[Machine] The Messenger of Allah ﷺ passed by Al-Arj, and there he saw a worn out donkey. It didn't take long before a man from Bahz came and said, "O Messenger of Allah, this is my throw. What will you do with it?" The Messenger of Allah ﷺ ordered Abu Bakr to divide it among the companions. Then he continued until he reached a mountain called Uthayyah, and there he found a deer with an arrow in it, and it was grazing in the shade of a rock. The Prophet ﷺ ordered one of his companions to wait there until the rest of the group passes by, so that no one would harm it.  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِالْعَرْجِ فَإِذَا هُوَ بِحِمَارٍ عَقِيرٍ فَلَمْ يَلْبَثْ أَنْ جَاءَ رَجُلٌ مِنْ بَهْزٍ فَقَالَ يَا رَسُولَ اللهِ هَذِهِ رَمْيَتِي فَشَأْنُكُمْ بِهَا فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ فَقَسَمَهُ بَيْنَ الرِّفَاقِ ثُمَّ سَارَ حَتَّى أَتَى عَقَبَةَ أُثَايَةَ فَإِذَا هُوَ بِظَبْيٍ فِيهِ سَهْمٌ وَهُوَ حَاقِفٌ فِي ظِلِّ صَخْرَةٍ فَأَمَرَ النَّبِيُّ ﷺ رَجُلًا مِنْ أَصْحَابِهِ فَقَالَ قِفْ هَاهُنَا حَتَّى يَمُرَّ الرِّفَاقُ لَا يَرْمِيهِ أَحَدٌ بِشَيْءٍ  

“What differentiates between the lawful and the unlawful is (beating) the Daff and raising the voices (in song) at the time of marriage.” (Using translation from Ibn Mājah 1896)  

قَالَ رَسُولُ اللهِ ﷺ فَصْلٌ بَيْنَ الْحَلَالِ وَالْحَرَامِ الدُّفُّ وَالصَّوْتُ فِي النِّكَاحِ  

[Machine] "Muhammad ibn Hattab, I was affected by a disease, so my mother took me to the Messenger of Allah ﷺ while he was in a place. He said some words in which he supplicated that the disease be cured by the Lord of the people. Then he said, 'You should treat it, for you are the healer.' And he used to perform Ruqyah."  

مُحَمَّدُ بْنُ حَاطِبٍ انْصَبَّتْ عَلَى يَدِي مِنْ قِدْرٍ فَذَهَبَتْ بِي أُمِّي إِلَى رَسُولِ اللهِ ﷺ وَهُوَ فِي مَكَانٍ قَالَ فَقَالَ كَلَامًا فِيهِ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسْ وَأَحْسِبُهُ قَالَ اشْفِ أَنْتَ الشَّافِي قَالَ وَكَانَ يَتْفُلُ  

[Machine] "I welcomed you from the land of Habasha (Ethiopia) until when I was in the city for a night or two, I cooked a meal for you. Then the fire extinguished, so I went out to look for firewood, and you took the pot and it fell on your arm. I went to the Prophet ﷺ and said, 'By my mother and father, O Messenger of Allah, this is Muhammad ibn Hattab.' So he spat in your mouth, wiped your head, and prayed for you. He also spat on your hands and said, 'O Allah, remove disease, O Lord of the people, heal, for there is no cure except Your cure, a healing that does not leave any illness.' Then she (the narrator) said, 'So when did you begin to recover from this?'"  

أَقْبَلْتُ بِكَ مِنْ أَرْضِ الْحَبَشَةِ حَتَّى إِذَا كُنْتُ مِنَ الْمَدِينَةِ عَلَى لَيْلَةٍ أَوْ لَيْلَتَيْنِ طَبَخْتُ لَكَ طَبِيخًا فَفَنِيَ الْحَطَبُ فَخَرَجْتُ أَطْلُبُهُ فَتَنَاوَلْتَ الْقِدْرَ فَانْكَفَأَتْ عَلَى ذِرَاعِكَ فَأَتَيْتُ بِكَ النَّبِيَّ ﷺ فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ هَذَا مُحَمَّدُ بْنُ حَاطِبٍ فَتَفَلَ فِي فِيكَ وَمَسَحَ عَلَى رَأْسِكَ وَدَعَا لَكَ وَجَعَلَ يَتْفُلُ عَلَى يَدَيْكَ وَيَقُولُ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسْ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا فَقَالَتْ فَمَا قُمْتُ بِكَ مِنْ عِنْدِهِ حَتَّى بَرَأَتْ يَدُكَ  

[Machine] I dipped my hand into a pot while it was boiling. My hand got burned or severely hurt. My mother took me to a man who was in Al-Bathaa and he said something and blew. When I was with Uthman, I asked my mother who that man was. She said, "He is the Messenger of Allah ﷺ ."  

دَبَبْتُ إِلَى قِدْرٍ وَهِيَ تَغْلِي فَأَدْخَلْتُ يَدِي فِيهَا فَاحْتَرَقَتْ أَوْ قَالَ فَوَرِمَتْ يَدِي فَذَهَبَتْ بِي أُمِّي إِلَى رَجُلٍ كَانَ بِالْبَطْحَاءِ فَقَالَ شَيْئًا وَنَفَثَ فَلَمَّا كَانَ فِي إِمْرَةِ عُثْمَانَ قُلْتُ لِأُمِّي مَنْ كَانَ ذَلِكَ الرَّجُلُ؟ قَالَتْ رَسُولَ اللهِ ﷺ  

[Machine] "That the Messenger of Allah ﷺ said: 'Leave people to befall each other, but when one of you reconciles his brother, then advise him.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ دَعُوا النَّاسَ يُصِيبُ بَعْضُهُمْ مِنْ بَعْضٍ فَإِذَا اسْتَنْصَحَ أَحَدُكُمْ أَخَاهُ فَلْيَنْصَحْهُ  

[Machine] He asked the Messenger of Allah ﷺ about a vow he made during the time of ignorance (before Islam). The Prophet ﷺ asked him, "Did you vow to Al-Wathan or Al-Nusub?" He replied, "No, but I made the vow for the sake of Allah, the Blessed and Exalted." The Prophet ﷺ said, "Then fulfill your vow for the sake of Allah, the Blessed and Exalted, and offer the sacrifice you vowed."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ نَذْرٍ نُذِرَهُ فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ النَّبِيُّ ﷺ أَلِوَثَنٍ أَوْ لِنُصُبٍ؟ قَالَ لَا وَلَكِنْ لِلَّهِ تَبَارَكَ وَتَعَالَى قَالَ فَأَوْفِ لِلَّهِ تَبَارَكَ وَتَعَالَى مَا جَعَلْتَ لَهُ انْحَرْ عَلَى بُوَانَةَ وَأَوْفِ بِنَذْرِكَ  

On the authority of his father, who said: The Messenger of Allah ﷺ forbade to break the coins of the Muslims current among them except for some defect. (Using translation from Abū Dāʾūd 3449)  

نَهَى نَبِيُّ اللهِ ﷺ أَنْ تُكْسَرَ سِكَّةُ الْمُسْلِمِينَ الْجَائِزَةُ بَيْنَهُمْ إِلَّا مِنْ بَأْسٍ  

[Machine] The Messenger of Allah ﷺ forbade us from eating the meat of domestic donkeys, and pots were overturned with it, so we threw it on their faces.  

أَتَانَا نَهْيُ رَسُولِ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ وَالْقُدُورُ تَفُورُ بِهَا فَكَفَأْنَاهَا عَلَى وُجُوهِهَا  

[Machine] The messenger of Allah ﷺ forbade us from eating the meat of donkeys while we were in Khaybar, so we refrained from it, even though we were hungry.  

أَتَانَا نَهْيُ رَسُولِ اللهِ ﷺ عَنْ لُحُومِ الْحُمُرِ وَنَحْنُ بِخَيْبَرَ فَكَفَأْنَاهَا وَإِنَّا لَجِيَاعٌ  

[Machine] I said to Abdurrahman ibn Khanbash Al-Tamimi, who was an old man, "Did you meet the Messenger of Allah ﷺ?" He replied, "Yes." I asked, "What did the Messenger of Allah ﷺ do on the night when the devils were almost upon him?" He said, "Indeed, the devils gathered around the Messenger of Allah ﷺ that night, from valleys and passes, and among them was a devil holding a lit torch, intending to burn the face of the Messenger of Allah ﷺ. Then Jibril descended to him and said, 'O Muhammad, say.' The Prophet asked, 'What should I say?' Jibril replied, 'Say: I seek refuge in the complete words of Allah from the evil of what He has created, and from the evil that He has descended from the sky, and from the evil that ascends into it, and from the evil of the trials of the day and the night, and from the evil of every knock, except a knock that brings good. O Most Merciful.' So their fire was extinguished, and Allah, blessed and exalted is He, defeated them."  

قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ خَنْبَشٍ التَّمِيمِيِّ وَكَانَ كَبِيرًا أَدْرَكْتَ رَسُولَ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ قُلْتُ كَيْفَ صَنَعَ رَسُولُ اللهِ ﷺ لَيْلَةَ كَادَتْهُ الشَّيَاطِينُ فَقَالَ إِنَّ الشَّيَاطِينَ تَحَدَّرَتْ تِلْكَ اللَّيْلَةَ عَلَى رَسُولِ اللهِ ﷺ مِنَ الْأَوْدِيَةِ وَالشِّعَابِ وَفِيهِمْ شَيْطَانٌ بِيَدِهِ شُعْلَةُ نَارٍ يُرِيدُ أَنْ يُحْرِقَ بِهَا وَجْهَ رَسُولِ اللهِ ﷺ فَهَبَطَ إِلَيْهِ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ قُلْ قَالَ مَا أَقُولُ؟ قَالَ قُلْ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وَبَرَأَ وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمِنْ شَرِّ مَا يَعْرُجُ فِيهَا وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ قَالَ فَطَفِئَتْ نَارُهُمْ وَهَزَمَهُمُ اللهُ تَبَارَكَ وَتَعَالَى  

[Machine] A man asked Abdullah ibn Khunbash, "How did the Messenger of Allah ﷺ deal with the devils when they approached him?" He said, "The devils came to the Messenger of Allah ﷺ from the valleys and descended upon him from the mountains. Among them was a devil with a flame of fire, intending to burn the Messenger of Allah ﷺ. He became terrified and frightened. Ja'far ibn Abi Talib said, "I think he was about to say something." Ja'far continued, "But then he hesitated." He said, "Then Jibril came and said, 'O Muhammad, say the following: I seek refuge in the perfect words of Allah, which no righteous or wicked person can exceed, from the evil of what He has created, originated, and brought into existence. I seek refuge from the evil that descends from the sky, and from the evil that rises therein. I seek refuge from the evil that is scattered on the earth, and from the evil that emerges from it. I seek refuge from the evil of the trials of the night and day, and from the evil of every creature except for a creature that comes with goodness. O Most Merciful! So, the fire of the devils was extinguished and Allah defeated them."  

سَأَلَ رَجُلٌ عَبْدَ الرَّحْمَنِ بْنَ خَنْبَشٍ كَيْفَ صَنَعَ رَسُولُ اللهِ ﷺ حِينَ كَادَتْهُ الشَّيَاطِينُ؟ قَالَ جَاءَتِ الشَّيَاطِينُ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْأَوْدِيَةِ وَتَحَدَّرَتْ عَلَيْهِ مِنَ الْجِبَالِ وَفِيهِمْ شَيْطَانٌ مَعَهُ شُعْلَةٌ مِنْ نَارٍ يُرِيدُ أَنْ يُحْرِقَ بِهَا رَسُولَ اللهِ ﷺ قَالَ فَرُعِبَ قَالَ جَعْفَرٌ أَحْسَبُهُ قَالَ جَعَلَ يَتَأَخَّرُ قَالَ وَجَاءَ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ قُلْ قَالَ مَا أَقُولُ؟ قَالَ قُلْ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وَبَرَأَ وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمِنْ شَرِّ مَا يَعْرُجُ فِيهَا وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمِنْ شَرِّ مَا يَخْرُجُ مِنْهَا وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ فَطَفِئَتْ نَارُالشَّيَاطِينِ وَهَزَمَهُمُ اللهُ ﷻ  

We were told by a shaykh who ˹lived during˺ the jāhilī (pre-Islamic period ˹of ignorance˺, while we were in the battle of Rudis, known as Ibn ʿAbs. He said: I used to herd a cow for my family. I heard a clear voice coming from its belly: "O family of Dharīḥ, an eloquent speech, a man calling out that there is no god but Allah." He said, "So we arrived at Mecca and found the Prophet ﷺ had already come out ˹as a Prophet˺."  

حَدَّثَنَا شَيْخٌ أَدْرَكَ الْجَاهِلِيَّةَ وَنَحْنُ فِي غَزْوَةِ رُودِسَ يُقَالُ لَهُ ابْنُ عَبْسٍ قَالَ كُنْتُ أَسُوقُ لِآلٍ لَنَا بَقَرَةً قَالَ فَسَمِعْتُ مِنْ جَوْفِهَا يَا آلَ ذَرِيحْ قَوْلٌ فَصِيحْ رَجُلٌ يَصِيحْ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ فَقَدِمْنَا مَكَّةَ فَوَجَدْنَا النَّبِيَّ ﷺ قَدْ خَرَجَ  

[Machine] I heard the Prophet ﷺ say, "A wind will come before the Hour, in which the souls of every believer will be taken."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ تَجِيءُ رِيحٌ بَيْنَ يَدَيِ السَّاعَةِ تُقْبَضُ فِيهَا أَرْوَاحُ كُلِّ مُؤْمِنٍ  

[Machine] I saw the Messenger of Allah ﷺ prostrating by the star, and the people prostrated with him. Al-Muttalib said, "I did not prostrate with them as I was a polytheist that day." Al-Muttalib said, "So I will never abandon prostration towards it."  

رَأَيْتُ رَسُولَ اللهِ ﷺ سَجَدَ فِي النَّجْمِ وَسَجَدَ النَّاسُ مَعَهُ قَالَ الْمُطَّلِبُ وَلَمْ أَسْجُدْ مَعَهُمْ وَهُوَ يَوْمَئِذٍ مُشْرِكٌ فَقَالَ الْمُطَّلِبُ فَلَا أَدَعُ السُّجُودَ فِيهَاأَبَدًا  

His father said: "The Messenger of Allah ﷺ recited Surat An-Najm in Makkah and prostrated, and those who were with him prostrated. I raised my head and refused to prostrate." At that time Al-Muttalib had not yet accepted Islam. (Using translation from Nasāʾī 958)   

قَرَأَ رَسُولُ اللهِ ﷺ بِمَكَّةَ سُورَةَ النَّجْمِ فَسَجَدَ وَسَجَدَ مَنْ عِنْدَهُ فَرَفَعْتُ رَأْسِي وَأَبَيْتُ أَنْ أَسْجُدَ وَلَمْ يَكُنْ أَسْلَمَ يَوْمَئِذٍ الْمُطَّلِبُ وَكَانَ بَعْدُ لَا يَسْمَعُ أَحَدًا قَرَأَهَا إِلَّا سَجَدَ  

[Machine] "The Prophet ﷺ mentioned the Dajjal (the Antichrist) and said, 'He will be killed by Jesus, the son of Mary, at the gate of Ludd.'"  

أَنَّ النَّبِيَّ ﷺ ذَكَرَ الدَّجَّالَ فَقَالَ يَقْتُلُهُ ابْنُ مَرْيَمَ بِبَابِ لُدٍّ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The son of Mary will kill the False Messiah at the gate of Lud."  

سَمِعْتُ رَسُولَ اللهِ ﷺيَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ  

[Machine] I heard the Prophet ﷺ saying, "The son of Mary (Jesus) will kill the False Messiah (Antichrist) near the gate of Lud."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الْمَسِيحَ الدَّجَّالَ بِبَابِ لُدٍّ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Jesus, son of Mary, will kill the Antichrist at the gate of Ludd or on the side of Ludd."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ أَوْ إِلَى جَانِبِ لُدٍّ  

Mujammi' was one of the Qur'an-reciters (qaris), and he said: We were present with the Messenger of Allah ﷺ at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet ﷺ. We also proceeded with the people, galloping (our camels). We found the Prophet ﷺ standing on his riding-animal at Kura' al-Ghamim. When the people gathered near him, he recited: "Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah ﷺ divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Mu'awiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi', because he said: "three hundred horsemen." when there were only two hundred. (Using translation from Abū Dāʾūd 2736)   

النَّاسُ بَعْضُهُمْ لِبَعْضٍ مَا لِلنَّاسِ؟ قَالُوا أُوحِيَ إِلَى رَسُولِ اللهِ ﷺ فَخَرَجْنَا مَعَ النَّاسِ نُوجِفُ حَتَّى وَجَدْنَا رَسُولَ اللهِ ﷺ عَلَى رَاحِلَتِهِ عِنْدَ كُرَاعِ الْغَمِيمِ وَاجْتَمَعَ النَّاسُ إِلَيْهِ فَقَرَأَ عَلَيْهِمْ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَيْ رَسُولَ اللهِ وَفَتْحٌ هُوَ؟قَالَ أَيْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَفَتْحٌ فَقُسِمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ لَمْ يُدْخِلْ مَعَهُمْ فِيهَا أَحَدًا إِلَّا مَنْ شَهِدَ الْحُدَيْبِيَةَ فَقَسَمَهَا رَسُولُ اللهِ ﷺ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَ مِائَةٍ فِيهِمْ ثَلَاثُ مِائَةِ فَارِسٍ فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَأَعْطَى الرَّاجِلَ سَهْمًا  

[Machine] The Messenger of Allah ﷺ said, "Who will race with us to Al-Uthayya?" Abu Owais said, "I am where the Messenger of Allah ﷺ ordered us to gather. He will extend his pond and then overflow it, so that we can come to it." He said, "A strong man said, 'I stood up and said, 'I am.' He said, 'Go.' So I went and came to Al-Uthayya. I extended the pond, overflowed it, and filled it. Then I was overcome by sleep, and I did not wake up except by a man whose camel was going to the water, and he prevented her. He said, 'O Owner of the Pond,' and I said, 'Yes.' He said, 'Bring your camel.' So I brought my camel, and then he left. I drank (from the pond), and he sprinkled water on himself and performed ablution, and I performed ablution with him. Then he stood up to pray, and I stood to pray on his left. He took my hand and turned me to his right, and we prayed. It was not long before the people came."  

قَالَ رَسُولُ اللهِ ﷺ وَهُوَ بِطَرِيقِ مَكَّةَ مَنْ يَسْبِقُنَا إِلَى الْأُثَايَةِ؟ قَالَ أَبُو أُوَيْسٍ هُوَ حَيْثُ نَفَّرَنَا رَسُولُ اللهِ ﷺ فَيَمْدُرَ حَوْضَهَا وَيَفْرِطَ فِيهِ فَيَمْلَأَهُ حَتَّى نَأْتِيَهُ قَالَ قَالَ جَبَّارٌ فَقُمْتُ فَقُلْتُ أَنَا قَالَ اذْهَبْ فَذَهَبْتُ فَأَتَيْتُ الْأُثَايَةَ فَمَدَرْتُ حَوْضَهَا وَفَرَطْتُ فِيهِ وَمَلَأْتُهُ ثُمَّ غَلَبَتْنِي عَيْنَايَ فَنِمْتُ فَمَا انْتَبَهْتُ إِلَّا بِرَجُلٍ تُنَازِعُهُ رَاحِلَتُهُ إِلَى الْمَاءِ وَيَكُفُّهَا عَنْهُ فَقَالَ يَا صَاحِبَ الْحَوْضِ فَإِذَا رَسُولُاللهِ ﷺ فَقُلْتُ نَعَمْ قَالَ فَأَوْرَدَ رَاحِلَتَهُ ثُمَّ انْصَرَفَ فَأَنَاخَ ثُمَّ قَالَ اتْبَعْنِي بِالْإِدَاوَةِ فَتَبِعْتُهُ بِهَا فَتَوَضَّأَ وَأَحْسَنَ وُضُوءَهُ وَتَوَضَّأْتُ مَعَهُ ثُمَّ قَامَ يُصَلِّي فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَحَوَّلَنِي عَنْ يَمِينِهِ فَصَلَّيْنَا فَلَمْ يَلْبَثْ يَسِيرًا أَنْ جَاءَ النَّاسُ  

[Machine] I said, "O Messenger of Allah" and Sufyan once said, "I asked the Messenger of Allah, ﷺ , if there is a remedy we can use, and if there is a charm we can seek to protect ourselves, and if there is a preventive measure we can take, would it be going against the decree of Allah, the Blessed and Exalted?" He said, "Indeed, it is from the decree of Allah, the Blessed and Exalted."  

قُلْتُ يَا رَسُولَ اللهِ وَقَالَ سُفْيَانُ مَرَّةً سَأَلْتُ رَسُولَ اللهِ ﷺ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِي بِهَا وَتُقًى نَتَّقِيهَا أَتَرُدُّ مِنْ قَدَرِ اللهِ تَبَارَكَ وَتَعَالَى شَيْئًا؟ قَالَ إِنَّهَا مِنْ قَدَرِ اللهِ تَبَارَكَ وَتَعَالَى  

[Machine] "He came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, do you know of a medication that we can use for treatment, a supplication that we can recite for seeking cure, and a protection we can seek to avoid harm? Will these actions cancel out the predestination of Allah?' The Messenger of Allah ﷺ replied, 'That falls under the predestination of Allah, the Blessed and Exalted.'"  

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِي بِهَا وَتُقًى نَتَّقِيهَا هَلْ يَرُدُّ ذَلِكَ مِنْ قَدَرِ اللهِ شَيْئًا؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ ذَلِكَ مِنْ قَدَرِ اللهِ تَبَارَكَ وَتَعَالَى  

[Machine] He said, "O Messenger of Allah, do you see a remedy that we can seek healing through, and a treatment that we can practice precaution with? Does this contradict the decree of Allah, the Blessed and Exalted, in any way?" So the Messenger of Allah ﷺ said, "Verily, it is a part of the decree of Allah, the Mighty and Majestic."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِيهَا وَتُقًى نَتَّقِيهَا هَلْ يَرُدُّ ذَلِكَ مِنْ قَدَرِ اللهِ تَبَارَكَ وَتَعَالَى مِنْ شَيْءٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مِنْ قَدَرِ اللهِ عَزَّوَجَلَّ  

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

عَنِ النَّبِيِّ ﷺ  

The Messenger of Allah ﷺ came to visit us in our house, and said: Peace and Allah's mercy be upon you! Sa'd returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah ﷺ to enter? He said: Leave him, he will give us many greetings. The Messenger of Allah ﷺ then said: Peace and Allah's mercy be upon you! Sa'd again responded in a lower tone. The Messenger of Allah ﷺ again said: Peace and Allah's mercy be upon you! So the Messenger of Allah ﷺ went away. Sa'd went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah ﷺ returned with him. Sa'd then offered to prepare bath-water for him, and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah ﷺ then raised his hands and said: O Allah, bestow Thy blessings and mercy on the family of Sa'd ibn Ubadah! The Messenger of Allah ﷺ then shared their meals. When he intended to return, Sa'd brought near him an ass which was covered with a blanket. The Messenger of Allah ﷺ mounted it. Sa'd said: O Qays, accompany the Messenger of Allah. Qays said: The Messenger of Allah ﷺ said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: AbuMarwan (transmitted) from Muhammad ibn AbdurRahman ibn As'ad ibn Zurarah. Abu Dawud said: 'Umar b. 'Abd al-Wahid and Ibn Sama'ah transmitted it from al-Awzai' in mursal form (the ling of the Companion being missing), and they did not mention Qais b. Sa'd. (Using translation from Abū Dāʾūd 5185)   

زَارَنَا رَسُولُ اللهِ ﷺ فِي مَنْزِلِنَا فَقَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ قَالَ فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا قَالَ قَيْسٌ فَقُلْتُ أَلَا تَأْذَنُ لِرَسُولِ اللهِ ﷺ؟ قَالَ ذَرْهُ يُكْثِرْ عَلَيْنَا مِنَ السَّلَامَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ فَرَدَّ سَعْدٌ رَدًّا خَفِيًّا فَرَجَعَ رَسُولُ اللهِ ﷺ وَاتَّبَعَهُ سَعْدٌ فَقَالَ يَا رَسُولَ اللهِ قَدْ كُنْتُ أَسْمَعُ تَسْلِيمَكَ وَأَرُدُّ عَلَيْكَ رَدًّا خَفِيًّا لِتُكْثِرَ عَلَيْنَا مِنَ السَّلَامِ قَالَ فَانْصَرَفَ مَعَهُ رَسُولُ اللهِ ﷺ فَأَمَرَ لَهُ سَعْدٌ بِغُسْلٍ فَوُضِعَ فَاغْتَسَلَ ثُمَّ نَاوَلَهُ أَوْ قَالَ نَاوَلُوهُ مِلْحَفَةً مَصْبُوغَةً بِزَعْفَرَانٍ وَوَرْسٍ فَاشْتَمَلَ بِهَا ثُمَّ رَفَعَ رَسُولُ اللهِ ﷺ يَدَيْهِ وَهُوَ يَقُولُ اللهُمَّ اجْعَلْ صَلَوَاتِكَ وَرَحْمَتَكَ عَلَى آلِ سَعْدِ بْنِ عُبَادَةَ قَالَ ثُمَّ أَصَابَ مِنَ الطَّعَامِ فَلَمَّا أَرَادَ الِانْصِرَافَ قَرَّبَ إِلَيْهِ سَعْدٌ حِمَارًا قَدْ وَطَّأَ عَلَيْهِ بِقَطِيفَةٍ فَرَكِبَ رَسُولُ اللهِ ﷺ فَقَالَ سَعْدٌ يَا قَيْسُ اصْحَبْ رَسُولَ اللهِ ﷺ قَالَ قَيْسٌ فَقَالَ رَسُولُ اللهِ ﷺ ارْكَبْ فَأَبَيْتُ ثُمَّ قَالَ إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ تَنْصَرِفَ قَالَ فَانْصَرَفْتُ  

[Machine] The Prophet ﷺ commanded us to fast on Ashura before the fasting of Ramadan was prescribed. But when the fasting of Ramadan was prescribed, he did not command or forbid us from doing so, and we continued to fast on Ashura.  

أَمَرَنَا النَّبِيُّ ﷺ أَنْ نَصُومَ عَاشُورَاءَ قَبْلَ أَنْ يَنْزِلَ صِيَامُ رَمَضَانَ فَلَمَّا نَزَلَ صِيَامُ رَمَضَانَ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ  

[Machine] I heard the Messenger of Allah ﷺ say, "The one who owns the animal is more deserving of its affection." So, a beloved person said to him, "My dear, I am not unaware of what the Messenger of Allah ﷺ said, but I fear for you."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ صَاحِبُ الدَّابَّةِ أَوْلَى بِصَدْرِهَا فَقَالَ لَهُ حَبِيبٌ إِنِّي لَسْتُ أَجْهَلُ مَا قَالَ رَسُولُ اللهِ ﷺ وَلَكِنِّي أَخْشَى عَلَيْكَ  

[Machine] There was nothing during the time of the Prophet Muhammad ﷺ that I did not witness, except for one thing. It is that the Prophet Muhammad ﷺ used to play a game on the day of Eid. Jabir said, "It was called al-l'ib."  

مَا مِنْ شَيْءٍ كَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِلَّا وَقَدْ رَأَيْتُهُ إِلَّا شَيْئًا وَاحِدًا أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَلَّسُ لَهُ يَوْمَ الْفِطْرِ قَالَ جَابِرٌ هُوَ اللَّعِبُ  

that his father offered him to the Prophet ﷺ to serve him. He said: “So the Prophet ﷺ passed by me, and I had just performed Salat, so he poked me with his foot and said: ‘Should I not direct you to a gate from the gates of Paradise?’ I said: ‘Of course.’ He ﷺ said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’” (Using translation from Tirmidhī 3581)   

أَنَّ أَبَاهُ دَفَعَهُ إِلَى النَّبِيِّ ﷺ يَخْدُمُهُ فَأَتَى عَلَيَّ النَّبِيُّ ﷺ وَقَدْ صَلَّيْتُ رَكْعَتَيْنِ قَالَ فَضَرَبَنِي بِرِجْلِهِ وَقَالَ أَلَا أَدُلُّكَ عَلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ؟ قُلْتُ بَلَى قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ  

[Machine] "The Messenger of Allah ﷺ said: Indeed, my Lord has forbidden for me alcohol, goblets, and containers. And beware of Ghubayra, for it is one-third of the alcohol of the world."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ رَبِّي حَرَّمَ عَلَيَّ الْخَمْرَ وَالْكُوبَةَ وَالْقِنِّينَ وَإِيَّاكُمْ وَالْغُبَيْرَاءَ فَإِنَّهَا ثُلُثُ خَمْرِ الْعَالَمِ  

[Machine] The prophet ﷺ said, "A man has greater right to his sitting place, even if he gets up from it and then returns to it.  

أَنَّ النَّبِيَّ ﷺ قَالَ الرَّجُلُ أَحَقُّ بِمَجْلِسِهِ وَإِنْ قَامَ مِنْهُ ثُمَّ رَجَعَ أَيْ فَهُوَ أَحَقُّ بِهِ  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said: "When a man gets up from his seat and then returns to it, he has a greater right to it. And if he has a need, and gets up to fulfill that need, and then returns, he also has a greater right to it."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسِهِ فَرَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ وَإِنْ كَانَتْ لَهُ حَاجَةٌ فَقَامَ إِلَيْهَا ثُمَّ رَجَعَ فَهُوَ أَحَقُّ بِهِ  

[Machine] He narrated that the Prophet ﷺ came to them in the Quba Mosque and said, "Indeed, Allah, the Blessed and Exalted, has praised you in regard to cleanliness in the story of your mosque. So what is this cleanliness that you purify yourselves with?" They said, "By Allah, O Messenger of Allah, we do not know anything except that we used to have Jewish neighbors who would wash their rear ends after using the toilet, so we washed ourselves as they did."  

أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ أَتَاهُمْ فِي مَسْجِدِ قُبَاءَ فَقَالَ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَدْ أَحْسَنَ عَلَيْكُمُ الثَّنَاءَ فِي الطُّهُورِ فِي قِصَّةِ مَسْجِدِكُمْ فَمَا هَذَا الطُّهُورُ الَّذِي تَطَّهَّرُونَ بِهِ؟ قَالُوا وَاللهِ يَا رَسُولَ اللهِ مَا نَعْلَمُ شَيْئًا إِلَّا أَنَّهُ كَانَ لَنَا جِيرَانٌ مِنَ الْيَهُودِ فَكَانُوا يَغْسِلُونَ أَدْبَارَهُمْ مِنَ الْغَائِطِ فَغَسَلْنَا كَمَا غَسَلُوا  

[Machine] The Messenger of Allah ﷺ sought to be asked if someone transgressed against him, so he ordered him to forbid him three times. He said: If he refuses, then he orders him to fight. He said: So what about us? He said: If he kills you, then you will be in Paradise, and if you kill him, then he will be in the Fire.  

أَنَّ رَسُولَ اللهِ ﷺ سَأَلَهُ سَائِلٌ إِنْ عَدَا عَلَيَّ عَادٍ فَأَمَرَهُ أَنْ يَنْهَاهُ ثَلَاثَ مِرَارٍ قَالَ فَإِنْ أَبَى فَأَمَرَهُ بِقِتَالِهِ قَالَ فَكَيْفَ بِنَا؟ قَالَ إِنْ قَتَلَكَ فَأَنْتَ فِي الْجَنَّةِ وَإِنْ قَتَلْتَهُ فَهُوَ فِي النَّارِ  

[Machine] A questioner asked the Messenger of Allah ﷺ , "If someone wrongs me, what should I do?" The Messenger of Allah ﷺ replied, "Remind him of his wrongdoing and advise him to rectify his actions three times. If he refuses, then fight against him. If he kills you, then you will be in paradise. And if you kill him, then he will be in hellfire."  

سَأَلَ سَائِلٌ رَسُولَ اللهِ ﷺ فَقَالَ إِنْ عَدَا عَلَيَّ عَادٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ ذَكِّرْهُ وَأَمَرَهُ بِتَذْكِيرِهِ ثَلَاثَ مَرَّاتٍ فَإِنْ أَبَى فَقَاتِلْهُ فَإِنْ قَتَلَكَ فَإِنَّكَ فِي الْجَنَّةِ وَإِنْ قَتَلْتَهُ فَإِنَّهُ فِي النَّارِ  

[Machine] I witnessed the sermon of the Messenger of Allah ﷺ in Mina, and in his sermon he said, "It is not permissible for a person to take anything from his brother's wealth except what brings satisfaction to his soul." When I heard that, I asked, "O Messenger of Allah, what if I meet my cousin's sheep and I take a sheep from it?" Is there anything against me in that?" He said, "If you meet a ewe carrying a knife and a holster, do not touch it."  

شَهِدْتُ خُطْبَةَ رَسُولِ اللهِ ﷺ بِمِنًى فَكَانَ فِيمَا خَطَبَ بِهِ أَنْ قَالَ وَلَا يَحِلُّ لِامْرِئٍ مِنْ مَالِ أَخِيهِ إِلَّا مَا طَابَتْ بِهِ نَفْسُهُ قَالَ فَلَمَّا سَمِعْتُ ذَلِكَ قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ لَوْ لَقِيتُ غَنَمَ ابْنِ عَمِّي فَأَخَذْتُ مِنْهَا شَاةً فَاجْتزََرْتُهَا؟ هَلْ عَلَيَّ فِي ذَلِكَ شَيْءٌ؟ قَالَ إِنْ لَقِيتَهَا نَعْجَةً تَحْمِلُ شَفْرَةً وَزِنَادًا فَلَا تَمَسَّهَا  

[Machine] He had a Jewish person who owed him four dirhams, so he went to him and said, "O Muhammad, I have four dirhams owed to me, and I am in need of them." He replied, "Give him his right." He said, "By the One who has sent you with the truth, I am unable to pay them." He repeated, "Give him his right." He said, "By the One who holds my soul in His hand, I am incapable of paying them. I informed him that you are sending us to Khaybar, so I hope that you will grant us something, and I will return and pay him." He replied, "Give him his right." It was known that when the Prophet ﷺ repeated a statement three times, he would not be contradicted. Ibn Abi Hadrad went out to the market with a turban on his head and a cloak wrapped around him. He took off the turban from his head and wore it, then he took off the cloak. He said, "Buy this cloak from me." The person bought it from him for four dirhams. An old woman passed by and said, "What is wrong, O companion of the Messenger of Allah?" He informed her, so she said, "Here, take this cloak, it is on loan to you."  

أَنَّهُ كَانَ لِيَهُودِيٍّ عَلَيْهِ أَرْبَعَةُ دَرَاهِمَ فَاسْتَعْدَى عَلَيْهِ فَقَالَ يَا مُحَمَّدُ إِنَّ لِي عَلَى هَذَا أَرْبَعَةَ دَرَاهِمَ وَقَدْ غَلَبَنِي عَلَيْهَا فَقَالَ أَعْطِهِ حَقَّهُ قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَقْدِرُ عَلَيْهَا قَالَ أَعْطِهِ حَقَّهُ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا أَقْدِرُ عَلَيْهَا قَدْ أَخْبَرْتُهُ أَنَّكَ تَبْعَثُنَا إِلَى خَيْبَرَ فَأَرْجُو أَنْ تُغْنِمَنَا شَيْئًا فَأَرْجِعُ فَأَقْضِيهِ قَالَ أَعْطِهِ حَقَّهُ قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا قَالَ ثَلَاثًا لَمْ يُرَاجَعْ فَخَرَجَ بِهِ ابْنُ أَبِي حَدْرَدٍ إِلَى السُّوقِ وَعَلَى رَأْسِهِ عِصَابَةٌ وَهُوَ مُتَّزِرٌ بِبُرْدٍ فَنَزَعَ الْعِمَامَةَعَنْ رَأْسِهِ فَاتَّزَرَ بِهَا وَنَزَعَ الْبُرْدَةَ فَقَالَ اشْتَرِ مِنِّي هَذِهِ الْبُرْدَةَ فَبَاعَهَا مِنْهُ بِأَرْبَعَةِ الدَّرَاهِمِ فَمَرَّتْ عَجُوزٌ فَقَالَتْ مَا لَكَ يَا صَاحِبَ رَسُولِ اللهِ ﷺ؟ فَأَخْبَرَهَا فَقَالَتْ هَا دُونَكَ هَذَا بِبُرْدٍ عَلَيْهَا طَرَحَتْهُ عَلَيْهِ  

Ibn Umm Maktum asked the Prophet ﷺ saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you. (Using translation from Abū Dāʾūd 552)   

جِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ كُنْتُ ضَرِيرًا شَاسِعَ الدَّارِ وَلِي قَائِدٌ لَا يُلَائِمُنِي فَهَلْ تَجِدُ لِي رُخْصَةً أَنْ أُصَلِّيَ فِي بَيْتِي؟ قَالَ أَتَسْمَعُ النِّدَاءَ؟ قَالَ قُلْتُ نَعَمْ قَالَ مَا أَجِدُ لَكَ رُخْصَةً  

[Machine] The Messenger of Allah ﷺ came to the mosque and saw a man being negligent. He said, "Verily, I am thinking of appointing someone as an imam for the people, then I will go out and burn the houses of those who do not come to the prayer in the mosque." Ibn Umm Maktum said, "O Messenger of Allah, indeed between me and the mosque are date palms and trees, and I am unable to come to the mosque every hour. Is it permissible for me to pray in my house?" He said, "Do you hear the call to prayer?" Ibn Umm Maktum replied, "Yes." The Messenger of Allah ﷺ said, "Then respond to it."  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى الْمَسْجِدَ فَرَأَى فِي الْقَوْمِ رِقَّةً فَقَالَ إِنِّي لَأَهُمُّ أَنْ أَجْعَلَ لِلنَّاسِ إِمَامًا ثُمَّ أَخْرُجُ فَلَا أَقْدِرُ عَلَى إِنْسَانٍ يَتَخَلَّفُ عَنِ الصَّلَاةِ فِي بَيْتِهِ إِلَّا أَحْرَقْتُهُ عَلَيْهِ فَقَالَ ابْنُ أُمِّ مَكْتُومٍ يَا رَسُولَ اللهِ إِنَّ بَيْنِي وَبَيْنَ الْمَسْجِدِ نَخْلًا وَشَجَرًا وَلَا أَقْدِرُ عَلَى قَائِدٍ كُلَّ سَاعَةٍ أَيَسَعُنِي أَنْ أُصَلِّيَ فِي بَيْتِي؟ قَالَ أَتَسْمَعُ الْإِقَامَةَ؟ قَالَ نَعَمْ قَالَ فَأْتِهَا  

[Machine] On the day of Uhud, when the polytheists retreated, the Messenger of Allah ﷺ said, "Stand still so that I can praise my Lord." So they stood behind him in rows, and he said, "O Allah, all praise is due to You. O Allah, there is no restrainer for what You have expanded, nor an expander for what You have restrained. There is no guide for whom You have led astray, nor a misleader for whom You have guided. There is no giver for whom You have withheld, nor a withholder for whom You have given. There is no nearness to whom You have distanced, nor a distancer for whom You have drawn near. O Allah, bestow upon us abundantly from Your blessings, mercy, favor, and sustenance. O Allah, I ask You for everlasting bliss that does not change or disappear. O Allah, I ask You for the bliss of the Day of Resurrection and the security on the Day of Fear. O Allah, I seek refuge in You from the evil of what You have given us, and from the evil of what You have withheld. O Allah, make faith beloved to us, and beautify it in our hearts. Make disbelief, transgression, and disobedience detestable to us, and make us among the righteous. O Allah, let us die as Muslims and grant us life as Muslims, and join us with the righteous, without disgrace or calamity. O Allah, fight the unbelievers who deny Your messengers and turn people away from Your path. Inflict upon them Your punishment and torment. O Allah, fight the unbelievers who were given the scripture, the deity of truth."  

الزُّرَقِيِّقَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللهِ ﷺ اسْتَوُوا حَتَّى أُثْنِيَ عَلَى رَبِّي فَصَارُوا خَلْفَهُ صُفُوفًا فَقَالَ اللهُمَّ لَكَ الْحَمْدُ كُلُّهُ اللهُمَّ لَا قَابِضَ لِمَا بَسَطْتَ وَلَا بَاسِطَ لِمَا قَبَضْتَ وَلَا هَادِيَ لِمَا أَضْلَلْتَ وَلَا مُضِلَّ لِمَنْ هَدَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُقَرِّبَ لِمَا بَاعَدْتَ وَلَا مُبَاعِدَ لِمَا قَرَّبْتَ اللهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ اللهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِي لَا يَحُولُ وَلَا يَزُولُ اللهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ وَالْأَمْنَ يَوْمَ الْخَوْفِ اللهُمَّ إِنِّي عَائِذٌ بِكَ مِنْ شَرِّ مَا أَعْطَيْتَنَا وَشَرِّ مَا مَنَعْتَ اللهُمَّ حَبِّبْ إِلَيْنَا الْإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ وَاجْعَلْنَا مِنَ الرَّاشِدِينَ اللهُمَّ تَوَفَّنَا مُسْلِمِينَ وَأَحْيِنَا مُسْلِمِينَ وَأَلْحِقْنَا بِالصَّالِحِينَ غَيْرَ خَزَايَا وَلَا مَفْتُونِينَ اللهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يُكَذِّبُونَ رُسُلَكَ وَيَصُدُّونَ عَنْ سَبِيلِكَ وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ اللهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَهَ الْحَقِّ  

[Machine] A man from the city came, a sheikh, and they saw that he had something important in his possession, so they asked him about it. He informed them that he wanted to go to Maghreb (the West) and said, "I heard the Messenger of Allah, ﷺ , saying that people will come from the West on the Day of Judgment, their faces glowing with the light of the sun."  

قَدِمَ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ شَيْخٌ فَرَأَوْهُ مُوَثِّرًا فِي جَهَازِهِ فَسَأَلُوهُ فَأَخْبَرَهُمْ أَنَّهُ يُرِيدُ الْمَغْرِبَ وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَيَخْرُجُ نَاسٌ إِلَى الْمَغْرِبِ يَأْتُونَ يَوْمَ الْقِيَامَةِ وُجُوهُهُمْ عَلَى ضَوْءِ الشَّمْسِ  

[Machine] I was one of seven with the Messenger of Allah ﷺ . He commanded us to gather a dirham for each of us, so we bought a sacrificial animal for seven dirhams. We said, "O Messenger of Allah, it is too expensive for us!" The Prophet ﷺ said, "Indeed, the best sacrifice is the most expensive, fattest one." So a man took hold of a leg, another took hold of a leg, and similarly a man took hold of a hand, another of a hand, two others took hold of a horn each. The seventh one slaughtered it and we all said the takbeer.  

كُنْتُ سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللهِ ﷺ قَالَ فَأَمَرَنَا نَجْمَعُ لِكُلِّ رَجُلٍ مِنَّا دِرْهَمًا فَاشْتَرَيْنَا أُضْحِيَّةً بِسَبْعَةِ الدَّرَاهِمِ فَقُلْنَا يَا رَسُولَ اللهِ لَقَدْ أَغْلَيْنَا بِهَا؟ فَقَالَ النَّبِيُّ ﷺ إِنَّ أَفْضَلَ الضَّحَايَا أَغْلَاهَا وَأَسْمَنُهَا وَأَمَرَ رَسُولُ اللهِ ﷺ فَأَخَذَ رَجُلٌ بِرِجْلٍ وَرَجُلٌ بِرِجْلٍ وَرَجُلٌ بِيَدٍ وَرَجُلٌ بِيَدٍ وَرَجُلٌ بِقَرْنٍ وَرَجُلٌ بِقَرْنٍ وَذَبَحَهَا السَّابِعُ وَكَبَّرْنَا عَلَيْهَا جَمِيعًا  

The Prophet ﷺ saw a person offering prayer, and on the back of his foot a small part equal to the space of a dirham remained unwashed; the water did not reach it. The Prophet ﷺ commanded him to repeat the ablution and prayer. (Using translation from Abū Dāʾūd 175)   

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًايُصَلِّي وَفِي ظَهْرِ قَدَمِهِ لُمْعَةٌ قَدْرُ الدِّرْهَمِ لَمْ يُصِبْهَا الْمَاءُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُعِيدَ الْوُضُوءَ  

[Machine] From Ubaid bin Khalid, who was one of the companions of the Prophet ﷺ , he said, "Death by sudden [occurrence] brings sorrow." He narrated this once from the Prophet ﷺ .  

عَنْ عُبَيْدِ بْنِ خَالِدٍ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ مَوْتُ الْفَجْأَةِ أَخْذَةُ أَسَفٍ وَحَدَّثَ بِهِ مَرَّةً عَنِ النَّبِيِّ ﷺ  

[Machine] From Ubayd ibn Khalid, a man from the companions of the Prophet ﷺ, it is said regarding sudden death: "It is the taking of sorrow."  

عَنْ عُبَيْدِ بْنِ خَالِدٍ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي مَوْتِ الْفَجْأَةِ أَخْذَةُ أَسَفٍ  

The Prophet ﷺ said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart. (Using translation from Abū Dāʾūd 1052)   

عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ تَرَكَ ثَلَاثَ جُمَعٍ تَهَاوُنًا مِنْ غَيْرِ عُذْرٍ طَبَعَ اللهُ عَلَى قَلْبِهِ  

[Machine] Four companions of the Messenger of Allah ﷺ gathered, and one of them said, "I heard the Messenger of Allah ﷺ saying that Allah accepts the repentance of a servant before he dies by one day." The second companion asked, "Did you hear this from the Messenger of Allah ﷺ ?" He replied, "Yes, I did." The second companion then said, "I also heard the Messenger of Allah ﷺ saying that Allah accepts the repentance of a servant before he dies by half a day." The third companion asked, "Did you hear this from the Messenger of Allah ﷺ ?" He replied, "Yes, I did." The third companion then said, "I also heard the Messenger of Allah ﷺ saying that Allah accepts the repentance of a servant before he dies by the time it takes for an afternoon nap." The fourth companion asked, "Did you hear this from the Messenger of Allah ﷺ ?" He replied, "Yes, I did."  

اجْتَمَعَ أَرْبَعَةٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالَ أَحَدُهُمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يَقْبَلُ تَوْبَةَ الْعَبْدِ قَبْلَ أَنْ يَمُوتَ بِيَوْمٍ فَقَالَ الثَّانِي آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ وَأَنَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يَقْبَلُ تَوْبَةَ الْعَبْدِ قَبْلَ أَنْ يَمُوتَ بِنِصْفِ يَوْمٍ فَقَالَ الثَّالِثُ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ وَأَنَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يَقْبَلُ تَوْبَةَ الْعَبْدِ قَبْلَ أَنْ يَمُوتَ بِضَحْوَةٍ قَالَ الرَّابِعُ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ وَأَنَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ بِنَفَسِهِ