Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ وَصْفِ هَذِهِ الصَّلَاةِ الَّتِي سَجَدَ فِيهَا ﷺ سَجْدَتَيِ السَّهْوِ لِلْحَالِ الَّتِي وَصَفْنَاهَا قَبْلَ السَّلَامِ

ibnhibban:2678Muḥammad b. al-Ḥasan b. Qutaybah > Yazīd b. Mawhab > al-Layth b. Saʿd > Ibn Shihāb > ʿAbd al-Raḥman b. Hurmuz al-Aʿraj > ʿAbdullāh b. Buḥaynah al-Asadī Ḥalīf Banī ʿAbd al-Muṭṭalib

The Messenger of Allah ﷺ stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs). (Using translation from Muslim 570b)  

ابن حبّان:٢٦٧٨أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَوْهَبٍ قَالَ أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ بْنِ بُحَيْنَةَ الْأَسَدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

«أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي صَلَاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ»  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Tirmidhī, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:1230Qutaybah b. Saʿīd > Layth > Ibn Shihāb > al-Aʿraj > ʿAbdullāh Ibn Buḥaynah al-Asdī Ḥalīf Banī ʿAbd al-Muṭṭalib

(the ally of Bani ʿAbdul Muttalib) Messenger of Allah ﷺ stood up for the Zuhr prayer and he should have sat (after the second rakʿa but he stood up for the third rakʿa without sitting for Tashah-hud) and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting, before ending (the prayer) with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.  

البخاري:١٢٣٠حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ شِهَابٍ عَنِ الأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسْدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ فَكَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ  

تَابَعَهُ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ فِي التَّكْبِيرِ
muslim:570b[Chain 1] Qutaybah b. Saʿīd > Layth [Chain 2] Ibn Rumḥ > al-Layth > Ibn Shihāb > al-Aʿraj > ʿAbdullāh Ibn Buḥaynah al-Asdī Ḥalīf Banī ʿAbd al-Muṭṭalib

The Messenger of Allah ﷺ stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs).  

مسلم:٥٧٠bوَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنِ الأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسْدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ  

nasai:1261Aḥmad b. ʿAmr b. al-Sarḥ > Ibn Wahb > ʿAmr Wayūnus Wa-al-Layth > Ibn Shihāb > ʿAbd al-Raḥman al-Aʿraj > ʿAbdullāh Ibn Buḥaynah

Abdullah bin Buhainah told him that the Messenger of Allah ﷺ stood up following two rak'ahs of Zuhr and did not sit down (for tashahhud). When he finished the prayer he prostrated twice, saying Takbir for each prostration, while he was sitting, before he said the taslim, and the people prostrated with him. (He did that) in place of the sitting that he had forgotten.  

النسائي:١٢٦١أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو وَيُونُسُ وَاللَّيْثُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ أَنَّ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ حَدَّثَهُ

أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِي الثِّنْتَيْنِ مِنَ الظُّهْرِ فَلَمْ يَجْلِسْ فَلَمَّا قَضَى صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ كَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ  

tirmidhi:391aQutaybah > al-Layth > Ibn Shihāb > al-Aʿraj > ʿAbdullāh Ibn Buḥaynah al-Asadī Ḥalīf Banī ʿAbd al-Muṭṭalib

"The Prophet (S) stood for the Zuhr prayer, and he had a sitting to perform, so when he completed his Salat, he performed two prostrations, saying the Takbir for each prostration. So he was sitting before saying the Salam, and the people prostrated with him in place of the sitting he forgot."  

الترمذي:٣٩١aحَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنِ الأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسَدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

أَنَّ النَّبِيَّ ﷺ قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ  

ahmad:22931ʿAbd al-Razzāq And Ibn Bakr > Ibn Jurayj > Ibn Shihāb Ayḍ > Ibn Buḥaynah al-Asadī > Ibn Bakr al-Azdī Ḥalīf Banī ʿAbd al-Muṭṭalib

The Messenger of Allah ﷺ stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs). (Using translation from Muslim 570b)  

أحمد:٢٢٩٣١حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَابْنُ بَكْرٍ قَالَا أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ شِهَابٍ أَيْضًا عَنِ ابْنِ بُحَيْنَةَ الْأَسَدِيِّ وَقَالَ ابْنُ بَكْرٍ الْأَزْدِيُّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ  

ذِكْرُ الْبَيَانِ بِأَنَّ جُلُوسَ الْمَرْءِ فِي الصَّلَاةِ لِلتَّشَهُّدِ الْأَوَّلِ غَيْرُ فَرْضٍ عَلَيْهِ

ibnhibban:1938Muḥammad b. al-Ḥasan b. Qutaybah > Yazīd b. Mawhib > al-Layth b. Saʿd > Ibn Shihāb > ʿAbd al-Raḥman b. Hurmuz al-Aʿraj > ʿAbdullāh b. Buḥaynah al-Asadī Ḥalīf Banī ʿAbd al-Muṭṭalib

[Machine] "The Messenger of Allah ﷺ stood up from the Dhuhr prayer while he was sitting. When he completed his prayer, he performed two prostrations while he was still sitting before he gave the salutations. The people also performed those prostrations with him in the same place where he forgot to sit."  

ابن حبّان:١٩٣٨أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَوْهِبٍ قَالَ حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ بْنِ بُحَيْنَةَ الْأَسَدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

«أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ مِنْ صَلَاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ»  

ذِكْرُ الْبَيَانِ بِأَنَّ التَّشَهُّدَ الْأَوَّلَ فِي الصَّلَاةِ لَيْسَ بِفَرْضٍ عَلَى الْمُصَلِّي

ibnhibban:1939Ibn Qutaybah > Yazīd b. Mawhib > al-Layth b. Saʿd > Ibn Shihāb > ʿAbd al-Raḥman b. Hurmuz al-Aʿraj > ʿAbdullāh b. Buḥaynah al-Asadī Ḥalīf Banī ʿAbd al-Muṭṭalib

[Machine] The Prophet ﷺ stood up from the Dhuhr prayer while he was sitting. When he completed his prayer, he performed two prostrations while still sitting before he gave the salaam, and the people performed those prostrations wherever they were sitting.  

ابن حبّان:١٩٣٩أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَوْهِبٍ قَالَ أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ بْنِ بُحَيْنَةَ الْأَسَدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

«أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ مِنْ صَلَاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ»  

ذِكْرُ الْبَيَانِ بِأَنَّ التَّشَهُّدَ الْأَوَّلَ فِي الصَّلَاةِ لَيْسَ بِفَرْضٍ عَلَى الْمُصَلِّي

ibnhibban:1941Ibn Qutaybah > Yazīd b. Mawhib > al-Layth b. Saʿd > Ibn Shihāb > ʿAbd al-Raḥman b. Hurmuz al-Aʿraj > ʿAbdullāh b. Buḥaynah al-Asadī Ḥalīf Banī ʿAbd al-Muṭṭalib

[Machine] The Messenger of Allah ﷺ stood up from the noon prayer, and he was sitting. When he finished his prayer, he prostrated twice while sitting before he gave the salutation. The people also prostrated with him in the same place, wherever he had forgotten to sit.  

ابن حبّان:١٩٤١أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَوْهِبٍ قَالَ أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ بْنِ بُحَيْنَةَ الْأَسَدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

أَنَّ رَسُولَ اللَّهِ ﷺ «قَامَ مِنْ صَلَاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ»  

nasai-kubra:1185Aḥmad b. ʿAmr b. al-Sarḥ Abū al-Ṭāhir > Ibn Wahb > ʿAmr Wayūnus Wa-al-Layth > Ibn Shihāb > ʿAbd al-Raḥman al-Aʿraj > ʿAbdullāh b. Buḥaynah

Abdullah bin Buhainah told him that the Messenger of Allah ﷺ stood up following two rak'ahs of Zuhr and did not sit down (for tashahhud). When he finished the prayer he prostrated twice, saying Takbir for each prostration, while he was sitting, before he said the taslim, and the people prostrated with him. (He did that) in place of the sitting that he had forgotten. (Using translation from Nasāʾī 1261)  

الكبرى للنسائي:١١٨٥أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ أَبُو الطَّاهِرِ قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو وَيُونُسُ وَاللَّيْثُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ أَنَّ عَبْدِ اللهِ بْنِ بُحَيْنَةَ حَدَّثَهُ

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي الثِّنْتَيْنِ مِنَ الظُّهْرِ فَلَمْ يَجْلِسْ فَلَمَّا قَضَى صَلَاتَهُ «سَجَدَ سَجْدَتَيْنِ كَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ»  

nasai-kubra:607Aḥmad b. ʿAmr > Ibn Wahb > ʿAmr Wayūnus Wa-al-Layth > Ibn Shihāb > ʿAbd al-Raḥman al-Aʿraj > ʿAbdullāh Ibn Buḥaynah

Abdullah bin Buhainah told him that the Messenger of Allah ﷺ stood up following two rak'ahs of Zuhr and did not sit down (for tashahhud). When he finished the prayer he prostrated twice, saying Takbir for each prostration, while he was sitting, before he said the taslim, and the people prostrated with him. (He did that) in place of the sitting that he had forgotten. (Using translation from Nasāʾī 1261)  

الكبرى للنسائي:٦٠٧أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو وَيُونُسُ وَاللَّيْثُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ أَنَّ عَبْدَ اللهِ ابْنَ بُحَيْنَةَ حَدَّثَهُ

أَنَّ رَسُولَ اللهِ ﷺ «قَامَ فِي اثْنَتَيْنِ مِنَ الظُّهْرِ فَلَمْ يَجْلِسْ فَلَمَّا قَضَى صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ كَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ»  

bayhaqi:3890Abū Ṣāliḥ b. Abū Ṭāhir > Jaddī Yaḥyá b. Manṣūr > Aḥmad b. Salamah

[Machine] The Messenger of Allah ﷺ stood up for the Dhuhr prayer while he was sitting. When he completed his prayer, he performed two prostrations, saying takbir in each prostration, while he was still sitting, before making the Salam. The people also performed these two prostrations along with him wherever they were sitting. The narration did not mention any difference in their sitting positions except that Abu 'Amr did not say 'As-Saddi (As-Saddi is the name of the place where the Prophet had made the prostrations), nor did he say Halif bin 'Abdul-Muttalib.  

البيهقي:٣٨٩٠أَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ ثنا اللَّيْثُ (ح) وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي الْحَسَنُ بْنُ سُفْيَانَ ثنا قُتَيْبَةُ وَابْنُ رُمْحٍ قَالَا ثنا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنِ الْأَعْرَجِ عَنْ عَبْدِ اللهِ ابْنِ بُجَيْنَةَ الْأَسَدِيِّ حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي صَلَاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ لَفْظُ حَدِيثِهِمَا سَوَاءٌ إِلَّا أَنَّ أَبَا عَمْرٍو لَمْ يَقُلْ الْأَسَدِيِّ وَلَا حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ وَرَوَاهُ مُسْلِمٌ عَنْ قُتَيْبَةَ وَمُحَمَّدِ بْنَ رُمْحٍ
suyuti:428-4b
Request/Fix translation

  

السيوطي:٤٢٨-٤b

"أَنَّ النَّبِىَّ ﷺ قَامَ فِى الظُّهْرِ وَعَلَيْه جُلُوسٌ، فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ، قَبْلَ أنْ يُسَلِّمَ، يُكَبِّرُ في كُلِّ سَجْدَةٍ، وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِىَ مِنَ الْجُلُوسِ".  

[عب] عبد الرازق