Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:21468[Chain 1] ʿAbdullāh b. Yūsuf > Abū Saʿīd b. al-Aʿrābī [Chain 2] Abū al-Ḥusayn b. Bishrān al-ʿAdl> Ismāʿīl b. Muḥammad al-Ṣaffār > Saʿdān b. Naṣr > Sufyān > al-Zuhrī > Sinīn Abū Jamīlah > Saʿīd b. al-Musayyib

[Machine] He is a free man and his loyalty is to you, and it is our duty to care for him. Al-Shafi’i responded to this by saying that it is not confirmed like that, as it is from an unknown man, meaning Abu Jameela. Then he went on to say that the Sunnah states that loyalty is only for those who have been freed, and that the hadith from the Prophet may be disconnected from some of his companions and not from anyone, even if they were a large number with the Prophet, it is not a proof.  

البيهقي:٢١٤٦٨أَخْبَرَنَا عَبْدُ اللهِ بْنُ يُوسُفَ أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ ح وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ قَالَا ثنا سَعْدَانُ بْنُ نَصْرٍ ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ سَمِعَ سِنِينَ أَبَا جَمِيلَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ وَجَدْتُ مَنْبُوذًا عَلَى عَهْدِ عُمَرَ ؓ فَذَكَرَهُ عَرِيفِي لِعُمَرَ فَأَرْسَلَ إِلِيَّ فَدَعَانِي وَالْعَرِيفُ عِنْدَهُ فَلَمَّا رَآنِي مُقْبِلًا قَالَ هَذَا؟ عَسَى الْغُوَيْرُ أَبْؤُسًا قَالَ الْعَرِيفُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ لَيْسَ بِمُتَّهَمٍ قَالَ عَلَى مَا أَخَذْتَ هَذَا؟ قَالَ وَجَدْتُ نَفْسًا مُضَيَّعَةً فَأَحْبَبْتُ أَنْ يَأْجُرَنِيَ اللهُ فِيهَا قَالَ

هُوَ حُرٌّ وَوَلَاؤُهُ لَكَ وَعَلَيْنَا رَضَاعُهُ أَجَابَ عَنْهُ الشَّافِعِيُّ بِأَنَّهُ لَيْسَ مِمَّا يَثْبتُ مِثْلُهُ هُوَ عَنْ رَجُلٍ لَيْسَ بِالْمَعْرُوفِ يَعْنِي أَبَا جَمِيلَةَ ثُمَّ سَاقَ كَلَامَهُ إِلَى أَنَّ السُّنَّةَ جَاءَتْ بِأَنَّ الْوَلَاءَ إِنَّمَا هُوَ لِمَنْ أَعْتَقَ وَأَنَّ الْحَدِيثَ عَنِ النَّبِيِّ ﷺ قَدْ يَعْزُبُ عَنْ بَعْضِ أَصْحَابِهِ وَلَيْسَ فِي أَحَدٍ وَلَوْ كَانُوا عَدَدًا مَعَ النَّبِيِّ ﷺ حُجَّةٌ