[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has opened a door from the west, its width spans seventy autumns for repentance. It will not be closed until the sun rises from its west. And no person seeks knowledge in the morning or in the evening except that the angels spread their wings in approval of his actions." The Arabs then said, "O Prophet of Allah, did Allah not give one specific quality that is better?" He replied, "Good character." They then asked him, "Do you seek treatment?" He replied, "Did you not know that the One who sent down illness also sent down its cure? There is no illness that Allah has sent down except that He has also sent down its cure, except for one illness." They then asked, "O Prophet of Allah, what is it?" He replied, "Old age." He then said, "For the traveler, they can wipe over their socks for three days, and for the resident, one day and one night."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ فَتَحَ بَابًا مِنَ الْمَغْرِبِ مِسَاحَتُهُ سَبْعُونَ خَرِيفًا لِلتَّوْبَةِ لَمْ يُغْلِقْهُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا وَمَا غَدَا رَجُلٌ يَلْتَمِسُ عِلْمًا إِلَّا أَفْرَشَتْهُ الْمَلَائِكَةُ أَجْنِحَتَهَا رِضًى بِمَا يَعْمَلُ قَالَتِ الْعَرَبُ عِنْدَ ذَلِكَ يَا نَبِيَّ اللهِ أَلَمْ يُعْطِ اللهُ عَبْدًا خَلَّةً وَاحِدَةً خَيْرٌ؟ قَالَ «حُسْنُ خُلُقٍ» ثُمَّ قَالُوا لَهُ أَنَتَدَاوَى؟ قَالَ «هَلْ عَلِمْتُمْ أَنَّ الَّذِي أَنْزَلَ الدَّاءَ أَنْزَلَ الدَّوَاءَ أَوْ لَمْ يَنْزِلْ دَاءٌ إِلَّا أَنْزَلَ لَهُ دَوَاءً إِلَّا دَاءً وَاحِدًا» فَقَالُوا يَا نَبِيَّ اللهِ فَمَا هُوَ؟ قَالَ «الْهَرَمُ» ثُمَّ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ يَمْسَحُ عَلَى خُفَّيْهِ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

"A Jew said to his companion: 'Let us go to this Prophet.' His companion said to him: 'Do not say Prophet; if he hears you, he will become big-headed.' So they came to the Messenger of Allah [SAW] and asked him about nine clear signs. He said to them: 'Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.' They kissed his hands and feet and said: 'We bear witness that you are a Prophet.' He said: 'What is keeping you from following me?' They said: 'Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'" (Using translation from Nasāʾī 4078)   

أَحَدُهُمَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى هَذَا النَّبِيِّ فَقَالَ لَا تَقُلْ لَهُ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَكَ صَارَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ فَانْطَلَقَا إِلَى رَسُولِ اللهِ ﷺ فَسَأَلَاهُ عَنْ قَوْلِ اللهِ ﷻ {وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ} فَقَالَ رَسُولُ اللهِ ﷺ «لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا تَزْنُوا وَلَا تَسْرِقُوا وَلَا تَمْشُوا بِبَرِيءٍ إِلَى سُلْطَانٍ لِيَقْتُلَهُ وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا الْمُحْصَنَةَ وَلَا تَفِرُّوا مِنَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً يَهُودُ أَنْ لَا تَعْدُوا فِي السَّبْتِ» فَقَبَّلُوا يَدَهُ وَقَالُوا نَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَالَ «فَمَا يَمْنَعُكُمْ أَنْ تَتَّبِعُونِي؟» قَالُوا إِنَّ دَاوُدَ دَعَا أَنْ لَا يَزَالَ فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنِ اتَّبَعْنَاكَ أَنْ تَقْتُلَنَا يَهُودُ  

[Machine] The Messenger of Allah, may ﷺ , sent me on a military expedition and said, "Attack in the name of Allah, in the cause of Allah. Do not exceed the limits, do not betray, do not kill a child, and for the traveler, allow him three days and nights, and for the resident, one day and night to wipe over their sandals."  

بَعَثَنِي رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَقَالَ «اغْزُوا بِسْمِ اللهِ فِي سَبِيلِ اللهِ لَا تَغْلُوا وَلَا تَغْدِرُوا وَلَا تَقْتُلُوا وَلِيدًا وَلِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ يَمْسَحُ عَلَى الْخُفَّيْنِ»  

[Machine] The Messenger of Allah ﷺ emphasized the importance of seeking knowledge before departing. A man then asked, "How can he go when we have learned from him and taught our children?" The Prophet became angry and said, "Is not the Torah and the Gospel in the hands of the people of the Book? Does that not suffice for them?"  

حَضَّ رَسُولُ اللهِ ﷺ عَلَى طَلَبِ الْعِلْمِ قَبْلَ ذَهَابِهِ فَقَالَ رَجُلٌ كَيْفَ يَذْهَبُ وَقَدْ تَعَلَّمْنَاهُ وَعَلَّمْنَاهُ أَبْنَاءَنَا؟ فَغَضِبَ وَقَالَ «أَوَلَيْسَ التَّوْرَاةُ وَالْإِنْجِيلُ فِي يَدِ أَهْلِ الْكِتَابِ فَهَلْ يُغْنِي عَنْهُمْ شَيْئًا؟»  

[Machine] On the authority of the Prophet ﷺ , he said "Perform the Dhuhr (noon) prayer when the heat is intense, for the intensity of the heat is from the breath of Hellfire."  

عَنِ النَّبِيِّ ﷺ قَالَ «أَدْبِرُوا بِصَلَاةِ الظُّهْرِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ»  

[Machine] My father Safwan migrated to the Prophet Muhammad ﷺ in Medina and pledged allegiance to Islam. The Prophet ﷺ extended his hand to him and wiped his hand over it. Safwan said to him, "I love you, O Messenger of Allah." The Prophet ﷺ said to him, "A person will be with whom he loves."  

هَاجَرَ أَبِي صَفْوَانُ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْمَدِينَةِ فَبَايَعَهُ عَلَى الْإِسْلَامِ فَمَدَّ إِلَيْهِ النَّبِيُّ ﷺ يَدَهُ فَمَسَحَ عَلَيْهَا فَقَالَ لَهُ صَفْوَانُ إِنِّي أُحِبُّكَ يَا رَسُولَ اللهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «الْمَرْءُ مَعَ مَنْ أَحَبَّ»  

[Machine] He brought his sheep and caught two rabbits. He slaughtered them with a blade and then brought them to the Prophet ﷺ . He hung them and said, "O Messenger of Allah, I slaughtered them with a blade." The Prophet ﷺ said, "Both of them."  

أَنَّهُ أَتَى غَنَمَهُ فَصَادَ أَرْنَبَيْنِ فَذَبَحَهُمَا بِمَرْوَةَ فَأَتَى بِهِمَا النَّبِيَّ ﷺ فَعَلَّقَهُمَا فَقَالَ يَا رَسُولَ اللهِ إِنِّي ذَبَحْتُهُمَا بِمَرْوَةَ فَقَالَ «كُلْهُمَا»  

[Machine] From the prophet ﷺ that he said, "O Suhar bin Abbas, take care of your health and offer your neighbor a drink."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «يَا صُحَارُ بْنَ عَبَّاسٍ أَطِبْ شَرَابَكَ وَاسْقِ جَارِكَ»  

[Machine] He has a connection with Benu Al-Harith Al-Ghifari and he is one of the companions of the Prophet ﷺ. "By Allah, we did not break the covenant of our Prophet or sever our kinship until you and your companions came among us."  

لَهُ صِلَةُ بْنُ الْحَارِثِ الْغِفَارِيُّ وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «وَاللهِ مَا تَرَكْنَا عَهْدَ نَبِيِّنَا وَلَا قَطَعْنَا أَرْحَامَنَا حَتَّى قُمْتَ أَنْتَ وَأَصْحَابُكَ بَيْنَ أَظْهُرِنَا»  

[Machine] "From Shuqran, a servant of the Messenger of Allah, ﷺ , said: 'I saw him, meaning the Prophet, ﷺ , heading towards Khaybar on a donkey, praying with gestures.'"  

عَنْ شُقْرَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ «رَأَيْتُهُ يَعْنِي النَّبِيَّ ﷺ مُتَوَجِّهًا يَوْمَ خَيْبَرَ عَلَى حِمَارٍ يُصَلِّي يُومِئُ إِيمَاءً»  

[Machine] I went to a man from the companions of the Prophet ﷺ called Safwan ibn 'Assal and he asked me, "What brings you here?" So I said, "I came to seek knowledge." He said, "Shouldn't I inform you that the angels spread their wings for the seeker of knowledge, satisfied with what he does?" And I have seen us with the Prophet ﷺ on a journey when an Arab called out to him in a loud voice, so the Prophet ﷺ said to him, "Here I am." The man said, "A person loves a people but has not done their deeds." So the Prophet ﷺ said, "A person is with those he loves."  

غَدَوْتُ عَلَى رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ صَفْوَانُ بْنُ عَسَّالٍ فَقَالَ مَا جَاءَ بِكَ؟ فَقُلْتُ جِئْتُ أَطْلُبُ الْعِلْمَ قَالَ أَلَا أُخْبِرُكَ أَنَّ الْمَلَائِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًى بِمَا يَفْعَلُ وَلَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ النَّبِيِّ ﷺ فِي مَسِيرٍ فَنَادَاهُ أَعْرَابِيٌّ بِصَوْتٍ لَهُ جَهْوَرِيٍّ قَالَ يَا مُحَمَّدُ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَاؤُمُ» فَقَالَ الْمَرْءُ يُحِبُّ الْقَوْمَ وَلَمْ يَعْمَلْ مِنْ عَمَلِهِمْ فَقَالَ النَّبِيُّ ﷺ «الْمَرْءُ مَعَ مَنْ أَحَبَّ»  

'When we were traveling, Messenger of Allah would order us not to remove our Khuff for three days and nights, except for Janabah, but not for defecating, urinating, and sleep." (Using translation from Tirmidhī 96)   

«كَانَ رَسُولُ اللهِ ﷺ يُوصِينَا إِذَا سَافَرْنَا أَوْ كُنَّا سَفَرًا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ نَوْمٍ وَبَوْلٍ وغائطٍ»  

[Machine] "I came to the Messenger of Allah ﷺ to ask him about wiping over the socks. So I said, 'O Messenger of Allah, I came to ask you about knowledge.' He said, 'Verily, the angels lower their wings for the seeker of knowledge, satisfied with what he seeks.' 'And what knowledge do you ask about?' I said. 'O Prophet of Allah, I ask about wiping over the socks,' he said. 'Yes, there is one day and night for the resident and three for the traveler, from defecation or urination, then he renews ablution.'"  

أَتَيْتُ رَسُولَ اللهِ ﷺ أَسْأَلُهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقُلْتُ يَا رَسُولَ اللهِ جِئْتُ أَسْأَلُكَ عَنِ الْعِلْمِ قَالَ «إِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًى بِمَا يَطْلُبُ» «وَعَنْ أَيِّ الْعِلْمِ تَسْأَلُ؟» قُلْتُ يَا نَبِيَّ اللهِ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ «نَعَمْ يَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ وَثَلَاثٌ لِلْمُسَافِرِ مِنْ غَائِطٍ أَوْ بَوْلٍ ثُمَّ أَحْدَثَ وُضُوءًا»  

'When we were traveling, Messenger of Allah would order us not to remove our Khuff for three days and nights, except for Janabah, but not for defecating, urinating, and sleep." (Using translation from Tirmidhī 96)   

«أَمَرَنَا رَسُولُ اللهِ ﷺ إِذَا كُنَّا فِي سَفَرٍ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ مِنْ بَوْلٍ وَلَا نَوْمٍ وَلَا غَائِطٍ إِلَّا مِنْ جَنَابَةٍ»  

[Machine] "The Messenger of Allah ﷺ used to instruct us, when we traveled, not to remove our shoes for three days and nights, except for when in a state of major ritual impurity. He would instruct us to wipe over them if they became soiled with feces, urine, or sleep."  

«كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنَا إِذَا سَافَرْنَا أَنْ لَا نَنْزِعَ الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ ولَيَالِيَهَا إِلَّا مِنْ جَنَابَةٍ يَأْمُرُنَا بِالْمَسْحِ عَلَيْهَا مِنَ الْغَائِطِ وَالْبَوْلِ وَالنَّوْمِ»  

[Machine] "When we were with the Prophet ﷺ, we would wipe over our shoes three times during travel, except for in a state of major ritual impurity (junub), but rather for minor impurity (gha'it), urine (bol), and sleep."  

«كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللهِ ﷺ مَسَحْنَا عَلَيْهِمَا ثَلَاثًا فِي السَّفَرِ إِلَّا مِنْ جَنَابَةٍ لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ»  

[Machine] I heard from the Messenger of Allah ﷺ who said, "When we were on a journey, he would instruct us not to remove our socks for three nights and days, except for janabah (sexual impurity), but rather for urination, defecation, or sleep."  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ «كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ أَنْ لَا نَخْلَعَ خِفَافَنَا ثَلَاثَ لَيَالٍ وَأَيَّامَهُنَّ إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ بَوْلٍ أَوْ غَائِطٍ أَوْ نَوْمٍ»  

[Machine] The Messenger of Allah ﷺ said about wiping over the two khuffs: "Three days for the traveler and one day and one night for the resident."  

قَالَ رَسُولُ اللهِ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «ثَلَاثَةُ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ»  

[Machine] "What brings you here?" I said, "I seek knowledge." He said, "Verily, the angels spread their wings for the seeker of knowledge, pleased with what he seeks." I asked him about wiping over the socks, and he said, "We used to wipe over the socks for three days and nights for the traveler, and one day and night for the resident."  

مَا جَاءَ بِكَ؟ قُلْتُ أَطْلُبُ الْعِلْمَ قَالَ إِنَّ الْمَلَائِكَةَ لَتَبْسُطُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًى بِمَا يَطْلُبُ وَسَأَلْتُهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ «كُنَّا نَمْسَحُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ»  

The Prophet ﷺ said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night. Abu Dawud said: Another version adds: Had we requested him to extend (the period of wiping), he would have extended. (Using translation from Abū Dāʾūd 157)   

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

[Machine] The Prophet ﷺ said regarding wiping (during ablution): "For a traveler, on the two socks/thin shoes, three days and their nights, and for a resident, one day and night."  

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْمَسْحِ «لِلْمُسَافِرِ عَلَى الْخُفَّيْنِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

[Machine] "The Prophet ﷺ used to command us to wipe for three days and nights while traveling, and for a day and night for those staying. And I heard the Prophet ﷺ saying, 'Whoever sets out in search of knowledge, the angels spread their wings for him.'"  

«كَانَ النَّبِيُّ ﷺ يَأْمُرُنَا أَنْ نمْسَحَ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ فِي السَّفَرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ» وَسَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ غَدَا فِي طَلَبِ الْعِلْمِ وَضَعَتْ لَهُ الْمَلَائِكَةُ أَجْنِحَتَهَا»  

[Machine] The Messenger of Allah ﷺ came out to us and began to say, "Verily, repentance has a gate which is as wide as the distance between the two ends of East and West, and it will not be closed until the sun rises from its place of setting." Then the Messenger of Allah ﷺ recited the verse, "The Day when some of the signs of your Lord will come, no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good."  

خَرَجَ رَسُولُ اللهِ ﷺ عَلَيْنَا فَأَنْشَأَ يُحَدِّثُنَا «إِنَّ لِلتَّوْبَةِ بَابًا عَرْضُ مَا بَيْنَ مِصْرَاعَيْهِ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ لَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا» ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ {يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا}  

[Machine] Did you hear anything from the Messenger of Allah ﷺ regarding this? He said, "Yes, he used to command us that when we were traveling, we should not remove our socks three times except for Janabah (major ritual impurity), but we could remove them for sleep, defecation, and urination."  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِيهِ شَيْئًا؟ قَالَ «نَعَمْ كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَنْ لَا نَنْزِعَ الْخِفَافَ ثَلَاثًا إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ نَوْمٍ وغائطٍ وَبَوْلٍ»  

[Machine] "We used to never remove our shoes thrice when we traveled or were travelers."  

«كُنَّا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ لَمْ نَنْزِعْ خِفَافَنَا ثَلَاثًا»  

The Prophet ﷺ said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night. Abu Dawud said: Another version adds: Had we requested him to extend (the period of wiping), he would have extended. (Using translation from Abū Dāʾūd 157)   

«أَنَّ النَّبِيَّ ﷺ جَعَلَ الْمَسْحَ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَالْمُقِيمُ يَوْمٌ وَلَيْلَةٌ»  

[Machine] "What happened to you?" I said, "Seeking knowledge." He said, "The Prophet ﷺ said, 'Whoever sets out to seek knowledge, he is in the way of Allah until he returns and the angels lower their wings for the seeker of knowledge.'" He said, "And I heard the Messenger of Allah ﷺ say, 'Indeed, Allah has opened a door from the west for repentance, the width of which is seventy years, and it will not be closed until the sun rises from the west.'" He said, "I said, 'Increase me with your mercy, may Allah have mercy on you.' He said, 'We were with the Messenger of Allah ﷺ on a journey when a Bedouin with a loud voice called him and said, 'O Muhammad, stop for us to ask you three things.' So the Prophet ﷺ answered him in a way similar to his saying, "Here I am." So the Bedouin came and said, 'A person likes a people, but he does not do their work.' The Messenger of Allah ﷺ said, 'A person is with whom he loves.' The Sahaba were not as happy with any other Hadith as they were with this one." He said, "I asked him about wiping over the socks. He said, 'When we were with the Messenger of Allah ﷺ on a journey, we would wipe over the socks for three days and nights, and for the resident, one day and night.' And the wording is from Ali ibn Al-Madini."  

مَا غَدَا بِكَ؟ قُلْتُ طَلَبُ الْعِلْمِ قَالَ قَالَ النَّبِيُّ ﷺ «مَنْ غَدَا يَطْلُبُ عِلْمًا كَانَ فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ وَالْمَلَائِكَةُ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ» قَالَ وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ ﷻ فَتَحَ بَابًا مِنْ قِبَلِ الْمَغْرِبِ لِلتَّوْبَةِ مَا بَيْنَ مِصْرَاعَيْهِ سَبْعِينَ عَامًا لَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ قِبَلِهِ» قَالَ قُلْتُ زِدْنِي رَحِمَكَ اللهُ قَالَ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ إِذْ نَادَاهُ أَعْرَابِيٌّ جَهْوَرِيُّ الصَّوْتِ أَنْ يَا مُحَمَّدُ قِفْ لِنَسْأَلَكَ ثَلَاثًا فَأَجَابَهُ النَّبِيُّ ﷺ بِنَحْوٍ مِنْ قَوْلِهِ «هَاؤُمُ» فَجَاءَ الْأَعْرَابِيُّ فَقَالَ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَعْمَلْ بِعَمَلِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ «الْمَرْءُ مَعَ مَنْ أَحَبَّ» فَمَا فَرِحَ أَصْحَابُ رَسُولِ اللهِ ﷺ بِحَدِيثٍ مَا فَرِحُوا بِهِ قُلْتُ حَدِّثْنِي عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ «كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ مَسَحْنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» وَاللَّفْظُ لِعَلِيِّ بْنِ الْمَدِينِيِّ  

[Machine] The Messenger of Allah ﷺ said, "Whoever visits his believing brother will be immersed in the gardens of Paradise until he returns, and whoever visits his believing brother will be immersed in the gardens of Paradise until he returns."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ زَارَ أَخَاهُ الْمُؤْمِنَ خَاضَ فِي رِيَاضِ الْجَنَّةِ حَتَّى يَرْجِعَ وَمَنْ عَادَ أَخَاهُ الْمُؤْمِنَ خَاضَ فِي رِيَاضِ الْجَنَّةِ حَتَّى يَرْجِعَ»  

[Machine] The Prophet Muhammad ﷺ entered upon a Jewish boy who was sick, and he asked him, "Do you testify that there is no god but Allah?" The boy replied, "Yes." Then the Prophet asked him, "Do you testify that Muhammad is His servant and Messenger?" The boy replied, "Yes." After that, the Prophet and the Muslims attended to him, washed his body, and buried him.  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى غُلَامٍ مِنَ الْيَهُودِ وَهُوَ مَرِيضٌ فَقَالَ «أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟» قَالَ نَعَمْ قَالَ «أَتَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ؟» قَالَ نَعَمْ ثُمَّ قُبِضَ فَوَلِيَهُ رَسُولُ اللهِ ﷺ وَالْمُسْلِمُونَ فَغَسَّلُوهُ وَدَفَنُوهُ  

[Machine] "Indeed, Allah has a rooster whose head is under the Throne, and its wings in the air, and its feet on the earth. So when it is morning and the times of prayer come to pass, it flaps its wings and makes a sound of glorification, and the rooster calls back to it in glorification."  

«إِنَّ لِلَّهِ دِيكًا رَأْسُهُ تَحْتَ الْعَرْشِ وجَنَاحُهُ فِي الْهَوَاءِ وَبَرَاثِنُهُ فِي الْأَرْضِ فَإِذَا كَانَ فِي الْأسحارِ وَأَدْبَارِ الصَّلَوَاتِ خَفَقَ بِجَنَاحِهِ وَصَفَّقَ بِالتَّسْبِيحِ فَتَصِيحُ الدِّيَكَةُ تُجِيبُهُ بِالتَّسْبِيحِ»  

[Machine] While we were with the Messenger of Allah ﷺ , a man called the Adhan (Muslim call to prayer). The Prophet ﷺ said, "According to the Fitrah (natural disposition)." The man then said, "I testify that there is no god but Allah," so the Prophet ﷺ said, "He has testified to the truth." Then the man said, "I testify that Muhammad is the Messenger of Allah," to which the Prophet ﷺ said, "He has been saved from the Fire."  

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ سَمِعَ رَجُلًا يُؤَذِّنُ فَقَالَ النَّبِيُّ ﷺ «عَلَى الْفِطْرَةِ» فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ «شَهِدَ بِالْحَقِّ» قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ «خَرَجَ مِنَ النَّارِ»  

[Machine] Regarding the narration of Idris al-Awadī and Ibn Abī Laylā, both narrated from ʿĀṣim ibn Abī an-Najūd, who narrated from Zirr ibn Ḥubaysh, who narrated from Ṣafwān ibn ʿAssāl, that the Messenger of Allah, ﷺ , prostrated when the sky was split apart.  

عَنْ إِدْرِيسَ الْأَوْدِيِّ وابْنِ أَبِي لَيْلَى كِلَاهُمَا عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ زِرِّ بْنِ حُبَيْشٍ عَنْ صَفْوَانَ بْنِ عَسَّالٍ «أَنَّ رَسُولَ اللهِ ﷺ سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ»  

The Prophet ﷺ said: The time limit for wiping over the socks for a traveller is three days (and three nights) and for a resident it is one day and one night. Abu Dawud said: Another version adds: Had we requested him to extend (the period of wiping), he would have extended. (Using translation from Abū Dāʾūd 157)   

عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

[Machine] "I sent a man to the Messenger of Allah ﷺ with a pair of trousers, so he weighed them for me and they fit me perfectly."  

«بِعْتُ مِنْ رَسُولِ اللهِ ﷺ رِجْلَ سَرَاوِيلَ فَوَزَنَ لِي فَأَرْجَحَ لِي»  

[Machine] He said, "O Messenger of Allah, I am a sick man, so allow me to stay in a small room like this one." So he granted him permission.  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ مِسْقَامٌ فَائْذَنْ لِي أَنْتَبِذْ فِي جَرِيرَةٍ مِثْلَ هَاتِيهِ يَعْنِي صَغِيرَةً «فَأَذِنَ لَهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The Hour will not be established until earthquakes occur, causing the destruction of Arab tribes, to the point that it will be said, 'Who is left from the descendants of so-and-so?'". I understood that he was referring to the Arabs, as non-Arabs do not have tribes.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَقُومُ السَّاعَةُ حَتَّى يُخْسَفَ بِقَبَائِلَ حَتَّى يُقَالَ مَنْ بَقِيَ مِنْ بَنِي فُلَانٍ» فَعَرَفْتُ أَنَّهُ يَعْنِي الْعَرَبَ لِأَنَّ الْعَجَمَ لَيْسَتْ لَهَا قَبَائِلُ  

[Machine] He said to the Messenger of Allah ﷺ , "We are in a land where its bread and water are abundant, and we drink wine because of it." So the Prophet ﷺ said, "Drink from it as long as it does not take away your intellect and wealth."  

أنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ إِنَّا بِأَرْضٍ كَثِيرَةٌ أَخْبَازُهَا وَبُقُولُهَا وَنَشْرَبُ النَّبِيذَ عَلَى ذَلِكَ فَقَالَ النَّبِيُّ ﷺ «اشْرَبُوا مِنْهُ مَا لَا يُذْهِبُ الْعَقْلَ وَالْمَالَ»  

[Machine] The Messenger of Allah, ﷺ , raided the Banu Mustaliq and we obtained the spoils of the Arabs, so we desired to enjoy ourselves. But our hardship intensified, and we wanted to rest and isolate ourselves. Some of us said to each other, "What should we do about this?" The Messenger of Allah, ﷺ , came among us until we asked him. So, we asked him, and the Messenger of Allah, ﷺ , said, "Separate or don't separate, whatever Allah has ordained will always continue until the Day of Judgment."  

غَزَا رَسُولُ اللهِ ﷺ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا كَرَائِمَ الْعَرَبِ فَأَرْغَبْنَا فِي التَّمَتُّعِ وَقَدِ اشْتَدَّتْ عَلَيْنَا الْعُزُوبَةُ فَأَرَدْنَا أَنْ نسْتَمْتِعَ وَنَعْزِلَ فَقَالَ بَعْضُنَا لِبَعْضٍ مَا يَنْبَغِي لَنَا أَنْ نصْنَعَ هَذَا وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا حَتَّى نَسْأَلَهُ فَسَأَلْنَاهُ فَقَالَ رَسُولُ اللهِ ﷺ «اعْزِلُوا أَوْ لَا تَعْزِلُوا مَا كَتَبَ اللهُ مِنْ نَسَمَةٍ هِي كَائِنَةٌ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَهِي كَائِنَةٌ»  

[Machine] I heard Shuqran, the servant of the Messenger of Allah, ﷺ , say: "By Allah, I spread out the fabric in Qatif under the Messenger of Allah, ﷺ ."  

سَمِعْتُ شُقْرَانَ مَوْلَى رَسُولِ اللهِ ﷺ يَقُولُ «أَنَا وَاللهِ طَرَحْتُ الْقَطِيفَةَ تَحْتَ رَسُولِ اللهِ ﷺ»  

[Machine] I went to the Prophet ﷺ and I heard him reciting this verse: "So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it." So I said, "By Allah, I don't care if I don't hear anything other than this. It is sufficient for me, it is sufficient for me."  

قَدِمْتُ عَلَى النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقْرَأُ هَذِهِ الْآيَةَ {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} فَقُلْتُ وَاللهِ لَا أُبَالِي أَنْ لَا أَسْمَعَ غَيْرَهَا حَسْبِي حَسْبِي  

[Machine] I went to the Prophet ﷺ , and he presented Islam to me, so I embraced Islam. He also taught me a portion of the Quran. I then said, "O Messenger of Allah, I have performed certain deeds during the time of ignorance (before accepting Islam). Will I be rewarded for them?" He asked, "What did you do?" I replied, "I lost two she-camels and searched for them on a camel of mine. As a result, I found two houses and entered them, where I found an old man in one of them. I asked him if he had seen two she-camels. He replied that he had seen them and guided me towards them. Allah has blessed both of them, and they have been producing offspring. They belong to a family from your tribe, the tribe of Mudar. While he was speaking to me, a woman from another house called out that she had given birth. He asked her if it was a boy, saying that it would be considered a partner from our tribe, or if it was a girl, they would bury her. The woman replied that it was a girl. I asked him about the child that was just born, and he informed me that it was his daughter. I expressed my desire to purchase her from him. He exclaimed, 'O brother of Banu Tameem, are you suggesting that I sell my daughter to you?' I clarified that I do not want to purchase her as a slave, but I want to give her freedom, so that she may not be killed. He asked me what I would give in return, and I replied that I would give him my two lost she-camels and their offspring, as well as my camel (to carry them). He then asked if I would add my male camel to the deal. I agreed, on the condition that he send a messenger with me. Upon reaching my family, I would return his camel to him. He accepted the deal. However, during the night, I began to contemplate whether anybody had been bestowed with such an honorable transaction before me among the Arabs, now that Islam had emerged. I realized that I had just revived 366 households and wished to purchase each one of them with my two lost she-camels and one camel, in addition to the reward that I would receive from Allah. So, I asked the Prophet ﷺ if I would be rewarded for that, to which he replied, "You will be rewarded for it because Allah has favored you with Islam." Ubada and Misdaq narrated this, and Sa'sa'a added that Farazdaq also narrated it.  

قَدِمْتُ عَلَى النَّبِيِّ ﷺ فَعَرَضَ عَلَيَّ الْإِسْلَامَ فَأَسْلَمْتُ وَعَلَّمَنِي آيًا مِنَ الْقُرْآنِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي عَمِلْتُ أَعْمَالًا فِي الْجَاهِلِيَّةِ فَهَلْ لِي فِيهَا أَجْرٌ؟ قَالَ «وَمَا عَمِلْتَ؟» فَقُلْتُ إِنِّي ضَلَّتْ نَاقَتَانِ لِي عَشْرَاوَانِ فَخَرَجْتُ أَبْتَغِيهَا عَلَى جَمَلٍ لِي فَرُفِعَ لِي بَيْتَانِ فِي فَضَاءٍ مِنَ الْأَرْضِ فَقَصَدْتُ قَصْدَهُمَا فَوَجَدْتُ فِي أَحَدِهِمَا شَيْخًا كَبِيرًا فَقُلْتُ هَلِ احْتَسَسْتُمْ نَاقَتَيْنِ عَشْرَاوَيْنِ؟ قَالَ مَا نَارَاهُمَا؟ قُلْتُ مِيسَمُ ابْنُ دَارِمٍ قَالَ قَدْ أَصَبْنَا نَاقَتَيْكَ وَنَتَجْنَاهُمَا وَطَارَنَاهُمَا وَقَدْ نَعَّشَ اللهُ بِهِمَا أَهْلَ بَيْتٍ مِنْ قَوْمِكَ مِنَ الْعَرَبِ مِنْ مُضَرَ فَبَيْنَمَا هُوَ يُخَاطِبُنِي إِذْ نَادَتِ امْرَأَةٌ مِنَ الْبَيْتِ الْآخَرِ وَلَدَتْ مِمَّنْ وَلَدَتْ قَالَ قَالَ وَمَا وَلَدَتْ إِنْ كَانَ غُلَامًا فَقَدْ شَرَكَنَا فِي قَوْمِنَا وَإِنْ كَانَتْ جَارِيَةً فَأَدْفَنَّاهَا فَقَالَتْ جَارِيَةٌ فَقُلْتُ وَمَا هَذِهِ الْمَوْؤُدَةُ؟ قَالَ ابْنَةٌ لِي فَقُلْتُ إِنِّي أَشْتَرِيهَا مِنْكَ قَالَ يَا أَخَا بَنِي تَمِيمٍ أَتَقُولُ أَتَبِيعُ ابْنَتَكَ؟ وَقَدْ أَخْبَرْتُكَ أَنِّي رَجُلٌ مِنَ الْعَرَبِ مِنْ مُضَرَ؟ فَقُلْتُ إِنِّي لَا أَشْتَرِي مِنْكَ رَقَبَتَهَا إِنَّمَا أَشْتَرِي رُوحَهَا أَنْ لَا تَقْتُلَهَا قَالَ بِمَ تَشْتَرِيهَا؟ قُلْتُ نَاقَتِي هَاتَيْنِ وَوَلَدَيْهِمَا قَالَ وَتَزِيدُنِي بَعِيرَكَ هَذَا؟ قُلْتُ نَعَمْ عَلَى أَنْ تُرْسِلَ مَعِي رَسُولًا فَإِذَا بَلَغْتُ إِلَى أَهْلِي رَدَدْتُ إِلَيْكَ الْبَعِيرَ فَفَعَلَ فَلَمَّا بَلَغَتُ أَهْلِي رَدَدْتُ إِلَيْهِ الْبَعِيرَ فَلَمَّا كَانَ فِي بَعْضِ اللَّيْلِ فَكَّرْتُ فِي نَفْسِي إِنَّ هَذِهِ لَمَكْرُمَةٌ مَا سَبَقَنِي إِلَيْهَا أَحَدٌ مِنَ الْعَرَبِ وَظَهَرَ الْإِسْلَامُ وَقَدْ أَحْيَيْتُ ثَلَاثَمِائَةٍ وَسِتِّينَ مِنَ الْمَوْؤُدَةِ أَشْتَرِي كُلَّ وَاحِدَةٍ مِنْهُنَّ بِنَاقَتَيْنِ عَشْرَاوَيْنِ وَجَمَلٍ فَهَلْ لِي فِي ذَلِكَ مِنْ أَجْرٍ؟ فَقَالَ النَّبِيُّ ﷺ «لَكَ أَجْرُهُ إِذْ مَنَّ اللهُ عَلَيْكَ بِالْإِسْلَامِ» قَالَ عُبَادَةُ وَمِصْدَاقُ قَوْلِ صَعْصَعَةَ قَوْلُ الْفَرَزْدَقِ  

[Machine] I entered upon the Messenger of Allah ﷺ and said, "O Messenger of Allah, perhaps the surplus was given to me, so I kept it for the deputy and the son of the path." The Messenger of Allah ﷺ said, "Your mother and father, your sister and brother, are closer to you, closer to you."  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ رُبَّمَا فَضَلَتْ لِي الْفَضْلَةُ خَبَّأْتُها لِلنَّائِبَةِ وَابْنِ السَّبِيلِ فَقَالَ رَسُولُ اللهِ ﷺ «أُمُّكَ وَأَبَاكَ أُخْتَكَ وَأَخَاكَ أَدْنَاكَ أَدْنَاكَ»  

[Machine] The Messenger of Allah ﷺ said, "I will be at the Hawd (a pool in paradise) and I will have a large number of followers from among the nations. Therefore, do not turn back as disbelievers after me, striking each other's necks."  

قَالَ رَسُولُ اللهِ ﷺ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ فَلَا تَرْجِعُنَّ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»  

“I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’” (Using translation from Ibn Mājah 3944)   

قَالَ رَسُولُ اللهِ ﷺ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ فَلَا تَقْتَتِلُنَّ بَعْدِي»  

[Machine] The Messenger of Allah ﷺ said, "Verily, I will meet you at the Pool (of Kawthar). There will be more of you than the other nations, so do not fight each other after me."  

قَالَ رَسُولُ اللهِ ﷺ «إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ مُكَاثِرٌ بِكُمُ الْأُمَمَ لَا تَقْتَتِلُوا بَعْدِي»  

[Machine] The Messenger of Allah, ﷺ , saw a beautiful camel among the camels of charity and said, "May Allah curse the owner of this camel." The person said, "O Messenger of Allah, I have replaced it with a camel from the outskirts of the camels." He said, "Then that is good."  

أَبْصَرَ رَسُولُ اللهِ ﷺ نَاقَةً حَسَنَةً فِي إِبِلِ الصَّدَقَةِ فَقَالَ «قَاتَلَ اللهُ صَاحِبَ هَذِهِ النَّاقَةِ» فَقَالَ يَا رَسُولَ اللهِ إِنِّي ارْتَجَعْتُهَا بِبَعِيرٍ مِنْ حَاشِيَةِ الْإِبِلِ قَالَ «فَنِعْمَ إِذَنْ»  

[Machine] The Messenger of Allah ﷺ said, "My nation will continue to be upon the right path of their religion as long as they do not anticipate the gathering of the stars at Maghrib time to compete with the Jews, and as long as they do not delay Fajr time to compete with the Christians."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُ أُمَّتِي فِي مِسْكَةٍ مِنْ دِينِهَا مَا لَمْ يَنْتَظِرُوا بِالْمَغْرِبِ اشْتِبَاكَ النُّجُومِ مُضَاهَاةَ الْيَهُودِ وَمَا لَمْ يُؤَخِّرُوا الْفَجْرَ مُضَاهَاةَ النَّصْرَانِيَّةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no worship except for Allah and His Messenger."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا حِمَى إِلَّا لِلَّهِ وَرَسُولِهِ»  

[Machine] The Messenger of Allah ﷺ said, "There is no protection against any illness except with Allah and His Messenger."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا حِمَى إِلَّا لِلَّهِ وَرَسُولِهِ»  

[Machine] The Messenger of Allah ﷺ said, "There is no contagious disease except for Allah and His Messenger."  

قَالَ رَسُولُ اللهِ ﷺ «لَا حِمَى إِلَّا لِلَّهِ وَرَسُولِهِ»