"I said: 'O Messenger of Allah! Which mosque was built first?' He said: 'Al-Masjid Al-Haram (in Makkah).' I said: 'Then which?' He said: 'then Al-Masjid Al-Aqsa (in Jerusalem).' I said: 'How many years between them?' He said: 'Forty years, but the whole earth is a mosque for you, so pray wherever you are when the time for prayer comes.'" (Using translation from Ibn Mājah 753)   

قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ مَسْجِدٍ وُضِعَ أَوَّلُ؟ فَقَالَ «الْمَسْجِدُ الْحَرَامُ ثُمَّ الْمَسْجِدُ الْأَقْصَى» قَالَ قُلْتُ كَمْ كَانَ بَيْنَهُمَا؟ قَالَ «كَانَ بَيْنَهُمَا أَرْبَعُونَ سَنَةً وَحَيْثُ مَا أَدْرَكَتْكَ الصَّلَاةُ فَصَلِّ فَثَمَّ مَسْجِدٌ»  

[Machine] A man asked the Prophet PBUH, "Which places are the worst?" He replied, "I do not know until I ask Gabriel." So he asked Gabriel, who said, "I do not know until I ask Michael." Then he came back and said, "The best places are the mosques, and the worst places are the markets."  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ أَيُّ الْبِقَاعِ شَرٌّ؟ قَالَ «لَا أَدْرِي حَتَّى أَسْأَلَ جِبْرِيلَ» فَسَأَلَ جِبْرِيلَ فَقَالَ لَا أَدْرِي حَتَّى أَسْأَلَ مِيكَائِيلَ فَجَاءَ فَقَالَ «خَيْرُ الْبِقَاعِ الْمَسَاجِدُ وَشَرُّهَا الْأَسْوَاقُ»  

The parts of land dearest to Allah are its mosques, and the parts most hateful to Allah are markets. (Using translation from Muslim 671)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أَحَبُّ الْبِلَادِ إِلَى اللَّهِ مَسَاجِدُهَا وَأَبْغَضُ الْبِلَادِ إِلَى اللَّهِ أَسْوَاقُهَا»  

In the lifetime of Messenger of Allah ﷺ the mosque was built of adobes, its roof of the leaves of date-palms and its pillars of the stems of date-palms. Abu Bakr did not alter it. ʿUmar expanded it on the same pattern as it was in the lifetime of Messenger of Allah ﷺ by using adobes, leaves of date-palms and changing the pillars into wooden ones. ʿUthman changed it by expanding it to a great extent and built its walls with engraved stones and lime and made its pillars of engraved stones and its roof of teak wood. (Using translation from Bukhārī 446)  

أَنَّ الْمَسْجِدَ كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ مَبْنِيًّا مِنْ لَبِنٍ وَسَقْفُهُ الْجَرِيدُ وَعُمُدُهُ خَشَبُ النَّخْلِ فَلَمْ يَزِدْ فِيهِ أَبُو بَكْرٍ ؓ وَزَادَ فِيهِ عُمَرُ ؓ وَبَنَاهُ عَلَى بُنْيَانِهِ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ بِاللَّبِنِ وَالْجَرِيدِ وَأَعَادَ عُمُدَهُ خَشَبًا ثُمَّ غَيَّرَهُ عُثْمَانُ ؓ وَزَادَ فِيهِ زِيَادَةً كَبِيرَةً وَبَنَى جِدَارَهُ بِالْحِجَارَةِ الْمَنْقُوشَةِ وَجَعَلَ عُمُدَهُ مِنْ حِجَارَةٍ مَنْقُوشَةٍ وَسَقَّفَهُ بِالسَّاجِ»  

[Machine] We sent six delegates to the Messenger of Allah ﷺ . Five were from the Banu Hanifa tribe, and the sixth was a man from the Dhubiyya ibn Rabiah tribe. We reached the Messenger of Allah ﷺ , pledged allegiance to him, and prayed with him. We informed him that we had a pact in our land, and we brought him water to seek his blessing. He called for water, performed ablution with it, rinsed his mouth, and poured it into a container for us. Then he said, "Take this water, and when you reach your land, break your pact, pour the water in its place, and build a mosque in its location." We said, "O Messenger of Allah, the journey is long and the water will dry up." He replied, "Extend it with more water, as it will not increase it except in goodness." So we debated among ourselves regarding who would carry the container, and the Messenger of Allah ﷺ appointed it to each of us for a day and a night. We carried it until we reached our land, and we did as we were commanded. A monk from Tayy called out to us to pray, and when we called him, he said it was a sincere prayer, then he ran away and was not seen again.  

خَرَجْنَا سِتَّةُ وَفْدٍ إِلَى رَسُولِ اللَّهِ ﷺ خَمْسَةٌ مِنْ بَنِي حَنِيفَةَ وَالسَّادِسُ رَجُلٌ مِنْ ضُبَيْعَةَ بْنِ رَبِيعَةَ حَتَّى قَدِمْنَا عَلَى رَسُولِ اللَّهِ ﷺ فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ وَأَخْبَرْنَاهُ أَنَّ بِأَرْضِنَا بِيعَةً لَنَا وَاسْتَوْهَبْنَاهُ مِنْ فَضْلِ طَهُورِهِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ مِنْهُ وَتَمَضْمَضَ ثُمَّ صَبَّهُ لَنَا فِي إِدَاوَةٍ ثُمَّ قَالَ «اذْهَبُوا بِهَذَا الْمَاءِ فَإِذَا قَدِمْتُمْ بَلَدَكُمْ فَاكْسِرُوا بِيعَتَكُمْ ثُمَّ انْضَحُوا مَكَانَهَا مِنْ هَذَا الْمَاءِ وَاتَّخِذُوا مَكَانَهَا مَسْجِدًا» فَقُلْنَا يَا رَسُولَ اللَّهِ الْبَلَدُ بَعِيدٌ وَالْمَاءُ يَنْشَفُ قَالَ «فَأَمِدُّوهُ مِنَ الْمَاءِ فَإِنَّهُ لَا يَزِيدُهُ إِلَّا طِيبًا» فَخَرَجْنَا فَتَشَاحَحْنَا عَلَى حَمْلِ الْإِدَاوَةِ أَيُّنَا يَحْمِلُهَا فَجَعَلَهَا رَسُولُ اللَّهِ لِكُلِّ رَجُلٍ مِنَّا يَوْمًا وَلَيْلَةً فَخَرَجْنَا بِهَا حَتَّى قَدِمْنَا بَلَدَنَا فَعَمِلْنَا الَّذِي أَمَرَنَا وَرَاهِبُ ذَلِكَ الْقَوْمِ رَجُلٌ مِنْ طَيِّئٍ فَنَادَيْنَاهُ بِالصَّلَاةِ فَقَالَ الرَّاهِبُ دَعْوَةُ حَقٍّ ثُمَّ هَرَبَ فَلَمْ يُرَ بَعْدُ  

[Machine] He heard Jabir ibn Abdullah say: When the Kaaba was built, the Prophet ﷺ and Abbas were moving the stones. Abbas said to the Prophet ﷺ , "Put your cloak on your shoulder to protect yourself from the stones." So, the Prophet ﷺ did so, and he bent down to the ground, and his eyes glanced towards the sky. Then he stood up and said, "My cloak, my cloak!" And he tightened his cloak on himself.  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ ﷺ وَالْعَبَّاسُ يَنْقُلَانِ الْحِجَارَةَ فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ ﷺ ضَعْ إِزَارَكَ عَلَى عَاتِقِكَ مِنَ الْحِجَارَةِ قَالَ فَفَعَلَ فَخَرَّ إِلَى الْأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ثُمَّ قَامَ فَقَالَ «إِزَارِي إِزَارِي» فَشَدَّ عَلَيْهِ إِزَارَهُ  

[Machine] Two men argued in the mosque that was established on piety. One of them said, "This is the mosque of Madinah," and the other said, "This is the mosque of Quba." So they went to the Prophet ﷺ and he said, "This is my mosque."  

اخْتَلَفَ رَجُلَانِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى فَقَالَ أَحَدُهُمَا هُوَ مَسْجِدُ الْمَدِينَةِ وَقَالَ الْآخَرُ هُوَ مَسْجِدُ قُبَاءَ فَأَتَوَا النَّبِيَّ ﷺ فَقَالَ «هُوَ مَسْجِدِي هَذَا»  

[Machine] Two men disagreed about the mosque that was built upon righteousness. One of them said it is the mosque of Madinah, while the other said it is the mosque of Quba. So, they went to the Prophet ﷺ and he said, "It is my mosque."  

اخْتَلَفَ رَجُلَانِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى فَقَالَ أَحَدُهُمَا هُوَ مَسْجِدُ الْمَدِينَةِ وَقَالَ الْآخَرُ هُوَ مَسْجِدُ قُبَاءَ فَأَتَوَا النَّبِيَّ ﷺ فَقَالَ «هُوَ مَسْجِدِي هَذَا»  

"Two men argued about the Masjid which was founded on piety from the first day. [1] One man said that it was the Masjid of Quba', and the other said that it was the Masjid of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'It is this Masjid of mine.'" [1] At-Tawbah 9:108. (Using translation from Nasāʾī 697)  

أَنَّهُ قَالَ تَمَارَى رَجُلَانِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى فَقَالَ رَجُلٌ هُوَ مَسْجِدُ قُبَاءَ وَقَالَ آخِرُ هُوَ مَسْجِدُ رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «هُوَ مَسْجِدِي هَذَا»  

The Prophet said: "A muslim does not regularly attend the mosques to perform prayer and remember Allah, but Allah feels happy with him just as the family of one who is absent feels happy when he comes back to them." (Using translation from Ibn Mājah 800)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا يُوَطِّنُ الرَّجُلُ الْمَسْجِدَ لِلصَّلَاةِ أَوْ لِذِكْرِ اللَّهِ إِلَّا تَبَشْبَشَ اللَّهُ بِهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ إِذَا قَدِمَ عَلَيْهِمْ غَائِبُهُمْ»  

The Prophet said: "A muslim does not regularly attend the mosques to perform prayer and remember Allah, but Allah feels happy with him just as the family of one who is absent feels happy when he comes back to them." (Using translation from Ibn Mājah 800)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا يُوَطِّنُ الرَّجُلُ الْمَسْجِدَ لِلصَّلَاةِ أَوْ لِذِكْرِ اللَّهِ إِلَّا تَبَشْبَشَ اللَّهُ بِهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ إِذَا قَدِمَ عَلَيْهِمْ غَائِبُهُمْ»  

"I heard the Messenger of Allah say: 'Whoever builds a mosque in which the Name of Allah is mentioned, Allah will build a house for him in Paradise.'" (Using translation from Ibn Mājah 735)  

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ بَنَى مَسْجِدًا يَذْكُرُ فِيهِ اسْمَ اللَّهِ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever builds a mosque, Allah will build for him a similar place in Paradise."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ بَنَى مَسْجِدًا بَنَى اللَّهُ لَهُ مِثْلَهُ فِي الْجَنَّةِ»  

"The Messenger of Allah said: 'Whoever builds a mosque for the sake of Allah (from his own wealth), Allah will build a house for him in Paradise.'" (Using translation from Ibn Mājah 737)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ بَنَى لِلَّهِ مَسْجِدًا وَلَوْ كَمَفْحَصِ قَطَاةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever builds a mosque for Allah, even the size of a bird's nest, Allah will build a house for him in Paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ بَنَى لِلَّهِ مَسْجِدًا وَلَوْ كَمَفْحَصِ قَطَاةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ»  

"Sometimes it is dark or rainy or there is a flood, and I am a blind man; 0 Messenger of Allah ﷺ, (come and) pray in a place in my house that I may take as a prayer-place." He said: "Where would you like me to pray for you?" He showed him a place in his house, and the Messenger of Allah ﷺ prayed there. (Using translation from Nasāʾī 788)  

وَأَنَّهُ قَالَ لِرَسُولِ اللَّهِ ﷺ إِنَّهَا تَكُونُ الظُّلْمَةُ وَالْمَطَرُ وَالسَّيْلُ وَأَنَا رَجُلٌ ضَرِيرُ الْبَصَرِ فَصَلِّ يَا رَسُولَ اللَّهِ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مُصَلًّى قَالَ فَجَاءَهُ رَسُولُ اللَّهِ ﷺ فَقَالَ «أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ؟ » فَأَشَارَ لَهُ إِلَى الْمَكَانِ مِنَ الْبَيْتِ فَصَلَّى فِيهِ رَسُولُ اللَّهِ ﷺ  

[Machine] "The Messenger of Allah ﷺ prohibited people from showing off in mosques."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ»  

"The Messenger of Allah said: 'The Hour will not begin until the people compete in (building) mosques.'" (Using translation from Ibn Mājah 739)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ» *  

[Machine] The Messenger of Allah ﷺ said, "I was not commanded to construct mosques."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا أُمِرْتُ بِتَشْيِيدِ الْمَسَاجِدِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the best places of transportation are the ones that take me to this mosque and the honorable house."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ خَيْرَ مَا رُكِبَتْ إِلَيْهِ الرَّوَاحِلُ مَسْجِدِي هَذَا وَالْبَيْتُ الْعَتِيقُ»  

Messenger of Allah said: "A mount is not saddled (for a journey) except to three Masajid: Al-Masjid Al-Haram, this Masjid of mine, and Masjid Al-Aqsa." [Abu ʿEisa said:] This Hadith is Hasan Sahih. (Using translation from Tirmidhī 326)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ الْمَسْجِدُ الْحَرَامُ وَالْمَسْجِدُ الْأَقْصَى وَمَسْجِدِي هَذَا»  

The Prophet ﷺ used to go to the Quba' mosque, sometimes walking, sometimes riding. (Using translation from Bukhārī 7326)  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْتِي قُبَاءَ رَاكِبًا وَمَاشِيًا»  

“No one should prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, this mosque of mine, and Aqsa Mosque.” (Using translation from Ibn Mājah 1409)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِي هَذَا وَالْمَسْجِدِ الْأَقْصَى»  

“One prayer in my mosque is better than one thousand prayers elsewhere, except the Sacred Mosque, and one prayer in the Sacred Mosque is better than one hundred thousand prayers elsewhere.” (Using translation from Ibn Mājah 1406)   

قَالَ رَسُولُ اللَّهِ ﷺ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ وَصَلَاةٌ فِي ذَاكَ أَفْضَلُ مِنْ مِائَةِ صَلَاةٍ فِي هَذَا» يَعْنِي فِي مَسْجِدِ الْمَدِينَةِ  

"One prayer in the Masjid of the Messenger of Allah ﷺ is better than one thousand prayers offered in other mosques, except Al-Masjid Al-Haram, for the Messenger of Allah ﷺ was the last of the prophets and his Masjid was the last of the Masjids." Abu Salamah and Abu 'Abdullah said: "We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah ﷺ, but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah ﷺ if he had indeed heard it from him. While we were arguing, we went and sat down with 'Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. 'Abdullah bin Ibrahim said to us: 'I bear witness that I heard Abu Hurairah say: The Messenger of Allah ﷺ said: I am the last of the prophets and it is the last of the Masjids.'" (Using translation from Nasāʾī 694)  

عَنْ أَبِي سَلَمَةَ وَأَبِي عَبْدِ اللَّهِ الْأَغَرُّ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ «صَلَاةٌ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامَ فَإِنَّ رَسُولَ اللَّهِ ﷺ آخِرُ الْأَنْبِيَاءِ وَإِنَّ مَسْجِدَهُ آخِرُ الْمَسَاجِدِ» قَالَ أَبُو سَلَمَةَ وَأَبُو عَبْدِ اللَّهِ لَمْ نَشُكَّ أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ عَنْ حَدِيثِ رَسُولِ اللَّهِ ﷺ فَمَنَعَنْا ذَلِكَ أَنْ نَسْتَثْبِتَ أَبَا هُرَيْرَةَ عَنْ ذَلِكَ الْحَدِيثِ حَتَّى إِذَا تُوُفِّيَ أَبُو هُرَيْرَةَ تَذَاكَرْنَا ذَلِكَ وَتَلَاوَمْنَا أَنْ لَا نَكُونُ كَلَّمْنَا أَبَا هُرَيْرَةَ فِي ذَلِكَ حَتَّى يُسْنِدَهُ إِلَى رَسُولِ اللَّهِ ﷺ إِنْ كَانَ سَمِعَهُ مِنْهُ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ جَالَسْنَا عَبْدَ اللَّهِ بْنَ إِبْرَاهِيمَ بْنِ قَارِظٍ فَذَكَرْنَا ذَلِكَ الْحَدِيثَ وَالَّذِي فَرَّطْنَا فِيهِ مِنْ نَصِّ أَبِي هُرَيْرَةَ فِيهِ فَقَالَ لَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ قَارِظٍ أَشْهَدُ أَنِّي سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «فَإِنِّي آخِرُ الْأَنْبِيَاءِ وَإِنَّهُ آخِرُ الْمَسَاجِدِ»  

[Machine] On the authority of the Prophet ﷺ who said, "When one of you leaves his house to go to my mosque, there is a foot that records a good deed for him, and another foot that erases a bad deed from him, until he returns."  

عَنِ النَّبِيِّ ﷺ قَالَ «مِنْ حِينِ يَخْرُجُ أَحَدُكُمْ مِنْ مَنْزِلِهِ إِلَى مَسْجِدِي فَرِجْلٌ تَكْتُبُ لَهُ حَسَنَةً وَرِجْلٌ تَحُطُّ عَنْهُ سَيِّئَةً حَتَّى يَرْجِعَ»  

[Machine] The Messenger of Allah ﷺ bid farewell to a man and said, "Where do you intend to go?" He replied, "I intend to go to Masjid al-Aqsa." The Prophet ﷺ said, "Prayer in this mosque is better than a hundred prayers in any other mosque except for Masjid al-Haram."  

وَدَّعَ رَسُولُ اللَّهِ ﷺ رَجُلًا فَقَالَ «أَيْنَ تُرِيدُ؟ » قَالَ أُرِيدُ بَيْتَ الْمَقْدِسِ فَقَالَ النَّبِيُّ ﷺ «صَلَاةٌ فِي هَذَا الْمَسْجِدِ أَفْضَلُ مِنْ مِائَةِ صَلَاةٍ فِي غَيْرِهِ إِلَّا الْمَسْجِدَ الْحَرَامَ»  

[Machine] The Prophet ﷺ bid farewell to a man and asked, "Where do you intend to go?" The man replied, "I intend to visit the Al-Aqsa Mosque." The Prophet ﷺ then said, "A prayer in this mosque is better than a hundred prayers in any other mosque except for the Haram Mosque (in Mecca)."  

وَدَّعَ رَسُولُ اللَّهِ ﷺ رَجُلًا فَقَالَ «أَيْنَ تُرِيدُ؟ » قَالَ أُرِيدُ بَيْتَ الْمَقْدِسِ فَقَالَ النَّبِيُّ ﷺ «صَلَاةٌ فِي هَذَا الْمَسْجِدِ أَفْضَلُ مِنْ مِائَةِ صَلَاةٍ فِي غَيْرِهِ إِلَّا الْمَسْجِدَ الْحَرَامَ»  

Messenger of Allah said: "Salat is this Masjid of mine is better than a thousand Salat in another, except for Masjid Al-Haram." (Using translation from Tirmidhī 325)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِي غَيْرِهِ إِلَّا الْمَسْجِدَ الْحَرَامَ»  

[Machine] Al-Khudri is the mosque of the Messenger of Allah ﷺ , and Al-Umari is the mosque of Quba'. They went out and reached the Messenger of Allah ﷺ and asked him about that. He said, "This is the mosque of the Messenger of Allah, and in that is much goodness."  

الْخُدْرِيُّ هُوَ مَسْجِدُ رَسُولِ اللَّهِ ﷺ وَقَالَ الْعُمَرِيُّ هُوَ مَسْجِدُ قُبَاءَ قَالَ فَخَرَجَا حَتَّى جَاءَا رَسُولَ اللَّهِ ﷺ فَسَأَلَاهُ عَنْ ذَلِكَ فَقَالَ «هُوَ هَذَا الْمَسْجِدُ مَسْجِدُ رَسُولِ اللَّهِ وَفِي ذَلِكَ خَيْرٌ كَثِيرٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever performs prayer in it (the Prophet's Mosque) will receive the reward of an 'Umrah."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ صَلَّى فِيهِ كَانَ كَعَدْلِ عَمْرَةٍ»  

Ibn Umar reported that Messenger of Allah ﷺ visited (the mosque) at Quba' riding and on foot. (Using translation from Muslim 1399a)  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَزُورُ قُبَاءَ مَاشِيًا وَرَاكِبًا»  

[Machine] "Indeed, the Prophet ﷺ used to come to the Quba Mosque sometimes riding and sometimes walking."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَأْتِي مَسْجِدَ قُبَاءَ رَاكِبًا وَمَاشِيًا»  

[Machine] He heard Ibn Umar (may Allah be pleased with him) say, "The Messenger of Allah ﷺ used to come to Quba walking and riding."  

أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ يَأْتِي قُبَاءَ مَاشِيًا وَرَاكِبًا»  

[Machine] The Messenger of Allah ﷺ said, "The journey is only to three mosques: to the Masjid al-Haram, your Mosque (the Prophet's Mosque), and Al-Aqsa Mosque."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا الرِّحْلَةُ إِلَى ثَلَاثَةِ مَسَاجِدَ إِلَى مَسْجِدِ الْحَرَامِ وَمَسْجِدِكُمْ هَذَا وَإِيلِيَاءَ»  

[Machine] That Prophet Muhammad peace be upon him used to visit Quba every Saturday.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْتِي قُبَاءَ كُلَّ يَوْمِ سَبْتٍ  

[Machine] Narrated by the Messenger of Allah ﷺ , Sulaiman ibn Dawud asked Allah the Almighty three times and He granted him two (requests). I hope that He also granted him the third one. He asked for a kingdom that no one after him would deserve, so Allah granted it to him. He asked for a judgment that would be in accordance with his own judgment, so Allah granted it to him. He asked for anyone who comes to this House (Kaaba) with the intention of praying in it, to exit it as he was when his mother gave birth to him. And the Prophet ﷺ said, "I hope that He also granted him the third (request)."  

عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّ سُلَيْمَانَ بْنَ دَاوُدَ سَأَلَ اللَّهَ تَبَارَكَ وَتَعَالَى ثَلَاثًا فَأَعْطَاهُ اثْنَتَيْنِ وَأَرْجُو أَنْ يَكُونَ قَدْ أَعْطَاهُ الثَّالِثَةَ سَأَلَهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِهِ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ حُكْمًا يُوَاطِئُ حُكْمَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ مَنْ أَتَى هَذَا الْبَيْتَ يُرِيدُ بَيْتَ الْمَقْدِسِ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِيهِ أَنْ يَخْرُجَ مِنْهُ كَيَوْمَ وَلَدَتْهُ أُمُّهُ» فَقَالَ رَسُولُ اللَّهِ ﷺ «وَأَرْجُو أَنْ يَكُونَ قَدْ أَعْطَاهُ الثَّالِثَ»  

The Messenger of Allah ﷺ commanded us to build mosques in different localities (i.e. in the locality of each tribe separately) and that they should be kept clean and be perfumed. (Using translation from Abū Dāʾūd 455)  

«أَمَرَ رَسُولُ اللَّهِ ﷺ بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ وَأَنْ تُطَيَّبَ وَتُنَظَّفَ»  

The Messenger of Allah ﷺ said: Spitting in the mosque is a sin and it is expiated by burying the spittle. (Using translation from Abū Dāʾūd 475)   

قَالَ رَسُولُ اللَّهِ ﷺ «النُّخَامَةُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا»  

A man led the people in prayer. He spat towards qiblah while the Messenger of Allah ﷺ was looking at him. The Messenger of Allah said to the people when he finished his prayer: He should not lead you in prayer (henceforth). Thenceforth he intended to lead them in prayer, but they forbade him and informed him of the prohibition of the Messenger of Allah ﷺ. He mentioned it to the Messenger of Allah ﷺ who said to him: Yes. The narrator said: I think he (the Prophet) said: You did harm to Allah and His Apostle. (Using translation from Abū Dāʾūd 481)  

أَنَّ رَجُلًا أَمَّ قَوْمًا فَبَصَقَ فِي الْقِبْلَةِ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ حِينَ فَرَغَ «لَا يُصَلِّي لَكُمْ» فَأَرَادَ بَعْدَ ذَلِكَ أَنْ يُصَلِّيَ لَهُمْ فَمَنَعُوهُ وَأَخْبَرُوهُ بِقَوْلِ رَسُولِ اللَّهِ ﷺ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «نَعَمْ» وَحَسِبْتُ أَنَّهُ قَالَ «إِنَّكَ آذَيْتَ اللَّهَ»  

The Messenger of Allah ﷺ said: Spitting in the mosque is a sin and it is expiated by burying the spittle. (Using translation from Abū Dāʾūd 475)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْبُصَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا»  

[Machine] The Messenger of Allah ﷺ said, "The owner of arrogance will come on the Day of Judgment with arrogance apparent on his face."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَجِيءُ صَاحِبُ النُّخَامَةِ فِي الْقِبْلَةِ يَوْمَ الْقِيَامَةِ وَهِيَ فِي وَجْهِهِ»  

[Machine] The Prophet ﷺ said, "Whoever performs a voluntary prayer facing the direction of the Qibla will come on the Day of Judgment with his voluntary prayer right in front of him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنَ تَفَلَ تُجَاهَ الْقِبْلَةِ جَاءَ يَوْمَ الْقِيَامَةِ وَتَفْلَتُهُ بَيْنَ عَيْنَيْهِ»  

"My nation was shown to me with their good deeds and bad deeds. Among their good deeds I saw a harmful thing being removed from the road. And among their bad deeds I saw sputum in the mosque that had not been removed." (Using translation from Ibn Mājah 3683)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «عُرِضَتْ عَلَيَّ أُمَّتِي بِأَعْمَالِهَا حَسَنَةٍ وَسَيِّئَةٍ فَرَأَيْتُ فِي مَحَاسِنِ أَعْمَالِهِمُ الْأَذَى يُمَاطُ عَنِ الطَّرِيقِ وَرَأَيْتُ فِي مَسَاوِئِ أَعْمَالِهِمِ النُّخَاعَةَ فِي الْمَسْجِدِ لَا تُدْفَنُ»  

The Apostle of Allah ﷺ said: The deeds of my people, good and bad, were presented before me, and I found the removal of something objectionable from the road among their good deeds, and the sputum mucus left unburied in the mosque among their evil deeds. (Using translation from Muslim 553)  

قَالَ رَسُولُ اللَّهِ ﷺ « عُرِضَتْ عَلَيَّ أَعْمَالُ أُمَّتِي حَسَنُهَا وَسَيِّئُهَا فَوَجَدْتُ فِي مَحَاسِنِ أَعْمَالِهَا إِمَاطَةَ الْأَذَى عَنِ الطَّرِيقِ وَوَجَدْتُ فِي مَسَاوِئِ أَعْمَالِهَا النُّخَامَةَ تَكُونُ فِي الْمَسْجِدِ لَا تُدْفَنُ»  

I heard the Messenger of Allah ﷺ say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you. (Using translation from Abū Dāʾūd 5242)   

قَالَ رَسُولُ اللَّهِ ﷺ «فِي الْإِنْسَانِ سِتُّونَ وَثَلَاثُ مِائَةِ مَفْصِلٍ عَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍ» قَالُوا وَمَنْ يُطِيقُ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «النُّخَاعَةُ تَرَاهَا فِي الْمَسْجِدِ فَتَدْفِنُهَا أَوِ الشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تَجْزِيَانِكَ»  

Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah ﷺ the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times. (Using translation from Abū Dāʾūd 3824)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا ثَلَاثًا»  

"The Messenger of Allah ﷺ said: 'Whoever eats of this plant' - the first time he said 'garlic' then he said, 'garlic, onions and leeks' [1] - 'let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'" [1] In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that 'Ata' - who reported it from Jabir - narrated it both ways. (Using translation from Nasāʾī 707)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الثُّومِ وَالْبَصَلِ وَالْكُرَّاثِ فَلَا يَغْشَنَا فِي مَسَاجِدِنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسُ»  

[Machine] The translation of the given Arabic sentence into English is:

"From the Messenger of Allah ﷺ , he said, 'Whoever eats from this tree, let them not harm us in our gatherings.' It means garlic."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يُؤْذِيَنَّا فِي مَجَالِسِنَا» يَعْنِي الثُّومَ  

[Machine] The Messenger of Allah ﷺ prohibited the eating of kurrath, but the people did not stop. Then they couldn't find any alternative to eat, so they found its smell. So he (the Prophet) said, "Did I not prohibit you from this foul vegetable or doubtfully edible plant? Those who eat it should not deceive us in our mosques, as the angels are harmed by what harms humans."  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ أَكْلِ الْكُرَّاثِ فَلَمْ يَنْتَهُوا ثُمَّ لَمْ يَجِدُوا بُدًّا مِنْ أَكْلِهَا فَوَجَدَ رِيحَهَا فَقَالَ «أَلَمْ أَنْهَكُمْ عَنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ أَوِ الْمُنْتِنَةِ ؟ مَنْ أَكَلَهَا فَلَا يَغْشَنَا فِي مَسَاجِدِنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسَانُ»