[Machine] The Prophet ﷺ said: "Narrated by Muhammad ibn Sulaiman Al-Anbari, from Abdul-Malik ibn Amr, from Dawud, from Amr ibn Shuaib, from his father, from his grandfather, who said: The Prophet ﷺ was asked about 'Aqiqah (sacrificial offering for a newborn). He replied: "Allah does not like disobedience, as if He hates the name. And whoever is blessed with a child and wishes to offer a sacrifice for him, let him present two sheep as a reward for a boy and one sheep for a girl."  

أَنَّ النَّبِيَّ ﷺ قَالَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ثنا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو عَنْ دَاوُدَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ سُئِلَ النَّبِيُّ ﷺ عَنِ الْعَقِيقَةِ فَقَالَ لَا يُحِبُّ اللهُ الْعُقُوقَ كَأَنَّهُ كَرِهَ الِاسْمَ وَقَالَ مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْهُ فَلْيَنْسُكْ عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ  

[Machine] The Prophet ﷺ was asked about 'Aqeeqah (sacrificial offering for a newborn). He responded, "I do not like disobedience. It seems as though he dislikes the name. And whoever has a child and wishes to perform 'Aqeeqah for them, then they should do so." The Sheikh, may Allah have mercy on him, said, "This is when it is combined with the first [i.e., hating the name], and he [the Prophet ﷺ] associated those two things with his love."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْعَقِيقَةِ فَقَالَ لَا أُحِبُّ الْعُقُوقَ وَكَأَنَّهُ إِنَّمَا كَرِهَ الِاسْمَ وَقَالَ مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا إِذَا انْضَمَّ إِلَى الْأَوَّلِ قَوِيَا وَقَدْ عَلَّقَ فِيهِمَا ذَلِكَ بِمَحَبَّتِهِ  

[Machine] "The Messenger of Allah ﷺ said regarding the Aqiqah (sacrifice made for a newborn): for a baby boy, two sheep as a reward, and for a baby girl, one sheep that does not harm you, whether male or female. This was narrated by Sufyan bin 'Uyaynah from his father, and his father's mention in this hadith is doubtful."  

رَسُولَ اللهِ ﷺ يَقُولُ فِي الْعَقِيقَةِ عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ لَا يَضُرُّكُمْ ذُكْرَانًا كُنَّ أَمْ إِنَاثًا كَذَا قَالَهُ سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِيهِ وَذِكْرُ أَبِيهِ فِيهِ وَهْمٌ  

[Machine] The Messenger of Allah ﷺ said, "A boy has two sheep, and a girl has one sheep." Abu Dawud said, "This is the hadith narrated by Sufyan, and it is doubtful." The learned jurist, may Allah have mercy on him, said, "Al-Muzani narrated it in the summarized version from Ash-Shafi'i, from Sufyan, from 'Ubaidullah ibn Abi Yazid, from Siba' ibn Wahb, from Umm Kurz, and Al-Muzani and Sufyan have doubts about it in two places. One of them is that all other narrators have narrated it from Ibn 'Uyaynah, from 'Ubaidullah ibn Abi Yazid, from his father, from Siba'. The other is that they said about it, 'Siba' ibn Thabit said, and he has narrated it."  

قَالَ رَسُولُ اللهِ ﷺ عَنِ الْغُلَامِ شَاتَانِ مِثْلَانِ وَعَنِ الْجَارِيَةِ شَاةٌ قَالَ أَبُو دَاوُدَ هَذَا هُوَ الْحَدِيثُ وَحَدِيثُ سُفْيَانَ وَهْمٌ قَالَ الْفَقِيهُ الْعَالِمُ رَحِمَهُ اللهُ وَرَوَاهُ الْمُزَنِيُّ فِي الْمُخْتَصَرِ عَنِ الشَّافِعِيِّ عَنْ سُفْيَانَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ عَنْ سِبَاعِ بْنِ وَهْبٍ عَنْ أُمِّ كُرْزٍ وَالْمُزَنِيُّ وَاهِمٌ فِيهِ فِي مَوْضِعَيْنِ أَحَدُهُمَا أَنَّ سَائِرَ الرُّوَاةِ رَوَوْهُ عَنِ ابْنِ عُيَيْنَةَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ عَنْ أَبِيهِ عَنْ سِبَاعٍ وَالْآخَرُ أَنَّهُمْ قَالُوا فِيهِ سِبَاعُ بْنُ ثَابِتٍ وَقَدْ  

[Machine] The Prophet ﷺ said about a boy, two rewards, and about a girl, one reward. Abu Muhammad Al-Sakkari informed us from Ismail bin Muhammad Al-Saffar, who narrated from Ahmad bin Mansur, who narrated from Abdul Razzaq, who narrated from Ibn Juraij, who told me that Ata said about this Hadith, "It means for Ata, what are the two rewards?" He said, "They are the two mithlans (a type of sheep), and he prefers sheep over goats, and their males are dearer to him than females." Then he asked, "If a person slaughtered her in place, what do you think?" Ata said, "Start with the one that is named, then slaughter the rest as you wish." I said to him, "What about the Sunnah?" He said, "And the Sunnah."  

النَّبِيَّ ﷺ يَقُولُ عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ 19279 أَخْبَرَنَا أَبُو مُحَمَّدٍ السُّكَّرِيُّ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مَنْصُورٍ ثنا عَبْدُ الرَّزَّاقِ أنبأ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ بِهَذَا الْحَدِيثِ قُلْتُ يَعْنِي لِعَطَاءٍ وَمَا الْمُكَافَأَتَانِ؟ قَالَ الْمِثْلَانِ وَالضَّأْنُ أَحَبُّ إِلَيْهِ مِنَ الْمَعْزِ وَذُكْرَانُهَا أَحَبُّ إِلَيْهِ مِنْ إِنَاثِهَا رَأْيٌ مِنْهُ قَالَ إِنْسَانٌ لِعَطَاءٍ أَرَأَيْتَ إِنْ ذَبَحْتُ مَكَانَهَا جَزُورًا؟ قَالَ ابْدَأْ بِالَّذِي سَمَّى ثُمَّ اذْبَحْ بَعْدُ مَا شِئْتَ قُلْتُ لَهُ وَالسُّنَّةُ؟ قَالَ وَالسُّنَّةُ  

[Machine] The Messenger of Allah ﷺ said, "There are two rewards."  

قَالَ رَسُولُ اللهِ ﷺ شَاتَانِ مُكَافَأَتَانِ  

I heard the Messenger of Allah ﷺ say: Two resembling sheep are to be sacrificed for a boy and one for a girl. AbuDawud said: I heard Ahmad (ibn Hanbal) say: The Arabic word mukafi'atani means equal (in age) or resembling each other. (Using translation from Abū Dāʾūd 2834)   

رَسُولَ اللهِ ﷺ قَالَ عَنِ الْغُلَامِ شَاتَانِ مُكْفَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ  

[Machine] The Prophet ﷺ said, "Verily, the Jews consider the male child to be unlucky, but they do not consider the female child unlucky. So cast superstitions over male children twice as much as over female children."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ الْيَهُودَ تَعُقُّ عَنِ الْغُلَامِ وَلَا تَعُقُّ عَنِ الْجَارِيَةِ فَعُقُّوا عَنِ الْغُلَامِ شَاتَيْنِ وَعَنِ الْجَارِيَةِ شَاةً  

[Machine] The Messenger of Allah ﷺ sacrificed a ram for Hasan and a ram for Husain.  

رَسُولَ اللهِ ﷺ عَقَّ عَنِ الْحَسَنِ كَبْشًا وَعَنِ الْحُسَيْنِ كَبْشًا  

[Machine] No one asked him for a sheep for the aqiqah of his children except that he would give it to them, and he would sacrifice a sheep for each of his sons and daughters.  

لَمْ يَكُنْ يَسْأَلُهُ أَحَدٌ مِنْ وَلَدِهِ عَقِيقَةً إِلَّا أَعْطَاهُ إِيَّاهَا وَكَانَ يَعُقُّ عَنْ أَوْلَادِهِ شَاةً شَاةً عَنِ الذَّكَرِ وَالْأُنْثَى  

[Machine] "About his male and female children, [he offered] a sheep, a sheep."  

عَنْ بَنِيهِ الذُّكُورِ وَالْإِنَاثِ شَاةً شَاةً  

[Machine] The Prophet ﷺ said about the Aqiqah that Fatimah held for Al-Hasan and Al-Husain (peace be upon them): "They should be sent to a midwife accompanied by a man, they should eat and feed others, and no bone should be broken from it." Abu Bakr Muhammad ibn Muhammad told us, Abu Al-Husain Al-Dawudi reported to us, narrating from Abu Ali Al-Lu'lu'i, narrating from Abu Dawud, and he mentioned it.  

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْعَقِيقَةِ الَّتِي عَقَّتْهَا فَاطِمَةُ عَنِ الْحَسَنِ وَالْحُسَيْنِ عَلَيْهِمُ السَّلَامُ أَنْ يَبْعَثُوا إِلَى الْقَابِلَةِ مِنْهَا بِرِجْلٍ وَكُلُوا وَأَطْعِمُوا وَلَا تَكْسِرُوا مِنْهَا عَظْمًا أَخْبَرَنَاهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ أنبأ أَبُو الْحُسَيْنِ الدَّاوُدِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ  

[Machine] The Messenger of Allah, ﷺ , said about the boy, "He deserves two sheep as a reward," and about the girl, "She deserves one sheep." He also said, "The sheep should not have any broken bones and it should be cooked." Ata' said, "When you slaughter the animal, say, 'Bismillah' and 'Allahu Akbar.' This is the 'Aqeeqah of so-and-so." In another narration by Ibn Jurayj, it is narrated from Ata' that he said, "In the 'Aqeeqah, the animal should be slaughtered tribe by tribe and it should be cooked with water and salt. Then, it should be distributed among the neighbors." It is also narrated in this regard from Jabir ibn Abdullah, from his saying.  

قَالَ رَسُولُ اللهِ ﷺ عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ قَالَ وَكَانَ عَطَاءٌ يَقُولُ تُقْطَعُ جُدُولًا وَلَا يُكْسَرُ لَهَا عَظْمٌ أَظُنُّهُ قَالَ وَيُطْبَخُ قَالَ وَقَالَ عَطَاءٌ إِذَا ذَبَحْتَ فَقُلْ بِسْمِ اللهِ وَاللهُ أَكْبَرُ هَذِهِ عَقِيقَةُ فُلَانٍ وَفِي رِوَايَةِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ أَنَّهُ قَالَ فِي الْعَقِيقَةِ يَقْطَعُ آرَابًا آرَابًا وَيَطْبُخُ بِمَاءٍ وَمِلْحٍ وَيُهْدِي فِي الْجِيرَانِ وَرُوِيَ فِي ذَلِكَ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ مِنْ قَوْلِهِ  

[Machine] I heard my father Buraydah say, "In the time of ignorance, when one of us had a son, we would slaughter a sheep and smear its blood on his head. But when Allah brought Islam, we would slaughter a sheep, shave his head, and smear it with saffron." The scholar, may Allah have mercy on him, said, "And in the narration of Ayub ibn Musa from Yazid ibn Abdullah al-Muzani from his father, that the Messenger of Allah ﷺ said, 'In the case of camels, there is a branch, and in the case of sheep, there is a branch. But it is not done for boys to touch their heads with blood.'"  

سَمِعْتُ أَبِي بُرَيْدَةَ ؓ يَقُولُ كُنَّا فِي الْجَاهِلِيَّةِ إِذَا وُلِدَ لِأَحَدِنَا غُلَامٌ ذَبَحَ شَاةً وَلَطَّخَ رَأْسَهُ بِدَمِهَا فَلَمَّا جَاءَ اللهُ بِالْإِسْلَامِ كُنَّا نَذْبَحُ شَاةً وَنَحْلِقُ رَأْسَهُ وَنُلَطِّخُهُ بِزَعْفَرَانٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَفِي حَدِيثِ أَيُّوبَ بْنِ مُوسَى عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الْإِبِلِ فَرَعٌ وَفِي الْغَنَمِ فَرَعٌ وَيُعَقُّ عَنِ الْغُلَامِ وَلَا يُمَسُّ رَأْسُهُ بِدَمٍ  

[Machine] And the people of Jahiliyyah used to put cotton on the baby's head during the aqiqah ceremony. The Messenger of Allah ﷺ ordered that something else be used in place of the cotton. The scholar, may Allah have mercy on him, said about the hadith of Salman bin 'Amir, "Remove harm from him." It is possible that what is meant by harm is shaving the head, and the prohibition of touching the head with its blood.  

وَكَانَ أَهْلُ الْجَاهِلِيَّةِ يَجْعَلُونَ قُطْنَةً فِي دَمِ الْعَقِيقَةِ وَيَجْعَلُونَهُ عَلَى رَأْسِ الصَّبِيِّ فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ يُجْعَلَ مَكَانَ الدَّمِ خَلُوقٌ قَالَ الْفَقِيهُ رَحِمَهُ اللهُ وَقَوْلُهُ فِي حَدِيثِ سَلْمَانَ بْنِ عَامِرٍ أَمِيطُوا عَنْهُ الْأَذَى يُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِهِ حَلْقَ الرَّأْسِ وَالنَّهْيَ عَنْ أَنْ يُمَسَّ رَأْسُهُ بِدَمِهَا  

[Machine] The Messenger of Allah ﷺ said: "Every newborn child is held as a collateral with his aqiqah (sacrifice) being slaughtered on his seventh day, his head is shaved and he is given a name." Al-Hawdiyy reported in his narration: "Qatadah used to say, when asked about the blood: 'If you slaughter the aqiqah, take a handful of its wool and apply it on the fontanel of the baby until the blood flows like a thread. Then wash his head and shave it afterwards.'"

It was reported to us by Abu Ali Al-Rudhbari, who reported from Abu Bakr ibn Dastah, who said: Abu Dawud said: "This is a false claim from Hammad, a fabrication." It was reported to us by Abu Ali, who reported from Abu Bakr ibn Dastah, who reported from Abu Dawud, who reported from Ibn Al-Muthanna, who reported from Ibn Abi 'Adiy, who reported from Sa'id, the son of Abu 'Aroobah, who reported from Qatadah. He mentioned it and said: "On his seventh day, he is shaved and given a name." Abu Dawud said: "And he is given a name, which is the most correct opinion." Salam ibn Abi Muti' stated, meaning it was narrated from Qatadah, Iyas ibn Daghal and Ash'ath, from Al-Hasan.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كُلُّ غُلَامٍ رَهِينَةٌ بِعَقِيقَتِهِ يُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُحْلَقُ رَأْسُهُ وَيُدَمَّى زَادَ الْحَوْضِيُّ فِي رِوَايَتِهِ قَالَ وَكَانَ قَتَادَةُ إِذَا سُئِلَ عَنِ الدَّمِ كَيْفَ يُصْنَعُ بِهِ؟ قَالَ إِذَا ذَبَحْتَ الْعَقِيقَةَ أَخَذْتَ صُوفَةً مِنْهَا فَاسْتَقْبِلْ بِهَا أَوْدَاجَهَا ثُمَّ تُوضَعُ عَلَى يَافُوخِ الصَّبِيِّ حَتَّى تَسِيلَ مِثْلَ الْخَيْطِ ثُمَّ يُغْسَلُ رَأْسُهُ وَيُحْلَقُ بَعْدُ 19291 فَقَدْ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ هَذَا وَهْمٌ مِنْ هَمَّامٍ يُدَمَّى أَخْبَرَنَا أَبُو عَلِيٍّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا ابْنُ الْمُثَنَّى ثنا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ هُوَ ابْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ فَذَكَرَهُ وَقَالَ يَوْمَ سَابِعِهِ وَيُحْلَقُ وَيُسَمَّى قَالَ أَبُو دَاوُدَ وَيُسَمَّى أَصَحُّ كَذَا قَالَ سَلَّامُ بْنُ أَبِي مُطِيعٍ يَعْنِي عَنْ قَتَادَةَ وَإِيَاسِ بْنِ دَغْفَلٍ وَأَشْعَثَ عَنِ الْحَسَنِ  

[Machine] About Qatadah  

عَنْ قَتَادَةَ  

[Machine] The Prophet ﷺ said: "Aqiqah is to be slaughtered for seven, fourteen, or twenty-one days."  

عَنِ النَّبِيِّ ﷺ قَالَ الْعَقِيقَةُ تُذْبَحُ لِسَبْعٍ وَلِأَرْبَعَ عَشْرَةَ وَلِإِحْدَى وَعِشْرِينَ  

[Machine] The Prophet ﷺ said, "For a baby boy, two sheep should be sacrificed, and for a baby girl, one sheep should be sacrificed." He also said, "And sacrifice two sheep for Al-Hasan and Al-Hussein on the seventh day, and order that any harm be removed from their heads." He also said, "Slaughter in the name of Allah, and say, 'In the name of Allah, and Allah is the greatest. O Allah, this is for You, and from You. This is the Aqeeqah of so-and-so.'" This is the wording of the hadith of Abdul-Majeed, and in the narration of Abu Qurra, it is reported that two sheep were sacrificed for Al-Hasan, and two sheep for Al-Hussein, and they were slaughtered on the seventh day, and he named them.  

النَّبِيِّ ﷺ قَالَ يُعَقُّ عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ وَقَالَ وَعَقَّ رَسُولُ اللهِ ﷺ عَنِ الْحَسَنِ وَالْحُسَيْنِ شَاتَيْنِ يَوْمَ السَّابِعِ وَأَمَرَ أَنْ يُمَاطَ عَنْ رَأْسِهِ الْأَذَى وَقَالَ اذْبَحُوا عَلَى اسْمِهِ وَقُولُوا بِسْمِ اللهِ وَاللهُ أَكْبَرُ اللهُمَّ لَكَ وَإِلَيْكَ هَذِهِ عَقِيقَةُ فُلَانٍ لَفْظُ حَدِيثِ عَبْدِ الْمَجِيدِ وَفِي رِوَايَةِ أَبِي قُرَّةَ عَنِ الْحَسَنِ شَاتَيْنِ وَعَنْ حُسَيْنٍ شَاتَيْنِ ذَبَحَهُمَا يَوْمَ السَّابِعِ وَسَمَّاهُمَا  

[Machine] The Prophet ﷺ named al-Hasan on his seventh day and he mentioned that al-Hasan was born after al-Husain was born, and he remarked that the only difference between them was the pregnancy.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ سَمَّى الْحَسَنَ يَوْمَ سَابِعِهِ وَأَنَّهُ اشْتَقَّ مِنْ حَسَنٍ حُسَيْنًا وَذَكَرَ أَنَّهُ لَمْ يَكُنْ بَيْنَهُمَا إِلَّا الْحَمْلُ  

[Machine] Fatimah, the daughter of the Messenger of Allah ﷺ , weighed the hair of Hasan, Husain, Zainab, and Um Kulthum. She then gave that weight in silver as charity. This narration is reported by Rabee'ah, from Muhammad bin Ali bin Husain, regarding Hasan and Husain (peace be upon them).  

أَنَّهُ قَالَ وَزَنَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ شَعْرَ حَسَنٍ وَحُسَيْنٍ وَزَيْنَبَ وَأُمِّ كُلْثُومٍ فَتَصَدَّقَتْ بِزِنَةِ ذَلِكَ فِضَّةً وَرُوِّينَاهُ عَنْ رَبِيعَةَ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ فِي حَسَنٍ وَحُسَيْنٍ عَلَيْهِمَا السَّلَامُ  

[Machine] Fatimah, the daughter of the Messenger of Allah ﷺ, is reported to have sacrificed a sheep for Hassan and Hussein when she gave birth to them, then shaved their hair. She then donated (charitably) the equivalent weight of their hair in silver.  

أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ ذَبَحَتْ عَنْ حَسَنٍ وَحُسَيْنٍ حِينَ وَلَدَتْهُمَا شَاةً وَحَلَقَتْ شُعُورَهُمَا ثم تَصَدَّقَتْ بِوَزْنِهِ فِضَّةً  

[Machine] The Messenger of Allah ﷺ commanded Fatimah (may Allah be pleased with her) saying, "Adorn the hair of Al-Husain and give charity equivalent to its weight in silver, and give the midwife a gift of a piece of aqiq." This is mentioned in this narration, and Al-Humaidi narrated from Al-Husain ibn Zaid from Ja'far ibn Muhammad from his father that Ali ibn Abi Talib gave a gift to the midwife of aqiq. Hafs ibn Ghayath also narrated from Ja'far ibn Muhammad from his father from the Prophet ﷺ that he sent a message to send a gift to the midwife from it. Another narration from Muhammad ibn Ishaq from Abdullah ibn Abi Bakr from Muhammad ibn Ali ibn Hussein from Ali that the Messenger of Allah ﷺ commanded Al-Hasan to sacrifice a sheep and said, "O Fatimah, shave his head and give charity equivalent to the weight of his hair in silver." We weighed it and its weight was a dirham and some dirhams. This is also mentioned in another disconnected narration, and it is said in his narration from Muhammad ibn Ali ibn Hussein from his father from his grandfather from Ali, and I do not know if it is preserved or not.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ فَاطِمَةَ عَلَيْهَا السَّلَامُ فَقَالَ زِنِي شَعْرَ الْحُسَيْنِ وَتَصَدَّقِي بِوَزْنِهِ فِضَّةً وَأَعْطِي الْقَابِلَةَ رِجْلَ الْعَقِيقَةِ كَذَا فِي هَذِهِ الرِّوَايَةِ وَرَوَى الْحُمَيْدِيُّ عَنِ الْحُسَيْنِ بْنِ زَيْدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ أَعْطَى الْقَابِلَةَ رِجْلَ الْعَقِيقَةِ وَرَوَاهُ حَفْصُ بْنُ غِيَاثٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا فِي أَنْ يَبْعَثُوا إِلَى الْقَابِلَةِ مِنْهَا بِرِجْلٍ وَفِي رِوَايَةِ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَلِيٍّ ؓ قَالَ عَقَّ رَسُولُ اللهِ ﷺ عَنِ الْحَسَنِ بِشَاةٍ وَقَالَ يَا فَاطِمَةُ احْلِقِي رَأْسَهُ وَتَصَدَّقِي بِزِنَةِ شَعْرِهِ فِضَّةً فَوَزَنَّاهُ فَكَانَ وَزْنُهُ دِرْهَمًا وَبَعْضَ دِرْهَمٍ وَهَذَا أَيْضًا مُنْقَطِعٌ وَقِيلَ فِي رِوَايَتِهِ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيٍّ ؓ وَلَا أَدْرِي مَحْفُوظٌ هُوَ أَمْ لَا  

[Machine] "O Messenger of Allah, should I not sacrifice my son according to tradition?" He replied, "No, but rather shave his hair and give in charity an amount equivalent to its weight in gold to the needy or the poor." Ali said, "Shariq means the people of Sufah." So she did that. When she gave birth to Husayn, she did the same."  

يَا رَسُولَ اللهِ أَلَا أَعُقُّ عَنِ ابْنِي بِدَمٍ؟ قَالَ لَا وَلَكِنِ احْلِقِي شَعْرَهُ وَتَصَدَّقِي بِوَزْنِهِ مِنَ الْوَرِقِ عَلَى الْأَوْفَاضِ أَوْ عَلَى الْمَسَاكِينِ قَالَ قَالَ عَلِيٌّ قَالَ شَرِيكٌ يَعْنِي بِالْأَوْفَاضِ أَهْلَ الصُّفَّةِ فَفَعَلَتْ ذَلِكَ فَلَمَّا وَلَدَتْ حُسَيْنًا فَعَلَتْ مِثْلَ ذَلِكَ  

[Machine] That she (a woman) vows to offer a sacrifice of a great ram, so she came to the Prophet ﷺ and he said to her, "Do not offer any sacrifice, but shave his head and then give charity of its weight in silver for the sake of Allah or give it to a poor person." And she gave birth to Al-Hussein the following year. So Ibn Aqeel did the same thing which no one else did. And if this is authentic, it is as if he wanted to take on the responsibility of the 'Aqeeqah (sacrifice offered upon the birth of a child) for both of them himself, as we narrated it. So he commanded her to do something else, which is to give charity of the weight of their hair in silver, and success is from Allah.  

أَنْ تَعُقَّ عَنْهُ بِكَبْشٍ عَظِيمٍ فَأَتَتِ النَّبِيَّ ﷺ فَقَالَ لَهَا لَا تَعُقِّي عَنْهُ بِشَيْءٍ وَلَكِنِ احْلِقِي شَعْرَ رَأْسِهِ ثُمَّ تَصَدَّقِي بِوَزْنِهِ مِنَ الْوَرِقِ فِي سَبِيلِ اللهِ ﷻ أَوْ عَلَى ابْنِ السَّبِيلِ وَوَلَدَتِ الْحُسَيْنَ مِنَ الْعَامِ الْمُقْبِلِ فَصَنَعَتْ مِثْلَ ذَلِكَ تَفَرَّدَ بِهِ ابْنُ عَقِيلٍ وَهُوَ إِنْ صَحَّ فَكَأَنَّهُ أَرَادَ أَنْ يَتَوَلَّى الْعَقِيقَةَ عَنْهُمَا بِنَفْسِهِ كَمَا رُوِّينَاهُ فَأَمَرَهَا بِغَيْرِهَا وَهُوَ التَّصَدُّقُ بِوَزْنِ شَعْرِهِمَا مِنَ الْوَرِقِ وَبِاللهِ التَّوْفِيقُ  

[Machine] The Messenger of Allah ﷺ forbade qaza'a. Qaza'a is shaving a part of a child's head and leaving another part, in accordance with the narration of Yahya bin Sa'id.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ وَالْقَزَعُ أَنْ يَحْلِقَ بَعْضَ رَأْسِ الصَّبِيِّ وَيَدَعَ بَعْضَهُ لَفْظُ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ  

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ  

I saw the Messenger of Allah ﷺ uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him. (Using translation from Abū Dāʾūd 5105)   

رَسُولَ اللهِ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ بْنِ عَلِيٍّ ؓ بِالصَّلَاةِ حِينَ وَلَدَتْهُ فَاطِمَةُ ؓ  

Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet (May peace be upon him) said: ANSAR’s favourite (fruit) is dates. And he gave him the name of ‘Abd al-Rahman. (Using translation from Abū Dāʾūd 4951)   

ذَهَبْتُ بِعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّ إِلَى رَسُولِ اللهِ ﷺ حِينَ وُلِدَ وَرَسُولُ اللهِ ﷺ فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ فَقَالَ هَلْ مَعَكَ تَمْرٌ؟ فَقُلْتُ نَعَمْ فَنَاوَلْتُهُ تَمَرَاتٍ فَأَلْقَاهُنَّ فِي فِيهِ فَلَاكَهُنَّ ثُمَّ فَغَرَ فَا الصَّبِيِّ فَمَجَّهُ فِي فِيهِ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُهُ فَقَالَ رَسُولُ اللهِ ﷺ حُبُّ الْأَنْصَارِ التَّمْرُ وَسَمَّاهُ عَبْدَ اللهِ  

[Machine] A boy was born to me, so I brought him to the Prophet ﷺ and he named him Ibrahim and smeared his palate with a date.  

وُلِدَ لِي غُلَامٌ فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَسَمَّاهُ إِبْرَاهِيمَ وَحَنَّكَهُ بِتَمْرَةٍ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the most beloved names to Allah are Abdullah and Abdur Rahman." This is a wording from the hadith of Abu Abdullah, and it is not found in the sayings of the others, which are called "Sabalan" or "At-Tareekh."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَبَّ أَسْمَائِكُمْ إِلَى اللهِ ﷻ عَبْدُ اللهِ وَعَبْدُ الرَّحْمَنِ لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَلَيْسَ فِي حَدِيثِ الْبَاقِينَ الَّذِي يُقَالُ لَهُ سَبَلَانُ وَلَا التَّارِيخُ  

The Prophet ﷺ said: Call yourselves by the names of the Prophets. The names dearest to Allah are Abdullah and AbdurRahman, the truest are Harith and Hammam, and the worst are Harb and Murrah. (Using translation from Abū Dāʾūd 4950)   

عَنْ أَبِي وَهْبٍ الْجُشَمِيِّ ؓ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ قَالَ رَسُولُ اللهِ ﷺ سَمُّوا بِأَسْمَاءِ الْأَنْبِيَاءِ وَأَحَبُّ الْأَسْمَاءِ إِلَى اللهِ عَبْدُ اللهِ وَعَبْدُ الرَّحْمَنِ وَأَصْدَقُهَا حَارِثٌ وَهَمَّامٌ وَأَقْبَحُهَا حَرْبٌ وَمُرَّةُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, you will be called by your names and the names of your fathers on the Day of Resurrection, so improve your names. This is a message from the son of Abu Zakariya who has not heard from Abu Darda."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِكُمْ وَأَسْمَاءِ آبَائِكُمْ فَأَحْسِنُوا أَسْمَاءَكُمْ هَذَا مُرْسَلٌ ابْنُ أَبِي زَكَرِيَّا لَمْ يَسْمَعْ مِنْ أَبِي الدَّرْدَاءِ  

[Machine] To name our horse four names: Afalah, Rabah, Yasar, and Nafi'a.  

أَنْ نُسَمِّيَ رَقِيقَنَا أَرْبَعَةَ أَسْمَاءٍ أَفْلَحَ وَرَبَاحًا وَيَسَارًا وَنَافِعًا  

The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah). And do not give these names to your servants: Yasar and Rabah and Najih and Aflah. (Using translation from Muslim 2137a)   

قَالَ رَسُولُ اللهِ ﷺ أَحَبُّ الْكَلَامِ إِلَى اللهِ ﷻ أَرْبَعٌ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ لَا تُسَمِّ غُلَامَكَ يَسَارًا وَلَا رَبَاحًا وَلَا نَجِيحًا وَلَا أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ؟ فَلَا يَكُونُ فَيَقُولُ لَا إِنَّمَا هِيَ أَرْبَعٌ فَلَا تَزِيدُنَّ عَلَيَّ  

Messenger of Allah ﷺ decided to forbid (his followers) to name persons as Ya'la (Elevated), Baraka (Blessing), Aflah (Successful), Yasar and Nafi', but I saw that he kept silent after that and he did not say anything until Messenger of Allah ﷺ died. And he did not forbid (his followers to do this), then 'Umar decided to prohibit (people) from giving these names, but later on gave up the idea. (Using translation from Muslim 2138)   

أَنَّهُ سَمِعَ جَابِرًا ؓ يَقُولُ أَرَادَ النَّبِيُّ ﷺ أَنْ يَنْهَى عَنْ أَنْ يُسَمَّى بِيَعْلَى وَبَرَكَةَ وَبِأَفْلَحَ وَبِيَسَارٍ وَبِنَافِعٍ وَنَحْوِ ذَلِكَ ثُمَّ رَأَيْتُهُ سَكَتَ بَعْدُ عَنْهَا فَلَمْ يَقُلْ شَيْئًا ثُمَّ قُبِضَ وَلَمْ يَنْهَ عَنْ ذَلِكَ ثُمَّ أَرَادَ عُمَرُ ؓ أَنْ يَنْهَى عَنْ ذَلِكَ ثُمَّ تَرَكَهُ  

[Machine] The Prophet (PBUH) said, "The most honorable name to Allah on the Day of Resurrection is a man named Maliku al-Amalak." The wording of the hadith is narrated by Ahmad, and Abu Bakr ibn Abi Shaybah added in his narration, "There is no owner except Allah."  

النَّبِيَّ ﷺ أَخْنَعُ اسْمٍ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ رَجُلٌ يُسَمَّى مَلِكَ الْأَمْلَاكِ لَفْظُ حَدِيثِ أَحْمَدَ زَادَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ فِي رِوَايَتِهِ لَا مَالِكَ إِلَّا اللهُ  

[Machine] The Prophet ﷺ changed the name of Aasiyah and said, "You are beautiful."  

النَّبِيَّ ﷺ غَيَّرَ اسْمَ عَاصِيَةَ قَالَ أَنْتِ جَمِيلَةُ  

When Al-Mundhir bin Abu Usaid was born, he was brought to the Prophet ﷺ who placed him on his thigh. While Abu Usaid was sitting there, the Prophet ﷺ was busy with something in his hands so Abu Usaid told someone to take his son from the thigh of the Prophet ﷺ . When the Prophet ﷺ finished his job (with which he was busy), he said, "Where is the boy?" Abu Usaid replied, "We have sent him home." The Prophet ﷺ said, "What is his name?" Abu Usaid said, "(His name is) so-and-so. " The Prophet ﷺ said, "No, his name is Al-Mundhir." So he called him Al-Mundhir from that day. (Using translation from Bukhārī 6191)   

أُتِيَ بِالْمُنْذِرِ بْنِ أَبِي أُسَيْدٍ إِلَى رَسُولِ اللهِ ﷺ حِينَ وُلِدَ فَوَضَعَهُ عَلَى فَخِذِهِ وَأَبُو أُسَيْدٍ جَالِسٌ فَلَهَى النَّبِيُّ ﷺ بِشَيْءٍ بَيْنَ يَدَيْهِ فَأَمَرَ أَبُو أُسَيْدٍ بِابْنِهِ فَاحْتُمِلَ مِنْ عَلَى فَخِذِ النَّبِيِّ ﷺ فَأَقْلَبُوهُ فَقَالَ رَسُولُ اللهِ ﷺ أَيْنَ الصَّبِيُّ؟ فَقَالَ أَبُو أُسَيْدٍ أَقْلَبْنَاهُ يَا رَسُولَ اللهِ قَالَ مَا اسْمُهُ؟ قَالَ فَلَانٌ قَالَ لَا وَلَكِنِ اسْمُهُ الْمُنْذِرُ فَسَمَّاهُ يَوْمَئِذٍ الْمُنْذِرَ  

[Machine] The Messenger of Allah ﷺ asked me, "What is your name?" I replied, "Hazn." He said, "No, you are Sahal" (meaning "easy" or "smooth"). He said, "I do not change a name that a person's father has given him." Ibn Musayyib said, "So, that sadness disappeared from me afterwards."  

قَالَ لِي رَسُولُ اللهِ ﷺ مَا اسْمُكَ؟ قَالَ قُلْتُ حَزْنٌ قَالَ بَلْ أَنْتَ سَهْلٌ قَالَ لَا أُغَيِّرُ اسْمًا سَمَّانِيهِ أَبِي قَالَ ابْنُ الْمُسَيِّبِ فَفِينَا تِلْكَ الْحُزُونَةُ بَعْدُ  

[Machine] That Zainab's name was Barrah, but it was said that she praised herself, so the Messenger of Allah ﷺ named her Zainab, which is the word of the narration of Muhammad ibn Ja'far.  

أَنَّ زَيْنَبَ كَانَ اسْمُهَا بَرَّةَ فَقِيلَ تُزَكِّي نَفْسَهَا فَسَمَّاهَا رَسُولُ اللهِ ﷺ زَيْنَبَ لَفْظُ حَدِيثِ مُحَمَّدِ بْنِ جَعْفَرٍ  

[Machine] My name was Barrah, so the Messenger of Allah renamed me Zainab. Then Zainab bint Jahsh entered upon him, and her name was Barrah, so he named her Zainab.  

كَانَ اسْمِي بَرَّةَ فَسَمَّانِي رَسُولُ اللهِ ﷺ زَيْنَبَ وَدَخَلَتْ عَلَيْهِ زَيْنَبُ بِنْتُ جَحْشٍ وَاسْمُهَا بَرَّةُ فَسَمَّاهَا زَيْنَبَ  

[Machine] We have the Messenger of Allah ﷺ . Bury him while you are slaves of Allah." So we descended and buried him. Our names were changed, and there are many stories in this door. He changed the name of Al-Aas ibn Al-Aswad to Muti'a, and changed Zura'ah and Shihaab to Hisham and Harb, and Al-Mudtaji' to Al-Munba'ith, and other names that the book does not mention.  

لَنَا رَسُولُ اللهِ ﷺ انْزِلُوا وَاقْبُرُوهُ وَأَنْتُمْ عَبِيدُ اللهِ قَالَ فَنَزَلْنَا فَقَبَرْنَا أَخَانَا وَصَعِدْنَا مِنَ الْقَبْرِ وَقَدْ أُبْدِلَتْ أَسْمَاؤُنَا وَفِي هَذَا الْبَابِ أَخْبَارٌ كَثِيرَةٌ فَإِنَّهُ غَيَّرَ اسْمَ الْعَاصِ بْنِ الْأَسْوَدِ بِمُطِيعٍ وَأَصْرَمَ بِزُرْعَةَ وَشِهَابٍ بِهِشَامٍ وَحَرْبٍ بِسِلْمٍ وَالْمُضْطَجِعِ بِالْمُنْبَعِثِ وَغَيْرِ ذَلِكَ مِمَّا يَطُولُ بِنَقْلِهِ الْكِتَابُ  

[Machine] "Abu Al-Qasim, ﷺ , is called by my name and not by my title."  

أَبُو الْقَاسِمِ ﷺ تَسَمَّوْا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي  

[Machine] "That the Prophet ﷺ said: Call me by my name and do not use my nickname."  

أَنَّ النَّبِيَّ ﷺ قَالَ سَمُّوا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي  

A man among us begot a boy whom he named Al-Qasim. The people said (to him), "We will not call you Abul-l-Qasim, nor will we please you by calling you so." The man came to the Prophet ﷺ and mentioned that to him. The Prophet ﷺ said to him, "Name your son ʿAbdur-Rahman." (Using translation from Bukhārī 6189)   

سَمِعَ جَابِرًا ؓ يَقُولُ وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ فَسَمَّاهُ الْقَاسِمَ فَقُلْنَا لَا نُكَنِّيكَ أَبَا الْقَاسِمِ وَلَا نُنْعِمُ عَيْنًا فَأَتَيْنَا النَّبِيَّ ﷺ فَذُكِرَ ذَلِكَ لَهُ فَقَالَ سَمِّ ابْنَكَ عَبْدَ الرَّحْمَنِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ  

[Machine] The Messenger of Allah ﷺ said, "Call me by my name and do not use my title, for I am only a distributor. I have been sent to distribute among you."  

قَالَ رَسُولُ اللهِ ﷺ سَمُّوا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي فَإِنَّمَا أَنَا قَاسِمٌ بُعِثْتُ أَقْسِمُ بَيْنَكُمْ  

[Machine] A boy was born to one of us and he named him after the Prophet ﷺ. They said, "Let us not nickname him until we ask the Messenger of Allah ﷺ." He said, "Name him after me and do not use my title."  

وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ فَسَمَّاهُ بِاسْمِ النَّبِيِّ ﷺ فَقَالُوا لَا نُكَنِّيهِ حَتَّى نَسْأَلَ رَسُولَ اللهِ ﷺ قَالَ فَقَالَ سَمُّوا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي  

We will not allow You to give the name of Muhammad (to your child) after the name of Messenger of Allah ﷺ. He set forth with his son carrying him on his back and came to Allah's Apostle ﷺ, and said: Messenger of Allah a son has been born to me and I have given him the name after the name of Messenger of Allah ﷺ, whereupon Messenger of Allah ﷺ said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you. (Using translation from Muslim 2133a)   

لَهُ قَوْمُهُ لَا نَدَعُكَ تُسَمِّي بِاسْمِ رَسُولِ اللهِ ﷺ فَانْطَلَقَ بِابْنِهِ حَامِلَهُ عَلَى ظَهْرِهِ فَأَتَى بِهِ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ وُلِدَ لِي غُلَامٌ فَسَمَّيْتُهُ مُحَمَّدًا فَقَالَ لِي قَوْمِي لَا نَدَعُكَ تُسَمِّي بِاسْمِ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ تَسَمَّوْا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي فَإِنَّمَا أَنَا قَاسِمٌ أَقْسِمُ بَيْنَكُمْ  

[Machine] Anas said, a man called out at al-Baqi (the cemetery), "O Aba al-Qasim", so the Messenger of Allah turned to him and said, "O Messenger of Allah, I did not call you, I was referring to so-and-so." He (the Messenger of Allah) said, "Call me by my name and do not use my nickname."  

قَالَ أَنَسٌ نَادَى رَجُلٌ بِالْبَقِيعِ يَا أَبَا الْقَاسِمِ فَالْتَفَتَ إِلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ لَمْ أَعْنِكَ إِنَّمَا عَنَيْتُ فُلَانًا فَقَالَ سَمُّوا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي