[Machine] Al-Zuhar and divorce before consummation have no effect, and we have narrated in the book of divorce from the Prophet ﷺ, and then from Ali and Ibn Abbas, that there is no divorce before marriage, and Al-Zuhar in its meaning. It has also been narrated from Umar ibn al-Khattab and there is a difference of opinion on that with a weak chain of transmission.  

الظِّهَارُ وَالطَّلَاقُ قَبْلَ الْمِلْكِ بِشَيْءٍ وَرَوَيْنَا فِي كِتَابِ الطَّلَاقِ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ ؓ لَا طَلَاقَ قَبْلَ نِكَاحٍ وَالظِّهَارُ فِي مَعْنَاهُ وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ خِلَافُ ذَلِكَ بِإِسْنَادٍ مُرْسَلٍ  

[Machine] To marry her and not approach her until he has absolved the expiation of the perpetrator, this is severed. Qasim ibn Muhammad did not live during the time of Umar ibn al-Khattab.  

أَنْ يَتَزَوَّجَهَا وَلَا يَقْرَبُهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ هَذَا مُنْقَطِعٌ الْقَاسِمُ بْنُ مُحَمَّدٍ لَمْ يُدْرِكْ عُمَرَ بْنَ الْخَطَّابِ ؓ