A hadith like this is narrated by Abu Huraira by another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ سُمَىٍّ

A hadith having the same meaning has been transmitted on the authority of 'Abdullah b. 'Umar.

عَنِ النَّبِيِّ ﷺ بِهَذَا الْمَعْنَى

This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِهَذَا الْمَعْنَى

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمِثْلِ مَعْنَاهُ

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمْ

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِهِمَا

This hadith has been narrated on the authority of Anas through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ شَيْبَانَ

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

'Aishah reported a similar tradition from the Messenger of Allah ﷺ.

عَنْ رَسُولِ اللَّهِ ﷺ بِمَعْنَاهُ

This tradition from the Prophet ﷺ without mentioning the name of the Companion in the chain (in the mursal form). Abu dawud said: I heard Muhammad b. Humaid say: I heard Ya'qub say: Anything I narrated to you from Ja'far on the authority of Sa'id b. Jubair from the Prophet ﷺ is directly coming from Ibn Abbas from the Prophet ﷺ.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ مُرْسَلٌ

Zaid was imam (in a prayer) and he did not make prostration.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

Ibn ‘Uyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah (May peace be upon him)

قَالَ رَسُولُ اللَّهِ ﷺ بِمَعْنَاهُ

The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet ﷺ to the same effect.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

This tradition has also been transmitted by Al ‘Adda bin Khalid through a different chain of narrators to the same effect.

عَنِ الْعَدَّاءِ بِمَعْنَاهُ

Ibn 'Awn has mentioned his ('Abu Bakrah's) name and narrated this tradition: From 'Abd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet ﷺ to the same effect. Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

This tradition has been narrated by Mansur from al-Hakkam as narrated by Shu'bah.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ لَمْ يَذْكُرِ الْخَرِيفَ

This has been abrogated. When Ahmad b. Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Za'idah between him and Abu Hurairah. He said: The tradition of Mus'ab is weak. It contains many things that are not practised.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

A similar tradition has also been transmitted by al-Laith b. Sa'd from al-Zuhri, from Abu Salamah from Jabir.

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet ﷺ

عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

The tradition mentioned above has also been transmitted by 'Aishah through a different chain of narrators to the same effect.

عَنْ عَائِشَةَ بِمَعْنَاهُ

This Hadith is Hasan Sahih, it has been reported by more than one from Ash-Sha'bi, from An-Nu'man bin Bashir.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ

] This Hadith is Sahih.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ

(Another chain) with similar.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ

Another chain from the Prophet ﷺ with similar meaning.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ

] This Hadith is Hasan Sahih.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ

(Another chain) with similar in meaning.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ

Another chain of narration similar in meaning.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ

[AI] "About Qatadah, he said."

عَنْ قَتَادَةَ قَالَ

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters. (Using translation from Muslim 2242b)

عَنِ النَّبِيِّ ﷺ بِمِثْلِ مَعْنَاهُ

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters. (Using translation from Abū Dāʾūd 34)

عَنِ النَّبِيِّ ﷺ مَعْنَاهُ

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

[AI] "Qatada was an arm's length and a span."

عَنْ قَتَادَةَ ذِرَاعٌ وَشِبْرٌ

[AI] When ʿUthmān ibn ʿAffān was killed, Salamah went out to al-Rabadhah and married a woman there, and children were born to him. He remained there until shortly before he died, then he came down—meaning, to Madinah.

لَمَّا قُتِلَ عُثْمَانُ بْنُ عَفَّانَ ؓ خَرَجَ سَلَمَةُ إِلَى الرَّبَذَةِ وَتَزَوَّجَ هُنَاكَ امْرَأَةً وَوُلِدَ لَهُ أَوْلَادٌ فَلَمْ يَزَلْ هُنَاكَ حَتَّى قَبْلَ أَنْ يَمُوتَ فَنَزَلَ يَعْنِي الْمَدِينَةَ

[AI] The boy is held in pledge by his ʿaqīqah; harm is removed from him and blood is shed for him on the seventh day—and it has passed.

الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ يُمَاطُ عَنْهُ الْأَذَى وَيُرَاقُ عَنْهُ الدَّمُ فِي الْيَوْمِ السَّابِعِ وَقَدْ مَضَى