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bayhaqi:15251Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. ʿUmar b. Qatādah > Abū al-Faḍl Muḥammad b. ʿAbdullāh b. Muḥammad b. Khumayrawayh > Aḥmad b. Najdah > Saʿīd b. Manṣūr > Sufyān > Ibn ʿAjlān > ʿIkrimah > Ibn ʿAbbās > Lays

[Machine] Al-Zuhar and divorce before consummation have no effect, and we have narrated in the book of divorce from the Prophet ﷺ, and then from Ali and Ibn Abbas, that there is no divorce before marriage, and Al-Zuhar in its meaning. It has also been narrated from Umar ibn al-Khattab and there is a difference of opinion on that with a weak chain of transmission.  

البيهقي:١٥٢٥١أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ أنا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ خُمَيْرَوَيْهِ نا أَحْمَدُ بْنُ نَجْدَةَ نا سَعِيدُ بْنُ مَنْصُورٍ نا سُفْيَانُ عَنِ ابْنِ عَجْلَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ لَيْسَ

الظِّهَارُ وَالطَّلَاقُ قَبْلَ الْمِلْكِ بِشَيْءٍ وَرَوَيْنَا فِي كِتَابِ الطَّلَاقِ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ ؓ لَا طَلَاقَ قَبْلَ نِكَاحٍ وَالظِّهَارُ فِي مَعْنَاهُ وَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ خِلَافُ ذَلِكَ بِإِسْنَادٍ مُرْسَلٍ