9. Book of Ṣalāh
٩۔ كِتَابُ الصَّلَاةِ
[Machine] The Prophet ﷺ performed three units of prayer in the late afternoon (Asr) prayer. Al-Khirbaq, a companion, said to him, "O Messenger of Allah, did you forget or is the prayer shortened?" He ﷺ replied, "Has Al-Khirbaq spoken the truth?" They said, "Yes."
أَنَّ رَسُولَ اللَّهِ ﷺ سَلَّمَ فِي ثَلَاثِ رَكَعَاتٍ مِنَ الْعَصْرِ فَقَالَ لَهُ الْخِرْبَاقُ يَا رَسُولَ اللَّهِ أَنَسِيتَ أَمْ قُصِرَتِ الصَّلَاةُ؟ فَقَالَ ﷺ «أَصَدَقَ الْخِرْبَاقُ؟ » فَقَالُوا نَعَمْ
9.27.1 Subsection
٩۔٢٧۔١ ذِكْرُ تَسْمِيَةِ الْمُصْطَفَى ﷺ سَجْدَتَيِ السَّهْوِ الْمُرْغِمَتَيْنِ
The Prophet ﷺ named the two prostrations of forgetfulness disgraceful for the devil. (Using translation from Abū Dāʾūd 1025)
«أَنَّ النَّبِيَّ ﷺ سَمَّى سَجْدَتَيِ السَّهْوِ الْمُرْغِمَتَيْنِ»
[Machine] The messenger of Allah ﷺ prayed with us a prayer in which he either added or omitted something. When he finished, we asked, "O messenger of Allah, did you introduce something new in the prayer?" He replied, "I did not introduce anything new in the prayer. However, I am a human being and I forget just as you forget. So if I forget, remind me, and if any one of you is unsure about his prayer, he should strive to do it correctly and then perform two prostrations."
صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ صَلَاةً زَادَ فِيهَا أَوْ نَقَصَ مِنْهَا فَلَمَّا أَتَمَّ قُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ؟ قَالَ فَثَنَى رِجْلَهُ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَالَ « لَوْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ لَأَخْبَرْتُكُمْ بِهِ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا أَحَدُكُمْ شَكَّ فِي صَلَاتِهِ فَلْيَتَحَرَّى الصَّوَابَ وَلْيَبْنِ عَلَيْهِ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ»
9.27 [Machine] Prostration of forgetfulness
٩۔٢٧ بَابُ سُجُودِ السَّهْوِ
ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِصِحَّةِ مَا ذَكَرْنَاهُ
"The Messenger of Allah ﷺ prayed and did more or less (rak'ahs). When he had said the taslim, it was said: 'O Messenger of Allah, has there been some change concerning the prayer?' He said: 'If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'" (Using translation from Nasāʾī 1242)
صَلَّى رَسُولُ اللَّهِ ﷺ فَزَادَ أَوْ نَقَصَ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ هَلْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ؟ قَالَ «لَوْ حَدَثَ شَيْءٌ لَنَبَّأْتُكُمُوهُ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ شَكَّ فِي صَلَاتِهِ فَلْيَنْظُرْ أَحْرَى ذَلِكَ إِلَى الصَّوَابِ فَلْيُتِمَّ عَلَيْهِ ثُمَّ يَقُومُ فَلْيَسْجُدْ سَجْدَتَيْنِ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْمُصْطَفَى ﷺ سَجَدَ سَجْدَتَيِ السَّهْوِ فِي هَذِهِ الصَّلَاةِ بَعْدَ السَّلَامِ لَا قَبْلُ
[Machine] About the Prophetﷺ that he prayed the noon prayer (Dhuhr) as five units. It was said to him, "Is there anything extra in the prayer?" The Prophetﷺ said, "What is that?" They said, "You prayed five units." Then he performed two additional prostrations after the prayer.
عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ زِيدَ فِي الصَّلَاةِ شَيْءٌ؟ فَقَالَ النَّبِيُّ ﷺ «وَمَا ذَاكَ؟ » قَالُوا إِنَّكَ صَلَّيْتَ خَمْسًا فَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ
ذِكْرُ الْبَيَانِ بِأَنَّ الْأَمْرَ بِسَجْدَتَيِ السَّهْوِ لِلتَّحَرِّي فِي شَكِّهِ فِي الصَّلَاةِ إِنَّمَا أُمِرَ بِهَا بَعْدَ السَّلَامِ لَا قَبْلُ
[Machine] From the Messenger of Allah ﷺ , he said: "If any of you is doubtful about his prayer, let him correct it, then let him offer the salutation, and then let him prostrate twice."
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَتَحَرَّ الصَّوَابَ ثُمَّ لْيُسَلِّمْ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَحَرِّي الصَّوَابَ فِي صَلَاتِهِ إِذَا سَهَا فِيهَا عَلَيْهِ أَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ بَعْدَ السَّلَامِ الْأَوَّلِ
"The Messenger of Allah ﷺ prayed and did more or less (rak'ahs). When he had said the taslim, it was said: 'O Messenger of Allah, has there been some change concerning the prayer?' He said: 'If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'" (Using translation from Nasāʾī 1242)
صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ فَزَادَ أَوْ نَقَصَ وَقِيلَ يَا رَسُولَ اللَّهِ هَلْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ؟ فَقَالَ ﷺ «لَوْ حَدَثَ شَيْءٌ لَنَبَّأْتُكُمُوهُ وَلَكِنِّي إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ شَكَّ فِي صَلَاتِهِ فَلْيَنْظُرْ أَحْرَى ذَلِكَ إِلَى الصَّوَابِ وَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيُسَلِّمْ وَلْيَسْجُدْ سَجْدَتَيْنِ»
ذِكْرُ الْبَيَانِ بِأَنَّ مُصَلِّي الظُّهْرِ خَمْسًا سَاهِيًا مِنْ غَيْرِ جُلُوسٍ فِي الرَّابِعَةِ لَا يُوجِبُ عَلَيْهِ إِعَادَةَ الصَّلَاةِ بِفِعْلِهِ ذَلِكَ
[Machine] "He prostrated twice and then Alqamah narrated from Abdullah, from the Prophet peace be upon him, something similar to that."
« فَسَجَدَ سَجْدَتَيْنِ» ثُمَّ حَدَّثَ عَلْقَمَةُ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ
ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَحَرِّيَ فِي الصَّلَاةِ عِنْدَ شَكِّهِ عَلَيْهِ أَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ بَعْدَ السَّلَامِ
The Prophet ﷺ prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he had finished the prayers he was asked, "O Messenger of Allah ﷺ! Has there been any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so much." So the Prophet ﷺ bent his legs, faced the Qibla and performed two prostration's (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying: 'As-Salamu ʿAlaikum- Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu). (Using translation from Bukhārī 401)
عَبْدُ اللَّهِ صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةً قَالَ إِبْرَاهِيمُ لَا أَدْرِي أَزَادَ نَقَصَ فَلَمَّا سَلَّمَ قِيلَ لَهُ يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ؟ قَالَ «لَا وَمَا ذَاكَ؟ » قَالُوا صَلَّيْتَ كَذَا وَكَذَا قَالَ فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ فَلَمَّا أَقْبَلَ عَلَيْنَا بِوَجْهِهِ قَالَ «إِنَّهُ لَوْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ أَنْبَأْتُكُمْ بِهِ وَلَكِنِّي إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَتَحَرَّ الصَّوَابَ وَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيُسَلِّمْ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْبَانِيَ عَلَى الْأَقَلِّ فِي صَلَاتِهِ عِنْدَ شَكِّهِ عَلَيْهِ أَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ قَبْلَ السَّلَامِ لَا بَعْدَهُ
The Prophet ﷺ said: When one of you is in doubt about his prayer, and does not know how much he has prayed, three or four rak'ahs, he should pray one (additional) rak'ah and make two prostrations while sitting before giving the salutation. If the (additional) rak'ah which he prayed is the fifth one, he will make it an even number by these two prostrations. If it is the fourth one, the two prostrations will be a disgrace for the devil. (Using translation from Abū Dāʾūd 1026)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ ثَلَاثًا صَلَّى أَمْ أَرْبَعًا فَلْيُصَلِّ رَكْعَةً وَلْيَسْجُدْ سَجْدَتَيْنِ قَبْلَ السَّلَامِ فَإِنْ كَانَتْ ثَالِثَةً شَفَعَتْهَا السَّجْدَتَانِ وَإِنْ كَانَتْ رَابِعَةً فَالسَّجْدَتَانِ تَرْغِيمٌ لِلشَّيْطَانِ»
ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِصِحَّةِ مَا ذَكَرْنَاهُ
“The Messenger of Allah ﷺ said: ‘If anyone of you is uncertain about his prayer, let him put aside uncertainty and act upon that which is certain. When he has made sure his prayer is complete, then let him prostrate twice. Then if his prayer was complete, that (extra) Rak’ah will be counted as voluntary, and if his prayer was lacking, that Rak’ah will complete his prayer, and the two prostrations will rub the Satan’s nose in the dust.’” (Using translation from Ibn Mājah 1210)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيُلْقِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِنِ اسْتَيْقَنَ التَّمَامَ سَجَدَ سَجْدَتَيْنِ فَإِنْ كَانَتْ صَلَاتُهُ تَامَّةً كَانَتِ الرَّكْعَةُ نَافِلَةً وَالسَّجْدَتَانِ نَافِلَةً وَإِنْ كَانَتْ نَاقِصَةً كَانَتِ الرَّكْعَةُ تَمَامًا لِصَلَاتِهِ وَالسَّجْدَتَانِ تُرْغِمَانِ أَنْفَ الشَّيْطَانِ»
ذِكْرُ لَفْظَةِ أَمْرٍ بِقَوْلٍ مُرَادُهَا اسْتِعْمَالُهُ بِالْقَلْبِ دُونَ النُّطْقِ بِاللِّسَانِ
[Machine] The Messenger of Allah ﷺ said, "When one of you prays and does not remember whether they have prayed three or four (rak'ahs), they should perform two prostrations while sitting. And if one of you is approached by Satan and he says, 'You have done such and such,' they should say, 'I deny it, except what I heard with my ears or smelled with my nose.'"
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ ثَلَاثًا صَلَّى أَمْ أَرْبَعًا فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ وَإِذَا أَتَى أَحَدَكُمُ الشَّيْطَانُ فَقَالَ إِنَّكَ قَدْ أَحْدَثْتَ فَلْيَقُلْ كَذَبْتَ إِلَّا مَا سَمِعَ صَوْتَهُ بِأُذُنِهِ أَوْ وَجَدَ رِيحَهُ بِأَنْفِهِ»
ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَهُ ﷺ «فَلْيَقُلْ: كَذَبْتَ» أَرَادَ بِهِ فِي نَفْسِهِ لَا بِلِسَانِهِ
[Machine] From the Prophet ﷺ, he said, "When the Shaytan comes to one of you and says, 'You have done such and such,' let him say in himself, 'You are lying,' until he hears a voice in his ear or feels a foul smell with his nose."
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ فَقَالَ إِنَّكَ قَدْ أَحْدَثْتَ فَلْيَقُلْ فِي نَفْسِهِ كَذَبْتَ حَتَّى يَسْمَعَ صَوْتًا بِأُذُنِهِ أَوْ يَجِدَ رِيحًا بِأَنْفِهِ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْبَانِيَ عَلَى الْأَقَلِّ إِذَا شَكَّ فِي صَلَاتِهِ عَلَيْهِ أَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ قَبْلَ الصَّلَاةِ لَا بَعْدُ
“The Messenger of Allah ﷺ said: ‘If anyone of you is uncertain about his prayer, let him put aside uncertainty and act upon that which is certain. When he has made sure his prayer is complete, then let him prostrate twice. Then if his prayer was complete, that (extra) Rak’ah will be counted as voluntary, and if his prayer was lacking, that Rak’ah will complete his prayer, and the two prostrations will rub the Satan’s nose in the dust.’” (Using translation from Ibn Mājah 1210)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيُلْقِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِنِ اسْتَيْقَنَ التَّمَامَ سَجَدَ سَجْدَتَيْنِ فَإِنْ كَانَتْ صَلَاتُهُ تَامَّةً كَانَتِ الرَّكْعَةُ نَافِلَةً وَالسَّجْدَتَانِ نَافِلَةً وَإِنْ كَانَتْ نَاقِصَةً كَانَتِ الرَّكْعَةُ تَمَامًا بِصَلَاتِهِ وَالسَّجْدَتَانِ تُرْغِمَانِ أَنْفَ الشَّيْطَانِ»
ذِكْرُ الْخَبَرِ الْمُصَرِّحِ بِصِحَّةِ مَا قُلْنَا: إِنَّ الْبَانِيَ عَلَى الْأَقَلِّ فِي صَلَاتِهِ يَجِبُ أَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ قَبْلَ السَّلَامِ لَا بَعْدُ
The Prophet ﷺ said: When one of you is in doubt about his prayer, and does not know how much he has prayed, three or four rak'ahs, he should pray one (additional) rak'ah and make two prostrations while sitting before giving the salutation. If the (additional) rak'ah which he prayed is the fifth one, he will make it an even number by these two prostrations. If it is the fourth one, the two prostrations will be a disgrace for the devil. (Using translation from Abū Dāʾūd 1026)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ ثَلَاثًا صَلَّى أَمْ أَرْبَعًا فَلْيُصَلِّ رَكْعَةً وَلْيَسْجُدْ سَجْدَتَيْنِ قَبْلَ السَّلَامِ فَإِنْ كَانَتْ رَابِعَةً فَالسَّجْدَتَانِ تَرْغِيمًا لِلشَّيْطَانِ وَإِنْ كَانَتْ خَامِسَةً شَفَعَتْهَا السَّجْدَتَانِ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْبَانِيَ عَلَى الْأَقَلِّ مِنْ صَلَاتِهِ إِذَا شَكَّ فِيهَا أَنْ يُحْسِنَ رُكُوعَ تِلْكَ الرَّكْعَةِ وَسُجُودَهَا
[Machine] The Messenger of Allah ﷺ said, "If any one of you is in doubt about how many rak'ahs they have prayed, whether three or four, then they should stand up and perform a complete rak'ah, with its proper bowing and prostration, and then they should perform two prostrations while sitting. If they have already performed five rak'ahs, they should complete the prayer with these two prostrations. But if they have already performed four rak'ahs, these two prostrations are a form of humiliation for the devil."
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا شَكَّ أَحَدُكُمْ فَلَمْ يَدْرِ كَمْ صَلَّى ثَلَاثًا أَوْ أَرْبَعًا فَلْيَقُمْ فَلْيُصَلِّ رَكْعَةً يُتِمُّ رُكُوعَهَا وَسُجُودَهَا ثُمَّ يَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ فَإِنْ كَانَ قَدْ صَلَّى خَمْسًا شَفَعَ بِالسَّجْدَتَيْنِ وَإِنْ كَانَ قَدْ صَلَّى أَرْبَعًا كَانَتِ السَّجْدَتَانِ تَرْغِيمًا لِلشَّيْطَانِ»
9.27.15 Subsection
٩۔٢٧۔١٥ ذِكْرُ الْبَيَانِ بِأَنَّ السَّاجِدَ سَجْدَتَيِ السَّهْوِ بَعْدَ السَّلَامِ عَلَيْهِ أَنْ يَتَشَهَّدَ ثُمَّ يُسَلِّمُ ثَانِيًا
The Prophet ﷺ led them in prayer and forgot something, so he made prostrations and uttered the tashahhud, then gave the salutation. (Using translation from Abū Dāʾūd 1039)
«أَنَّ النَّبِيَّ ﷺ صَلَّى بِهِمْ فَسَجَدَ سَجْدَتَيِ السَّهْوِ ثُمَّ تَشَهَّدَ وَسَلَّمَ»
[Machine] The Messenger of Allah ﷺ performed three units of prayer in the afternoon (Asr) prayer, and Al-Khirbaq said to him, "O Messenger of Allah, did you forget or was the prayer shortened?" The Messenger of Allah ﷺ replied, "Did Al-Khirbaq speak the truth?" They replied, "Yes."
أَنَّ رَسُولَ اللَّهِ ﷺ سَلَّمَ فِي ثَلَاثِ رَكَعَاتٍ مِنَ الْعَصْرِ فَقَالَ لَهُ الْخِرْبَاقُ يَا رَسُولَ اللَّهِ أَنَسِيتَ أَمْ قُصِرَتِ الصَّلَاةُ؟ فَقَالَ ﷺ «أَصَدَقَ الْخِرْبَاقُ؟ » فَقَالُوا نَعَمْ
9.27 [Machine] Prostration of forgetfulness
٩۔٢٧ بَابُ سُجُودِ السَّهْوِ
ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْءَ إِذَا سَجَدَ سَجْدَتَيِ السَّهْوِ فِي الْحَالِ الَّتِي وَصَفْنَاهَا بَعْدَ السَّلَامِ عَلَيْهِ أَنْ يَتَشَهَّدَ بَعْدَهَا ثُمَّ يُسَلِّمُ
The Prophet ﷺ led them in prayer and forgot something, so he made prostrations and uttered the tashahhud, then gave the salutation. (Using translation from Abū Dāʾūd 1039)
«أَنَّ النَّبِيَّ ﷺ صَلَّى بِهِمْ فَسَجَدَ سَجْدَتَيِ السَّهْوِ ثُمَّ تَشَهَّدَ وَسَلَّمَ»
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ سَجْدَتَيِ السَّهْوِ يَجِبُ أَنْ تَكُونَا فِي كُلِّ الْأَحْوَالِ قَبْلَ السَّلَامِ
[Machine] The Prophet ﷺ used to pray three units of prayer before or after the noon or afternoon prayer. It was said to him: "Is that how you pray?" He replied, "Yes." So, he prayed one unit of prayer, then he sat and made the testimony of faith and salutation, then he prostrated twice for the forgetfulness, then he made the salutation.
أَنَّ النَّبِيَّ ﷺ صَلَّى صَلَاةَ الظُّهْرِ أَوِ الْعَصْرِ ثَلَاثَ رَكَعَاتٍ فَقِيلَ لَهُ فَقَالَ «أَكَذَلِكَ؟ » قَالُوا نَعَمْ فَصَلَّى رَكْعَةً ثُمَّ تَشَهَّدَ وَسَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ ثُمَّ سَلَّمَ
ذِكْرُ خَبَرٍ قَدْ يُوهِمُ مَنْ لَمْ يُحْكِمْ صِنَاعَةَ الْحَدِيثِ أَنَّهُ مُضَادٌّ لِخَبَرِ عِمْرَانَ بْنِ حُصَيْنٍ الَّذِي ذَكَرْنَاهُ
[Machine] "I prayed with the Messenger of Allah ﷺ the Maghrib prayer, then he inadvertently ended the prayer with only two units (instead of three) and made the salaam. A man said to him, 'O Messenger of Allah, you made a mistake and ended the prayer after two units.' So he commanded Bilal to establish the prayer, and Bilal performed the remaining unit. I asked the people about the man who said to the Messenger of Allah, 'You made a mistake,' and they asked me, 'Do you know him?' I said, 'I don't know him except for seeing him,' and then a person passed by me and I said, 'He is the one,' and they said, 'This is Talhah ibn 'Ubaidullah.'"
«صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ الْمَغْرِبَ فَسَهَا فَسَلَّمَ فِي الرَّكْعَتَيْنِ ثُمَّ انْصَرَفَ» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَسَلَّمْتَ فِي الرَّكْعَتَيْنِ «فَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ ثُمَّ أَتَمَّ تِلْكَ الرَّكْعَةَ» وَسَأَلْتُ النَّاسَ عَنِ الرَّجُلِ الَّذِي قَالَ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَقِيلَ لِي تَعْرِفُهُ؟ فَقُلْتُ لَا إِلَّا أَنْ أُرَاهُ وَمَرَّ بِي رَجُلٌ فَقُلْتُ هُوَ هَذَا فَقَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ
ذِكْرُ خَبَرٍ ثَالِثٍ قَدْ يُوهِمُ غَيْرَ الْمُتَبَحِّرِ فِي صِنَاعَةِ الْعِلْمِ أَنَّهُ مُضَادٌّ لِخَبَرِ عِمْرَانَ بْنِ حُصَيْنٍ، وَخَبَرِ مُعَاوِيَةَ بْنِ حُدَيْجٍ اللَّذَيْنِ ذَكَرْنَاهُمَا قَبْلُ
The Messenger of Allah ﷺ led us in one of the evening (‘Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah , you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign , that is, yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked : Did he give the salutation (while prostrating) dueto forgetfulness? He said : I do not remember it from Abu Hurairah. But we Are sure that ‘Imran b. Husain (in his version) said; he then gave the salutation. (Using translation from Abū Dāʾūd 1008)
صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ إِحْدَى صَلَاتَيِ الْعَشِيِّ وَأَظُنُّ أَنَّهَا الظُّهْرُ رَكْعَتَيْنِ ثُمَّ قَامَ إِلَى خَشَبَةٍ فِي قِبْلَةِ الْمَسْجِدِ فَوَضَعَ يَدَيْهِ عَلَيْهَا إِحْدَاهُمَا عَلَى الْأُخْرَى وَخَرَجَ سَرَعَانُ النَّاسِ وَقَالُوا قُصِرَتِ الصَّلَاةُ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِمَا فَهَابَا أَنْ يُكَلِّمَاهُ قَالَ وَفِي الْقَوْمِ رَجُلٌ إِمَّا قَصِيرُ الْيَدَيْنِ وَإِمَّا طَوِيلُهُمَا يُقَالُ لَهُ ذُو الْيَدَيْنِ فَقَالَ أَقُصِرَتِ الصَّلَاةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ؟ فَقَالَ ﷺ «لَمْ تُقْصَرِ الصَّلَاةُ وَلَمْ أَنَسَ» فَقَالَ بَلْ نَسِيتَ فَقَالَ «أَصَدَقَ ذُو الْيَدَيْنِ؟ » فَقَالُوا نَعَمْ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ قَالَ وَنُبِّئْتُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّهُ قَالَ «ثُمَّ سَلَّمَ»
ذِكْرُ وَصْفِ سَجْدَتَيِ السَّهْوِ لِلْقَائِمِ مِنَ الرَّكْعَتَيْنِ سَاهِيًا
Once Messenger of Allah ﷺ led us in the Zuhr prayer and got up (after the prostrations of the second rakʿa) although he should have sat (for the Tashahhud). So at the end of the prayer, he prostrated twice while sitting (prostrations of Sahu). (Using translation from Bukhārī 830)
«صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ الظُّهْرَ فَقَامَ وَعَلَيْهِ جُلُوسٌ فَلَمَّا كَانَ فِي آخِرِ صَلَاتِهِ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»
ذِكْرُ الْبَيَانِ بِأَنَّ عَلَى الْقَائِمِ مِنَ الرَّكْعَتَيْنِ سَاهِيًا إِتْمَامَ صَلَاتِهِ وَسَجْدَتَيِ السَّهْوِ قَبْلَ السَّلَامِ لَا بَعْدُ
[Machine] "That the Messenger of Allah ﷺ stood up for the two rak'ahs and the people stood up with him. When he sat down during the fourth rak'ah, the people waited for his tasleem (pronouncement of salaam) so they could complete their prayer. He said the takbeer (saying Allahu Akbar) and then prostrated, then said the takbeer again and prostrated before pronouncing the tasleem."
«أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي الرَّكْعَتَيْنِ فَقَامَ النَّاسُ مَعَهُ فَلَمَّا جَلَسَ فِي أَرْبَعٍ انْتَظَرَ النَّاسُ تَسْلِيمَهُ كَبَّرَ ثُمَّ سَجَدَ ثُمَّ كَبَّرَ ثُمَّ سَجَدَ قَبْلَ أَنْ يُسَلِّمَ»
ذِكْرُ وَصْفِ هَذِهِ الصَّلَاةِ الَّتِي سَجَدَ فِيهَا ﷺ سَجْدَتَيِ السَّهْوِ لِلْحَالِ الَّتِي وَصَفْنَاهَا قَبْلَ السَّلَامِ
The Messenger of Allah ﷺ stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs). (Using translation from Muslim 570b)
«أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي صَلَاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ»
ذِكْرُ الْبَيَانِ بِأَنَّ قِيَامَ الْمَرْءِ مِنَ الثِّنْتَيْنِ فِي صَلَاتِهِ سَاهِيًا لَا يُوجِبُ عَلَيْهِ غَيْرَ سَجْدَتَيِ السَّهْوِ
[Machine] "He informed him that the Messenger of Allah ﷺ stood for two units of Dhuhr prayer without sitting down. After completing his prayer, he prostrated two prostrations and then he gave the salutation."
أَخْبَرَهُ «أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي ثِنْتَيْنِ مِنَ الظُّهْرِ فَلَمْ يَجْلِسْ فَلَمَّا قَضَى صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ بَعْدَ ذَلِكَ»
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذِهِ السُّنَّةَ تَفَرَّدَ بِهَا عَبْدُ الرَّحْمَنِ الْأَعْرَجُ
[Machine] "The Prophet ﷺ stood up to perform the prayer at the time of intercession, intending to sit afterwards. We glorified Allah while he went away. When he finished his prayer, he prostrated twice while sitting."
«أَنَّ النَّبِيَّ ﷺ صَلَّى فَقَامَ فِي الشَّفْعِ الَّذِي يُرِيدُ أَنْ يَجْلِسَ فَسَبَّحْنَا فَمَضَى فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»
ذِكْرُ مَا يَعْمَلُ الْمَرْءُ إِذَا سَهَا فِي صَلَاتِهِ، ثُمَّ رَجَعَ إِلَى التَّحَرِّي
[Machine] "The Messenger of Allah ﷺ prayed five prayers with them. When he finished, it was said to him that he did so. He then faced the Qibla, made two prostrations while he was sitting."
«أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى بِهِمْ خَمْسَ صَلَوَاتٍ فَلَمَّا سَلَّمَ قِيلَ لَهُ ذَلِكَ فَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»
ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَ زَيْدِ بْنِ أَبِي أُنَيْسَةَ فِي هَذَا الْخَبَرِ: «صَلَّى بِهِمْ خَمْسَ صَلَوَاتٍ»، أَرَادَ بِهِ الظُّهْرَ خَمْسَ رَكَعَاتٍ
[Machine] From the Prophet ﷺ, it was narrated that he prayed Dhuhr prayer five units. It was asked, "Was anything added in the prayer, O Messenger of Allah?" He ﷺ said, "What is that?" It was said, "Verily, you prayed five units, then you prostrated twice after making the salaam."
عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ زِيدَ فِي الصَّلَاةِ شَيْءٌ؟ فَقَالَ النَّبِيُّ ﷺ «وَمَا ذَاكَ؟ » قَالَ إِنَّكَ صَلَّيْتَ خَمْسًا فَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ
9.27.27 Subsection
٩۔٢٧۔٢٧ ذِكْرُ الْأَمْرِ الْمُجْمَلِ الَّذِي فَسَّرَتْهُ أَفْعَالُ الْمُصْطَفَى ﷺ الَّتِي ذَكَرْنَاهَا قَبْلُ
The Messenger of Allah ﷺ said: "When any one of you gets up and prays, the Shaitan comes to him an confuses him until he does not know how many (Rak'ahs) he prayed. If any one of you notices that, let him prostrate twice when he is sitting." (Using translation from Nasāʾī 1252)
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَأْتِي الشَّيْطَانُ أَحَدَكُمْ وَهُوَ فِي صَلَاتِهِ لِيُلْبِسَ عَلَيْهِ حَتَّى لَا يَدْرِيَ كَمْ صَلَّى فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»
[Machine] The Messenger of Allah ﷺ prayed the Dhuhr or Asr prayer for us and then performed the greeting (salam) in two units (rak'ahs) of one of them. So, Zul-Shimalain bin 'Abd Amr bin Nadlah al-Khuzai, an ally of Banu Zahrah, asked him, "Did the prayer become shortened or did you forget, O Messenger of Allah?" The Messenger of Allah ﷺ said, "I did not forget nor did I shorten it." So, Zul-Shimalain said, "Some of it was done like that, O Messenger of Allah." Then, the Messenger of Allah ﷺ turned to the people and said, "Zul-Yadayn (meaning Zul-Shimalain) has spoken the truth." They said, "Yes, O Messenger of Allah." Then, the Messenger of Allah ﷺ stood up and completed the prayer.
صَلَّى لَنَا رَسُولُ اللَّهِ ﷺ الظُّهْرَ أَوِ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ مِنْ أَحَدِهِمَا فَقَالَ لَهُ ذُو الشِّمَالَيْنِ بْنُ عَبْدِ عَمْرِو بْنِ نَضْلَةَ الْخُزَاعِيُّ حَلِيفُ بَنِي زُهْرَةَ أَقُصِرَتِ الصَّلَاةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ؟ قَالَ رَسُولُ اللَّهِ ﷺ «لَمْ أَنَسَ وَلَمْ تُقْصَرْ» فَقَالَ ذُو الشِّمَالَيْنِ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ عَلَى النَّاسِ وَقَالَ «أَصَدَقَ ذُو الْيَدَيْنِ» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَأَتَمَّ الصَّلَاةَ
9.27 [Machine] Prostration of forgetfulness
٩۔٢٧ بَابُ سُجُودِ السَّهْوِ
ذِكْرُ وَصْفِ إِتْمَامِ الصَّلَاةِ الَّذِي ذَكَرْنَاهُ فِي خَبَرِ يُونُسَ الْأَيْلِيِّ
"The Messenger of Allah ﷺ prayed Zuhr or 'Asr and said the taslim following two rak'ahs and left. Dhul-Shimalain bin 'Amr said to him: 'Has the prayer been shortened or did you forget?" The Prophet ﷺ said: 'What is Dhul-Yadain saying?' They said: 'He is speaking the truth, O Messenger of Allah ﷺ.' So he led them in praying the two rak'ahs that he missed." (Using translation from Nasāʾī 1230)
صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ أَوِ الْعَصْرَ فَسَلَّمَ فِي الرَّكْعَتَيْنِ فَقَالَ ذُو الشِّمَالَيْنِ بْنُ عَبْدِ عَمْرٍو وَكَانَ حَلِيفًا لِبَنِي زُهْرَةَ أَخُفِّفَتِ الصَّلَاةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا يَقُولُ ذُو الْيَدَيْنِ؟ » فَقَالُوا صَدَقَ يَا نَبِيَّ اللَّهِ قَالَ فَأَتَمَّ بِهِمُ الرَّكْعَتَيْنِ اللَّتَيْنِ نَقَصَهُمَا ثُمَّ سَلَّمَ
ذِكْرُ الْبَيَانِ بِأَنَّ الْمُصْطَفَى ﷺ أَتَمَّ صَلَاتَهُ الَّتِي وَصَفْنَاهَا بِسَجْدَتَيِ السَّهْوِ بَعْدَ السَّلَامِ
The Messenger of Allah ﷺ finished praying two rak'ahs,and Dhul-Yadain said to him: "Has the prayer been shortened or did you forget, O Messenger of Allah?" The Messenger of Allah ﷺ said: "Is Dhul-Yadain speaking the truth?" The people said: "Yes." So the Messenger of Allah ﷺ stood up and prayed two, then he said the takbir and prostrated as usual or longer than that. Then he raised his head, then he prostrated as usual or longer than that, then he sat up." (Using translation from Nasāʾī 1225)
أَنَّ رَسُولَ اللَّهِ ﷺ انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلَاةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَدَقَ ذُو الْيَدَيْنِ» فَقَالَ النَّاسُ نَعَمْ فَقَامَ رَسُولُ اللَّهِ ﷺ فَصَلَّى اثْنَتَيْنِ أُخْرَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ أَبَا هُرَيْرَةَ لَمْ يَشْهَدْ هَذِهِ الصَّلَاةَ مَعَ الْمُصْطَفَى ﷺ
[Machine] Abu Huraira, may Allah be pleased with him, narrated that the Messenger of Allahﷺ led us in one of the night prayer rak'ahs and he did not pray with us except for two rak'ahs. So, a man named Dhu al-Yadayn from Khuzayah said, "O Messenger of Allah, did you shorten the prayer or did you forget?" The Messenger of Allahﷺ said, "None of that was the case." The man said, "O Messenger of Allah, you only prayed two rak'ahs with us." The Messenger of Allahﷺ said, "What does Dhu al-Yadayn say?" Then he turned to the people and they said, "O Messenger of Allah, you only prayed two rak'ahs with us." So, the Prophetﷺ stood up, faced the qibla, and prayed the remaining two rak'ahs. Then he performed tashahhud, prostrated twice while sitting.
لِي أَبُو هُرَيْرَةَ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ إِحْدَى صَلَاتَيِ الْعَشِيِّ فَلَمْ يُصَلِّ بِنَا إِلَّا رَكْعَتَيْنِ فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ مِنْ خُزَاعَةَ يَا رَسُولَ اللَّهِ أَقُصِرَتِ الصَّلَاةُ أَمْ نَسِيتَ؟ فَقَالَ «كُلُّ ذَلِكَ لَمْ يَكُنْ» فَقَالَ يَا رَسُولَ اللَّهِ إِنَّمَا صَلَّيْتَ بِنَا رَكْعَتَيْنِ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا يَقُولُ ذُو الْيَدَيْنِ؟ » وَأَقْبَلَ عَلَى الْقَوْمِ فَقَالُوا يَا رَسُولَ اللَّهِ لَمْ تُصَلِّ بِنَا إِلَّا رَكْعَتَيْنِ فَقَامَ النَّبِيُّ ﷺ فَاسْتَقْبَلَ الْقِبْلَةَ فَصَلَّى الرَّكْعَتَيْنِ الْبَاقِيَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ
ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِأَنَّ أَبَا هُرَيْرَةَ شَاهَدَ هَذِهِ الصَّلَاةَ مَعَ رَسُولِ اللَّهِ ﷺ
The Messenger of Allah ﷺ led us in one of the evening (‘Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah , you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign , that is, yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked : Did he give the salutation (while prostrating) dueto forgetfulness? He said : I do not remember it from Abu Hurairah. But we Are sure that ‘Imran b. Husain (in his version) said; he then gave the salutation. (Using translation from Abū Dāʾūd 1008)
صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ إِحْدَى صَلَاتَيِ الْعَشِيِّ إِمَّا قَالَ الظُّهْرَ وَإِمَّا قَالَ الْعَصْرَ قَالَ وَأَكْبَرُ ظَنِّي أَنَّهَا الْعَصْرُ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ وَتَقَدَّمَ إِلَى خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ فَوَضَعَ يَدَيْهِ عَلَيْهَا إِحْدَاهُمَا عَلَى الْأُخْرَى وَخَرَجَ سَرَعَانُ النَّاسِ فَجَعَلُوا يَقُولُونَ قُصِرَتِ الصَّلَاةُ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِمَا فَهَابَا أَنْ يَسْأَلَا رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلَاةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ؟ قَالَ «مَا قُصِرَتِ الصَّلَاةُ وَلَا نَسِيتُ» قَالَ بَلْ نَسِيتَ يَا رَسُولَ اللَّهِ قَالَ «أَكَذَلِكَ؟ » قَالُوا نَعَمْ قَالَ فَرَجَعَ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ فَأَطَالَ نَحْوًا مِنْ سُجُودِهِ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ الثَّانِيَةَ فَأَطَالَ نَحْوًا مِنْ سُجُودِهِ ثُمَّ رَفَعَ رَأْسَهُ فَقِيلَ لِمُحَمَّدٍ ثُمَّ سَلَّمَ؟ قَالَ لَمْ أَحْفَظْ ذَلِكَ مِنْ أَبِي هُرَيْرَةَ وَأُنْبِئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ
ذِكْرُ تَسْمِيَةِ الْمُصْطَفَى ﷺ سَجْدَتَيِ السَّهْوِ الْمُرْغِمَتَيْنِ
The Prophet ﷺ named the two prostrations of forgetfulness disgraceful for the devil. (Using translation from Abū Dāʾūd 1025)
«أَنَّ النَّبِيَّ ﷺ سَمَّى سَجْدَتَيِ السَّهْوِ الْمُرْغِمَتَيْنِ»