Ibn ʿUmar used to kill snakes but when Abu Lubaba informed him that the Prophet ﷺ had forbidden the killing of snakes living in houses, he gave up killing them.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ فَأَمْسَكَ عَنْهَا

Ibn ʿUmar used to kill all kinds of snakes until Abu Lubaba Al-Badri told him that the Prophet ﷺ had forbidden the killing of harmless snakes living in houses and called Jinan. So Ibn ʿUmar gave up killing them.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ فَأَمْسَكَ عَنْهَا

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ فَأَمْسَكَ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

the Messenger of Allah forbade meeting traders on the way.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّلَقِّي

the Messenger of Allah forbade selling water.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ

The Prophet prohibited celibacy.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)

نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ

[Machine] That the Messenger of Allah ﷺ visited the house at night.

أَنَّ رَسُولَ اللهِ ﷺ زَارَ الْبَيْتَ لَيْلًا

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ

The Messenger of Allah ﷺ prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon. (Using translation from Abū Dāʾūd 1110)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْحِبْوَةِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ»

the Messenger of Allah forbade Mulamash and Munabadha. (Using translation from Nasāʾī 4509)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلامَسَةِ وَالْمُنَابَذَةِ

the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah. (Using translation from Ibn Mājah 2266)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»

the Messenger of Allah commanded that dogs be killed, except those which were exempted. (Using translation from Nasāʾī 4277)

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ أَمَرَ بِقَتْلِ الْكِلَابِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

[Machine] The Messenger of Allah ﷺ forbade the consumption of green jar wine.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ»

[Machine] "The Messenger of Allah ﷺ forbade using the right hand for istinja."

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الِاسْتِنْجَاءِ بِالْيَمِينِ»

[Machine] "That the Messenger of Allah ﷺ prohibited displaying arrogance and boasting."

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْجَلَّالَةِ وَأَلْبَانِهَا وَظَهْرِهَا»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُتْعَةِ»

[Machine] "That the Messenger of Allah ﷺ forbade indulging in pleasure on the day of victory."

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُتْعَةِ يَوْمَ الْفَتْحِ»

Al Zuhri said “we were with ‘Umar bin ‘Abd Al Aziz, there we discussed temporary marriage. A man called Rabi bin Saburah said “I bear witness that my father told me that the Apostle of Allaah ﷺ had prohibited it at the Farewell Pilgrimage.” (Using translation from Abū Dāʾūd 2072)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا فِي حَجَّةِ الْوَدَاعِ»

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it. (Using translation from Muslim 2233e)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

[Machine] "Anas reported that the Messenger of Allah ﷺ prohibited killing the jinn that reside in houses."

أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ»

[Machine] "The Messenger of Allah, ﷺ , forbade killing the jinn that are in houses."

«نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

[Machine] "The Messenger of Allah ﷺ forbade killing the jinn that reside in houses."

«نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ»

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ»

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it. (Using translation from Muslim 2233e)

أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it. (Using translation from Muslim 2233e)

أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

[Machine] "That the Messenger of Allah ﷺ forbade killing the jinn inside houses. So, he abandoned killing them afterwards and only killed other than that."

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ» فَتَرَكَهَا بَعْدُ وَكَانَ يَقْتُلُ مَا سِوَى ذَلِكَ