَالَ اخْضِبْهُمَا  

[Machine] I heard someone complaining to the Messenger of Allah ﷺ about a headache, so he instructed him to have cupping done. And he wouldn't complain about pain in his feet except that he would command him to paint them with henna. Ayyub ibn Hassan is the son of Ali ibn Abi Rafi', and there is a disagreement regarding him among the scholars of Ibn Abi al-Mawali.  

سَمِعْتُ أَحَدًا يَشْكُو إِلَى رَسُولِ اللهِ ﷺ وَجَعَ رَأْسِهِ إِلَّا أَمَرَهُ بِالْحِجَامَةِ وَلَا وَجَعَ رِجْلَيْهِ إِلَّا أَمَرَهُ أَنْ يَخْضِبَهُمَا بِالْحِنَّاءِ أَيُّوبُ بْنُ حَسَنٍ هُوَ ابْنُ عَلِيِّ بْنِ أَبِي رَافِعٍ وَقَدِ اخْتُلِفَ فِيهِ عَلَى ابْنِ أَبِي الْمَوَالِي  

[Machine] The Messenger of Allah ﷺ experienced a headache or a migraine while in the state of ihram and he performed hijamah on his head. He also performed hijamah in water known as lahuy al jamal.  

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ فِي رَأْسِهِ مِنْ صُدَاعٍ كَانَ بِهِ أَوْ وَثْيٍ وَاحْتَجَمَ فِي مَاءٍ يقَالُ لَهُ لَحْيُ جَمَلٍ  

[Machine] "He wrapped on top of his foot while in a state of ihram, as mentioned in this narration, on top of his foot according to the narration of Ibn Buhaynah and Ibn Abbas, on his head. The number is more important to keep in mind than the one except if he did it twice while in a state of ihram. And Allah knows best."  

ﷺ احْتَجَمَ عَلَى ظَهْرِ قَدَمِهِ وَهُوَ مُحْرِمٌ كَذَا فِي هَذِهِ الرِّوَايَةِ عَلَى ظَهْرِ قَدَمِهِ وَفِي رِوَايَةِ ابْنِ بُحَيْنَةَ وَابْنِ عَبَّاسٍ ؓ فِي رَأْسِهِ وَالْعَدَدُ أَوْلَى بِالْحِفْظِ مِنَ الْوَاحِدِ إِلَّا أَنْ يَكُونَ فَعَلَ ذَلِكَ مَرَّتَيْنِ وَهُوَ مُحْرِمٌ وَاللهُ أَعْلَمُ  

[Machine] That the Prophet ﷺ performed "Hijama" (cupping therapy) on his back with a cupping horn [containing blood] as reported by Muslim ibn Ibrahim.  

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ عَلَى وَرِكِهِ مِنْ وَثْيٍ كَانَ بِهِ كَذَا قَالَ مُسْلِمُ بْنُ إِبْرَاهِيمَ عَلَى وَرِكِهِ  

[Machine] "He performed ihram while he was in a state of janaba, using his own front hair or back hair for it. So it was as if he performed ihram on his head while being in a state of janaba, using his own front hair or in case of headache, as we have narrated it in the hadith of Ibn Abbas."  

ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْيٍ كَانَ بِوَرِكِهِ أَوْ قَالَ بِظَهْرِهِ فَكَأَنَّهُ ﷺ احْتَجَمَ فِي رَأْسِهِ وَهُوَ مُحْرِمٌ مِنْ وَثْيٍ كَانَ بِهِ أَوْ صُدَاعٍ كَمَا رُوِّينَاهُ فِي حَدِيثِ ابْنِ عَبَّاسٍ ؓ  

[Machine] The Messenger of Allah ﷺ used to shave his head twice and clip it once.  

كَانَ يَحْتَجِمُ رَسُولُ اللهِ ﷺ ثَلَاثًا اثْنَيْنِ فِي الْأَخْدَعَيْنِ وَوَاحِدًا فِي الْكَاهِلِ  

The Messenger of Allah ﷺ used to have himself cupped on the top of his head and between his shoulders, and that he used to say: If anyone pours out any of his blood, he will not suffer if he applies no medical treatment for anything. (Using translation from Abū Dāʾūd 3859)   

أَنَّهُ حَدَّثَهُ أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ وَيَقُولُ مَنْ أَهْرَاقَ مِنْ هَذِهِ الدِّمَاءِ فَلَا يَضُرُّهُ أَنْ لَا يَتَدَاوَى بِشَيْءٍ أَظُنُّهُ قَالَ لِشَيْءٍ  

The Prophet ﷺ said: If anyone has himself cupped on the 17th, 19th and 21st it will be a remedy for every disease. (Using translation from Abū Dāʾūd 3861)   

قَالَ رَسُولُ اللهِ ﷺ مَنِ احْتَجَمَ لِسَبْعَ عَشْرَةَ وَتِسْعَ عَشْرَةَ وَإِحْدَى وَعِشْرِينَ كَانَ شِفَاءً مِنْ كُلِّ دَاءٍ  

[Machine] "The Messenger of Allah, ﷺ , said: The best of what you hope in (or seek protection in) is the seventeenth, nineteenth, and twenty-first, as narrated by Al-Zuhri from the Prophet, ﷺ , directly."  

رَسُولَ اللهِ ﷺ قَالَ خَيْرُ مَا تَحْتَجِمُونَ فِيهِ سَبْعَ عَشْرَةَ وَتِسْعَ عَشْرَةَ وَإِحْدَى وَعِشْرِينَ وَرَوَاهُ أَيْضًا الزُّهْرِيُّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا  

[Machine] "From the Prophet ﷺ , he said: 'Whoever gets hijama (cupping therapy) done on Tuesday, in the seventeenth of the month, it will be a cure for the ailments of the entire year.' Abu Sa'ad al-Malini informed us, Abu Ahmad bin 'Adi al-Hafiz narrated to us, Abu Khalifah narrated to us, Abu al-Rabi' al-Zahrani narrated to us, Salam al-Tawil mentioned it."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنِ احْتَجَمَ يَوْمَ الثُّلَاثَاءِ لِسَبْعَ عَشْرَةَ مِنَ الشَّهْرِ كَانَ دَوَاءً لَدَاءِ السَّنَةِ أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَبُو خَلِيفَةَ ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ثنا سَلَّامٌ الطَّوِيلُ فَذَكَرَهُ  

[Machine] Whoever performs Hijama on Tuesday of the seventeenth night of the month, Allah will remove a year's worth of illness from him.  

مَنِ احْتَجَمَ يَوْمَ الثُّلَاثَاءِ لِسَبْعَ عَشْرَةَ خَلَتْ مِنَ الشَّهْرِ أَخْرَجَ اللهُ مِنْهُ دَاءَ سَنَةٍ  

[Machine] Narrated Abu Hurayrah, may Allah be pleased with him, in a raised chain of narration that is abandoned and not worthy of mentioning: Ali ibn Ahmad ibn Abdan informed us that Ahmad ibn Ubayd Al-Saffar reported to us. He said: Hisham ibn Ali Al-Sirafi reported to us that Abu Salamah narrated to him. He said: Abu Ali Al-Rawdbary reported to us that Muhammad ibn Bakr reported to us that Abu Dawud reported to us that Musa ibn Ismail, who is Abu Salamah, reported to me that Abu Bakrah Bakkar ibn Abdul Aziz reported to me that my aunt, Kabshah bint Abu Bakrah, informed me that her father used to prohibit his family from practicing cupping on Tuesdays. He claimed that the Prophet ﷺ said that Tuesday is the day of bloodletting, and during it there is a specific hour in which the wording of Abu Dawud's hadith is not accepted. The narration of Ibn Abdan has a similar meaning to the suspended prohibition, but its chain is not strong. And Allah knows best.  

عَنْ أَبِي هُرَيْرَةَ ؓ مَرْفُوعًا وَهُوَ مَتْرُوكٌ لَا يَنْبَغِي ذِكْرُهُ أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا تَمْتَامٌ ثنا أَبُو سَلَمَةَ قَالَ وَحَدَّثَنَا هِشَامُ بْنُ عَلِيٍّ السِّيرَافِيُّ ثنا أَبُو سَلَمَةَ الْمِنْقَرِيُّ ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ وَهُوَ أَبُو سَلَمَةَ أَخْبَرَنِي أَبُو بَكْرَةَ بَكَّارُ بْنُ عَبْدِ الْعَزِيزِ أَخْبَرَتْنِي عَمَّتِي وَهِيَ كَبْشَةُ بِنْتُ أَبِي بَكْرَةَ أَنَّ أَبَاهَا كَانَ يَنْهَى أَهْلَهُ عَنِ الْحِجَامَةِ يَوْمَ الثُّلَاثَاءِ وَيَزْعُمُ عَنْ رَسُولِ اللهِ ﷺ أَنَّ يَوْمَ الثُّلَاثَاءِ يَوْمُ الدَّمِ وَفِيهِ سَاعَةٌ لَا يَرْقَأُ لَفْظُ حَدِيثِ أَبِي دَاوُدَ وَرِوَايَةُ ابْنِ عَبْدَانَ بِمَعْنَاهُ النَّهْيُ الَّذِي فِيهِ مَوْقُوفٌ غَيْرُ مَرْفُوعٍ وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ وَاللهُ أَعْلَمُ  

[Machine] "That the Messenger of Allah, ﷺ , said: 'Whoever performs hijama (cupping therapy) on Wednesday and Saturday, and sees blood, then let him not blame anyone but himself.' Sulayman bin Arqam is weak, narrated from Ibn Sam'an, Sulayman bin Yazid, and Al-Zuhri, also weak, narrated from Al-Hasan bin Salit, from Ibn Musayyib, from Abu Hurairah, elevated, and he is also weak. The report from Al-Zuhri, from the Prophet, ﷺ , is disconnected. And Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنِ احْتَجَمَ يَوْمَ الْأَرْبِعَاءِ وَيَوْمَ السَّبْتِ فَرَأَى وَضَحًا فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ سُلَيْمَانُ بْنُ أَرْقَمَ ضَعِيفٌ وَرُوِيَ عَنِ ابْنِ سَمْعَانَ وَسُلَيْمَانَ بْنِ يَزِيدَ عَنِ الزُّهْرِيِّ كَذَلِكَ أَيْضًا مَوْصُولًا وَهُوَ أَيْضًا ضَعِيفٌ وَرُوِيَ عَنِ الْحَسَنِ بْنِ الصَّلْتِ عَنِ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ ؓ مَرْفُوعًا وَهُوَ أَيْضًا ضَعِيفٌ وَالْمَحْفُوظُ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ ﷺ مُنْقَطِعًا وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, in Friday there is an hour when no Muslim asks Allah for anything, except that Allah will grant him his request. This hour is not known except by some people who are suffering from a disease that cannot be cured, and the intercession of Attaf bin Khalid is weak. Yahya bin Al-Ala'a, who is unreliable, narrated the hadith with a chain from Al-Husayn bin Ali, in which he was raised, and it is not attributed to anything."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ فِي الْجُمُعَةِ سَاعَةً لَا يَحْتَجِمُ فِيهَا مُحْتَجِمٌ إِلَّا عَرَضَ لَهُ دَاءٌ لَا يُشْفَى مِنْهُ عَطَّافُ بْنُ خَالِدٍ ضَعِيفٌ وَرَوَى يَحْيَى بْنُ الْعَلَاءِ الرَّازِيُّ وَهُوَ مَتْرُوكٌ بِإِسْنَادٍ لَهُ عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ فِيهِ حَدِيثًا مَرْفُوعًا وَلَيْسَ بِشَيْءٍ  

I heard the Prophet ﷺ saying, "If there is any good in your medicines, then it is in a gulp of honey, a cupping operation, or branding (cauterization), but I do not like to be (cauterized) branded. (Using translation from Bukhārī 5702)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنْ كَانَ فِي شَيْءٍ مِنْ أَدْوِيَتِكُمْ خَيْرٌ فَفِي شَرْطَةِ الْحِجَامَةِ أَوْ شَرْبَةِ عَسَلٍ أَوْ لَذْعَةٍ بِنَارٍ وَمَا أُحِبُّ أَنْ أَكْتَوِيَ  

[Machine] Narrated that the Messenger of Allah ﷺ said: "If there is a cure in your medicines or what you treat with, then it is the cupping therapy, drinking honey, or cauterization with fire that matches the disease. And I do not like to be cauterized."  

فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنْ كَانَ فِي أَدْوِيَتِكُمْ أَوْ مَا تَدَاوَوْنَ بِهِ خَيْرٌ فَشَرَطَةُ حَجَّامٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ لَذْعَةٍ بِنَارٍ تُوَافِقُ دَاءً وَمَا أُحِبُّ أَنْ أَكْتَوِيَ  

[Machine] The prophet ﷺ said, "There is a cure in three things: a cupping session, drinking honey, or cauterization with fire. And I prohibit my followers from cauterization."  

النَّبِيَّ ﷺ قَالَ الشِّفَاءُ فِي ثَلَاثَةٍ فِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ كَيَّةٍ بِنَارٍ وَأَنَا أَنْهَى أُمَّتِي عَنِ الْكِيِّ  

[Machine] "Yesterday, at a certain hour, was it like this and like that? So I said, like this and like that. He thought I was praying, so I said, I was stung yesterday. He said, did you not seek treatment? I said, I heard Ash-Sha'bi talking about Bura'idah bin Husayb saying that he said, there is no cure except through an eye or a hump. Sa'id bin Jubayr narrated from Ibn 'Abbas that the Messenger of Allah ﷺ said, seventy thousand people from my Ummah will enter Paradise without being held accountable. So I said, who are they? He said, they are those who do not seek treatment through Ruqyah, do not believe in bad omens, do not cauterize themselves, and put their trust in their Lord."  

سَاعَةٍ الْبَارِحَةَ كَانَ كَذَا وَكَذَا؟ فَقُلْتُ كَذَا وَكَذَا فَظَنَنْتُهُ ظَنَّ أَنِّي كُنْتُ أُصَلِّي فَقُلْتُ إِنِّي لُدِغْتُ الْبَارِحَةَ فَقَالَ أَلَا اسْتَرْقَيْتَ؟ فَقُلْتُ إِنِّي سَمِعْتُ الشَّعْبِيَّ يُحَدِّثُ عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ أَنَّهُ قَالَ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ قَالَ فَقُلْتُ مَنْ هُمْ؟ قَالَ هُمُ الَّذِينَ لَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَلَا يَعْتَافُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ