[Machine] Abu Hurairah saw a man who had left the mosque, and the muezzin had already called for prayer. He said, "As for him, he has disobeyed Abu al-Qasim ﷺ ."  

رَأَى أَبُو هُرَيْرَةَ رَجُلًا قَدْ خَرَجَ مِنَ الْمَسْجِدِ وَقَدْ أَذَّنَ الْمُؤَذِّنُ فَقَالَ «أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ»  

[Machine] The son of Um Maktoom came to the Prophet ﷺ and said, "O Messenger of Allah, I am visually impaired and my house is far away. He spoke to him about prayer, asking him to permit him to pray in his home. The Prophet ﷺ said, "Do you hear the Adhan?" He said, "Yes." He said, "Then respond to it, even if it is just a pebble."  

جَاءَ ابْنُ أُمِّ مَكْتُومٍ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي مَكْفُوفُ الْبَصَرِ شَاسِعُ الدَّارِ فَكَلَّمَهُ فِي الصَّلَاةِ أَنْ يُرَخِّصَ لَهُ أَنْ يُصَلِّيَ فِي مَنْزِلِهِ قَالَ «أَتَسْمَعُ الْأَذَانَ؟ » قَالَ نَعَمْ قَالَ «فَأْتِهَا وَلَوْ حَبْوًا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever hears the call to prayer and does not respond, then there is no prayer for him unless he has a valid excuse."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ»  

[Machine] The Messenger of Allah ﷺ did not come out to us three times, so the prayer was established. Abu Bakr went ahead and said, "O Messenger of Allah ﷺ , with the Hijab." So he raised it, and when the Prophet's ﷺ face became visible to us, we did not see a sight more beautiful than the face of the Messenger of Allah ﷺ when it became visible to us. The Messenger of Allah ﷺ then motioned with his hand towards Abu Bakr to come forward. He said, "And the Messenger of Allah ﷺ dropped the Hijab, which he could not lift until he died."  

لَمْ يَخْرُجْ إِلَيْنَا رَسُولُ اللَّهِ ﷺ ثَلَاثًا فَأُقِيمَتِ الصَّلَاةُ فَذَهَبَ أَبُو بَكْرٍ يتَقَدَّمُ وَقَالَ رَسُولُ اللَّهِ ﷺ بِالْحِجَابِ فَرَفَعَهُ فَلَمَّا وَضَحَ لَنَا بَيَاضُ وَجْهِ النَّبِيِّ ﷺ مَا نَظَرْنَا مَنْظَرًا قَطُّ أَعْجَبَ إِلَيْنَا مِنْ وَجْهِ نَبِيِّ اللَّهِ ﷺ حِينَ وَضَحَ لَنَا قَالَ فَأَوْمَأَ نَبِيُّ اللَّهِ ﷺ بِيَدِهْ إِلَى أَبِي بَكْرٍ أَنْ تَقَدَّمَ قَالَ «وَأَرْخَى رَسُولُ اللَّهِ ﷺ الْحِجَابَ فَلَمْ يَقْدِرِ عَلَيْهِ حَتَّى مَاتَ ﷺ»  

The Messenger of Allah ﷺ said: When the supper is brought before you, and it is also the time to say prayer, first take food before saying evening prayer and do not hasten (to prayer, leaving aside the food). (Using translation from Muslim 557b)  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا قُرِّبَ الْعَشَاءُ وَحَضَرَتِ الصَّلَاةُ فَابْدَءُوا بِهِ قَبْلَ صَلَاةِ الْمَغْرِبِ وَلَا تَعْجَلُوا عَنْ عَشَائِكُمْ»  

[Machine] He hears, so he does not leave his dinner and he does not rush until he finishes his dinner, then he goes out to pray and he says, the Messenger of Allah ﷺ said, "Do not rush your dinner when it is served to you."  

يَسْمَعُ فَلَا يَتْرُكُ عَشَاءَهُ وَلَا يُعَجِّلُ حَتَّى يَقْضِيَ عَشَاءَهُ ثُمَّ يَخْرُجَ فَيُصَلِّيَ وَيَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَعْجَلُوا عَنْ عَشَائِكُمْ إِذَا قُدِّمَ إِلَيْكُمْ»  

[Machine] The Messenger of Allah ﷺ said: "When the prayer is established and one of you is fasting, let him break his fast with dinner before the Maghrib prayer, and do not be hasty in breaking your fast."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ وَأَحَدُكُمْ صَائِمٌ فَلْيَبْدَأْ بِالْعَشَاءِ قَبْلَ صَلَاةِ الْمَغْرِبِ وَلَا تَعْجَلُوا عَنْ عَشَائِكُمْ»  

When the Messenger of Allah ﷺ returned from the Battle of Khaibar, he travelled during the night. When we felt sleep, he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal ! He replied: He who detained your soul, detained my soul, Messenger of Allah, my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He (the Prophet) led them in the Fajr prayer. When he finished prayer, he said: If anyone forget saying prayer, he should observe it when he recalls it, for Allah has said (in the Qur'an): "Establish prayer for my remembrance". Yunus said: Ibn Shihab used to recite this verse in a similar way (i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember). Ahmad (one of the narrator) said: 'Anbasah (a reporter) reported on the authority of Yunus the word li-dhikri (for the sake of my remembrance). Ahmad said: The word nu'as (occurring in this tradition) means "drowsiness". (Using translation from Abū Dāʾūd 435)   

أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ قَفَلَ مِنْ غَزْوَةِ حُنَيْنٍ سَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلَالٍ «اكْلَأْ لَنَا اللَّيْلَ» فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الصُّبْحُ اسْتَسْنَدَ بِلَالٌ إِلَى رَاحِلَتِهِ يُوَاجِهُ الْفَجْرَ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَسْنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ ﷺ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ ﷺ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ ﷺ وَقَالَ «أَيْ بِلَالُ» فَقَالَ بِلَالٌ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ قَالَ «اقْتَادُوا رَوَاحِلَكُمْ» ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ ﷺ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ وَقَالَ «مَنْ نَسِيَ الصَّلَاةَ أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا» فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ {أَقِمِ الصَّلَاةَ لِذِكْرِي}  

[Machine] "A man from the Ansar who was known for his size said to the Prophet ﷺ , 'I am unable to pray with you. If you could come to my house and pray there, I would follow your example.' The man prepared some food for the Prophet and invited him to his house. He spread a mat for him to pray on, and the Prophet performed two Rak'ahs (units of prayer) on it. Fulan bin Al-Jarood asked Anas, 'Did the Prophet ﷺ used to pray Duha (forenoon prayer)?' Anas replied, 'I have not seen him praying it except on that day.'"  

رَجُلٌ مِنَ الْأَنْصَارِ وَكَانَ ضَخْمًا لِلنَّبِيِّ ﷺ إِنِّي لَا أَسْتَطِيعُ الصَّلَاةَ مَعَكَ فَلَوْ أَتَيْتَ مَنْزِلِي فَصَلَّيْتَ فِيهِ فَأَقْتَدِيَ بِكَ فَصَنَعَ الرَّجُلُ لَهُ طَعَامًا وَدَعَاهُ إِلَى بَيْتِهِ فَبَسَطَ لَهُ طَرَفَ حَصِيرٍ لَهُمْ فَصَلَّى عَلَيْهِ رَكْعَتَيْنِ قَالَ فَقَالَ فُلَانُ بْنُ الْجَارُودِ لِأَنَسٍ أَكَانَ النَّبِيُّ ﷺ يُصَلِّي الضُّحَى؟ قَالَ «مَا رَأَيْتُهُ صَلَّاهَا غَيْرَ ذَلِكَ الْيَوْمَ»  

"I heard the Messenger of Allah ﷺ say: 'If any one of you feels the need to defecate, let him do that first, before he prays."' (Using translation from Nasāʾī 852)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا وَجَدَ أَحَدٌ الْغَائِطَ فَلْيَبْدَأْ بِهِ قَبْلَ الصَّلَاةِ»  

[Machine] The Messenger of Allah ﷺ said, "None of you should pray while being distracted by the two worst things."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُصَلِّ أَحَدُكُمْ وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "None of you should stand up for prayer while he is in the presence of food, nor when he needs to relieve himself, as urine and faeces are rejected by angels."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَقُومُ أَحَدُكُمْ إِلَى الصَّلَاةِ وَهُوَ بِحَضْرَةِ الطَّعَامِ وَلَا هُوَ يُدَافِعُهُ الْأَخْبَثَانِ الْغَائِطُ وَالْبَوْلُ»  

[Machine] There was something between Aisha and some of her brothers, so he entered upon her. When he sat down, food was brought to him. He then went to the mosque, and she said to him, "Sit down, you traitor! For I heard the Messenger of Allah ﷺ say, 'None of you should pray with the presence of food, nor while he is repulsed by it.'"  

كَانَ بَيْنَ عَائِشَةَ وَبَيْنَ بَعْضِ بَنِي أَخِيهَا شَيْءٌ فَدَخَلَ عَلَيْهَا فَلَمَّا جَلَسَ جِيءَ بِالطَّعَامِ فَقَامَ إِلَى الْمَسْجِدِ فَقَالَتْ لَهُ اجْلِسْ غُدَرُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يُصَلِّي أَحَدُكُمْ بِحَضْرَةِ الطَّعَامِ وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ»  

Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah ﷺ said: Well, it God so wills. I would soon do so. 'Itban said: On the following day when the day dawned, the Messenger of Allah (may peace he upon him) came along with Abu Bakr at-Siddiq, and the Messenger of Allah ﷺ asked permission (to get into the house). I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I ('Itban b. Malik) said: I pointed to a corner in the house, The Messenger of Allah ﷺ stood (at that place for prayer) and pronounced Allah-o-Akbar (Allah is the Greatest) (as an expression for the commencement of prayer). We too stood behind him, and he said two rak'ahs and then pronounced salutation (marking the end of the prayer). We detained him (the Holy Prophet) for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in (our house). One of them said: Where is Malik b. Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah ﷺ said: Do not say so about him. Don't you see that he utters La ilaha ill-Allah (There is no god but Allah) and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One (among the audience) said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah' ﷺ again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah's pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar (he was one of the leaders of Banu Salim) about the hadith transmitted by Mahmud b. Rabi' and he testified it. (Using translation from Muslim 33c)  

أَنَّ عِتْبَانَ بْنَ مَالِكٍ مِمَّنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَأَنَا أُصَلِّي لِقَوْمِي وَإِذَا كَانَ الْأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ وَلَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ بِهِمْ وَدِدْتُ أَنَّكَ يَا رَسُولَ اللَّهِ تَأْتِي فَتُصَلِّي فِي بَيْتِي حَتَّى أَتَّخِذَهُ مُصَلًّى قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «سَأَفْعَلُ» قَالَ عِتْبَانُ فَغَدَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ الصِّدِّيقُ حِينَ ارْتَفَعَ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ ﷺ فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حِينَ دَخَلَ الْبَيْتَ ثُمَّ قَالَ «أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ؟ » قَالَ فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَكَبَّرَ فَقُمْنَا وَرَاءَهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ قَالَ «وَحَبَسْنَاهُ عَلَى خَزِيرَةٍ صَنَعْنَاهَا لَهُ»  

[Machine] "He found one night extremely cold, so he gave permission to those with him to pray in their sleeping bags and he said, 'I have seen the Messenger of Allah ﷺ, when confronted with similar conditions, instruct the people to 'pray in their sleeping bags'."  

أَنَّهُ وَجَدَ ذَاتَ لَيْلَةٍ بَرْدًا شَدِيدًا فَأَذِنَ مَنْ مَعَهُ فَصَلُّوا فِي رِحَالِهِمْ وَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ إِذَا كَانَ مِثْلُ هَذَا أَمَرَ النَّاسَ أَنْ «يُصَلُّوا فِي رِحَالِهِمْ»  

[Machine] Narrated that the Messenger of Allah ﷺ used to, when he camped in a cold place at night, order them to pray in their shelters.  

وَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا نَزَلَ فِي مَوْضِعٍ فِي اللَّيْلَةِ الْبَارِدَةِ «أَمَرَهُمْ أَنْ يُصَلُّوا فِي الرِّحَالِ»  

Nafi' said: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina), on a cold and windy night. He added the words at the end of the call: "Lo! pray in your dwellings. Lo! pray in the dwellings." He then said: The Messenger of Allah ﷺ used to command the mu'adhdhin to announce, "Lo! pray in your dwellings." on a cold or rainy night during journey. (Using translation from Abū Dāʾūd 1062)   

أَنَّهُ أَذَّنَ بِالصَّلَاةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ وَقَالَ أَلَا صَلُّوا فِي الرِّحَالِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ ذَاتُ بُرْدٍ وَمَطَرٍ يَقُولُ «أَلَا صَلُّوا فِي الرِّحَالِ»  

"We were with the Messenger of Allah ﷺ in Hunain and it rained. The caller of the Messenger of Allah ﷺ called out, telling us: 'Pray where you are."' (Using translation from Nasāʾī 854)   

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَصَابَنَا مَطَرٌ لَمْ يَبُلَّ أَسَافِلَ نِعَالِنَا فَنَادَى مُنَادِي رَسُولِ اللَّهِ ﷺ أَنْ «صَلُّوا فِي رِحَالِكُمْ»  

[Machine] And he said to his companions, "Pray in your traveling bags, for indeed the Messenger of Allahﷺ used to order the Mu'adhin to call the Adhan on stormy or cold nights, and he would command his companions to 'Pray in your traveling bags.'"  

وَقَالَ لِأَصْحَابِهِ صَلُّوا فِي رِحَالِكُمْ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْمُرُ الْمُؤَذِّنَ يُؤَذِّنُ فِي اللَّيْلَةِ الْمَطِيرَةِ أَوِ الْبَارِدَةِ وَيَأْمُرُ أَصْحَابَهُ أَنْ «صَلُّوا فِي رِحَالِكُمْ»  

[Machine] We were hit by a rain in Hunayn, then a caller called out the Messenger of Allah ﷺ, "Pray while on the mounts."  

أَصَابَنَا مَطَرٍ بِحُنَيْنٍ فَنَادَى مُنَادِي رَسُولِ اللَّهِ ﷺ «أَنْ صَلُّوا فِي الرِّحَالِ»  

We were in the company of the Messenger of Allah ﷺ during a journey. The rain fell upon us. The Messenger of Allah ﷺ said: Anyone who wants to pray in his dwelling may pray. (Using translation from Abū Dāʾūd 1065)  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَمُطِرْنَا فَقَالَ «لِيُصَلِّ مَنْ شَاءَ مِنْكُمْ فِي رَحْلِهِ»  

[Machine] We were with the Messenger of Allah ﷺ during the time of Hudaybiyah. Suddenly, we were hit by a rain that did not touch the ground beneath our sandals. So the Messenger of Allah ﷺ commanded his caller to announce, "Pray in your garments."  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ فَأَصَابَنَا سَمَاءٌ لَمْ تَبُلَّ أَسَافِلَ نِعَالِنَا فَأَمَرَ رَسُولُ اللَّهِ ﷺ مُنَادِيَهُ «أَنْ صَلُّوا فِي رِحَالِكُمْ»  

[Machine] When we used to travel with the Messenger of Allah, may peace be upon him, and it would be a dark night or a rainy night, the caller of the Prophet, may peace be upon him, would call out, "Perform prayer in your saddles."  

كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَكَانَتْ لَيْلَةٌ ظَلْمَاءُ أَوْ لَيْلَةٌ مَطِيرَةٌ أَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ ﷺ أَوْ نَادَى مُنَادِيهُ «أَنْ صَلُّوا فِي رِحَالِكُمْ»  

The garlic and onions were mentioned before the Messenger of Allah ﷺ. He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet ﷺ said: Eat it, and he who eats it should not come near this mosque until its odour goes away. (Using translation from Abū Dāʾūd 3823)  

أَنَّهُ ذِكْرُ عِنْدَ رَسُولِ اللَّهِ ﷺ الثُّومُ وَالْبَصَلُ وَقِيلَ يَا رَسُولَ اللَّهِ وَأَشَدُّ ذَلِكَ كُلِّهِ الثُّومُ أَفَنُحَرِّمُهُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «كُلُوهُ وَمَنْ أَكَلَهُ مِنْكُمْ فَلَا يَقْرَبْ هَذَا الْمَسْجِدَ حَتَّى تَذْهَبَ رِيحُهُ»  

[Machine] "We used to avoid eating onions and garlic, but our need overpowered us so we ate them. The Messenger of Allah ﷺ said, 'Whoever eats from this tree, let him not approach our mosque, for the angels are harmed by what harms people.'"  

كُنَّا لَا نَأْكُلُ الْبَصَلَ وَالْكُرَّاثَ فَغَلَبَتْنَا الْحَاجَةُ فَأَكَلْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْمُنْتِنَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى بِهِ النَّاسُ»  

[Machine] "That the Prophet ﷺ used to prohibit eating leeks and onions."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَنْهَى عَنْ أَكْلِ الْكُرَّاثِ وَالْبَصَلِ»  

“The Messenger of Allah ﷺ said: ‘Whoever eats anything from this plant, let him not come to the mosque.’” (Using translation from Ibn Mājah 1016)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَأْتِيَنَّ الْمَسْجِدَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever eats from these dates should not deceive us in our mosques."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ فَلَا يَغْشَنَا فِي مَسَاجِدِنَا»  

"The Messenger of Allah ﷺ said: 'Whoever eats of this plant' - the first time he said 'garlic' then he said, 'garlic, onions and leeks' [1] - 'let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'" [1] In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that 'Ata' - who reported it from Jabir - narrated it both ways. (Using translation from Nasāʾī 707)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْمُنْتِنَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ النَّاسُ»  

[Machine] It is as if a red rooster calls me with a crow or two, and I only see that happen due to the presence of my appointed time. If my command is hastened, then surely consultation will be sought from these six chiefs who witnessed the death of the Messenger of Allah ﷺ and were pleased with it. And I know that some people will criticize this matter. I fought against them with my own hand, in defense of Islam. If they do so, then they are the enemies of Allah, the disbelievers, the misguided. And I bear witness against the rulers of the cities that I have sent them to teach the people their religion and the Sunnah of their Prophet ﷺ , and to judge among them according to it. And what struck me as most severe from the Messenger of Allah ﷺ or what I received from the Messenger of Allah ﷺ is nothing compared to the verse of Al-Kalala that struck my chest, and he said, "The verse of As-Sayf that was revealed in the last chapter of An-Nisa is sufficient for you." {They ask you for legal instruction. Say, "Allah instructs you about Al-Kalala."} And I will judge in it with a judgment that only those who read it will know. What is left for me, O people, is that you consume two plants that I consider detestable, the onion and garlic. Even though the Messenger of Allah ﷺ may have ordered a person with their smell to go out to Al-Baqi, whoever must consume them should prepare them well.  

كَأَنَّ دِيكًا أَحْمَرَ نَقَرَنِي نَقْرَةً أَوْ نَقْرَتَيْنِ وَلَا أَرَى ذَلِكَ إِلَّا لِحُضُورِ أَجَلِي فَإِنْ عَجِلَ بِي أَمْرٌ فَإِنَّ الشُّورَى إِلَى هَؤُلَاءِ الرَّهْطِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَهُوَ عَنهُمْ رَاضٍ وَإِنِّي أَعْلَمُ أَنَّ نَاسًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ أَنَا قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكُفَّارُ الضُّلَّالُ وَإِنِّي أَشْهَدُ عَلَى أُمَرَاءِ الْأَمْصَارِ فَإِنِّي إِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ ﷺ وَيَقْسِمُوا فِيهِمْ فَيْأَهُمْ وَمَا أَغْلَظَ لِي رَسُولُ اللَّهِ ﷺ فِي شَيْءٍ أَوْ مَا نَازَلْتُ رَسُولَ اللَّهِ ﷺ فِي شَيْءٍ مِثْلَ آيَةِ الْكَلَالَةِ حَتَّى ضَرَبَ صَدْرِي وَقَالَ يَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي أُنْزِلَتْ فِي آخِرِ سُورَةِ النِّسَاءِ {يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ} وَسَأَقْضِي فِيهَا بِقَضَاءٍ يَعْلَمُهُ مَنْ يَقْرَأُ هُوَ مَا خَلَا الْأَبِ أَلَا إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أَرَاهُمَا إِلَّا خَبِيثَتَيْنِ الْبَصَلِ وَالثُّومِ وَإِنْ كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُ بِالرَّجُلِ يُوجَدُ مِنْهُ رِيحُهَا فَيَخْرُجُ إِلَى الْبَقِيعِ فَمَنْ كَانَ لَا بُدَّ آكِلَهُمَا فَلْيُمِتْهُمَا طَبْخًا  

[Machine] The Messenger of Allah ﷺ sent him food with green vegetables that included onions or garlic, but he did not see any trace of the Messenger of Allah ﷺ on it. So he refused to eat it. The Messenger of Allah ﷺ asked him, "What prevented you from eating?" He said, "I did not see your trace on it, O Messenger of Allah." The Prophet ﷺ said, "I feel ashamed before the angels of Allah, but it is not forbidden."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَرْسَلَ إِلَيْهِ بِطَعَامٍ مَعَ خُضَرٍ فِيهِ بَصَلٌ أَوْ كُرَّاثٌ فَلَمْ يَرَ فِيهِ أَثَرَ رَسُولِ اللَّهِ ﷺ فَأَبَى أَنْ يَأْكُلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «مَا مَنَعَكَ أَنْ تَأْكُلَ؟ » قَالَ لَمْ أَرْ أَثَرَكَ فِيهِ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ ﷺ «أَسْتَحْيِي مِنْ مَلَائِكَةِ اللَّهِ وَلَيْسَ بِمُحَرَّمٍ»  

[Machine] The Messenger of Allah ﷺ came down to us, and we provided him with food that included some kinds of dates. He said to his companions, "Eat, for I am not like any of you. I fear that my companion may be hurt."  

نَزَلَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ فَتَكَلَّفْنَا لَهُ طَعَامًا فِيهِ بَعْضُ الْبُقُولِ فَقَالَ لِأَصْحَابِهِ «كُلُوا فَإِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ إِنِّي أَخَافُ أَنْ أُوذِيَ صَاحِبِي»  

[Machine] The Messenger of Allah ﷺ was brought a dish of tharid (a type of stew) containing garlic. He did not eat from it and sent it to Abu Ayyub. Abu Ayyub would place his hand where he saw the hand of the Messenger of Allah ﷺ placed. When he did not see any trace of the hand of the Messenger of Allah ﷺ, he did not eat. Abu Ayyub came to the Messenger of Allah ﷺ and said to him, "I did not see any trace of your hand in it." The Messenger of Allah ﷺ replied, "It has the smell of garlic and I am accompanied by an angel."  

أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فِيهَا ثُومٌ فَلَمْ يَأْكُلْ مِنْهَا وَأَرْسَلَ إِلَى أَبِي أَيُّوبَ وَكَانَ أَبُو أَيُّوبَ يَضَعُ يَدَهُ حَيْثُ يَرَى يَدَ رَسُولِ اللَّهِ ﷺ وَضَعَ يَدَهُ فَلَمَّا لَمْ يَرَ أَثَرَ يَدِ رَسُولِ اللَّهِ ﷺ لَمْ يَأْكُلْ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ لَهُ إِنِّي لَمْ أَرَ أَثَرَ يَدِكَ فِيهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «فِيهَا رِيحُ الثُّومِ وَمَعِي مَلَكٌ»  

[Machine] "I ate garlic, then I went to the Prophet's mosque and found that he had preceded me by one unit of prayer. When I stood to complete my prayer, he noticed the smell of garlic and said, 'Whoever has eaten from this bulb should not come near our mosque until the smell goes away.' Al-Mughirah said, 'After I finished my prayer, I went to him and said, 'O Messenger of Allah, I have an excuse. Allow me to hold your hand.' He allowed me, and I found it to be easy. I put it in my sleeve close to my chest and found it tied. He said, 'You have an excuse.'"  

أَكَلْتُ ثُومًا ثُمَّ أَتَيْتُ مُصَلَّى النَّبِيِّ ﷺ فَوَجَدْتُهُ قَدْ سَبَقَنِي بِرَكْعَةٍ فَلَمَّا قُمْتُ أَقْضِي وَجَدَ رِيحَ الثُّومِ فَقَالَ «مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا حَتَّى يَذْهَبَ رِيحُهَا» قَالَ الْمُغِيرَةُ فَلَمَّا قَضَيْتُ الصَّلَاةَ أَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي عُذْرًا فَنَاوِلْنِي يَدَكَ فَنَاوَلَنِي فَوَجَدْتُهُ وَاللَّهِ سَهْلًا فَأَدْخَلْتُهَا فِي كُمِّي إِلَى صَدْرِي فَوَجَدَهُ مَعْصُوبًا فَقَالَ «إِنَّ لَكَ عُذْرًا»  

"By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit, then I would have ordered that the Adhan be called for prayer, and ordered a man to lead the people in prayer, then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs, he would attend Isha'.'' (Using translation from Nasāʾī 848)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْطَبَ ثُمَّ آمُرَ بِالصَّلَاةِ فَيُؤَذَّنَ لَهَا ثُمَّ آمُرَ رَجُلًا فَيَؤُمَّ النَّاسَ ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ يَعْلَمُ أَحَدُهُمْ أَنَّهُ يَجِدُ عَظْمًا سَمِينًا أَوْ مِرْمَاتَيْنِ حَسَنَتَيْنِ لَشَهِدَ الْعِشَاءَ»  

[Machine] The Prophet ﷺ said, "I had intended to command a man to lead the people in prayer, and then go to a group of people who neglect it and set fire to them," meaning the two prayers, Isha (night prayer) and Fajr (dawn prayer)."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّيَ بِالنَّاسِ ثُمَّ آتِيَ أَقْوَامًا يَخَلَّفُونَ عَنْهَا فَأُحَرِّقَ عَلَيْهِمْ» يَعْنِي الصَّلَاتَيْنِ الْعِشَاءَ وَالْغَدَاةَ  

The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire. (Using translation from Muslim 651b)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَثْقَلَ الصَّلَاةِ عَلَى الْمُنَافِقِينَ صَلَاةُ الْعِشَاءِ وَصَلَاةُ الْفَجْرِ وَلَوْ يَعْلَمُونَ مَا فِيهَا لَأَتَوْهُمَا وَلَوْ حَبْوًا وَلَقَدْ هَمَمْتُ أَنْ آمُرَ بِالصَّلَاةِ فَتُقَامَ ثُمَّ آمُرَ رَجُلًا فَيُصَلِّيَ بِالنَّاسِ ثُمَّ أَنْطَلِقَ مَعِي بِرِجَالٍ مَعَهُمْ حِزَمُ حَطَبٍ إِلَى قَوْمٍ لَا يَشْهَدُونَ الصَّلَاةَ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ بِالنَّارِ»  

[Machine] "When we used to lose someone during the morning and evening prayers, we would suspect them."  

«كُنَّا إِذَا فَقَدْنَا الْإِنْسَانَ فِي صَلَاةِ الصُّبْحِ وَالْعِشَاءِ أَسَأْنَا بِهِ الظَّنَّ»  

I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but if a sick man could walk between two persons (i.e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah ﷺ taught us the paths of right guidance, among which is prayer in the mosque in which the Adhan is called. (Using translation from Muslim 654a)  

عَبْدُ اللَّهِ لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلَاةِ إِلَّا مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ وَإِنْ كَانَ الْمَرِيضُ لَيَمُرُّ بَيْنَ الرَّجُلَيْنِ حَتَّى يَأْتِيَ الصَّلَاةَ وَقَالَ «إِنَّ رَسُولَ اللَّهِ ﷺ عَلَّمَنَا سُنَنَ الْهُدَى وَمِنْ سُنَنِ الْهُدَى الصَّلَاةُ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ»  

I heard the Messenger of Allah ﷺ say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation. (Using translation from Abū Dāʾūd 547)   

سَأَلَنِي أَبُو الدَّرْدَاءِ أَيْنَ مَسْكَنُكَ؟ قُلْتُ فِي قَرْيَةٍ دُونَ حِمْصٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ ثَلَاثَةٍ فِي قَرْيَةٍ وَلَا بَدْوٍ لَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ فَإِنَّمَا يَأْكُلُ الذِّئْبُ الْقَاصِيَةَ»