15. Chapter of Ṣād (Male) (10/19)
١٥۔ بَابُ الصَّادِ ص ١٠
عُفَيْرُ بْنُ مَعْدَانَ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
[Machine] "On the authority of the Prophet ﷺ who said: 'The doors of heaven are opened and the supplication of a Muslim is answered when the prayer is established, and when it rains, and when the rows of congregation are straightened, and when the Kaaba is seen.'"
عَنِ النَّبِيِّ ﷺ قَالَ «تُفْتَحُ أَبْوَابُ السَّمَاءِ وَيُسْتَجَابُ دُعَاءُ الْمُسْلِمِ عِنْدَ إِقَامَةِ الصَّلَاةِ وَعِنْدَ نُزُولِ الْغَيْثِ وَعِنْدَ زَحْفِ الصُّفُوفِ وَعِنْدَ رُؤْيَةِ الْكَعْبَةِ»
يَزِيدُ بْنُ أَبِي مَالِكٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
[Machine] I heard the Messenger of Allah ﷺ saying, "There is no Muslim who is responsible for the affairs of ten or more people, except that on the Day of Judgment, he will come with his hands tied to his neck, either he has fulfilled his duty or he has been negligent. The beginning of it is admonishment, the middle of it is regret, and the end of it is punishment on the Day of Judgment."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمٍ يَلِي أَمْرَ عَشَرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أُتِيَ يَوْمَ الْقِيَامَةِ مَغْلُولًا يَدُهُ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْثَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا عَذَابُ يَوْمِ الْقِيَامَةِ»
هَاشِمُ بْنُ زَيْدٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
[Machine] It was reported that the Messenger of Allah ﷺ heard a question about whether the people of Jannah (Paradise) will get married. He responded, "Yes, they will, with males who do not experience fatigue and desires that never cease."
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَسُئِلَ هَلْ يَتَنَاكَحُ أَهْلُ الْجَنَّةِ؟ قَالَ «نَعَمْ بِذَكَرٍ لَا يَمَلُّ وَشَهْوَةٍ لَا تَنْقَطِعُ دُحْمًا دُحْمًا»
عَبْدُ اللهِ بْنُ دِينَارٍ الْبَهْرَانِيُّ الْحِمْصِيُّ، عَنْ أَبِي أُمَامَةَ
[Machine] On the authority of the Prophet ﷺ , he said, "Do not fast on Saturdays, except if it is an obligatory fast, even if you can only find the bark of a tree to break your fast with."
عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَصُمِ السَّبْتَ إِلَّا فَرِيضَةً وَلَوْ لَمْ تَجِدْ إِلَّا لَحَا شَجَرٍ فَأَفْطِرْ عَلَيْهِ»
15.3 [Machine] The heading translates to: "The lineage of Abu Sufyan, the Rock son of Harb son of Umayyah son of Abd Shams son of Abd Manaf, and his news and death.
١٥۔٣ صَخْرُ بْنُ حَرْبِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ أَبُو سُفْيَانَ مَنْ أَخْبَارِ أَبِي سُفْيَانَ وَوَفَاتِهِ
15.4 [Machine] What did Abu Sufyan delegate to Sakhr ibn Harb?
١٥۔٤ مَا أَسْنَدَ أَبُو سُفْيَانَ صَخْرُ بْنُ حَرْبٍ
15.5 [Machine] Sakhr ibn al-Aylat al-Bajalli
١٥۔٥ صَخْرُ بْنُ الْعَيْلَةَ الْبَجَلِيُّ
15.6 [Machine] Al-Ahnaf ibn Qays, known as Sakhir ibn Qays ibn Muawiyah ibn Husayn ibn Ubadah ibn Nizal ibn Murrah ibn Ubayd ibn Al-Harith ibn Amr ibn Saad ibn Zaid Manat ibn Tamim ibn Murrah.
١٥۔٦ الْأَحْنَفُ بْنُ قَيْسٍ مُخَضْرَمٌ وَاسْمُهُ صَخْرُ بْنُ قَيْسِ بْنِ مُعَاوِيَةَ بْنِ حُصَيْنِ بْنِ عُبَادَةَ بْنِ نَزَالِ بْنِ مُرَّةَ بْنِ عُبَيْدِ بْنِ الْحَارِثِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ زَيْدِ مَنَاةَ بْنِ تَمِيمِ بْنِ مُرَّةَ
15.7 [Machine] Suhayb ibn Sinan ibn Malik ibn Abd Amr ibn Aqil ibn Amir ibn Jandalah ibn Jadhimah
١٥۔٧ صُهَيْبُ بْنُ سِنَانِ بْنِ مَالِكِ بْنِ عَبْدِ عَمْرِو بْنِ عَقِيلِ بْنِ عَامِرِ بْنِ جَنْدَلَةَ بْنِ جَذِيمَةَ
[Machine] And it is said that Khuzaymah ibn Ka'b ibn Sa'd ibn Aslam ibn Aws ibn Manat ibn An-Namir ibn Qasit ibn Hinb ibn Aqsa ibn Jadheela ibn Asad ibn Rabee'ah ibn Nizar, this lineage was mentioned by Hisham ibn al-Kalbi, the companion of Abdullah ibn Jud'an al-Taymi. He was from the subtribe of the Romans from Mosul and was young, nicknamed Abu Yahya Badri. His mother was Salmah bint al-Harith. It is mentioned the death of Suhayb, and some of his matters.
وَيُقَالُ خُزَيْمَةُ بْنُ كَعْبِ بْنِ سَعْدِ بْنِ أَسْلَمَ بْنِ أَوْسِ بْنِ مَنَاةَ بْنِ النَّمِرِ بْنِ قَاسِطِ بْنِ هِنْبِ بْنِ أَقْصَى بْنِ جَذِيلَةَ بْنِ أَسَدِ بْنِ رَبِيعَةَ بْنِ نِزَارٍ، ذَكَرَ هَذِهِ النِّسْبَةَ هِشَامُ بْنُ الْكَلْبِيِّ حَلِيفُ عَبْدِ اللهِ بْنِ جُدْعَانَ التَّيْمِيِّ، وَكَانَتِ الرُّومُ سَبَتْهُ مِنَ الْمَوْصِلِ وَهُوَ صَغِيرٌ يُكْنَى أَبَا يَحْيَى بَدْرِيٌّ، وَأُمُّ صُهَيْبٍ: سَلْمَى بِنْتُ الْحَارِثِ . ذِكْرُ وَفَاةِ صُهَيْبٍ، وَمِنْ أخْبَارِهِ
15.8 [Machine] Abu Layla, from Suhaib.
١٥۔٨ أَبُو لَيْلَى، عَنْ صُهَيْبٍ
15.9 [Machine] I am a slave who has embraced Islam, narrating from Suhaib.
١٥۔٩ أَسْلَمُ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ، عَنْ صُهَيْبٍ
15.10 [Machine] The heel of the scribes, from Suhaib
١٥۔١٠ كَعْبُ الْأَحْبَارِ، عَنْ صُهَيْبٍ
15.11 [Machine] Hamzah ibn Suhib from his father
١٥۔١١ حَمْزَةُ بْنُ صُهَيْبٍ عَنْ أَبِيهِ
15.12 [Machine] ‘Ubaid bin ‘Umayr al-Laythi, from Suhaib
١٥۔١٢ عُبَيْدُ بْنُ عُمَيْرٍ اللَّيْثِيُّ، عَنْ صُهَيْبٍ
15.13 [Machine] Suhaib ibn Numan
١٥۔١٣ صُهَيْبُ بْنُ النُّعْمَانِ
15.14 [Machine] Safwan ibn Umayyah ibn Khalaf al-Jumahi, known as Abu Wahb, came to the Prophet, may Allah bless him and grant him peace, on the day of the conquest of Mecca. He delayed him for four months and witnessed the Battle of Hunayn while he was still a polytheist. Then he embraced Islam after that and was martyred in the killing of Uthman.
١٥۔١٤ صَفْوَانُ بْنُ أُمَيَّةَ بْنِ خَلَفٍ الْجُمَحِيُّ يُكْنَى أَبَا وَهْبٍ «أَتَى النَّبِيَّ صَلَّى الله عَلَيْهِ وَسَلَّمْ يَوْمَ فَتْحِ مَكَّةَ، فَأَجَّلَهُ أَرْبَعَةَ أَشْهُرٍ، وَشَهِدَ حُنَيْنًا وَهُوَ مُشْرِكٌ، ثُمَّ أَسْلَمَ بَعْدَ ذَلِكَ، تُوُفِّيَ مَقْتَلَ عُثْمَانَ »
15.15 [Machine] What Safwan ibn Umayyah did not assign
١٥۔١٥ مَا أَسْنَدَ صَفْوَانُ بْنُ أُمَيَّةَ
15.16 [Machine] Habib ibn Abi Thabit, from Zir ibn Safwan
١٥۔١٦ حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ زِرِّ بْنِ صَفْوَانَ
15.17 [Machine] Asim ibn Abi An-Najud from Zirr
١٥۔١٧ عَاصِمُ بْنُ أَبِي النَّجُودِ عَنْ زِرٍّ
15.18 [Machine] Safwan or the son of Safwan
١٥۔١٨ صَفْوَانُ أَوِ ابْنُ صَفْوَانَ
15.19 [Machine] Sirma al-oudri
١٥۔١٩ صِرْمَةُ الْعُذْرِيُّ
15.20 [Machine] Sa'sa'ah bin Mu'awiya bin Husayn bin 'Ubadah bin Nazal bin Murrah bin 'Ubayd bin al-Harith bin 'Amr bin Sa'd bin Zaid Manata bin Tamim bin Murrah, the uncle of Ahnaf bin Qais used to reside in Basra.
١٥۔٢٠ صَعْصَعَةُ بْنُ مُعَاوِيَةَ بْنِ حُصَيْنِ بْنِ عُبَادَةَ بْنِ نَزَالِ بْنِ مُرَّةَ بْنِ عُبَيْدِ بْنِ الْحَارِثِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ زَيْدِ مَنَاةَ بْنِ تَمِيمِ بْنِ مُرَّةَ، عَمُّ الْأَحْنَفِ بْنِ قَيْسٍ كَانَ يَنْزِلُ الْبَصْرَةَ
15.21 [Machine] The headline translates to: "The descent of Saasa'ah bin Najiyyah bin 'Iqaal bin Muhammad bin Sufyan bin Mujashii' bin Darim, the grandfather of Farazdaq the poet, to Basrah.
١٥۔٢١ صَعْصَعَةُ بْنُ نَاجِيَةَ بْنِ عِقَالِ بْنِ مُحَمَّدِ بْنِ سُفْيَانَ بْنِ مُجَاشِعِ بْنِ دَارِمَ جَدُّ الْفَرَزْدَقِ الشَّاعِرِ كَانَ يَنْزِلُ الْبَصْرَةَ
15.22 [Machine] The following heading translates to: "Sunabih bin Al-Asar Al-Bajali bin Al-Ahmasy used to stay in Kufa.
١٥۔٢٢ صُنَابِحُ بْنُ الْأَعْسَرِ الْبَجَلِيُّ بْنُ الْأَحْمَسِيِّ، كَانَ يَنْزِلُ الْكُوفَةَ
15.23 Section
١٥۔٢٣ بَابٌ
15.24 Section
١٥۔٢٤ بَابٌ
15.25 Section
١٥۔٢٥ بَابٌ
15.26 [Machine] Sudai bin Al-Ajlan, Abu Umamah Al-Bahili: "His arrival to Sham and his death there, and some of his stories
١٥۔٢٦ صُدَيُّ بْنُ الْعَجْلَانِ أَبُو أُمَامَةَ الْبَاهِلِيُّ «نَزَلَ الشَّامَ، وَمَاتَ بِهَا وَمِنْ أخْبَارِهِ»
[Machine] 7457 - Muhammad ibn Ali al-Madini Fustuqah told us, narrated Yahya ibn Ayyub al-Maqabiri, narrated Ismail ibn Ayyash, who told me Sharahbil ibn Muslim, he said: I heard Abu Umamah al-Bahili, Sudaib ibn Ajlan ibn Amr ibn Wahb
7457 - حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْمَدِينِيُّ فُسْتُقَةُ، ثنا يَحْيَى بْنُ أَيُّوبَ الْمَقَابِرِيُّ، ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي شُرَحْبِيلُ بْنُ مُسْلِمٍ، قَالَ: سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ صُدَيَّ بْنَ عَجْلَانَ بْنِ عَمْرِو بْنِ وَهْبٍ
15.27 [Machine] Abdullah ibn Busr Al-Yahsibi, from Abu Umamah
١٥۔٢٧ عَبْدُ اللهِ بْنُ بُسْرٍ الْيَحْصِبِيُّ، عَنْ أَبِي أُمَامَةَ
15.28 [Machine] Abu Salih al-Ash'ari, from Abu Umamah
١٥۔٢٨ أَبُو صَالِحٍ الْأَشْعَرِيُّ، عَنْ أَبِي أُمَامَةَ
15.29 [Machine] Khalid bin Ma'adan, from Abu Umamah
١٥۔٢٩ خَالِدُ بْنُ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ
15.30 [Machine] Suleiman bin Habib al-Muharibiy, Judge Omar ibn Abdul Aziz, from Abu Umamah Sudi bin Ajlan.
١٥۔٣٠ سُلَيْمَانُ بْنُ حَبِيبٍ الْمُحَارِبِيُّ قَاضِي عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي أُمَامَةَ صُدَيِّ بْنِ عَجْلَانَ
15.31 [Machine] Rashid bin Saad Al-Muqra'i, from Abu Umamah.
١٥۔٣١ رَاشِدُ بْنُ سَعْدٍ الْمُقْرَائِيُّ، عَنْ أَبِي أُمَامَةَ
15.32 [Machine] Yazeed bin Shurayh Al-Hadrami narrates from Abu Umamah
١٥۔٣٢ يَزِيدُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، عَنْ أَبِي أُمَامَةَ
15.33 [Machine] Abu Utbah Al-Kindi, from Abu Umamah
١٥۔٣٣ أَبُو عُتْبَةَ الْكِنْدِيُّ، عَنْ أَبِي أُمَامَةَ
15.34 [Machine] Habib ibn Ubayd al-Rahabi, from Abu Umamah
١٥۔٣٤ حَبِيبُ بْنُ عُبَيْدٍ الرَّحَبِيُّ، عَنْ أَبِي أُمَامَةَ
15.35 [Machine] Shurayh ibn Ubayd, from Abu Umamah
١٥۔٣٥ شُرَيْحُ بْنُ عُبَيْدٍ، عَنْ أَبِي أُمَامَةَ
15.36 [Machine] Muhammad ibn Ziyad Al-Ahanni, from Abu Umamah
١٥۔٣٦ مُحَمَّدُ بْنُ زِيَادٍ الْأَلْهَانِيُّ، عَنْ أَبِي أُمَامَةَ
15.37 [Machine] Al-Haytham ibn Yazid, from Abu Umamah
١٥۔٣٧ الْهَيْثَمُ بْنُ يَزِيدَ، عَنْ أَبِي أُمَامَةَ
15.38 [Machine] The translation of the given heading into English is: "Shahr bin Hawshab, from Abu Umamah
١٥۔٣٨ شَهْرُ بْنُ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ
15.39 [Machine] Makhol al-Shami, from Abu Umamah
١٥۔٣٩ مَكْحُولٌ الشَّامِيُّ، عَنْ أَبِي أُمَامَةَ
15.40 [Machine] Safwan al-Asamm al-Ta'i, from Abu Umamah
١٥۔٤٠ صَفْوَانُ الْأَصَمُّ الطَّائِيُّ، عَنْ أَبِي أُمَامَةَ
15.41 [Machine] Translation: "Asad ibn Wada'ah, from Abu Umamah Sudi ibn 'Ajlan, from the Prophet, ﷺ .
١٥۔٤١ أَسَدُ بْنُ وَدَاعَةَ، عَنْ أَبِي أُمَامَةَ صُدَيِّ بْنِ عَجْلَانَ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسَلَّمْ
15.42 [Machine] Salama al-Qaisi, on the authority of Abu Umamah
١٥۔٤٢ سَلَمَةُ الْقَيْسِيُّ، عَنْ أَبِي أُمَامَةَ
15.43 [Machine] Abu Sufyan Al-Ru'ayni, from Abu Umamah
١٥۔٤٣ أَبُو سُفْيَانَ الرُّعَيْنِيُّ، عَنْ أَبِي أُمَامَةَ
15.44 [Machine] Khidash, from Abu Umamah
١٥۔٤٤ خِدَاشٌ، عَنْ أَبِي أُمَامَةَ
15.45 [Machine] Kuhail bin Harmala, from Abu Umama
١٥۔٤٥ كُهَيْلُ بْنُ حَرْمَلَةَ، عَنْ أَبِي أُمَامَةَ
15.46 [Machine] Abu Rashid Al-Hubrani, from Abu Umamah
١٥۔٤٦ أَبُو رَاشِدٍ الْحُبْرَانِيُّ، عَنْ أَبِي أُمَامَةَ
15.47 [Machine] Zaid bin Arta, from Abu Umamah
١٥۔٤٧ زَيْدُ بْنُ أَرْطَاةَ، عَنْ أَبِي أُمَامَةَ
15.48 [Machine] Abdullah bin Ghabir, from Abu Umamah
١٥۔٤٨ عَبْدُ اللهِ بْنُ غَابِرٍ، عَنْ أَبِي أُمَامَةَ
15.49 [Machine] Sulaiman bin 'Amir Abu Yahya al-Khabayri, from Abu Umamah Muawiyah bin Salih, from Sulaiman bin 'Amir
١٥۔٤٩ سُلَيْمُ بْنُ عَامِرٍ أَبُو يَحْيَى الْخَبَائِرِيُّ، عَنْ أَبِي أُمَامَةَ مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
15.50 [Machine] Abdulrahman ibn Yazid ibn Jabir narrated from Sulaim ibn Amir from Abu Umamah
١٥۔٥٠ عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ، عَنْ أَبِي أُمَامَةَ
15.51 [Machine] Yazid bin Sinan Abu Farwatah al-Rahawi, from Sulaim bin Aamir
١٥۔٥١ يَزِيدُ بْنُ سِنَانَ أَبُو فَرْوَةَ الرَّهَاوِيُّ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
15.52 [Machine] Sufwan ibn 'Amr, from Sulaym ibn 'Amir
١٥۔٥٢ صَفْوَانُ بْنُ عَمْرٍو، عَنْ سُلَيْمِ بْنِ عَامِرٍ
15.53 [Machine] Muhammad bin Al-Walid Al-Zubaidi, from Sulaim bin Amer
١٥۔٥٣ مُحَمَّدُ بْنُ الْوَلِيدِ الزُّبَيْدِيُّ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
15.54 Ḥarīz b. ʿUthmān from Sulaym b. ʿĀmir
١٥۔٥٤ حَرِيزُ بْنُ عُثْمَانَ، عَنْ سُلَيْمِ بْنِ عَامِرٍ
[Machine] The Messenger of Allah ﷺ said, "The Holy Spirit has breathed into me that a soul will not leave the world until it completes its appointed time and fulfills its provision, so strive in seeking sustenance and do not let the pursuit of sustenance lead you to disobey Allah, for indeed Allah cannot be obtained except through His obedience."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «نَفَثَ رُوحُ الْقُدُسِ فِي رَوْعِي أَنَّ نفْسًا لَنْ تَخْرُجَ مِنَ الدُّنْيَا حَتَّى تَسْتَكْمِلَ أَجَلَهَا وَتَسْتَوْعِبَ رِزْقَهَا فَأَجْمِلُوا فِي الطَّلَبِ وَلَا يَحْمِلَنَّكُمِ اسْتِبْطَاءُ الرِّزْقِ أَنْ تَطْلُبُوهُ بِمَعْصِيَةِ اللهِ فَإِنَّ اللهَ لَا يُنَالُ مَا عِنْدَهُ إِلَّا بِطَاعَتِهِ»
[Machine] The Prophet of Allah ﷺ said, "Indeed, Allah ﷻ hates for you all forms of unnecessary speech."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ كَرِهَ لَكُمِ الْبَيَانَ كُلَّ الْبَيَانِ»
[Machine] The Messenger of Allah ﷺ said, "Verily, the arrogant will be in Hellfire."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْمُتَشَدِّقِينَ فِي النَّارِ»
[Machine] The Messenger of Allah ﷺ said: "Verily, Allah says to the angels: 'Go to My servant and pour onto him trials abundantly.' So, they go to him and pour onto him trials. Then, he praises Allah, and they come back and say: 'O our Lord, we have poured onto him trials abundantly as You commanded us.' Then Allah says: 'Return, for I love to hear his voice.'"
قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ يَقُولُ لِلْمَلَائِكَةِ انْطَلِقُوا إِلَى عَبْدِي فَصُبُّوا عَلَيْهِ الْبَلَاءَ صَبًّا فَيَأْتُونَهُ فَيَصُبُّونَ عَلَيْهِ الْبَلَاءَ فَيَحْمَدُ اللهَ فَيَرْجِعُونَ فَيَقُولُونَ يَا رَبَّنَا صَبَبْنَا عَلَيْهِ الْبَلَاءَ صَبًّا كَمَا أَمَرْتَنَا فَيَقُولُ ارْجِعُوا فَإِنِّي أُحِبُّ أَنْ أَسْمَعَ صَوْتَهُ
[Machine] The Messenger of Allah ﷺ said, "Verily, Allah will test one of you with tribulation, just as one of you tests the purity of gold with fire. From it, there will come out that which is like the purest gold, and that is what Allah has protected from doubts. And from it, there will come out that which is like the impure gold, but not to the same degree. And that is what has caused some doubts. And from them, there will come out that which is like the blackest gold, and that is what has been corrupted."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ لَيُجَرِّبُ أَحَدُكَمْ بِالْبَلَاءِ كَمَا يُجَرِّبُ أَحَدُكُمْ ذَهَبَهُ بِالنَّارِ فَمِنْهُ مَا يَخْرُجُ كَالذَّهَبِ الْإِبْرِيزِ فَذَلِكَ الَّذِي حَمَاهُ اللهُ ﷻ مِنَ الشُّبُهَاتِ وَمِنْهُ مَا يَخْرُجُ كَالذَّهَبَةِ دُونَ ذَلِكَ فَذَلِكَ الَّذِي شَكَّ بَعْضَ الشَّكِّ وَمِنْهُمْ مَنْ يَخْرُجُ كَالذَّهَبِ الْأَسْوَدِ فَذَلِكَ الَّذِي قَدِ افْتُتِنَ»
[Machine] The Prophet Muhammad ﷺ was brought Hasan and he started to kiss him while he was in his room. Then, he urinated and they went to give him to change him. He said, "Do not cut his part" and he left him until he finished urinating.
أَنَّ رَسُولَ اللهِ ﷺ أُتِي بِالْحُسَيْنِ فَجَعَلَ يُقَبِّلُهُ وَهُوَ فِي حِجْرِهِ فَبَالَ فَذَهَبُوا لِيُنَاوِلُوهُ فَقَالَ «لَا تَقْطَعُوا دَرَّهُ» فَتَرَكَهُ حَتَّى فَرَغَ مِنْ بَوْلِهِ
[Machine] A man entered upon the Prophet ﷺ and he had a ring of silver on him. He said, "What is this ring?" He said, "It is made of silver." He said, "Indeed, it only brings weakness."
أَنَّ رَجُلًا دَخَلَ عَلَى النَّبِيِّ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ صُفْرٍ فَقَالَ «مَا هَذِهِ الْخَاتَمُ؟» قَالَ مِنَ الْوَاهِنَةِ قَالَ «أَمَا إِنَّهَا لَا تَزِيدُ إِلَّا وَهْنًا»
The Messenger of Allah ﷺ said: "Verily, when the Muslim falls ill, Allah Almighty inspires the angels, saying: O angels, I have detained My servant with My confinement. If I take his soul, he will be forgiven. If I heal his body, he will be forgiven as if he had no sins."
قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُسْلِمَ إِذَا مَرِضَ أَوْحَى الله ﷻ إِلَى مَلَائِكَتَهِ فَيَقُولُ يَا مَلَائِكَتِي أَنَا قَيَّدْتُ عَبْدِي بِقَيْدٍ مِنْ قُيُودِي فَإِنْ قَبَضْتُهُ أَغْفِرُ لَهُ وَإِنْ عَافَيْتُهُ فَجَسَدٌ مَغْفُورٌ لَهُ لَا ذَنْبَ لَهُ
[Machine] "From the Prophet ﷺ he said: 'What is forbidden by lineage is also forbidden by breastfeeding.'"
عَنِ النَّبِيِّ ﷺ قَالَ «يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ»
[Machine] Narrated by the Prophet Muhammad ﷺ , he said, "He is not one of us who does not show respect to our elders and have compassion for our youngsters."
عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ مِنَّا مَنْ لَمْ يَجِلَّ كَبِيرَنَا وَيَرْحَمْ صَغِيرَنَا»
[Machine] The Messenger of Allah ﷺ said: "A believer is entrusted with ninety-nine angels who protect him from what he is not capable of, and nine angels who protect him from harm as the flies are protected from a drop of honey on a hot summer day. If it appeared to you, you would see him on a mountain and a plain, all of them spreading out their hands. So recognize him. And if the servant were entrusted with him for the blink of an eye, the devils would snatch him away."
قَالَ رَسُولُ اللهِ ﷺ «وُكِّلَ بِالْمُؤْمِنِ تَسْعَوْنَ وَمِئَةُ مَلَكٍ يَذُبُّونَ عَنْهُ مَا لَمْ يَقْدِرْ عَلَيْهِ مِنْ ذَلِكَ النَّفْرِ تِسْعَةُ أَمْلَاكٍ يَذُبُّونَ عَنْهُ كَمَا يُذَبُّ عَنْ قَصْعَةِ الْعَسَلِ مِنَ الذُّبَابِ فِي الْيَوْمِ الصَّائِفِ وَمَا لَوْ بَدَا لَكُمْ لَرَأَيْتُمُوهُ عَلَى جَبَلٍ وَسَهْلٍ كُلُّهُمْ بَاسِطٌ يَدَيْهِ فَاعْرِفَاهُ وَمَا لَوْ وُكِّلَ الْعَبْدُ فِيهِ إِلَى نَفْسِهِ طَرَفَةَ عَيْنٍ خَطَفَتْهُ الشَّيَاطِينُ»
[Machine] "The Messenger of Allah ﷺ said, 'Nine angels are entrusted with the sun, and they cool it down with snow every day. If it were not for this, nothing would survive its heat.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وُكِّلَ بِالشَّمْسِ تِسْعَةُ أَمْلَاكٍ يَرْمُونَهَا بِالثَّلْجِ كُلَّ يَوْمٍ لَوْلَا ذَلِكَ مَا أَتَتْ عَلَى شَيْءٍ إِلَّا أَحْرَقَتْهُ»
[Machine] The Messenger of Allah (peace and blessings be upon him) said, "Whoever believes in Allah and the Last Day and testifies that I am the Messenger of Allah (peace and blessings be upon him) should make his house spacious and weep over his sin."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ وَالْآخِرِ وَيَشْهَدُ أَنِّي رَسُولُ اللهِ ﷺ فَلْيَسَعْهُ بَيْتُهُ وَلْيَبْكِ عَلَى خَطِيئَتِهِ»
[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day and bears witness that I am the Messenger of Allah ﷺ , then let him restrain his anger and weep for his sins."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ وَالْآخِرِ وَيَشْهَدُ أَنِّي رَسُولُ اللهِ ﷺ فَلْيَسَعْهُ بَيْتُهُ وَلْيَبْكِ عَلَى خَطِيئَتِهِ»
[Machine] The Messenger of Allah ﷺ said: "The thing that I fear most for my Ummah is a shepherd who grazes his flock at the top of a mountain, where he establishes the prayer."
قَالَ رَسُولُ اللهِ ﷺ «مَا أتْقَاهُ مَا أَتْقَاهُ مَا أتْقَاهُ رَاعِي غَنْمٍ عَلَى رَأْسِ جَبَلٍ يُقِيمُ فِيهَا الصَّلَاةَ»
[Machine] The Prophet of Allah, ﷺ , said, "Indeed, every nation has its tourism, and the tourism of my nation is jihad in the way of Allah."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ أُمَّةٍ سِيَاحَةً وَإِنَّ سِيَاحَةَ أُمَّتِي الْجِهَادُ فِي سَبِيلِ اللهِ»
[Machine] The Messenger of Allah ﷺ said, "Verily, every nation has a form of tourism, and the tourism of my nation is jihad in the way of Allah."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ أُمَّةٍ سِيَاحَةً وَإِنَّ سِيَاحَةَ أُمَّتِي الْجِهَادُ فِي سَبِيلِ اللهِ»
[Machine] The Messenger of Allah ﷺ said, "Indeed, a person can reach the rank of the one who stands in prayer at night and fasts during the day with their good character."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ لَيُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَةَ الْقَائِمِ بِاللَّيْلِ الظَّامِئِ بِالْهَوَاجِرِ»
[Machine] That the Messenger of Allah ﷺ wiped over his socks and turban during the Battle of Tabuk.
«أَنَّ رَسُولَ اللهِ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ وَالْعِمَامَةِ فِي غَزْوَةِ تَبُوكَ»
[Machine] The Prophet of Allah ﷺ went out on one of his military campaigns and passed by the people of Abiyat from the Arab tribes. He sent a message to them asking if they had any water for the Prophet of Allah ﷺ to perform ablution with. They replied, "We only have water in a vessel that we have used to tan the skin of a dead animal with milk." He sent them a message saying, "Indeed, its tanning has made it pure." So he received the water and performed ablution with it, then he prayed.
أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ فِي بَعْضِ مَغَازِيهِ فَمَرَّ بِأَهْلِ أَبْيَاتٍ مِنَ الْعَرَبِ فَأَرْسَلَ إِلَيْهِمْ هَلْ مِنْ مَاءٍ لِوُضُوءِ رَسُولِ اللهِ ﷺ؟ فَقَالُوا مَا عِنْدَنَا مَاءٌ إِلَّا فِي إِهَابِ مَيْتَةٍ دَبَغْنَاهُ بِلَبَنٍ فَأَرْسَلَ إِلَيْهِمْ «إِنَّ دِبَاغَهُ طَهُورُهُ» فَأُتِيَ مِنْهُ فَتَوَضَّأَ ثُمَّ صَلَّى
It was narrated from Abu Umamah that a woman came to the Prophet ﷺ and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in her house, and he did not let her, or he forbade her. (Using translation from Ibn Mājah 3652)
«أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَأَخْبَرَتْهُ أَنَّ زَوْجَهَا فِي بَعْضِ الْمَغَازِي فَاسْتَأْذَنَتْهُ أَنْ يُصَوِّرَ فِي بَيْتِهَا نَخْلَةً» فَمَنَعَهَا وَنَهَاهَا
[Machine] On the authority of the Messenger of Allah ﷺ , he said: "The doors of the heavens are opened, and prayers are answered at four instances: when the rows (in prayer) are straightened in the path of Allah, when rainfall descends, during the establishment of prayer, and when the Kaaba is seen."
عَنْ رَسُولِ اللهِ ﷺ قَالَ تُفْتَحُ أَبْوَابُ السَّمَاءِ وَيُسْتَجَابُ الدُّعَاءُ فِي أَرْبَعَةِ مَوَاطِنَ عِنْدَ الْتِقَاءِ الصُّفُوفِ فِي سَبِيلِ اللهِ وَعِنْدَ نُزُولِ الْغَيْثِ وَعِنْدَ إِقَامَةِ الصَّلَاةِ وَعِنْدَ رُؤْيَةِ الْكَعْبَةِ
[Machine] "From the Prophet ﷺ , he said: 'I saw the pillar of the Book being extracted from under my pillow, so I followed it with my sight, and it turned out to be a bright light, until I thought it had disappeared. Then it was taken to the Levant (Sham), and I had known that when tribulations occur, faith will be in the Levant.'"
عَنِ النَّبِيِّ ﷺ قَالَ «رَأَيْتُ عَمُودَ الْكِتَابِ انْتُزِعَ مِنْ تَحْتِ وِسَادَتِي فَأَتْبَعْتُهُ بَصَرِي فَإِذَا هُوَ نُورٌ سَاطِعٌ حَتَّى ظَنَنْتُ أَنَّهُ قَدْ هَوَى بِهِ فَعُمِدَ بِهِ إِلَى الشَّامِ وَإِنِّي أَوَّلْتُ أَنَّ الْفِتَنَ إِذَا وَقَعَتْ أَنَّ الْإِيمَانَ بِالشَّامِ»
[Machine] Indeed, some of the companions of the Messenger of Allah ﷺ, such as Ali ibn Abi Talib, Abdullah ibn Rawahah, and Uthman ibn Mazh'un, have devoted themselves to worship and have refrained from women, eating meat, fasting during the day, and standing in prayer at night. I disliked to show him my condition and what I desired, because he has left these things. When the Prophet ﷺ entered, Aisha informed him, and the Messenger of Allah ﷺ took his sandal and carried it with his left index finger, then he hurried until he reached them and asked them about their condition. They said, "We want good." The Messenger of Allah ﷺ said, "Indeed, I was sent with the easy and gentle monotheism, and I was not sent with monasticism and innovation. Verily, some people have invented monasticism, and it was prescribed upon them, but they did not adhere to it with its true observance. So, eat meat, be with women, fast, break the fast, pray and sleep. Verily, I have been commanded with that."
إِنَّ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَبْدُ اللهِ بْنُ رَوَاحَةَ وَعُثْمَانُ بْنُ مَظْعُونٍ قَدْ تَخَلَّوْا لِلْعِبَادَةِ وَامْتَنَعُوا مِنَ النِّسَاءِ وَأَكْلِ اللَّحْمِ وَصَامُوا النَّهَارَ وَقَامُوا اللَّيْلَ فَكَرِهْتُ أَنْ أُرِيَهُ مِنْ حَالِي مَا يَدْعُوهُ إِلَى مَا عِنْدِي لِمَا يُخَلِّي لَهُ فَلَمَّا دَخَلَ النَّبِيُّ ﷺ أَخْبَرَتْهُ عَائِشَةُ فَأَخَذَ رَسُولُ اللهِ ﷺ نَعْلَهُ فَحَمَلَهَا بِالسَّبَّابَةِ مِنْ إِصْبَعِهِ الْيُسْرَى ثُمَّ انْطَلَقَ سَرِيعًا حَتَّى دَخَلَ عَلَيْهِمْ فَسَأَلَهُمْ عَنْ حَالِهِمْ قَالُوا أَرَدْنَا الْخَيْرَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا بُعِثْتُ بِالْحَنِيفِيَّةِ السَّمْحَةِ وَلَمْ أُبْعَثْ بِالرَّهْبَانِيَّةِ الْبِدْعَةِ أَلَا وَإِنَّ أَقْوَامًا ابْتَدَعُوا الرَّهْبَانِيَّةَ فَكُتِبَتْ عَلَيْهِمْ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا أَلَا فَكُلُوا اللَّحْمَ وَائْتُوا النِّسَاءَ وَصُومُوا وَأَفْطِرُوا وَصَلُّوا وَنَامُوا فَإِنِّي بِذَلِكَ أُمِرْتُ»
I heard Abu Umamah saying: I heard the Messenger of Allah ﷺ say: “The martyr at sea is like two martyrs on land, and the one who suffers seasickness is like one who gets drenched in his own blood on land. The time spent between one wave and the next is like a lifetime spent in obedience to Allah. Allah has appointed the Angel of Death to seize souls, except for the martyr at sea, for Allah Himself seizes their souls. He forgives the martyrs on land for all sins except debt, but (He forgives) the martyr at sea all his sins and his debt.” (Using translation from Ibn Mājah 2778)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «شَهِيدُ الْبَحْرِ مِثْلُ شَهِيدَيِ الْبِرِّ وَالْمَائِدُ فِي الْبَحْرِ كَالْمُتَشَخِّطِ فِي دَمِهِ فِي الْبَرِّ وَمَا بَيْنَ الْمَوْجَتَيْنِ فِي الْبَحْرِ كَقَاطِعِ الدُّنْيَا فِي طَاعَةِ اللهِ وَإِنَّ اللهَ وَكَّلَ مَلَكَ الْمَوْتِ يَقْبِضُ الْأَرْوَاحَ إِلَّا شُهَدَاءَ الْبَحْرِ فَإِنَّهُ يَتَوَلَّى قَبْضَ أَرْوَاحِهِمْ وَيَغْفِرُ لِشُهَدَاءِ الْبَرِّ الذُّنُوبَ كُلَّهَا إِلَّا الدَّيْنَ وَيَسْتَغْفِرُ لِشُهَدَاءِ الْبَحْرِ الذُّنُوبَ كُلَّهَا وَالدَّيْنَ»
[Machine] The Messenger of Allah ﷺ said, "The Quran was revealed in three places: Makkah, Madinah, and Ash-Sham."
قَالَ رَسُولُ اللهِ ﷺ أُنْزِلَ الْقُرْآنُ فِي ثَلَاثَةِ أَمْكِنَةٍ بِمَكَّةَ وَالْمَدِينَةِ وَالشَّامِ
[Machine] Narrated by the Prophet ﷺ : "Sham (Syria) is the chosen land of Allah, from which He selects His chosen people. So, whoever leaves Sham to go elsewhere, does so due to his own anger, and whoever enters it, does so due to Allah's mercy."
عَنِ النَّبِيِّ ﷺ قَالَ «الشَّامُ صَفْوَةُ اللهِ مِنْ بِلَادِهِ يَجْتَبِي صَفْوَتَهُ مِنْ عِبَادِهِ فَمَنْ خَرَجَ مِنَ الشَّامِ إِلَى غَيْرِهَا فَبِسَخْطَةٍ وَمَنْ دَخَلَهَا فَبِرَحْمَةٍ»
15.55 [Machine] Sulaiman bin Abdullah Al-Himsi, from Abu Umamah
١٥۔٥٥ سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْصِيُّ، عَنْ أَبِي أُمَامَةَ
[Machine] He heard Abu Umamah Al-Bahili say: "On the Day of Resurrection, a group will emerge, brightly shining and with long hair, their light filling the horizon like the sun. A caller will call out to them, 'O Prophet of the Unlettered!'. Then every unlettered Prophet will feel honored. It will be said, 'Muhammad and his Ummah (nation/community)!'. They will enter Paradise without any reckoning or punishment. Then another group will come out, brightly shining and with hair as bright as the full moon. Their light will fill the horizon. A caller will call out to them, 'O Prophet of the Unlettered!'. Then every unlettered Prophet will feel honored. It will be said, 'Muhammad and his Ummah!'. They will enter Paradise without any reckoning or punishment. Then another group will come out, brightly shining and with light as bright as the greatest star in the sky. Their light will fill the horizon. A caller will call out to them, 'O Prophet of the Unlettered!'. Then every unlettered Prophet will feel honored. It will be said, 'Muhammad and his Ummah!'. They will enter Paradise without any reckoning or punishment. Then your Lord will come, and the balance and the account will be established."
أَنَّهُ سَمِعَ أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ تَخْرُجُ يَوْمَ الْقِيَامَةِ ثُلَّةٌ غُرٌّ مُحَجَّلُونَ يَسُدُّ الْأُفُقَ نُورُهُمْ مِثْلَ الشَّمْسِ فَيُنَادِي مُنَادٍ النَّبِيَّ الْأُمِّيَّ فَيَتَحَسَّسُ لَهَا كُلُّ نَبِيٍّ أُمِّيٍّ فَيُقَالُ مُحَمَّدٌ وَأُمَّتُهُ فَيَدْخُلُونَ الْجَنَّةَ لَيْسَ عَلَيْهِمْ حِسَابٌ وَلَا عَذَابٌ ثُمَّ تَخْرُجُ ثُلَّةٌ أُخْرَى غُرٌّ مُحَجَّلُونَ نُورُهُمْ مِثْلُ الْقَمَرِ لَيْلَةَ الْبَدْرِ يَسُدُّ الْأُفُقَ نُورُهُمْ فَيُنَادِي مُنَادٍ النَّبِيَّ الْأُمِّيَّ فَيَتَحَسَّسُ لَهَا كُلُّ نَبِيٍّ أُمِّيٍّ فَيُقَالُ مُحَمَّدٌ وَأُمَّتُهُ فَيَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ ثُمَّ تَخْرُجُ ثُلَّةٌ أُخْرَى غُرٌّ مُحَجَّلُونَ نُورُهُمْ مِثْلُ أَعْظَمِ كَوْكَبٍ فِي السَّمَاءِ يَسُدُّ الْأُفُقَ نُورُهُمْ فَيُنَادِي مُنَادٍ النَّبِيَّ الْأُمِّيَّ فَيَتَحَسَّسُ لَهَا كُلُّ نَبِيٍّ أُمِّيٍّ فَيُقَالُ مُحَمَّدٌ وَأُمَّتُهُ فَيَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ ثُمَّ يَجِيءُ رَبُّكَ ﷻ ثُمَّ يُوضَعُ الْمِيزَانُ وَالْحِسَابُ
[Machine] Narrated by the Prophet ﷺ : "There is no man who is responsible for the affairs of ten people or more, except that on the Day of Judgment his hand will be tied to his neck. It will be unfastened due to his righteousness or tightened due to his sins. The first tightening will be a form of humiliation, the second tightening will be regret, and the final tightening will be disgrace on the Day of Judgment."
عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ رَجُلٍ يَلِي أَمْرَ عَشْرَةٍ فَمَا فَوْقَ ذَلِكَ إِلَّا أُتِيَ يَوْمَ الْقِيَامَةِ يَدُهُ مَغْلُولَةٌ إِلَى عُنُقِهِ فَكَّهُ بِرُّهُ أَوْ أَوْثَقَهُ إِثْمُهُ أَوَّلُهَا مَلَامَةٌ وَأَوْسَطُهَا نَدَامَةٌ وَآخِرُهَا خِزْيٌ يَوْمَ الْقِيَامَةِ»
[Machine] "If God wants good for a servant, He will grant him honey before his death." It was asked, "What is meant by honey?" He said, "He will bless him with righteous deeds before his death."
«إِذَا أَرَادَ اللهُ ﷻ بِعَبْدٍ خَيْرًا عَسَّلَهُ قَبْلَ مَوْتِهِ» قِيلَ مَا عَسَّلَهُ؟ قَالَ «يَرْزُقُهُ عَمَلًا صَالِحًا قَبْلَ مَوْتِهِ»
[Machine] "The Prophet ﷺ prohibited killing the inhabitants of houses, except for the two types: the mouse and the scorpion, as they cause miscarriage and blind the eyes."
«نَهَى النَّبِيُّ ﷺ عَنْ قَتْلِ عَوَامِرِ الْبُيُوتِ إِلَّا مَا كَانَ مِنْ ذِي الطُّفَتَيْنِ وَالْأَبْتَرِ فَإِنَّهُمَا يُسْقِطَانِ الْحَمْلَ وَيَطْمِسَانِ الْأَبْصَارَ»
[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah and His angels send blessings upon the first row. So straighten your rows and align your shoulders, and make it easy for your brothers, and fill in the gaps, for indeed, the Shaytan enters through them like small lambs."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ سَوُّوا صُفُوفَكُمْ وَسَوُّوا بَيْنَ مَنَاكِبِكُمْ وَلِينُوا لِأَيْدِي إِخْوَانِكُمْ وَسَدِّدُوا الْخَلَلَ فَإِنَّ الشَّيْطَانَ يَدْخُلُ بَيْنَكُمْ مِثْلَ الْحَذَفِ» وَالْحَذَفُ وَلَدُ الضَّأْنِ الصِّغَارِ
[Machine] I was with the Messenger of Allah ﷺ during the Farewell Pilgrimage when he addressed the people in his sermon. He said in his admonition, "Indeed, perhaps you will not see me again after this year." He repeated this statement three times. Then, a tall and disheveled man, appearing to be from the tribe of Shanu'ah, stood up and asked, "What should we do, O Messenger of Allah?" He replied, "Worship your Lord, perform your five daily prayers, fast during your month (Ramadan), give your wealth in charity, which will purify your souls, so that you may enter the paradise of your Lord."
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَخَطَبَ النَّاسَ فَقَالَ فِي مَوْعِظَتِهِ «أَلَا لَعَلَّكُمْ لَا تَرَوْنِي بَعْدَ عَامِكُمْ هَذَا» ثَلَاثَ مَرَّاتٍ فَقَامَ رَجُلٌ طَوِيلٌ أَشْعَثُ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ فَقَالَ فَمَا الَّذِي نَفْعَلُ يَا رَسُولَ اللهِ؟ فَقَالَ «اعْبُدُوا رَبَّكُمْ وَصَلُّوا خَمْسَكُمْ وَصُومُوا شَهْرَكُمْ وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ طَيِّبَةٌ بِهَا أَنْفُسُكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ»
[Machine] It was said, "O Messenger of Allah, what was the beginning of your affair?" He said, "The dream of my father Ibrahim and the glad tidings of Isa ibn Maryam, and my mother saw that a light came out from her, illuminating the palaces of the Sham."
قِيلَ يَا رَسُولَ اللهِ مَا كَانَ بُدُوُّ أَمْرِكَ؟ فَقَالَ «دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبُشْرَى عِيسَى ابْنِ مَرْيَمَ وَرَأَتْ أُمِّي أَنَّهُ خَرَجَ مِنْهَا نُورٌ أَضَاءَتْ لَهُ قُصُورُ الشَّامِ»
[Machine] No one remains from this nation except that they enter Paradise, except for those who have turned away from Allah like a lost camel from its owner. So whoever believes in me, then indeed Allah says, "Only the wretched ones will not believe in it and will turn away." He has denied what Muhammad ﷺ brought and turned away from it.
لَا يَبْقَى أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ إِلَّا دَخَلَ الْجَنَّةَ إِلَّا مَنْ شَرِدَ عَلَى اللهِ كَشِرَادِ الْبَعِيرِ السُّوءِ عَلَى أَهْلِهِ فَمَنْ يُصَدِّقُنِي فَإِنَّ اللهَ ﷻ يَقُولُ {لَا يَصْلَاهَا إِلَّا الْأَشْقَى الَّذِي كَذَّبَ وَتَوَلَّى} كَذَّبَ بِمَا جَاءَ بِهِ مُحَمَّدٌ ﷺ وَتَوَلَّى عَنْهُ
[Machine] I heard from the Messenger of Allah ﷺ, who said: The Messenger of Allah ﷺ said, "If a rock weighing ten times the weight of this world were to be thrown from the edges of Hell, it would not reach its bottom for seventy autumns, until it reaches a depth of darkness and thick fumes." It was asked, "What are darkness and thick fumes?" He said, "They are two pits at the depths of Hell, from which the pus of the people of the Fire flows, and they are the two mentioned by Allah in His Book." {They have lost prayer and followed their own desires, so they will encounter darkness} {And whoever does that will face punishment}.
سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ «لَوْ أَنَّ صَخْرَةً وَزَنَتْ عَشْرَ خَلِفَاتٍ قُذِفَ بِهَا مِنْ شَفِيرِ جَهَنَّمَ مَا بَلَغَتْ قَعْرَهَا سَبْعِينَ خَرِيفًا حَتَّى يَنْتَهِيَ إِلَى غَيٍّ وَأَثَامٍ» قِيلَ وَمَا غَيٌّ وَأَثَامٌ؟ قَالَ «بِئْرَانِ فِي أَسْفَلِ جَهَنَّمَ يَسِيلُ مِنْهُمْا صَدِيدُ أَهْلِ النَّارِ وَهُمْا اللَّذَانِ ذَكَرَهُمَا اللهُ فِي كِتَابِهِ» {أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا} {وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا}
15.56 [Machine] Luqman bin Amr, from Abu Umamah
١٥۔٥٦ لُقْمَانُ بْنُ عَامِرٍ، عَنْ أَبِي أُمَامَةَ
[Machine] The Messenger of Allah said, "Every deception and falsehood directed towards a community is forbidden upon others."
قَالَ رَسُولُ اللهِ «كُلُّ سَارِحَةٍ وَرَائِحَةٍ عَلَى قَوْمٍ حَرَامٌ عَلَى غَيْرِهِمْ»
[Machine] "I met a hundred of the companions of the Prophet ﷺ."
«لَقِيتُ مِائَةً مِنْ أَصْحَابِ النَّبِيِّ ﷺ»
[Machine] The Messenger of Allah ﷺ said, "Whoever walks to perform an obligatory prayer while in a state of purification, his reward is like the reward of the pilgrim performing Hajj. And whoever walks to perform the Duha prayer, his reward is like the reward of the one who performs Umrah."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَشَى إِلَى صَلَاةٍ مَكْتُوبَةٍ وَهُوَ مُتَطَهِّرٌ فَأَجْرُهُ كَأَجْرِ الْحَاجِّ الْمُحْرِمِ وَمَنْ مَشَى إِلَى تَسْبِيحِ الضُّحَى فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ»
[Machine] The Messenger of Allah ﷺ said, "Whoever walks to perform a prescribed prayer while he is in a state of purification, his reward is like that of the one who performs Hajj, and whoever walks to offer the Dhuha prayer, his reward is like that of the one who performs Umrah."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَشَى إِلَى صَلَاةٍ مَكْتُوبَةٍ وَهُوَ مُتَطَهِّرٌ فَأَجْرُهُ كَأَجْرِ الْحَاجِّ الْمُحْرِمِ وَمَنْ مَشَى إِلَى تَسْبِيحِ الضُّحَى فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ»
[Machine] That the Messenger of Allah ﷺ disliked seeing a man speaking loudly and liked to see him speaking softly.
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ أَنْ يَرَى الرَّجُلَ جَهِيرًا رَفِيعَ الصَّوْتِ وَكَانَ يُحِبُّ أَنْ يَرَاهُ خَفِيضَ الصَّوْتِ»
[Machine] On the authority of the Prophet ﷺ , he said, "Whoever loves for the sake of Allah, and hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah, then he has completed his faith. Indeed, the closest of you to me on the Day of Resurrection will be the best in conduct."
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدِ اسْتَكْمَلَ الْإِيمَانَ وَإِنَّ مِنْ أَقْرَبُكُمْ إِلَيَّ يَوْمَ الْقِيَامَةِ أَحَاسِنُكُمْ أَخْلَاقًا»
[Machine] The Messenger of Allah ﷺ said: "Going to the mosque in the morning and evening is part of striving in the way of Allah."
قَالَ رَسُولُ اللهِ ﷺ «الْغُدُوُّ وَالرَّوَاحُ إِلَى الْمَسَاجِدِ مِنَ الْجِهَادِ فِي سَبِيلِ اللهِ»
[Machine] The Messenger of Allah ﷺ said, "Take a bath on the day of Friday, for whoever takes a bath on the day of Friday, it will be an expiation for what is between it and the previous Friday, plus an additional three days."
قَالَ رَسُولُ اللهِ ﷺ «اغْتَسِلُوا يَوْمَ الْجُمُعَةِ فَإِنَّهُ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَلَهُ كَفَّارَةُ مَا بَيْنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ»
[Machine] The Messenger of Allah ﷺ said, "Whoever prays the Fajr prayer in congregation, then sits remembering Allah until the sun rises, then stands and prays two Rak'ahs, he will receive the reward of a complete Hajj and Umrah."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى صَلَاةَ الْغَدَاةِ فِي جَمَاعَةٍ ثُمَّ جَلَسَ يَذْكُرُ اللهَ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ انْقَلَبَ بِأَجْرِ حَجَّةٍ وَعُمْرَةٍ»
The Prophet ﷺ said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly. (Using translation from Abū Dāʾūd 1333)
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الَّذِي يَجْهَرُ بِالْقُرْآنِ كَالَّذِي يَجْهَرُ بِالصَّدَقَةِ وَالَّذِي يُسِرُّ بِالْقُرْآنِ كَالَّذِي يُسِرُّ بِالصَّدَقَةِ»