[Machine] "And Abu Amr al-Adhib informed us that Abu Ahmad al-Ghitrifi informed us that Abu Ya'la narrated to us that Ubaydullah al-Qawariyyi narrated to us that Abu Awanah narrated from Abdul Malik bin Umayr from a sheikh from the people of Kufa who said, 'I heard Ali (may Allah be pleased with him) saying, "You asked me about a man who called another man a disbeliever, a wicked sinner, and a donkey, while there is no prescribed punishment for such words. However, there is a punishment from the authorities, so do not repeat it."'"

(Note: This is a direct translation of the passage provided, and may not be the most accurate interpretation in context.)

وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو أَحْمَدَ الْغِطْرِيفُ أنبأ أَبُو يَعْلَى ثنا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ثنا أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ شَيْخٍ مِنْ أَهْلِ الْكُوفَةِ قَالَ سَمِعْتُ عَلِيًّا ؓ يَقُولُ إِنَّكُمْ سَأَلْتُمُونِي عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ يَا كَافِرُ يَا فَاسِقُ يَا حِمَارُ وَلَيْسَ فِيهِ حَدٌّ وَإِنَّمَا فِيهِ عُقُوبَةٌ مِنَ السُّلْطَانِ فَلَا تَعُودُوا فَتَقُولُوا

[Machine] He is a free man and his loyalty is to you, and it is our duty to care for him. Al-Shafi’i responded to this by saying that it is not confirmed like that, as it is from an unknown man, meaning Abu Jameela. Then he went on to say that the Sunnah states that loyalty is only for those who have been freed, and that the hadith from the Prophet may be disconnected from some of his companions and not from anyone, even if they were a large number with the Prophet, it is not a proof.

هُوَ حُرٌّ وَوَلَاؤُهُ لَكَ وَعَلَيْنَا رَضَاعُهُ أَجَابَ عَنْهُ الشَّافِعِيُّ بِأَنَّهُ لَيْسَ مِمَّا يَثْبتُ مِثْلُهُ هُوَ عَنْ رَجُلٍ لَيْسَ بِالْمَعْرُوفِ يَعْنِي أَبَا جَمِيلَةَ ثُمَّ سَاقَ كَلَامَهُ إِلَى أَنَّ السُّنَّةَ جَاءَتْ بِأَنَّ الْوَلَاءَ إِنَّمَا هُوَ لِمَنْ أَعْتَقَ وَأَنَّ الْحَدِيثَ عَنِ النَّبِيِّ ﷺ قَدْ يَعْزُبُ عَنْ بَعْضِ أَصْحَابِهِ وَلَيْسَ فِي أَحَدٍ وَلَوْ كَانُوا عَدَدًا مَعَ النَّبِيِّ ﷺ حُجَّةٌ

[Machine] About a man from Palestine, known as Abu Maryam Al-Asadi, who came to Mu'awiyah. Mu'awiyah asked him, "What brings you here?" He replied, "I heard a hadith from the Messenger of Allah ﷺ , and when I saw your position, I came to inform you. I heard the Messenger of Allah ﷺ saying, 'Whoever Allah appoints as a leader over the affairs of the people, and he conceals himself from their needs, shortcomings, and concerns, Allah will conceal his needs, shortcomings, and concerns on the Day of Judgment.'"

عَنْ رَجُلٍ مِنْ أَهْلِ فِلَسْطِينَ يُكْنَى أَبَا مَرْيَمَ مِنَ الْأُسْدِ قَدِمَ عَلَى مُعَاوِيَةَ فَقَالَ لَهُ مُعَاوِيَةُ مَا أَقْدَمَكَ؟ قَالَ حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَأَيْتُ مَوقِفَكَ جِئْتُ أُخْبِرُكَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ وَلَّاهُ اللهُ مِنْ أَمْرِ النَّاسِ شَيْئًا فَاحْتَجَبَ عَنْ حَاجَاتِهِمْ وَخَلَّتِهِمْ وَفَاقَتِهِمْ احْتَجَبَ اللهُ يَوْمَ الْقِيَامَةِ عَنْ حَاجَتِهِ وَخَلَّتِهِ وَفَاقَتِهِ

"عَنْ رَجُلٍ مِنَ الأَنْصَارِ يُكنَى أَبَا شُعَيْب قَالَ: أَتَيْتُ رَسُولَ الله ﷺ فَعَرفْنَا في وَجْهِهِ الْجُوعَ، فَأتَيْتُ غلامًا لى فَأمَرَ به أَنْ يَجْعَلَ لَنَا طَعَامًا لخَمْسَة رِجَالٍ، ثُمَّ دَعَوْتُ رَسُولَ الله ﷺ فَجَاءَ خَامِس خَمْسَة وَتَبِعَهُم رَجُلٌ، فَلَمَّا بَلَغَ رَسُولُ الله ﷺ الْبَاب قَالَ: إنَّ هَذَا قَدْ تبعَنَا، فإن شئت أَنْ تَأذَنَ لَهُ، وَإلَّا رَجَعَ، فأَذِنَ لَهُ".

"عَنْ عَبْدِ الملكِ بنِ سِليمَانَ، عَنْ رَجُلٍ منْ أَصْحَابِ الْبَصْرَة قَالَ: أُتِي النبيُّ ﷺ بِهَدِيَّةٍ وَعائشةُ قَائِمةٌ تُصلِّي فَأَعْجَبَه أَنْ تَأكُلَ مَعَهُ فَقَالَ يا عائشة أجْمعي وأَوْجِزي قُولي، اللَّهُمَّ إِنِّي أَسْألُكَ مِنْ الخَيرِ كُلِّهِ، عَاجِلهِ وآجلِه، وأَعُوذُ بِكَ مِنَ الشَّر كُلِّهِ عَاجِلِهِ وآجِلهِ، وَمَا قَضَيْتَ مْنِ قَضَاء فَبَارِكْ لِي فَيهِ، واجْعَلْ عَاقِبَته إِلى خَيْر".

"عَنْ ابنِ جريجٍ قَالَ: أَخَبَرني عَبدُ الكَرِيم، عَنْ رجُلٍ قَالَ: أَخْبَرَني بَعْضُ أَهْلِ النَّبِيِّ ﷺ كَانَ يَقُولُ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى أَهْلِ بْيتِهِ وأَزْوَاجِهِ، وذُرِّيتِه، كَمَا صَلَّيْت عَلَى إبَراهِيمَ، وَعَلَى آلِ إبراهِيمَ، إِنَّكَ حَميدٌ مجيدٌ، وَبَارِكْ عَلَى مُحمدٍ، وعَلَى أَهْلِ بَيْتِه، وأَزواجِه وذرِّيتِهِ، كَمَا بَارَكْتَ عَلَى إبراهيمَ وَعلى آل إبراهيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ".

"عَنْ عَمْرو بن أَوْس، عَنْ رَجُلٍ من الأَنْصَارِ: أَنَّ امْرَأَةً هَلكَت وَأَمَرتْهُ أَنْ يَعْتق عَنَها رَقَبَة مُؤْمِنَة، فَجَاءَ إِلَى النَّبِيِّ ﷺ فَذَكَرَ ذَلِكَ لَهُ وَقَالَ: لَا أمْلِكُ إِلَّا جَارِيةً سَوْدَاءَ أَعْجَمِّية لَا تَدْرِي مَا الصَّلاة؟ فَقَالَ النَّبِيُّ ﷺ إئْتِنِي بِهَا، فَجَاءَ بِهَا فَقَالَ: أَيْنَ الله؟ قَالَتْ: فِي السَّمَاءِ، قَالَ: فَمنْ أَنَا؟ قَالَتْ: رَسُول اللهِ، قَالَ: أَعْتِقَها".

[Machine] "Zaid, O commander of the believers! By Allah, I will never abandon them after I saw the Messenger of Allah ﷺ praying them." Umar then sat beside him and said, "O Zaid bin Khalid, if I were not afraid that people would take them as a precedent to delay the prayer until night, I would not have struck them."

زَيْدٌ يَا أَمِيرَ الْمُؤْمِنِينَ فَوَاللهِ لَا أَدَعُهُمَا أَبَدًا بَعْدَ أَنْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّيهِمَا قَالَ فَجَلَسَ إِلَيْهِعُمَرُ وَقَالَ يَا زَيْدُ بْنَ خَالِدٍ لَوْلَا أَنِّي أَخْشَى أَنْ يَتَّخِذَهَا النَّاسُ سُلَّمًا إِلَى الصَّلَاةِ حَتَّى اللَّيْلِ لَمْ أَضْرِبْ فِيهِمَا

[Machine] I said, "O Messenger of Allah, I buy goods, so what is permissible for me and what is prohibited for me?" He said to me, "When you sell something, do not sell it until you possess it."

قُلْتُ يَا رَسُولِ اللهِ إِنِّي أَشْتَرِي بُيُوعًا فَمَا يَحِلُّ لِي وَمَا يَحْرُمُ عَلَيَّ؟ فَقَالَ لِي «إِذَا بِعْتَ شَيْئًا فَلَا تَبِعْهُ حَتَّى تَقْبِضَهُ»

Utbah heard the Messenger of Allah ﷺ say: Do not cut the forelocks, manes, or tails of horse, for their tails are their means of driving flies, their manes provide them with warmth, and blessing is tide to their forelocks. (Using translation from Abū Dāʾūd 2542)

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَقُصُّوا نَوَاصِيَ الْخَيْلِ وَلَا مَعَارِفَهَا وَلَا أَذْنَابَهَا؛ فَإِنَّ أَذْنَابَهَا مَذَابُّهَا وَمَعَارِفَهَا دِفَاؤُهَا وَنَوَاصِيَهَا مَعْقُودٌ فِيهَا الْخَيْرُ

[Machine] Urwa had cut a Sidra tree that was in a wall, so he made a door for the wall that seemed as if a man from Thaqif, Amr ibn Aws, had made it.

أَنَّ عُرْوَةَ قَطَعَ سِدْرَةً كَانَتْ فِي حَائِطٍ فَجَعَلَ بَابًا لِحَائِطٍ يُشْبِهُ أَنْ يَكُونَ الرَّجُلُ مِنْ ثِقِيفٍ عَمْرَو بْنَ أَوْسٍ

[Machine] A man complained to the Prophet about the hardness of his heart, so he said, "If you want your heart to be softened, then feed the poor and wipe the head of the orphan."

أَنَّ رَجُلًا شَكَا إِلَى النَّبِيِّ ﷺ قَسْوَةَ قَلْبِهِ فَقَالَ إِنْ أَرَدْتَ أَنْ يُلَيَّنَ قَلْبُكَ فَأَطْعِمِ الْمَسَاكِينَ وَامْسَحْ رَأْسَ الْيَتِيمِ

[Machine] I felt well in the presence of the Messenger of Allah ﷺ when he officially entered the state of Ihram, then he performed Tawaf (circumambulation around the Kaaba) with his wives, and then he became in a state of Ihram.

أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا

[Machine] There is no harm if the man marries her, and Abdullah was in charge of the treasury, and he used to sell the waste of the treasury, giving more and taking less. Until he arrived in the city, and asked the companions of Muhammad, ﷺ , and they said, "This man is not allowed to marry this woman, and silver is not accepted except by weight." When Abdullah arrived, he went to the man but did not find him, and he found his people and said, "Indeed, the one I gave the fatwa for said that it is not allowed." They said, "She has scattered her belly." He said, "Even if he came to the market, he said, 'O people of the market, indeed, the one I used to sell to you is not allowed. Silver cannot be exchanged for silver except by weight.'"

لَا بَأْسَ فَتَزَوَّجَهَا الرَّجُلُ وَكَانَ عَبْدُ اللهِ عَلَى بَيْتِ الْمَالِ وَكَانَ يَبِيعُ نِفَايَةَ بَيْتِ الْمَالِ يُعْطِي الْكَثِيرَ وَيَأْخُذُ الْقَلِيلَ حَتَّى قَدِمَ الْمَدِينَةَ فَسَأَلَ أَصْحَابَ مُحَمَّدٍ ﷺ فَقَالُوا لَا يَحِلُّ لِهَذَا الرَّجُلِ هَذِهِ الْمَرْأَةُ وَلَا تَصْلُحُ الْفِضَّةُ إِلَّا وَزْنًا بِوَزْنٍ فَلَمَّا قَدِمَ عَبْدُ اللهِ انْطَلَقَ إِلَى الرَّجُلِ فَلَمْ يَجِدْهُ وَوَجَدَ قَوْمَهُ فَقَالَ إِنَّ الَّذِي أَفْتَيْتُ بِهِ صَاحِبَكُمْ لَا يَحِلُّ فَقَالُوا إِنَّهَا قَدْ نَثَرَتْ لَهُ بَطْنَهَا قَالَ وَإِنْ كَانَ وَأَتَى الصَّيَارِفَةَ فَقَالَ يَا مَعْشَرَ الصَّيَارِفَةِ إِنَّ الَّذِي كُنْتُ أُبَايِعُكُمْ لَا يَحِلُّ لَا تَحِلُّ الْفِضَّةُ بِالْفِضَّةِ إِلَّا وَزْنًا بِوَزْنٍ

[Machine] Indeed, nothing makes water impure, but let him begin by washing his hand. I and the Messenger of Allah ﷺ used to perform ablution from the same vessel.

إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ وَلَكِنْ لِيَبْدَأْ فَيَغْسِلْ يَدَهُ قَدْ كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ

[Machine] "To assassinate him, he swore not to approach her until she weans him. He did so until she weaned him. He said, 'I mentioned that to Ali.' Ali said, 'Indeed, you only intended good, and venting anger is only due to anger.' Ash-Shafi'i narrated it from Hushaym, from Dawud, from Simak bin Harb, from Abu Atiyyah al-Asadi, that he married his brother's wife while she was breastfeeding his nephew. It was mentioned."

أَنْ تَغْتَالَهُ فَحَلَفَ لَا يَقْرَبَهَا حَتَّى تَفْطِمَهُ فَفَعَلَ حَتَّى فَطَمَتْهُ قَالَ فَذَكَرْتُ ذَلِكَ لِعَلِيٍّ ؓ فَقَالَ عَلِيٌّ ؓ إِنَّكَ إِنَّمَا أَرَدْتَ الْخَيْرَ وَإِنَّمَا الْإِيلَاءُ فِي الْغَضَبِ وَحَكَاهُ الشَّافِعِيُّ رَحِمَهُ اللهُ عَنْ هُشَيْمٍ عَنْ دَاوُدَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ أَبِي عَطِيَّةَ الْأَسَدِيِّ أَنَّهُ تَزَوَّجَ امْرَأَةَ أَخِيهِ وَهِيَ تُرْضِعُ بِابْنِ أَخِيهِ فَذَكَرَهُ

[Machine] To marry her and not approach her until he has absolved the expiation of the perpetrator, this is severed. Qasim ibn Muhammad did not live during the time of Umar ibn al-Khattab.

أَنْ يَتَزَوَّجَهَا وَلَا يَقْرَبُهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ هَذَا مُنْقَطِعٌ الْقَاسِمُ بْنُ مُحَمَّدٍ لَمْ يُدْرِكْ عُمَرَ بْنَ الْخَطَّابِ ؓ

[Machine] To be a sunnah (way) of the Messenger of Allah ﷺ .

أَنْ تَكُونَ سُنَّةً مِنْ رَسُولِ اللهِ ﷺ

that the Messenger of Allah said: 'The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.” (Using translation from Ibn Mājah 1915)

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلِيمَةُ أَوَّلَ يَوْمٍ حَقٌّ وَالثَّانِيَ مَعْرُوفٌ وَالْيَوْمَ الثَّالِثَ سُمْعَةٌ وَرِئَاءٌ

[Machine] Some scholars consider it impermissible to use something that is permissible as a means to commit prohibited actions.

بَعْضُ الْعُلَمَاءِ لَا يُفْسِدُ اللهُ حَلَالًا بِحَرَامٍ

[Machine] "And Abu Amr Al-Adīb informed us that Abu Bakr Al-Isma‘īlī narrated to us that Abu Al-Qāsim Al-Baghawī reported from Surayj and ‘Amr the Critic and Ibn ‘Abbād and Ibn Al-Muqri’ and Ziyād ibn Ayyūb who all said: Sufyān narrated to us from ‘Amr from Jabir that we asked him about a man who performed Tawaf around the Ka‘bah but did not perform Sa‘i between Safa and Marwah during ‘Umrah. Does he have to bring his wife with him? He said, 'No.' And they also asked Ibn ‘Umar, and Ibn ‘Umar said: This is what the Messenger of Allah ﷺ did. He performed Tawaf around the Ka‘bah seven times and prayed two Rak‘ahs behind the Maqam and performed Sa‘i between Safa and Marwah seven times. And indeed in the Messenger of Allah, you have an excellent example (to follow)." [Surah Al-Ahzab, verse 21]

Abu Amr informed us, and Abu Bakr narrated to me, and Abu Ya‘la narrated to us, and Abu Khaythamah reported from Sufyan, from ‘Amr who said: We asked Ibn ‘Umar about a man who came for ‘Umrah and performed Tawaf around the Ka‘bah but did not perform Sa‘i between Safa and Marwah. Does he have to bring his wife with him? Ibn ‘Umar said: He mentioned a narration similar to theirs from Sufyan.

وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ أَبُو الْقَاسِمِ الْبَغَوِيُّ ثنا سُرَيْجٌ وَعَمْرٌو النَّاقِدُ وَابْنُ عَبَّادٍ وَابْنُ الْمُقْرِئِ وَزِيَادُ بْنُ أَيُّوبَ قَالُوا ثنا سُفْيَانُ عَنْ عَمْرٍو عَنْ جَابِرٍ سَأَلْنَاهُ عَنْ رَجُلٍ طَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ فِي عُمْرَةٍ أَيَأْتِي امْرَأَتَهُ؟ قَالَ لَا وَسَأَلُوا ابْنَ عُمَرَ ؓ فَقَالَ ابْنُ عُمَرَ قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] 9364 أَخْبَرَنَا أَبُو عَمْرٍو وَأنبأ أَبُو بَكْرٍ أَخْبَرَنِي أَبُو يَعْلَى أنبأ أَبُو خَيْثَمَةَ ثنا سُفْيَانُ عَنْ عَمْرٍو قَالَ سَأَلْنَا ابْنَ عُمَرَ ؓ عَنْ رَجُلٍ قَدِمَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ؟ فَقَالَ ابْنُ عُمَرَ فَذَكَرَ بِمِثْلِ حَدِيثِهِمْ عَنْ سُفْيَانَ

[Machine] A man from the Ansar who was known as Abu Shuayb said, "I came to the Messenger of Allah ﷺ and noticed hunger in his face. So, I ordered a young servant who was a butcher to prepare food for five men. Then, I invited the Messenger of Allah ﷺ and four others. Another man followed them. When the Messenger of Allah ﷺ reached the door, he said, 'This man has followed us. If you wish, permit him, otherwise, he will go back.' So, permission was granted to him."

عَنْ رَجُلٍ مِنَ الْأَنْصَارِ يُكَنَّى أَبَا شُعَيْبٍ قَالَ أَتَيْتُ رَسُولَ اللهِ ﷺ فَعَرَفْتُ فِي وَجْهِهِ الْجُوعَ فَأَتَيْتُ غُلَامًا لِي قَصَّابًا فَأَمَرْتُهُ أَنْ يَجْعَلَ لَنَا طَعَامًا لِخَمْسَةِ رِجَالٍ قَالَ ثُمَّ دَعَوْتُ رَسُولَ اللهِ ﷺ خَامِسَ خَمْسَةٍ وَتَبِعَهُمْ رَجُلٌ فَلَمَّا بَلَغَ رَسُولُ اللهِ ﷺ الْبَابَ قَالَ هَذَا قَدْ تَبِعَنَا إِنْ شِئْتَ أَنْ تَأْذَنَ لَهُ وَإِلَّا رَجَعَ فَأَذِنَ لَهُ

[Machine] I was sitting in the gathering of the Banu Al-Arqam when a man from Murad approached on his mount and stood at the gathering, greeting everyone. He then asked, "Is Zaid among you?" They replied, "Yes, this is Zaid." The man said, "I adjure you by Allah, there is no god but Him, O Zaid, have you heard the Messenger of Allah ﷺ saying to Ali, 'Whoever I am his master, Ali is his master. O Allah, be a supporter of whoever supports him and an enemy to whoever opposes him'?" Zaid answered, "Yes." Then the man turned away from him.

كُنْتُ جَالِسًا فِي مَجْلِسِ بَنِي الْأَرْقَمِ فَأَقْبَلَ رَجُلٌ مِنْ مُرَادٍ يَسِيرُ عَلَى دَابَّتِهِ حَتَّى وَقَفَ عَلَى الْمَجْلِسِ فَسَلَّمَ فَقَالَ أَفِي الْقَوْمِ زَيْدٌ؟ قَالُوا نَعَمْ هَذَا زَيْدٌ فَقَالَ أَنْشُدُكَ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ يَا زَيْدُ أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ لِعَلِيٍّ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» ؟ قَالَ نَعَمْ فَانْصَرَفَ عَنْهُ الرَّجُلُ

[Machine] I prayed the Maghrib prayer with the Prophet ﷺ and he performed the salaam in the two units (rak'ahs), then he left. A man said to him, "O Messenger of Allah, you have made a mistake as you performed the salaam in two units." So he commanded Bilal to establish the prayer and then completed that unit. The people asked about the man who said, "O Messenger of Allah, you have made a mistake." It was said, "Do you know him?" I said, "I do not know him, unless I see him." So he passed by me and I said, "This is him." They said, "This is Talhah bin 'Ubaidullah."

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ الْمَغْرِبَ فَسَهَا وَسَلَّمَ فِي الرَّكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ إِنَّكَ سَهَوْتَ فَسَلَّمْتَ فِي رَكْعَتَيْنِ فَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ ثُمَّ أَتَمَّ تِلْكَ الرَّكْعَةَ فَسَأَلَهُ النَّاسُ عَنِ الرَّجُلِ الَّذِي قَالَ يَا رَسُولَ اللهِ إِنَّكَ سَهَوْتَ فَقِيلَ تَعْرِفُهُ؟ فَقُلْتُ لَا إِلَّا أَنْ أَرَاهُ فَمَرَّ بِي فَقُلْتُ هُوَ هَذَا قَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللهِ

some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: "O Messenger of Allah, these are Banu Tha'labah who killed so and so." The Messenger said: "No soul is affected by the sin of another." Shu'bah (one of the narrators) said: "That means: No soul is responsible for the sin of anothe4r, and Allah knows best." (Using translation from Nasāʾī 4836)

عَنِ الْأَسْوَدِ بْنِ هِلَالٍ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ عَنْ رَجُلٍ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَصَابُوا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ عِنْدِ رَسُولِ اللهِ ﷺ هَؤُلَاءِ بَنُو ثَعْلَبَةَ قَتَلَةُ فُلَانٍ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى» قَالَ شُعْبَةُ أَيْ لَا يُؤْخَذُ أَحَدٌ بِأَحَدٍ وَاللهُ أَعْلَمُ

[Machine] Have you heard anything from the Messenger of Allah ﷺ about al-'azl (coitus interruptus)? He said: Yes, we asked the Messenger of Allah ﷺ about al-'azl, and he said: What is that? We said: That a man has a wife who is breastfeeding, so he desires her but dislikes the idea of her becoming pregnant. He therefore withdraws from her, and a man has a slave girl and he has no wealth besides her, so he desires her yet dislikes the idea of her becoming pregnant. The Messenger of Allah ﷺ said: There is no harm if you do not do it, for that is a matter that Allah has decreed.

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الْعَزْلِ شَيْئًا؟ فَقَالَ نَعَمْ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْعَزْلِ فَقَالَ وَمَا هُوَ؟ قُلْنَا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ الْمُرْضِعُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ فَيَعْزِلُ عَنْهَا وَالرَّجُلُ تَكُونُ لَهُ الْجَارِيَةُ لَيْسَ لَهُ مَالٌ غَيْرَهَا فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ فَيَعْزِلُ عَنْهَا فَقَالَ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ

[Machine] About a man who is married to a woman and also maintains a relationship with his father's sister, or a woman who is married to a man and has a relationship with her mother's sister, or a woman who is married to a man and has a relationship with her father's sister, it is said that Qabisa bin Dhu'ayb heard Abu Huraira saying that the Messenger of Allah ﷺ forbade a man from being in a marriage with both his wife and her aunt, and also forbade a man from being in a marriage with both his wife and her mother's sister. However, we see the aunt of the mother or the aunt of the father being in the same relationship, and if the relationship is by breastfeeding, then it is at the same level as that marriage.

عَنِ الرَّجُلِ يَجْمَعُ بَيْنَ الْمَرْأَةِ وَبَيْنَ خَالَةِ أَبِيهَا وَالْمَرْأَةِ وَخَالَةِ أُمِّهَا أَوْ بَيْنَ الْمَرْأَةِ وَعَمَّةِ أَبِيهَا أَوِ الْمَرْأَةِ وَعَمَّةِ أُمِّهَا فَقَالَ قَالَ قَبِيصَةُ بْنُ ذُؤَيْبٍ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَخَالَتِهَا وَبَيْنَ الْمَرْأَةِ وَعَمَّتِهَا فَنَرَى خَالَةَ أُمِّهَا أوْ عَمَّةَ أُمِّهَا بِتِلْكَ الْمَنْزِلَةِ وَإِنْ كَانَ مِنَالرَّضَاعِ يَكُونُ فِي ذَلِكَ بِتِلْكَ الْمَنْزِلَةِ

[Machine] We came with the Messenger of Allah ﷺ - four men and with us is a horse. He gave each one of us an arrow and gave the horse two arrows. Umayyah bin Khalid narrated from Al-Mas'oodi that there were three arrows for the horse. Abu Ali Ar-Rudhbari informed us, I am Muhammad bin Bakr, narrated to us Abu Dawood, narrated to us Musaddad, narrated to us Umayyah bin Khalid, narrated to us Al-Mas'oodi from a man of the family of Abi 'Amrah, from Abi 'Amrah, and he mentioned its meaning with its addition.

أَتَيْنَا رَسُولَ اللهِ ﷺ أَرْبَعَةَ نَفَرٍ وَمَعَنَا فَرَسٌ فَأَعْطَى كُلَّ إِنْسَانٍ مِنَّا سَهْمًا وَأَعْطَى الْفَرَسَ سَهْمَيْنِ 12875 زَادَ فِيهِ أُمَيَّةُ بْنُ خَالِدٍ عَنِ الْمَسْعُودِيِّ فَكَانَ لِلْفَارِسِ ثَلَاثَةُ أَسْهُمٍ أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُسَدَّدٌ ثنا أُمَيَّةُ بْنُ خَالِدٍ ثنا الْمَسْعُودِيُّ عَنْ رَجُلٍ مِنْ آلِ أَبِي عَمْرَةَ عَنْ أَبِي عَمْرَةَ فَذَكَرَ مَعْنَاهُ بِزِيَادَتِهِ

I asked Ibn ʿUmar, "Can a person who has performed the Tawaf around the Kaʿba for ʿUmra but has not performed the (Saʿi) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn ʿUmar replied "When the Prophet ﷺ reached Mecca he performed the Tawaf around the Kaʿba (circumambulated it seven times) and offered a two-rakʿat prayer (at the place) behind the station (of Abraham) and then performed the Tawaf (Saʿi) of Safa and Marwa, and verily in Messenger of Allah ﷺ you have a good example." Then we put the same question to Jabir bin ʿAbdullah and he too replied, "He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa." (Using translation from Bukhārī 395)

عَنْ رَجُلٍ اعْتَمَرَ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَقَعُ بِامْرَأَتِهِ فَقَالَ ابْنُ عُمَرَ قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ اللهُ ﷻ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] قَالَ عُمَرُ وَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ فَقَالَ لَا يَقْرَبْهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ

[Machine] That the Prophet ﷺ prostrated in the Dhuhr prayer, then he stood up and it is believed that he recited a Surah which includes a prostration. So said Maytah and others. Umayya 3761 narrated to us Abu Abdullah al-Hafiz and Abu Saeed ibn Abi Amr, who said: Abu al-Abbas, who is the deaf one, narrated to us that Muhammad ibn Ishaq al-Saghani informed me that Yahya ibn Ma'in informed me that Mu'tamir narrated from his father from a man called Umayya, and he mentioned him with a similar narration.

أَنَّ النَّبِيَّ ﷺ سَجَدَ فِي صَلَاةِ الظُّهْرِ ثُمَّ قَامَ فَيَرَوْنَ أَنَّهُ قَرَأَ سُورَةً فِيهَا سَجْدَةً كَذَا قَالَ مَيَّةُ وَقَالَ غَيْرُهُ أُمَيَّةُ 3761 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ أَخْبَرَنِي يَحْيَى بْنُ مَعِينٍ ثنا مُعْتَمِرٌ عَنْ أَبِيهِ عَنْ رَجُلٍ يُقَالُ لَهُ أُمَيَّةُ فَذَكَرَهُ بِمِثْلِهِ

[Machine] Whenever I would visit Abu Muhdharah, he would ask me about a certain man. And whenever I would visit the man, he would ask me about Abu Muhdharah. So I said to Abu Muhdharah, "When I visit you, you ask me about so-and-so, and when I visit him, he asks me about you." Abu Muhdharah replied, "It was me, Abu Hurayrah, and so-and-so in a house." Then the Prophet ﷺ said, "The last of you will be in the Fire." So Abu Hurayrah died, then Abu Muhdharah died, and then the man died.

كُنْتُ إِذَا قَدِمْتُ عَلَى أَبِي مَحْذُورَةَ سَأَلَنِي عَنْ رَجُلٍ وَإِذَا قَدِمْتُ عَلَى الرَّجُلِ سَأَلَنِي عَنْ أَبِي مَحْذُورَةَ فَقُلْتُ لِأَبِي مَحْذُورَةَ إِذَا قَدِمْتُ عَلَيْكَ سَأَلْتَنِي عَنْ فُلَانٍ وَإِذَا قَدِمْتُ عَلَيْهِ سَأَلَنِي عَنْكَ؟ فَقَالَ كُنْتُ أَنَا وَأَبُو هُرَيْرَةَ وَفُلَانٌ فِي بَيْتٍ فَقَالَ النَّبِيُّ ﷺ «آخِرُكُمْ مَوْتًا فِي النَّارِ» فَمَاتَ أَبُو هُرَيْرَةَ ثُمَّ مَاتَ أَبُو مَحْذُورَةَ ثُمَّ مَاتَ الرَّجُلُ

AbuSalam reported on the authority of a man from the companion of the Prophet ﷺ. He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah ﷺ said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah ﷺ wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him. (Using translation from Abū Dāʾūd 2539)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَغَرْنَا عَلَى حَيٍّ مِنْ جُهَيْنَةَ فَطَلَبَ رَجُلٌ مِنَ الْمُسْلِمِينَ رَجُلًا مِنْهُمْ فَضَرَبَهُ فَأَخْطَأَهُ وَأَصَابَ نَفْسَهُ بِالسَّيْفِ فَقَالَ رَسُولُ اللهِ ﷺ أَخُوكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ فَابْتَدَرَهُ النَّاسُ فَوَجَدُوهُ قَدْ مَاتَ فَلَفَّهُ رَسُولُ اللهِ ﷺ بِثِيَابِهِ وَدِمَائِهِ وَصَلَّى عَلَيْهِ وَدَفَنَهُ فَقَالُوا يَا رَسُولَ اللهِ أَشَهِيدٌ هُوَ؟ قَالَ نَعَمْ وَأَنَا لَهُ شَهِيدٌ

" عَنْ عُمْرو بْنِ شُعَيْبٍ، عَنْ أَبِيه، عَنْ جدِّهِ أَنَّهُ سُئِلَ عَنْ رَجُلٍ مُحْرِمٍ وَقَعَ بِامْرَأَتِهِ فَأَرْسَلَهُ إِلَى عَبْدِ الله بْنِ عُمَرَ، فَذَهَبَ فَسَأَلَهُ فَقَالَ: بَطَلَ حَجُّهُ، قَالَ: فَيَقْعُدُ؟ قَالَ: لاَ، بَلْ يَخْرُجُ مَعَ النَّاسِ فَيَصنَعُ مَا يَصْنَعُونَ فَإِذَا أَدْرَكَهُ قَابِلٌ حَجَّ وَأَهْدَى، ثُمَّ سَأَلَ ابْنَ عَبَّاسٍ فَقَال مِثْلَ قَوْلِ ابْنِ عُمَرَ، قَالَ ابْنُ عُمْر: وأقُولُ مْثْلَ مَا قَالاَ ".

"عَنْ عُبَيد الله بن عَبد الله بن عُتْبَةَ، عَن رَجُلٍ مِنَ الأَنْصَارِ: جَاءَ بِأَمَةٍ سَوْداءَ إلىَ النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ إِنَّ عَلَيَّ رَقَبَةً مُؤْمِنَةً، فَإِن تَرَى هَذِهِ مُؤْمِنَةً أعْتِقهَا، فَقَالَ لَهَا النَّبِيُّ ﷺ أتَشْهَدِينَ أَنْ لَا إِلَهَ إِلَّا اللهُ؟ قَالَت: نَعمَ قَالَ: أَتَشْهَدين أَنِّي رَسُولُ اللهِ؟ قَالَتْ: نَعَمْ، قَالَ: أَتُؤْمِنِينَ بِالْبَعْث بَعْدَ الْمَوتِ؟ قَالَتْ: نَعَم، قَالَ: أعْتِقهَا".

"عَنْ عُقْبَة بن أَوس السَّدُوسي، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: لَمَّا قَدِمَ النَّبِيُّ ﷺ مَكَّة قَالَ: لَا إِلَه إِلا الله، وَحْدَهُ، صَدَقَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ، ألا إنَّ كُلَّ مَأثرةٍ تعد وتدعى ومال ودم تَحتَ قَدَميَّ هَاتَيْنِ إلَّا سدَانَةَ

الْبَيْتِ، وَسِقَايَةَ الحاج، أَلَا إنَّ قَتِيل الخطأ قتيل السَّوطِ والْعَصَا قال القاسم: مِنْها أَرْبَعُونَ فِي بُطُونِهَا أَوْلاَدُهَا".

"عَنْ جُمَيْع بْنِ عُمَيرٍ قَالَ: دَخَلْتُ عَلَى عَائِشَةَ أَنَا وأُمِّي وَخَالتِي فَسألْنَاهَا: كَيْفَ كَانَ [عَلِيٌّ] عِنْدَهَ؟ فَقَالَتْ: تَسْأَلُنِي عَنْ رَجُلٍ وَضَعَ يَدَهُ مِنْ يَدِ رَسُولِ اللهِ ﷺ مَوْضِعًا لمْ يَضَعْهَا أَحَدٌ، وَسَأَلَتْ نَفْسُه فِي يَدِه، وَمَسَحَ بِهَا وَجْهَه وَمَاتَ، فَقِيلَ: مَنْ يَدْفِنُهُ؟ فَقَالَ عَلِيٌّ: مَا فِي الأَرْضِ بُقْعَةٌ أَحَبُّ إِلَى اللهِ تَعَالَى مِنْ بُقْعَةٍ قَبَضَ فِيهَا نَبِيَّهُ فَدَفَنَّاهُ".

"Abu Bakr got very angry with a man, so much so that his color changed. I said: 'O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).' It was as if cold water had been poured on him and he became calm. He said: 'May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah [SAW].'"

غَضِبَ أَبُو بَكْرٍ عَلَى رَجُلٍ غَضَبًا شَدِيدًا حَتَّى تَغَيَّرَ لَوْنُهُ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ وَاللَّهِ لَئِنْ أَمَرْتَنِي لأَضْرِبَنَّ عُنُقَهُ فَكَأَنَّمَا صُبَّ عَلَيْهِ مَاءٌ بَارِدٌ فَذَهَبَ غَضَبُهُ عَنِ الرَّجُلِ قَالَ ثَكِلَتْكَ أُمُّكَ أَبَا بَرْزَةَ وَإِنَّهَا لَمْ تَكُنْ لأَحَدٍ بَعْدَ رَسُولِ اللَّهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو نَصْرٍ وَاسْمُهُ حُمَيْدُ بْنُ هِلاَلٍ خَالَفَهُ شُعْبَةُ

AbuSalam reported on the authority of a man from the companion of the Prophet ﷺ. He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah ﷺ said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah ﷺ wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَغَرْنَا عَلَى حَىٍّ مِنْ جُهَيْنَةَ فَطَلَبَ رَجُلٌ مِنَ الْمُسْلِمِينَ رَجُلاً مِنْهُمْ فَضَرَبَهُ فَأَخْطَأَهُ وَأَصَابَ نَفْسَهُ بِالسَّيْفِ فَقَالَ رَسُولُ اللَّهِ ﷺ أَخُوكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ فَابْتَدَرَهُ النَّاسُ فَوَجَدُوهُ قَدْ مَاتَ فَلَفَّهُ رَسُولُ اللَّهِ ﷺ بِثِيَابِهِ وَدِمَائِهِ وَصَلَّى عَلَيْهِ وَدَفَنَهُ فَقَالُوا يَا رَسُولَ اللَّهِ أَشَهِيدٌ هُوَ قَالَ نَعَمْ وَأَنَا لَهُ شَهِيدٌ

What do you think if a man has intercourse with his wife but does not ejaculate? ʿUthmanؓ Said. He should do wudooʿ as for prayer and wash his private part. And ʿUthman ؓ said: I heard it from the Messenger of Allah ﷺ; I asked ‘Ali bin Abi Talib, az-Zubair bin al-ʿ Awwam, Talhah bin ʿUbaidullah and Ubayy bin Kaʿb about that, and they told him to do the same. (Using translation from Aḥmad 448)

عُثْمَانُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ فَسَأَلْتُ بَعْدَ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأُبَيَّ بْنَ كَعْبٍ فَقَالُوا مِثْلَ ذَلِكَ

Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him. Ubadah said: AbuMuhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise. (Using translation from Abū Dāʾūd 1420)

فَرُحْتُ إِلَى عُبَادَةَ فَقُلْتُ إِنَّ أَبَا مُحَمَّدٍ يَزْعُمُ أَنَّ الْوَتْرَ وَاجِبٌ قَالَ كَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ عَلَى الْعِبَادِ مَنْ أَتَى بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا جَاءَ وَلَهُ عَهْدٌ عِنْدَ اللهِ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ ضَيَّعَهُنَّ اسْتِخْفَافًا جَاءَ وَلَا عَهْدَ لَهُ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ

[Machine] This is a provision that Allah has provided for us. All praise is due to Allah. He bought meat and food with it, and prepared the food. Then he said to Fatimah, peace be upon her, "Send to your father and inform him, if he finds it permissible, we will eat it." So when they made the food, they called the Messenger of Allah, ﷺ . When he arrived, they mentioned that to him. The Messenger of Allah, ﷺ , said, "This is provision from Allah." So he ate from it, and they ate as well. Then, after that, a woman came asking for a specific amount of money, saying, "I ask Allah for this amount of money." The Messenger of Allah, ﷺ , said, "O Ali, give her the money."

هَذَا رِزْقٌ رَزَقَنَا اللهُ ﷻ لِلَّهِ الْحَمْدُ فَاشْتَرَى بِهِ لَحْمًا وَطَعَامًا فَهَيَّأَ طَعَامًا فَقَالَ لِفَاطِمَةَ عَلَيْهَا السَّلَامُ أَرْسِلِي إِلَى أَبِيكِ فَتُخْبِرِيهِ فَإِنْ رَآهُ حَلَالًا أَكَلْنَاهُ فَلَمَّا صَنَعُوا طَعَامًا دَعَوْا رَسُولَ اللهِ ﷺ فَلَمَّا أَتَى ذَكَرُوا ذَلِكَ لَهُ فَقَالَ رَسُولُ اللهِ ﷺ هُوَ رِزْقُ اللهِ فَأَكَلَ مِنْهُ وَأَكَلُوا فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَتِ امْرَأَةٌ تَنْشُدُ الدِّينَارَ أَنْشُدُ اللهَ الدِّينَارَ فَقَالَ رَسُولُ اللهِ ﷺ يَا عَلِيُّ أَدِّ الدِّينَارَ

[Machine] "That the Prophet ﷺ would enter into the state of ihram at Dhu al-Hulayfah when his riding animal would reach the open desert, he would enter into the state of ihram at noon and enter into the state of Hajj."

أَنَّ النَّبِيَّ ﷺ أَحْرَمَ بِذِي الْحُلَيْفَةِ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ الْبَيْدَاءَ أَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِحَجٍّ

[Machine] That I performed the Hajj and stayed in that place for seven months, then I performed the Umrah.

أَنْ أَحِلَّ فَأَقَمْتُ عَلَى ذَلِكَ الْمَاءِ سَبْعَةَ أَشْهُرٍ ثُمَّ حَلَلْتُ بِعُمْرَةٍ

[Machine] "About Israel-"

عَنْ إِسْرَائِيلَ

[Machine] There is no marriage except through desire, we used to consider this as promiscuity during the time of the Messenger of Allah ﷺ .

لَا إِلَّا نِكَاحَ رَغْبَةٍ كُنَّا نَعُدُّ هَذَا سِفَاحًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ

What do you think if a man has intercourse with his wife but does not ejaculate? ʿUthmanؓ Said. He should do wudooʿ as for prayer and wash his private part. And ʿUthman ؓ said: I heard it from the Messenger of Allah ﷺ; I asked ‘Ali bin Abi Talib, az-Zubair bin al-ʿ Awwam, Talhah bin ʿUbaidullah and Ubayy bin Kaʿb about that, and they told him to do the same. (Using translation from Aḥmad 448)

عُثْمَانُ «سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ فَسَأَلْتُ بَعْدَ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأُبَيَّ بْنَ كَعْبٍ فَقَالُوا مِثْلَ ذَلِكَ

[Machine] “To Abdullah ibn Amr, indeed you are a narrator of the one, making it clear, and the three you make unlawful, until you marry someone else.”

لِي عَبْدُ اللهِ بْنُ عَمْرٍو إِنَّمَا أَنْتَ قَاصٌّ الْوَاحِدَةُ تُبِينُهَا وَالثَّلَاثُ تُحَرِّمُهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ

[Machine] And Allah knows best about your lineage, so that the spouses of the declared ones do not enter into it. This is similar to His saying, exalted be He, to His Prophet ﷺ , "When Zayd divorced her, We married her to you so that there would not be upon the believers any discomfort concerning the wives of their adopted sons." So the halila of the son of a child, even if he is lowly, and the halila of the son through breastfeeding, are both considered forbidden relationships. And this is the meaning of the statement of Imam Shafi'i, may Allah have mercy on him, in his book on breastfeeding.

وَاللهُ أَعْلَمُ مِنْ أَصْلَابِكُمْ لِئَلَّا يَدْخُلَ فِيهِ أَزْوَاجُ الْأَدْعِيَاءِ وَهُوَ مِثْلُ قَوْلِهِ تَعَالَى لِنَبِيِّهِ ﷺ {فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْلَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ} فَحَلِيلَةُ ابْنِ الْوَلَدِ وَإِنْ سَفَلَ وَحَلِيلَةُ الِابْنِ مِنَ الرَّضَاعِ دَاخِلَتَانِ فِي التَّحْرِيمِ وَهَذَا مَعْنَى قَوْلِ الشَّافِعِيِّ رَحِمَهُ اللهُ فِي كِتَابِ الرَّضَاعِ

Yahya related to me from Malik, from Hisham ibn 'Urwa, that his father would stop saying the talbiya when he entered the Haram, if he was doing 'umra. Malik said that someone who went into ihram at at-Tanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya, and he said, "Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram." Malik added, "I have heard that Abdullah ibn Umar used to do that."

أَنَّهُ كَانَ يَقْطَعُ التَّلْبِيَةَ فِي الْعُمْرَةِ إِذَا دَخَلَ الْحَرَمَ قَالَ مَالِكٌ فِيمَنْ أَحْرَمَ مِنَ التَّنْعِيمِ إِنَّهُ يَقْطَعُ التَّلْبِيَةَ حِينَ يَرَى الْبَيْتَ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَعْتَمِرُ مِنْ بَعْضِ الْمَوَاقِيتِ وَهُوَ مِنْ أَهْلِ الْمَدِينَةِ أَوْ غَيْرِهِمْ مَتَى يَقْطَعُ التَّلْبِيَةَ قَالَ أَمَّا الْمُهِلُّ مِنَ الْمَوَاقِيتِ فَإِنَّهُ يَقْطَعُ التَّلْبِيَةَ إِذَا انْتَهَى إِلَى الْحَرَمِ قَالَ وَبَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَصْنَعُ ذَلِكَ

[Machine] "I prayed with the Messenger of Allah ﷺ the Maghrib prayer, then he inadvertently ended the prayer with only two units (instead of three) and made the salaam. A man said to him, 'O Messenger of Allah, you made a mistake and ended the prayer after two units.' So he commanded Bilal to establish the prayer, and Bilal performed the remaining unit. I asked the people about the man who said to the Messenger of Allah, 'You made a mistake,' and they asked me, 'Do you know him?' I said, 'I don't know him except for seeing him,' and then a person passed by me and I said, 'He is the one,' and they said, 'This is Talhah ibn 'Ubaidullah.'"

«صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ الْمَغْرِبَ فَسَهَا فَسَلَّمَ فِي الرَّكْعَتَيْنِ ثُمَّ انْصَرَفَ» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَسَلَّمْتَ فِي الرَّكْعَتَيْنِ «فَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ ثُمَّ أَتَمَّ تِلْكَ الرَّكْعَةَ» وَسَأَلْتُ النَّاسَ عَنِ الرَّجُلِ الَّذِي قَالَ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَقِيلَ لِي تَعْرِفُهُ؟ فَقُلْتُ لَا إِلَّا أَنْ أُرَاهُ وَمَرَّ بِي رَجُلٌ فَقُلْتُ هُوَ هَذَا فَقَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ

[Machine] "I prayed with the Messenger of Allah ﷺ the Maghrib prayer, then he mistakenly offered two extra units of prayer and concluded. A man said to him, 'O Messenger of Allah, you made a mistake and concluded the prayer after two units.' The Prophet then ordered Bilal to lead the prayer and complete those units. I asked people about the man who said to the Prophet that he made a mistake, and they told me, 'Do you know him?' I said, 'No, unless I see him.' Then a man passed by me, and I said, 'He is the one.' They said, 'That is Talhah bin 'Ubaydullah.'"

«صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ الْمَغْرِبَ فَسَهَا فَسَلَّمَ فِي رَكْعَتَيْنِ ثُمَّ انْصَرَفَ» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَسَلَّمْتَ فِي رَكْعَتَيْنِ «فَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ ثُمَّ أَتَمَّ تِلْكَ الرَّكْعَةَ» فَسَأَلْتُ النَّاسَ عَنِ الرَّجُلِ الَّذِي قَالَ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَقِيلَ لِي أَتَعْرِفُهُ؟ قُلْتُ لَا إِلَّا أَنْ أَرَاهُ فَمَرَّ بِي رَجُلٌ فَقُلْتُ هُوَ هَذَا قَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ