This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

Hasan narrated from the Prophet ﷺ a tradition conveying the same meaning as that of Qatadah.

عَنِ النَّبِيِّ ﷺ بِمَعْنَى قَتَادَةَ

'Aishah reported a similar tradition from the Messenger of Allah ﷺ.

عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَاهُ

Zaid was imam (in a prayer) and he did not make prostration.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet ﷺ to the same effect.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

Ibn 'Awn has mentioned his ('Abu Bakrah's) name and narrated this tradition: From 'Abd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet ﷺ to the same effect. Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

A similar tradition has also been transmitted by al-Laith b. Sa'd from al-Zuhri, from Abu Salamah from Jabir.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet ﷺ

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

[AI] "About Qatadah, he said."

عَنْ قَتَادَةَ قَالَ

[AI] "Qatada was an arm's length and a span."

عَنْ قَتَادَةَ ذِرَاعٌ وَشِبْرٌ

[AI] When ʿUthmān ibn ʿAffān was killed, Salamah went out to al-Rabadhah and married a woman there, and children were born to him. He remained there until shortly before he died, then he came down—meaning, to Madinah.

لَمَّا قُتِلَ عُثْمَانُ بْنُ عَفَّانَ ؓ خَرَجَ سَلَمَةُ إِلَى الرَّبَذَةِ وَتَزَوَّجَ هُنَاكَ امْرَأَةً وَوُلِدَ لَهُ أَوْلَادٌ فَلَمْ يَزَلْ هُنَاكَ حَتَّى قَبْلَ أَنْ يَمُوتَ فَنَزَلَ يَعْنِي الْمَدِينَةَ