[Machine] The Prophet ﷺ brought me to him on the day of the conquest of Makkah. Uthman ibn Affan and Zubair came with me and they began to praise him. The Messenger of Allah ﷺ said to them, "Do not make me known for this, for he was my companion in the days of ignorance." He said, "Yes, O Messenger of Allah, he was indeed an excellent companion." The Prophet ﷺ said, "O Saib, look at your manners that you used to practice in the days of ignorance, and bring them into Islam: be kind to your guests, honor the orphan, and be good to your neighbor."  

جِيءَ بِي إِلَى النَّبِيِّ ﷺ يَوْمَ فَتْحِمَكَّةَ جَاءَ بِي عُثْمَانُ بْنُ عَفَّانَ وَزُهَيْرٌ فَجَعَلُوا يَثْنُونَ عَلَيْهِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ لَا تُعْلِمُونِي بِهِ قَدْ كَانَ صَاحِبِي فِي الْجَاهِلِيَّةِ قَالَ قَالَ نَعَمْ يَا رَسُولَ اللهِ فَنِعْمَ الصَّاحِبُ كُنْتَ قَالَ فَقَالَ يَا سَائِبُ انْظُرْ أَخْلَاقَكَ الَّتِي كُنْتَ تَصْنَعُهَا فِي الْجَاهِلِيَّةِ فَاجْعَلْهَا فِي الْإِسْلَامِ أَقْرِ الضَّيْفَ وَأَكْرِمِ الْيَتِيمَ وَأَحْسِنْ إِلَى جَارِكَ  

[Machine] On the authority of the Prophet ﷺ, he said: "The prayer of the person sitting is half of the prayer of the person standing."  

عَنِ النَّبِيِّ ﷺ قَالَ صَلَاةُ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلَاةِ الْقَائِمِ  

"You were my partner during the Ignorance period and you were the best of partners, you did not contend or dispute." (Using translation from Ibn Mājah 2287)   

أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ كُنْتَ شَرِيكِي فَكُنْتَ خَيْرَ شَرِيكٍ كُنْتَ لَا تُدَارِي وَلَا تُمَارِي  

[Machine] I heard Mujahid saying that Al-Saib Ibn Abi Al-Saib Al-Abidi was a companion of the Messenger of Allah ﷺ during the Jahiliyya (pre-Islamic era). He said, "On the day of the conquest of Makkah, the Prophet ﷺ said, 'By my father and my mother, you will not be harmed or punished.' "  

سَمِعْتُ مُجَاهِدًا يَقُولُ كَانَ السَّائِبُ بْنُ أَبِي السَّائِبِ الْعَابِدِيُّ شَرِيكَ رَسُولِ اللهِ ﷺ فِي الْجَاهِلِيَّةِ قَالَ فَجَاءَ النَّبِيَّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ بِأَبِي وَأُمِّي لَا تُدَارِي وَلَا تُمَارِي  

[Machine] He narrated to him that he was among those who were building the Kaaba during the pre-Islamic era. He said, "I had a stone that I carved with my own hands and worshipped it besides Allah, the Blessed and the Exalted. Then I would bring the milk of a specific breed of camel that I considered sacred and pour it on the stone. Then a dog would come and lick it, and afterward it would urinate. We continued building until we reached the place of the stone. But no one could see the stone, until it was in the middle of our stones, barely visible from a man's face. They said, 'It is the abdomen of Quraysh that we place.' Others said, 'No, we place it.' So they said, 'Let us settle this by arbitration.' They said, 'The first man who emerges from the narrow pass will make the decision.' Then the Prophet ﷺ came and they said, 'The trustworthy one has come to you.' They handed the stone to him, and he placed it on a cloth. Then he called their tribal leaders, and they held the edges of the cloth with him. And he placed it (the stone) himself ﷺ .  

أَنَّهُ حَدَّثَهُ أَنَّهُ كَانَ فِيمَنْ يَبْنِي الْكَعْبَةَ فِي الْجَاهِلِيَّةِ؟ قَالَ وَلِي حَجَرٌ أَنَا نَحَتُّهُ بِيَدَيَّ أَعْبُدُهُ مِنْ دُونِ اللهِ تَبَارَكَ وَتَعَالَى فَأَجِيءُ بِاللَّبَنِ الْخَاثِرِ الَّذِي أَنْفَسُهُ عَلَى نَفْسِي فَأَصُبُّهُ عَلَيْهِ فَيَجِيءُ الْكَلْبُ فَيَلْحَسُهُ ثُمَّ يَشْغَرُ فَيَبُولُ فَبَنَيْنَا حَتَّى بَلَغْنَا مَوْضِعَ الْحَجَرِ وَمَا يَرَى الْحَجَرَ أَحَدٌ فَإِذَا هُوَ وَسْطَ حِجَارَتِنَا مِثْلَ رَأْسِ الرَّجُلِ يَكَادُ يَتَرَاءَى مِنْهُ وَجْهُ الرَّجُلِ فَقَالَ بَطْنٌ مِنْ قُرَيْشٍ نَحْنُ نَضَعُهُ وَقَالَ آخَرُونَ نَحْنُ نَضَعُهُ فَقَالُوا اجْعَلُوا بَيْنَكُمْ حَكَمًا قَالُوا أَوَّلَ رَجُلٍ يَطْلُعُ مِنَ الْفَجِّ فَجَاءَ النَّبِيُّ ﷺ فَقَالُوا أَتَاكُمُ الْأَمِينُ فَقَالُوا لَهُ فَوَضَعَهُ فِي ثَوْبٍ ثُمَّ دَعَا بُطُونَهُمْ فَأَخَذُوا بِنَوَاحِيهِ مَعَهُ فَوَضَعَهُ هُوَ ﷺ  

[Machine] "He used to participate in trade with the Messenger of Allah ﷺ before Islam. Then, on the day of the conquest, he came to him and the Prophet ﷺ said, 'Welcome, my brother and my partner, who used to keep no secrets nor hide anything. O Sa'ib! You used to engage in actions during the period of ignorance that are not acceptable from you, but today they are accepted from you. And he was known for his ties and connections."  

أَنَّهُ كَانَ يُشَارِكُ رَسُولَ اللهِ ﷺ قَبْلَ الْإِسْلَامِ فِي التِّجَارَةِ فَلَمَّا كَانَ يَوْمُ الْفَتْحِ جَاءَهُ فَقَالَ النَّبِيُّ ﷺ مَرْحَبًا بِأَخِي وَشَرِيكِي كَانَ لَا يُدَارِي وَلَا يُمَارِي يَا سَائِبُ قَدْ كُنْتَ تَعْمَلُ أَعْمَالًا فِي الْجَاهِلِيَّةِ لَا تُقْبَلُ مِنْكَ وَهِيَالْيَوْمَ تُقْبَلُ مِنْكَ وَكَانَ ذَا سَلَفٍ وَصِلَةٍ  

[Machine] He said, "I saw the wanderer sniffing his clothes, so I asked him, 'Why are you doing that?' He replied, 'I heard the Messenger of Allah ﷺ saying, 'There is no ablution except with water or by hearing the sound of running water.'"  

قَالَ رَأَيْتُ السَّائِبَ يَشُمُّ ثَوْبَهُ فَقُلْتُ لَهُ مِمَّ ذَاكَ؟ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا وُضُوءَ إِلَّا مِنْ رِيحٍ أَوْ سَمَاعٍ  

[Machine] I witnessed the Messenger of Allah ﷺ delivering a sermon to the people during the Farewell Pilgrimage. He asked, "Which day is today?" Then he mentioned his sermon on the day of Sacrifice.  

شَهِدْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ فِي حَجَّةِ الْوَدَاعِ فَقَالَ أَيُّ يَوْمٍ يَوْمُكُمْ؟ فَذَكَرَ خُطْبَتَهُ يَوْمَ النَّحْرِ  

[Machine] I heard the Prophet (PBUH) say while I was a guest, "The date palm and the tree are from paradise."  

سَمِعْتُ النَّبِيَّ ﷺ وَأَنَا وَصِيفٌ يَقُولُ الْعَجْوَةُ وَالشَّجَرَةُ مِنَ الْجَنَّةِ  

[Machine] It was said to the Prophet ﷺ, "Does wiping in the mosque refer to wiping over pebbles?" He replied, "If you absolutely must, then only once."  

قِيلَ لِلنَّبِيِّ ﷺ الْمَسْحُ فِي الْمَسْجِدِ يَعْنِي الْحَصَى؟ قَالَ فَقَالَ إِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَوَاحِدَةً  

The Messenger of Allah said: 'Woe to the heels because of Hell-fire.'" (Using translation from Ibn Mājah 451)  

قَالَ رَسُولُ اللهِ ﷺ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ  

The Prophet ﷺ talked about a man leveling the earth on prostrating, and said, "If you have to do so, then do it once." (Using translation from Bukhārī 1207)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الرَّجُلِ يُسَوِّي التُّرَابَ حَيْثُ يَسْجُدُ إِنْ كُنْتَ فَاعِلًا فَوَاحِدَةً  

[Machine] It is said that he is a troublemaker or a con artist. Sufyan has not confirmed his name, that the Prophet ﷺ went out of Ji'ranah at night and performed Umrah, then returned and spent the night there. In the morning, he had red marks on his back. I looked at his back and it appeared as if it were made of silver.  

يُقَالُ لَهُ مُحَرِّشٌ أَوْ مُخَرِّشٌ لَمْ يُثْبِتْ سُفْيَانُ اسْمَهُ أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلًا فَاعْتَمَرَ ثُمَّ رَجَعَ فَأَصْبَحَ بِهَا كَبَائِتٍ فَنَظَرْتُ إِلَى ظَهْرِهِ كَأَنَّهُ سَبِيكَةُ فِضَّةٍ  

"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people." (Using translation from Tirmidhī 935)   

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مِنَ الْجِعْرَانَةِ مُعْتَمِرًا فَدَخَلَ مَكَّةَ لَيْلًا ثُمَّ خَرَجَ مِنْ تَحْتِ لَيْلَتِهِ فَأَصْبَحَ بِالْجِعْرَانَةِ كَبَائِتٍ فَلَمَّا زَالَتِ الشَّمْسُ أَخَذَ فِي بَطْنِ سَرِفَ حَتَّى جَاءَ الطَّرِيقُ طَرِيقَ الْمَدِينَةِ قَالَ فَلِذَلِكَ خَفِيَتْ عُمْرَتُهُ  

[Machine] That the Prophet ﷺ went out and mentioned him.  

أَنَّ النَّبِيَّ ﷺ خَرَجَ فَذَكَرَهُ  

Qais quoted his father as saying that he (his father) came when the Messenger of Allah ﷺ was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade. (Using translation from Abū Dāʾūd 4822)  

جَاءَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَامَ فِي الشَّمْسِ فَأَمَرَ بِهِ فَحُوِّلَ إِلَى الظِّلِّ  

[Machine] "He was in the sun, so the Prophet ordered him to move to the shade or be placed in the shade."  

أَنَّهُ كَانَ فِي الشَّمْسِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَحَوَّلَ إِلَى الظِّلِّ أَوْ يُجْعَلَ فِي الظِّلِّ  

[Machine] That his father came and the Messenger of Allah ﷺ was giving a sermon, so he sat in the sun. He indicated to him or ordered him to move to the shade.  

أَنَّ أَبَاهُ جَاءَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَعَدَ فِي الشَّمْسِ قَالَ فَأَوْمَأَ إِلَيْهِ أَوْ قَالَ أَمَرَ بِهِ أَنْ يَتَحَوَّلَ إِلَى الظِّلِّ  

[Machine] The Prophet ﷺ saw me while he was giving a sermon, so he commanded someone to bring me and then I was taken to the shade.  

رَآنِي النَّبِيُّ ﷺ وَهُوَ يَخْطُبُ فَأَمَرَ بِي فَحُوِّلْتُ إِلَى الظِّلِّ  

"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people." (Using translation from Tirmidhī 935)   

أَنَّ النَّبِيَّ ﷺ خَرَجَ لَيْلًا مِنَ الْجِعْرَانَةِ حِينَ أَمْسَى مُعْتَمِرًا فَدَخَلَ مَكَّةَ لَيْلًا فَقَضَى عُمْرَتَهُ ثُمَّ خَرَجَ مِنْ تَحْتِ لَيْلَتِهِ فَأَصْبَحَ بِالْجِعْرَانَةِ كَبَائِتٍ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَرَجَ مِنَ الْجِعْرَانَةِ فِي بَطْنِ سَرِفَ حَتَّى جَاءَ مَعَ الطَّرِيقُ طَرِيقَ الْمَدِينَةِ بِسَرِفَ قَالَ مُحَرِّشٌ فَلِذَلِكَ خَفِيَتْ عُمْرَتُهُ عَلَى كَثِيرٍ مِنَ النَّاسِ  

the Messenger of Allah ﷺ said: “Whoever would like Allah to shade him with His shade, let him give respite to one in difficulty, or waive repayment of the loan.” (Using translation from Ibn Mājah 2419)   

عَنْ أَبِي الْيَسَرِ صَاحِبِ رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ أَحَبَّ أَنْ يُظِلَّهُ اللهُ فِي ظِلِّهِ فَلْيُنْظِرْ الْمُعْسِرَ أَوْ لِيَضَعْ عَنْهُ  

[Machine] "The Messenger of Allah ﷺ said, 'Whoever shows kindness to someone in hardship or relieves them of their burden, Allah will shade them in His shade.' Muawiyah asked, 'On a day when there is no shade except His shade?'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَظَلَّهُ اللهُ فِي ظِلِّهِ قَالَ قَالَ مُعَاوِيَةُ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ  

[Machine] From Abu Al-Yasar, a companion of the Messenger of Allah ﷺ , who said that the Messenger of Allah ﷺ said: "Among you, there are those who perform the prayer in its entirety, and among you, there are those who perform half, and a third, and a quarter, until they reach one-tenth." Surayj, in his narration, said: "until they reach one-tenth."  

عَنْ أَبِي الْيَسَرِ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِنْكُمْ مَنْ يُصَلِّي الصَّلَاةَ كَامِلَةً وَمِنْكُمْ مَنْ يُصَلِّي النِّصْفَ وَالثُّلُثَ وَالرُّبُعَ حَتَّى بَلَغَ الْعُشْرَ قَالَ سُرَيْجٌ فِي حَدِيثِهِ حَتَّى بَلَغَ الْعُشْرَ  

The Messenger of Allah ﷺ used to supplicate: "O Allah, I seek refuge in Thee from my house falling on me, I seek refuge in Thee from falling into an abyss, I seek refuge in Thee from drowning burning and decrepitude. I seek refuge in Thee from the devil harming me at the time of my death, I seek refuge in Thee from dying in Thy path while retreating, and I seek refuge in Thee from dying of the sting of a poisonous creature." (Using translation from Abū Dāʾūd 1552)  

عَنْ صَيْفِيٍّ مَوْلَى أَفْلَحَ مَوْلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ عَنْ أَبِي الْيَسَرِ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَدْعُو بِهَؤُلَاءِ الْكَلِمَاتِ السَّبْعِ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَدَمِ وَأَعُوذُ بِكَ مِنَ التَّرَدِّي وَأَعُوذُ بِكَ مِنَ الْغَمِّ وَالْغَرَقِ وَالْحَرَقِ وَالْهَرَمِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا  

The Messenger of Allah [SAW] used to supplicate and say: "Allahumma inni a'udhu bika min al-harami, wat-taraddi, wal-hadmi, wal-ghammi, wal-hariqi, wal-gharaqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa an uqtala fi sabilika mudbiran, wa a'udhu bika wa an amuta ladigha (O Allah, I seek refuge with You from old age, being thrown from a high place, being crushed by a falling wall, distress, burning and drowning. I seek refuge with You from being led astray by the Shaitan at the time of death and from being killed in Your cause while fleeing from the battlefield. I seek refuge with You from dying of a scorpion sting.)" (Using translation from Nasāʾī 5532)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَدْعُو فَيَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَدْمِ وَالتَّرَدِّي وَالْهَرَمِ وَالْغَرَقِ وَالْحَرِيقِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَنْ أُقْتَلَ فِي سَبِيلِكَ مُدْبِرًا وَأَنْ أَمُوتَ لَدِيغًا  

[Machine] "By Allah, we were with the Messenger of Allah ﷺ in Khaybar one evening, and a flock of sheep approached belonging to a Jewish man who wanted to protect his fortress. We were besieging them. The Messenger of Allah ﷺ said, 'Who will feed us from these sheep?' Abu Al-Yasar said, 'I will, O Messenger of Allah.' So he did. I went out feeling intense hunger. When the Messenger of Allah ﷺ saw me miserable, he said, 'O Allah, bless him for us.' I caught up with the sheep, and some of them had already entered the fortress. I took two sheep, hugged them under my arm, and went towards the Messenger of Allah ﷺ feeling as if I had nothing. I threw them in front of the Messenger of Allah ﷺ , and they were slaughtered and eaten. Abu Al-Yasar was among the last companions of the Messenger of Allah ﷺ to pass away. Whenever he narrated this story, he would cry and say, 'By my life, they were the last ones to be blessed with me.'"  

وَاللهِ إِنَّا لَمَعَ رَسُولِ اللهِ ﷺ بِخَيْبَرَ عَشِيَّةً إِذْ أَقْبَلَتْ غَنَمٌ لِرَجُلٍ مِنْ يَهُودَ تُرِيدُ حِصْنَهُمْ وَنَحْنُ مُحَاصِرُوهُمْ إِذْ قَالَ رَسُولُ اللهِ ﷺ مَنْ رَجُلٌ يُطْعِمُنَا مِنْ هَذِهِ الْغَنَمِ؟ قَالَ أَبُو الْيَسَرِ فَقُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ فَافْعَلْ قَالَ فَخَرَجْتُ أَشْتَدُّ مِثْلَ الظَّلِيمِ فَلَمَّا نَظَرَ إِلَيَّ رَسُولُ اللهِ ﷺ مُوَلِّيًا قَالَ اللهُمَّ أَمْتِعْنَا بِهِ قَالَ فَأَدْرَكْتُ الْغَنَمَ وَقَدْ دَخَلَتْ أَوَائِلُهَا الْحِصْنَ فَأَخَذْتُ شَاتَيْنِ مِنْ أُخْرَاهَا فَاحْتَضَنْتُهُمَا تَحْتَ يَدَيَّ ثُمَّ أَقْبَلْتُ بِهِمَا أَشْتَدُّ كَأَنَّهُ لَيْسَ مَعِي شَيْءٌ حَتَّى أَلْقَيْتُهُمَا عِنْدَ رَسُولِ اللهِ ﷺ فَذَبَحُوهُمَا فَأَكَلُوهُمَا فَكَانَ أَبُو الْيَسَرِ مِنْ آخِرِ أَصْحَابِ رَسُولِ اللهِ ﷺ هَلَاكًا فَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى ثُمَّ يَقُولُ أُمْتِعُوا بِي لَعَمْرِي كُنْتُ آخِرَهُمْ  

[Machine] To me, the Prophet ﷺ said, "O Abu Fatimah, if you wish to meet me, then increase your prostrations."  

لِي النَّبِيُّ ﷺ يَا أَبَا فَاطِمَةَ إِنْ أَرَدْتَ أَنْ تَلْقَانِي فَأَكْثِرِ السُّجُودَ  

[Machine] I heard Abu Fatimah while he was with us in Dhi al-Awari say that the Messenger of Allah ﷺ said, "O Abu Fatimah, increase in prostration, for indeed it is not from a Muslim to prostrate to Allah a prostration except that Allah raises him in rank with it."  

سَمِعْتُ أَبَا فَاطِمَةَ وَهُوَ مَعَنَا بِذِي الْعَوَارِي يَقُولُ قَالَ رَسُولُ اللهِ ﷺ يَا أَبَا فَاطِمَةَ أَكْثِرْ مِنَ السُّجُودِ فَإِنَّهُ لَيْسَ مِنْ مُسْلِمٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَ اللهُ لَهُ بِهَا دَرَجَةً  

[Machine] The Messenger of Allah ﷺ said, "O Abu Fatimah, increase in prostration, for there is no person who prostrates to Allah in a prostration except that Allah elevates him with it a degree."  

قَالَ رَسُولُ اللهِ ﷺ يَا أَبَا فَاطِمَةَ أَكْثِرْ مِنَ السُّجُودِ فَإِنَّهُ لَيْسَ مِنْ رَجُلٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَهُ اللهُ بِهَا دَرَجَةً  

[Machine] I heard the Messenger of Allah ﷺ saying, "Read the Quran and do not exceed its limits, nor neglect to recite it, nor use it to seek material gain, nor hoard it excessively."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اقْرَءُوا الْقُرْآنَ وَلَا تَغْلُوا فِيهِ وَلَا تَجْفُوا عَنْهُ وَلَا تَأْكُلُوا بِهِ وَلَا تَسْتَكْثِرُوا بِهِ  

[Machine] "And the Messenger of Allah ﷺ said: 'Verily, the traders are the wicked ones.' It was said: 'O Messenger of Allah, but hasn't Allah made trade lawful?' He replied: 'Yes, indeed, but they engage in lying, swearing falsely, and committing sins.'"  

وَقَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ التُّجَّارَ هُمُ الْفُجَّارُ قَالَ قِيلَ يَا رَسُولَ اللهِ أَوَلَيْسَ قَدْ أَحَلَّ اللهُ الْبَيْعَ؟ قَالَ بَلَى وَلَكِنَّهُمْ يُحَدِّثُونَ فَيَكْذِبُونَ وَيَحْلِفُونَ وَيَأْثَمُونَ  

[Machine] The Messenger of Allah ﷺ said: "Verily, the disobedient are the people of the Fire." It was said: "O Messenger of Allah, who are the disobedient?" He said: "Women." A man said: "O Messenger of Allah, are our mothers, sisters, and wives disobedient?" He said: "Yes, but they do not express gratitude when given something, and they do not show patience when faced with tribulations."  

وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْفُسَّاقَ هُمْ أَهْلُ النَّارِ قِيلَ يَا رَسُولَ اللهِ وَمَنِ الْفُسَّاقُ؟ قَالَ النِّسَاءُ قَالَ رَجُلٌ يَا رَسُولَ اللهِ أَوَلَسْنَ أُمَّهَاتِنَا وَأَخَوَاتِنَا وَأَزْوَاجَنَا؟ قَالَ بَلَى وَلَكِنَّهُمْ إِذَا أُعْطِينَ لَمْ يَشْكُرْنَ وَإِذَا ابْتُلِينَ لَمْ يَصْبِرْنَ  

“The Messenger of Allah ﷺ forbade three things: Pecking like a crow, spreading (the forearms) like a beast of prey, and a man having a place in the mosque in which he usually offers the prayer, like a camel has a place to which it usually goes.” (Using translation from Ibn Mājah 1429)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ ثَلَاثٍ عَنْ نَقْرَةِ الْغُرَابِ وَعَنْ افْتِرَاشِ السَّبُعِ وَأَنْ يُوطِنَ الرَّجُلُ الْمَقَامَ كَمَا يُوطِنُ الْبَعِيرُ  

The Messenger of Allah ﷺ forbade three things: "Pecking like a crow, resting one's forearms on the ground like a predator, and allocating the same place for prayer like a camel gets used to a certain place." (Using translation from Nasāʾī 1112)   

أَنَّهُ قَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَى فِي الصَّلَاةِ عَنْ ثَلَاثٍ نَقْرِ الْغُرَابِ وَافْتِرَاشِ السَّبُعِ وَأَنْ يُوطِنَ الرَّجُلُ الْمَقَامَ الْوَاحِدَ كَإِيطَانِ الْبَعِيرِ  

[Machine] Narrated by Abdullah ibn Shibl, the companion of the Messenger of Allah ﷺ , he said: The Messenger of Allah ﷺ prohibited us from three things, and he mentioned them.  

عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ نَهَانَا رَسُولُ اللهِ ﷺ عَنْ ثَلَاثَةٍ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ said, "Read the Quran and do not eat it, do not overburden yourselves with it, do not neglect it, and do not exceed the proper bounds in it."  

قَالَ رَسُولُ اللهِ ﷺ اقْرَءُوا الْقُرْآنَ وَلَا تَأْكُلُوا بِهِ وَلَا تَسْتَكْثِرُوا بِهِ وَلَا تَجْفُوا عَنْهُ وَلَا تَغْلُوا فِيهِ  

[Machine] I heard two words from the Prophet ﷺ , one from the Quraysh and another from Najashi. I heard the Messenger of Allah ﷺ saying, "Observe the Quraysh, take their words and leave their deeds." I was sitting with Najashi when his son came from the place where the Scriptures were kept and he recited a verse from the Gospel. I recognized or understood it and laughed. He asked, "What makes you laugh? Is it something from the Book of Allah, the Most High?" I said, "No, by Allah, it is from what Allah revealed to Jesus son of Mary, that curse would befall the earth when its rulers are young boys."  

سَمِعْتُ كَلِمَتَيْنِ مِنَ النَّبِيِّ ﷺ كَلِمَةٌ وَمِنَ النَّجَاشِيِّ أُخْرَى سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ انْظُرُوا قُرَيْشًا فَخُذُوا مِنْ قَوْلِهِمْ وَذَرُوا فِعْلَهُمْ وَكُنْتُ عِنْدَ النَّجَاشِيِّ جَالِسًا فَجَاءَ ابْنُهُ مِنَ الْكُتَّابِ فَقَرَأَ آيَةً مِنَ الْإِنْجِيلِ فَعَرَفْتُهَا أَوْ فَهِمْتُهَا فَضَحِكْتُ فَقَالَ مِمَّ تَضْحَكُ؟ أَمِنْ كِتَابِ اللهِ تَعَالَى؟ فَوَاللهِ إِنَّ مِمَّا أَنْزَلَ اللهُ عَلَى عِيسَى ابْنِ مَرْيَمَ أَنَّ اللَّعْنَةَ تَكُونُ فِي الْأَرْضِ إِذَا كَانَ أُمَرَاؤُهَا الصِّبْيَانَ  

[Machine] The Messenger of Allah ﷺ said, "People will become desperate, so Allah will send provisions to them from His own provisions and they will wake up as idolaters." It was said to him, "How is that, O Messenger of Allah?" He said, "They will say, 'We were rained upon because of such and such idol.'"  

قَالَ رَسُولُ اللهِ ﷺ يَكُونُ النَّاسُ مُجْدِبِينَ فَيُنْزِلُ اللهُ عَلَيْهِمْ رِزْقًا مِنْ رِزْقِهِ فَيُصْبِحُونَ مُشْرِكِينَ فَقِيلَ لَهُ وَكَيْفَ ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ يَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا  

[Machine] Jahimah came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I want to participate in a military expedition and I have come to seek your advice." The Messenger of Allah asked, "Do you have a mother?" He replied, "Yes." The Prophet said, "Stay with her, for Paradise is beneath her feet. Then go to the second one, and then the third, in various dwellings similar to this saying."  

أَنَّ جَاهِمَةَ جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَدْتُ الْغَزْوَ وَجِئْتُكَ أَسْتَشِيرُكَ فَقَالَ هَلْ لَكَ مِنْ أُمٍّ؟ قَالَ نَعَمْ فَقَالَ الْزَمْهَا فَإِنَّ الْجَنَّةَ عِنْدَ رِجْلِهَا ثُمَّ الثَّانِيَةَ ثُمَّ الثَّالِثَةَ فِي مَقَاعِدَ شَتَّى كَمِثْلِ هَذَا الْقَوْلِ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, when Allah, the Blessed and Exalted, intends to take the soul of a servant in a land, He grants him a need in it or by it."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى إِذَا أَرَادَ قَبْضَ رُوحِ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ فِيهَا أَوْ قَالَ بِهَاحَاجَةً  

[Machine] He came to the Messenger of Allah ﷺ on the day of the trench while he was taking the pledge of allegiance from the people for migration. He said, "O Messenger of Allah, take the pledge of allegiance from me." He said, "And who is this?" He replied, "My cousin, Hawt bin Yazid, or Yazid bin Hawt." The Messenger of Allah ﷺ said, "I will not take your pledge of allegiance, for the people are migrating to you, but you are not migrating to them. By the One in whose hand is the soul of Muhammad, a man does not love the Ansar until he meets Allah (on the Day of Judgment) except that he will meet Allah (loving them), and a man does not hate the Ansar until he meets Allah except that he will meet Allah (hating them)."  

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ يَوْمَ الْخَنْدَقِ وَهُوَ يُبَايِعُ النَّاسَ عَلَى الْهِجْرَةِ فَقَالَ يَا رَسُولَ اللهِ بَايِعْ هَذَا؟ قَالَ وَمَنْ هَذَا؟ قَالَ ابْنُ عَمِّي حَوْطُ بْنُ يَزِيدَ أَوْ يَزِيدُ بْنُ حَوْطٍ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَا أُبَايِعُكَ إِنَّ النَّاسَ يُهَاجِرُونَ إِلَيْكُمْ وَلَا تُهَاجِرُونَ إِلَيْهِمْ وَالَّذِي نَفْسُ مُحَمَّدٍ ﷺ بِيَدِهِ لَا يُحِبُّ رَجُلٌ الْأَنْصَارَ حَتَّى يَلْقَى اللهَ تَبَارَكَ وَتَعَالَى إِلَّا لَقِيَ اللهَ وَهُوَ يُحِبُّهُ وَلَا يَبْغُضُ رَجُلٌ الْأَنْصَارَ حَتَّى يَلْقَى اللهَ إِلَّا لَقِيَ اللهَ وَهُوَ يَبْغُضُهُ  

I said: Messenger of Allah, teach me a supplication. He said: Say: "O Allah, I seek refuge in Thee from the evil of what I hear, from the evil of what I see, from the evil of what I speak, from the evil of what I think, and from the evil of my semen" (i.e. sexual passion). (Using translation from Abū Dāʾūd 1551)   

قُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي دُعَاءً أَنْتَفِعُ بِهِ قَالَ قُلْ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَبَصَرِي وَقَلْبِيوَمَنِيِّي  

[Machine] I came to the Prophet ﷺ and he mentioned the hadith.  

أَتَيْتُ النَّبِيَّ ﷺ فَذَكَرَالْحَدِيثَ  

[Machine] "My father was one of the companions of the Prophet, and the Messenger of Allah commanded them. So, the man would pair up with another man, and the second man would pair up with two men, until I remained with five men. The Messenger of Allah said, 'Go.' So, we went with him to the house of Aisha, and he said, 'O Aisha, feed us.' She brought a dish, and we ate. Then, she brought a plate with some meat, and we ate. Then, he said, 'O Aisha, give us a drink.' She brought a cup, and we drank. Then, she brought a small jug with milk, and we drank. The Messenger of Allah said, 'If you wish, you can perform Tumm (a ritual purification) or, if you wish, you can go to the mosque.' I said, 'No, let's go to the mosque.' Then, as I was lying down on my stomach, suddenly someone touched me with their foot. He said, 'Allah despises this sleeping position.' So, I looked and it was indeed the Messenger of Allah."  

كَانَ أَبِي مِنْ أَصْحَابِ الصُّفَّةِ فَأَمَرَ رَسُولُ اللهِ ﷺ بِهِمْ فَجَعَلَ الرَّجُلُ يَنْقَلِبُ بِالرَّجُلِ وَالرَّجُلُ بِالرَّجُلَيْنِ حَتَّى بَقِيتُ خَامِسَ خَمْسَةٍ فَقَالَ رَسُولُ اللهِ ﷺ انْطَلِقُوا فَانْطَلَقْنَا مَعَهُ إِلَى بَيْتِ عَائِشَةَ فَقَالَ يَا عَائِشَةُ أَطْعِمِينَا فَجَاءَتْ بِحَشِيشَةٍ فَأَكَلْنَا ثُمَّ جَاءَتْ بِحَيْسَةٍ مِثْلَ الْقَطَاةِ فَأَكَلْنَا ثُمَّ قَالَ يَا عَائِشَةُ اسْقِينَا فَجَاءَتْ بِعُسٍّ فَشَرِبْنَا ثُمَّ جَاءَتْ بِقَدَحٍ صَغِيرٍ فِيهِ لَبَنٌ فَشَرِبْنَا فَقَالَ رَسُولُ اللهِ ﷺ إِنْ شِئْتُمْ بِتُّمْ وَإِنْ شِئْتُمْ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ فَقُلْتُ لَا بَلْ نَنْطَلِقُ إِلَى الْمَسْجِدِ قَالَ فَبَيْنَا أَنَا مِنَ السَّحَرِ مُضْطَجِعٌ عَلَى بَطْنِي إِذَا رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ فَقَالَ إِنَّ هَذِهِ ضِجْعَةٌ يَبْغُضُهَا اللهُ تَبَارَكَ وَتَعَالَى فَنَظَرْتُ فَإِذَا هُوَ رَسُولُ اللهِ ﷺ  

[Machine] His father, who was from the people of standing, narrated that the Messenger of Allah ﷺ said, "O so-and-so, take this with you and mention its meaning."  

عَنْ أَبِيهِ وَكَانَ أَبُوهُ مِنْ أَهْلِ الصُّفَّةِ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَا فُلَانُ انْطَلِقْ بِهَذَا مَعَكَ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ stayed with a group, so we stayed with him. Then, the Messenger of Allah ﷺ went out during the night, inspecting, and I saw him lying on his face. I hurriedly approached him and woke him up. He said, "This is the manner of the people of Hellfire."  

ضَافَ رَسُولَ اللهِ ﷺ مَعَ نَفَرٍ قَالَ فَبِتْنَا عِنْدَهُ فَخَرَجَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ يَطَّلِعُ فَرَآهُ مُنْبَطِحًا عَلَى وَجْهِهِ فَرَكَضَهُ بِرِجْلِهِ فَأَيْقَظَهُ فَقَالَ هَذِهِ ضِجْعَةُ أَهْلِ النَّارِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ  

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ  

“The Prophet ﷺ said: ‘Friday is the chief of days, the greatest day before Allah. It is greater before Allah then the Day of Adha and the Day of Fitr. It has five characteristics: On it Allah created Adam; on it Allah sent down Adam to this earth; on it there is a time during which a person does not ask Allah for anything but He will give it to him, so long as he does not ask for anything that is forbidden; on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain, and no sea that does not fear Friday.’” (Using translation from Ibn Mājah 1084)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سَيِّدُ الْأَيَّامِ يَوْمُ الْجُمُعَةِ وَأَعْظَمُهَا عِنْدَهُ وَأَعْظَمُ عِنْدَ اللهِ مِنْ يَوْمِ الْفِطْرِ وَيَوْمِ الْأَضْحَى وَفِيهِ خَمْسُ خِلَالٍ خَلَقَ اللهُ فِيهِ آدَمَ وَأَهْبَطَ اللهُ فِيهِ آدَمَ إِلَى الْأَرْضِ وَفِيهِ تَوَفَّى اللهُ آدَمَ وَفِيهِ سَاعَةٌ لَا يَسْأَلُ الْعَبْدُ فِيهَا شَيْئًا إِلَّا آتَاهُ اللهُ إِيَّاهُ مَا لَمْ يَسْأَلْ حَرَامًا وَفِيهِ تَقُومُ السَّاعَةُ مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلَا سَمَاءٍ وَلَا أَرْضٍ وَلَا رِيَاحٍ وَلَا جِبَالٍ وَلَا بَحْرٍ إِلَّا هُنَّ يُشْفِقْنَ مِنْ يَوْمِ الْجُمُعَةِ  

[Machine] "Abu Abdurrahman, and I heard from him, I am from Haytham, Rashdeen ibn Saad narrated to us from Abdullah ibn Al-Walid, from Abu Mansoor, the mawla of Al-Ansar, from Amr ibn Al-Jamuh, that he heard the Prophet ﷺ saying: 'A servant of Allah does not attain true faith until he loves for the sake of Allah and dislikes for the sake of Allah. When he loves and dislikes for the sake of Allah, then he has truly deserved the loyalty of Allah. Indeed, my allies are from my slaves and my beloved ones are among my creation, those who are mentioned in connection to me and I am mentioned in connection to them.'"  

أَبُو عَبْدِ الرَّحْمَنِ وَسَمِعْتُهُ أَنَا مِنَ الْهَيْثَمِ حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ عَنْ عَبْدِ اللهِ بْنِ الْوَلِيدِ عَنْ أَبِي مَنْصُورٍ مَوْلَى الْأَنْصَارِعَنْ عَمْرِو بْنِ الْجَمُوحِ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَا يَحِقُّ الْعَبْدُ حَقَّ صَرِيحِ الْإِيمَانِ حَتَّى يُحِبَّ لِلَّهِ وَيُبْغِضَ لِلَّهِ فَإِذَا أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ فَقَدِ اسْتَحَقَّ الْوَلَاءَ مِنَ اللهِ وَإِنَّ أَوْلِيَائِي مِنْ عِبَادِي وَأَحِبَّائِي مِنْ خَلْقِي الَّذِينَ يُذْكَرُونَ بِذِكْرِي وَأُذْكَرُ بِذِكْرِهِمْ