[Machine] The Messenger of Allah ﷺ said, "The master of days is Friday; on it, Adam was created, on it he entered Paradise, and on it he was expelled from it. And there is no Hour except that it will be established on Friday."
قَالَ رَسُولُ اللَّهِ ﷺ «سَيِّدُ الْأَيَّامِ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلَا تَقُومُ السَّاعَةُ إِلَّا يَوْمَ الْجُمُعَةِ»
[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah will resurrect the days on the Day of Judgment in their own nature, and He will raise Friday as a radiant and shining day. Its people will be protected by it like brides being presented to their husbands, and it will illuminate for them as they walk in its light. Their colors will be as white as snow, and their fragrance will shine like musk. They will enter the mount of camphor and the two weighty things (heavens and earth) will look at them in amazement. They will not be touched by anything until they enter Paradise. No one will be in their company except the Mu'adhins (callers to prayer) who keep account."
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ يَبْعَثُ الْأَيَّامَ يَوْمَ الْقِيَامَةِ عَلَى هَيْأَتِهَا وَيَبْعَثُ الْجُمُعَةَ زَهْرَاءَ مُنِيرَةً أَهْلُهَا يَحُفُّونَ بِهَا كَالْعَرُوسِ تُهْدَى إِلَى كَرِيمِهَا تُضِيءُ لَهُمْ يَمْشُونَ فِي ضَوْئِهَا أَلْوَانُهُمْ كَالثَّلْجِ بَيَاضًا وَرِيحُهُمْ يَسْطَعُ كَالْمِسْكِ يَخُوضُونَ فِي جِبَالِ الْكَافُورِ يَنْظُرُ إِلَيْهِمُ الثَّقَلَانِ لَا يُطْرِقُونَ تَعَجُّبًا حَتَّى يَدْخُلُونَ الْجَنَّةَ لَا يُخَالِطُهُمْ أَحَدٌ إِلَّا الْمُؤَذِّنُونَ الْمُحْتَسِبُونَ»
[Machine] About Qarthaei al-Dabbi, who was one of the first reciters, Salman reported that the Messenger of Allah (peace and blessings be upon him) said to him, "O Salman, what is the day of Friday?" Salman replied, "Allah and His Messenger know best." The Prophet ﷺ said, "O Salman, on the day of Friday, your father or your fathers congregate and I will tell you about the day of Friday. There is no man who purifies himself on the day of Friday as he has been commanded, then utters a word from his house until he comes to Friday prayer and sits and listens until he completes his prayer, except that it will serve as an expiation for what came before it from the previous Friday."
عَنْ قَرْثَعٍ الضَّبِّيِّ وَكَانَ قَرْثَعٌ مِنَ الْقُرَّاءِ الْأَوَّلِينَ عَنْ سَلْمَانَ قَالَ قَالَ لِي رَسُولُ اللَّهِ ﷺ «يَا سَلْمَانُ مَا يَوْمُ الْجُمُعَةِ؟» قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «يَا سَلْمَانُ يَوْمُ الْجُمُعَةِ فِيهِ جَمَّعَ أَبُوكَ أَوْ أَبُوكُمْ وَأَنَا أُحَدِّثُكَ عَنْ يَوْمِ الْجُمُعَةِ مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ فَيَقْعُدُ وَيُنْصِتُ حَتَّى يَقْضِيَ صَلَاتَهُ إِلَّا كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ»
The Prophet ﷺ said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets. (Using translation from Abū Dāʾūd 1047)
لِي رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ» قَالُوا وَكَيْفَ صَلَاتُنَا تُعْرَضُ عَلَيْكَ وَقَدْ أَرِمْتَ؟ قَالَ «إِنَّ اللَّهَ ﷻ قَدْ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ»
The Messenger of Allah ﷺ said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah ﷺ has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah ﷺ has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah ﷺ not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so. (Using translation from Abū Dāʾūd 1046)
قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلَّا وَهِيَ مُصِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينِ يُصْبَحُ حَتَّى الشَّمْسَ شَفَقًا مِنَ السَّاعَةِ إِلَّا الْجِنَّ وَالْإِنْسَ وَفِيهَا سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ» قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ؟ فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ رَسُولُ اللَّهِ ﷺ قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَّامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ «قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ؟» قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لَهُ فَأَخْبَرَنِي بِهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ «هِيَ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ» فَقُلْتُ كَيْفَ هِيَ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ؟ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي» وَتِلْكَ السَّاعَةُ لَا يُصَلَّى فِيهَا؟ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ أَلَمْ يَقُلْ رَسُولُ اللَّهِ ﷺ «مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ حَتَّى يُصَلِّيَ»
[Machine] I went to Mount Taur and there I met Ka'b al-Ahbar, so I told him about the Messenger of Allah ﷺ and he spoke about the Torah, and they did not differ until I passed through Friday. I said: The Messenger of Allah ﷺ said, "In every Friday, there is a moment where a believer prays and asks Allah for something, and Allah grants it to him." Ka'b asked, "Is this every year?" I said, "No, it is not like that." The Messenger of Allah ﷺ said, so he returned and recited (the Qur'an), and then said, "The Messenger of Allah ﷺ spoke the truth, in every Friday." Abu Hurairah said, "Then I met Abdullah ibn Salam, so I told him in my gathering with Ka'b, and he mentioned the Hadith in a similar way to that of Malik."
جِئْتُ الطُّورَ فَلَقِيتُ هُنَاكَ كَعْبَ الْأَحْبَارِ فَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ ﷺ وَحَدَّثَ عَنِ التَّوْرَاةِ فَمَا اخْتَلَفَا حَتَّى مَرَرْتُ بِيَوْمِ الْجُمُعَةِ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ ﷺ «فِي كُلِّ يَوْمِ جُمُعَةٍ سَاعَةٌ لَا يُوَافِقُهَا مُؤْمِنٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ» قَالَ كَعْبٌ تِلْكَ فِي كُلِّ سَنَةٍ؟ فَقُلْتُ مَا كَذَلِكَ قَالَ رَسُولُ اللَّهِ ﷺ فَرَجَعَ فَتَلَا ثُمَّ قَالَ صَدَقَ رَسُولُ اللَّهِ ﷺ فِي كُلِّ جُمُعَةٍ قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ «فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْ حَدِيثِ مَالِكٍ»
The Prophet ﷺ said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer. (Using translation from Abū Dāʾūd 1048)
عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «يَوْمُ الْجُمُعَةِ اثْنَتَا عَشْرَةَ سَاعَةً وَلَا يُوجَدُ عَبْدٌ مُسْلِمٌ يَسْأَلُ اللَّهَ شَيْئًا إِلَّا آتَاهُ اللَّهُ فَالْتَمِسُوهَا آخِرَ السَّاعَةِ بَعْدَ الْعَصْرِ»
[Machine] I said by Allah, if I come to Abu Sa'id Al-Khudri and ask him about this hour, he might have knowledge about it. So I went to him and said, "O Abu Sa'id, Abu Hurayrah narrated to us about the hour that occurs on Fridays. Do you have any knowledge about it?" He said, "We asked the Prophet ﷺ about it, and he said, 'I used to know about it but then I forgot it like I forgot the Night of Decree.'" Then I left him and went to Abdullah bin Salam and mentioned the narration. "And this is a valid witness according to the conditions of the two sheikhs for the hadith of Yazid bin Al-Had and Muhammad bin Ishaq, and they did not exclude it." Valid.
قُلْتُ وَاللَّهِ لَوْ جِئْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَسَأَلْتُهُ عَنْ هَذِهِ السَّاعَةِ لَعَلَّهُ أَنْ يَكُونَ عِنْدَهُ مِنْهَا عِلْمٌ فَأَتَيْتُهُ فَقُلْتُ يَا أَبَا سَعِيدٍ إِنَّ أَبَا هُرَيْرَةَ حَدَّثَنَا عَنِ السَّاعَةِ الَّتِي فِي يَوْمِ الْجُمُعَةِ فَهَلْ عِنْدَكَ مِنْهَا عِلْمٌ؟ فَقَالَ سَأَلْنَا النَّبِيَّ ﷺ عَنْهَا فَقَالَ «إِنِّي كُنْتُ أَعْلَمُهَا ثُمَّ أُنْسِيتُهَا كَمَا أُنْسِيتُ لَيْلَةَ الْقَدْرِ» ثُمَّ خَرَجْتُ مِنْ عِنْدِهِ فَدَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ سَلَامٍ ثُمَّ ذَكَرَ الْحَدِيثَ «وَهَذَا شَاهِدٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ لِحَدِيثِ يَزِيدَ بْنِ الْهَادِ وَمُحَمَّدِ بْنِ إِسْحَاقَ وَلَمْ يُخَرِّجَاهُ» صحيح
The Prophet ﷺ said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart. (Using translation from Abū Dāʾūd 1052)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ تَرَكَ ثَلَاثَ جُمِعٍ تَهَاوُنًا بِهَا طَبَعَ اللَّهُ عَلَى قَلْبِهِ»
“Whoever abandons Friday deliberately, let him give a Dinar in charity, and if he cannot afford that, then (let him give) half a Dinar.” (Using translation from Ibn Mājah 1128)
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ تَرَكَ الْجُمُعَةَ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ»
[Machine] The Messenger of Allah ﷺ said, "Whoever misses the Jumu'ah (Friday prayer) without an excuse, let him give charity of a dirham or half a dirham or a measurement of wheat or half a measurement of wheat." This is the wording of the hadith narrated by Al-'Anbari. And Shaykh Abu Bakr did not add anything to it in his transmission.
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ فَاتَتْهُ الْجُمُعَةُ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِرْهَمٍ أَوْ نِصْفِ دِرْهَمٍ أَوْ صَاعِ حِنْطَةٍ أَوْ نِصْفِ صَاعٍ» هَذَا لَفْظُ حَدِيثِ الْعَنْبَرِيِّ وَلَمْ يَزِدْنَا الشَّيْخُ أَبُو بَكْرٍ فِيهِ عَلَى الْإِرْسَالِ
هَمَّامٌ عِنْدَنَا أَحْفَظُ مِنْ أَيُّوبَ بْنِ الْعَلَاءِ
[Machine] Two men from Iraq came to him and asked about performing the Friday bath, is it obligatory? Ibn Abbas said to them, "Whoever performs the bath, it is better and purer." Then he informed them that at the beginning of performing the bath, during the time of the Prophet Muhammad ﷺ , people used to be in need, wearing wool, and water from palm trees would be poured on their backs. The mosque was narrow, reaching close to the ceiling. On a hot summer day, the Prophet ﷺ came out on Friday and his pulpit was short, consisting of only three steps. He addressed the people, and the people sweated profusely in their wool garments. The smell of sweat and wool filled the air to the point where some people were harming each other. Finally, the smell reached the Prophet while he was on the pulpit, and he said, "O people, if it is this day, then perform the bath and let each one of you apply the best fragrance or perfume that he can find."
أَنَّ رَجُلَيْنِ مِنْ أَهْلِ الْعِرَاقِ أَتَيَاهُ فَسَأَلَا عَنِ الْغُسْلِ يَوْمَ الْجُمُعَةِ أَوَاجِبٌ هُوَ؟ فَقَالَ لَهُمَا ابْنُ عَبَّاسٍ مَنِ اغْتَسَلَ فَهُوَ أَحْسَنُ وَأَطْهَرُ وَسَأُخْبِرُكُمَا لَمَّا بَدَأَ الْغُسْلُ كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ مُحْتَاجِينَ يَلْبَسُونَ الصُّوفَ يَسْقُونَ النَّخْلَ عَلَى ظُهُورِهِمْ وَكَانَ الْمَسْجِدُ ضَيِّقًا مُقَارِبَ السَّقْفِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمَ الْجُمُعَةِ فِي يَوْمٍ صَائِفٍ شَدِيدِ الْحَرِّ وَمِنْبَرُهُ قَصِيرٌ إِنَّمَا هُوَ ثَلَاثُ دَرَجَاتٍ فَخَطَبَ النَّاسَ فَعَرِقَ النَّاسُ فِي الصُّوفِ فَثَارَتْ أَبْدَانُهُمْ رِيحَ الْعَرَقِ وَالصُّوفِ حَتَّى كَادَ يُؤْذِيَ بَعْضُهُمْ بَعْضًا حَتَّى بَلَغَتْ أَرْوَاحُهُمْ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ «أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَنَّ أَحَدُكُمْ أَطْيَبَ مَا يَجِدُ مِنْ طِيبِهِ أَوْ دُهْنِهِ»
[Machine] I was the leader of my father when his eyesight deteriorated, so I went with him to the Friday prayer. When he heard the call to prayer, he prayed for Abu Umamah As'ad bin Zurarah and sought forgiveness for him. So I stayed for a long time without hearing the call to Friday prayer until he did that. So I said, "Oh father, do you see your seeking forgiveness for Abu Umamah every time you hear the call to Friday prayer?" He said, "O my son, he was the first one to gather with us in Madinah during the Battle of Khandaq from the tribe of Banu Bayadah, which is called Naqiyah Al-Khadamat." I said, "How many were you that day?" He said, "Forty men."
كُنْتُ قَائِدَ أَبِي حِينَ ذَهَبَ بَصَرُهُ إِذْ خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الْأَذَانَ صَلَّى عَلَى أَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ وَاسْتَغْفَرَ لَهُ فَمَكَثْتُ كَثِيرًا لَا يَسْمَعُ أَذَانَ الْجُمُعَةِ إِلَّا فَعَلَ ذَلِكَ فَقُلْتُ يَا أَبِي أَرَأَيْتَ اسْتِغْفَارَكَ لِأَبِي أُمَامَةَ كُلَّمَا سَمِعْتَ الْأَذَانَ لِلْجُمُعَةِ مَا هُوَ؟ قَالَ «أَيْ بُنَيُّ كَانَ أَوَّلَ مَنْ جَمَّعَ بِنَا بِالْمَدِينَةِ فِي هَزْمِ النَّبْتِ مِنْ حَرَّةِ بَنِي بَيَاضَةَ يُقَالُ لَهَا نَقِيعُ الْخَضَمَاتِ» قَالَ قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ «أَرْبَعِينَ رَجُلًا»
[Machine] The Messenger of Allah ﷺ said and mentioned on the day of Friday, "Whoever performs ghusl (ritual bath), cleans and beautifies himself, goes early to the mosque, listens attentively and remains silent, will have his sins forgiven from that Friday until the next, along with an additional three days. And whoever touches pebbles has certainly committed a wrongdoing." This was narrated by Yahya ibn al-Harith al-Thumari and Hassaan ibn Atiyyah, from Abu Al-Ash'ath. It is reported that Ibrahim ibn Abi Al-Layth narrated this hadith exclusively, but he is unreliable (wah) and the wording is rejected by others.
قَالَ رَسُولُ اللَّهِ ﷺ وَذَكَرَ يَوْمَ الْجُمُعَةِ «مَنْ غَسَلَ وَاغْتَسَلَ وَغَدَا وَابْتَكَرَ وَدَنَا وَأَنْصَتَ وَاسْتَمَعَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا» رَوَاهُ يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ وَحَسَّانُ بْنُ عَطِيَّةَ عَنْ أَبِي الْأَشْعَثِتفرد به عن الأشجعي إبراهيم بن أبي الليث وهو واه ولفظه منكر لكن تابعه عليه غيره
[Machine] The Messenger of Allah ﷺ said, "Whoever washes and purifies himself, then goes early and sits close to the Imam, listening and being attentive, will have the reward of fasting and praying the whole year for every step he takes."
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ غَسَلَ وَاغْتَسَلَ ثُمَّ غَدَا وَابْتَكَرَ فَجَلَسَ مِنَ الْإِمَامِ قَرِيبًا فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»
[Machine] I heard the Messenger of Allah ﷺ say, "Whoever performs ghusl (ritual bath) and purifies themselves on the day of Jumu'ah (Friday), then hastens to the mosque early and attends the Friday prayer without engaging in any distraction, they will receive the reward of a whole year's worth of fasting and praying for every step they take." This hadith has been authenticated through these chains of narrators according to the conditions set by the two leading scholars (Bukhari and Muslim). They did not exclude it, and I believe this narration is weak and cannot be justified with such chains." This is a narration with a flawed chain.
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ غَسَلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ بَكَّرَ وَابْتَكَرَ فَدَنَا وَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عَمَلُ سَنَةٍ أَجْرُ قِيَامِهَا وَصِيَامِهَا» قَدْ صَحَّ هَذَا الْحَدِيثُ بِهَذِهِ الْأَسَانِيدِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ «وَأَظُنُّهُ لِحَدِيثٍ وَاهٍ لَا يُعَلَّلُ مِثْلُ هَذِهِ الْأَسَانِيدِ بِمِثْلِهِ» وَهُوَ حَدِيثُله علة مهدرة
[Machine] The Messenger of Allah ﷺ said, "Whoever performs ghusl on the day of Jumu'ah (Friday), then performs wudu' (ablution), then goes close to the Imam, listens attentively, and remains silent, for every step he takes, he will receive the reward equivalent to a year of fasting and standing (in prayer)." This does not justify the established authentic narrations for several reasons. Firstly, Hassan ibn Atiyya has mentioned the hearing of Aws ibn Aws from the Prophet ﷺ. Secondly, Thor ibn Yazid is not included in those who can be cited as evidence against them. And thirdly, Othman Ash-Shaibani is considered unknown.
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ غَسَلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ وَدَنَا مِنَ الْإِمَامِ وَاقْتَرَبَ وَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا أَجْرُ صِيَامِ سَنَةٍ وَقِيَامِهَا» هَذَا لَا يُعَلِّلُ الْأَحَادِيثَ الثَّابِتَةَ الصَّحِيحَةَ مِنْ أَوْجُهٍ أَوَّلُهَا أَنَّ حَسَّانَ بْنَ عَطِيَّة /63َ قَدْ ذَكَرَ سَمَاعَ أَوْسِ بْنِ أَوْسٍ مِنَ النَّبِيِّ ﷺ وَثَانِيهَا أَنَّ ثَوْرَ بْنَ يَزِيدَ دُونَ أُولَئِكَ فِي الِاحْتِجَاجِ بِهِ وَثَالِثُهَا أَنَّ عُثْمَانَ الشَّيْبَانِيَّ مَجْهُولٌ عثمان مجهول
[Machine] My father entered while I was bathing on Friday, and he asked, "Is it a bath due to impurity or for Friday?" I replied, "It's for impurity." He said, "Prepare another bath because I heard the Messenger of Allah ﷺ saying, 'Whoever bathes on the day of Friday will remain in a state of purity until the next Friday.'"
دَخَلَ عَلَيَّ أَبِي وَأَنَا أَغْتَسِلُ يَوْمَ الْجُمُعَةِ فَقَالَ غُسْلٌ مِنْ جَنَابَةٍ أَوْ لِلْجُمُعَةِ؟ قَالَ قُلْتُ مِنْ جَنَابَةٍ قَالَ أَعِدْ غُسْلًا آخَرَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ كَانَ فِي طَهَارَةٍ إِلَى الْجُمُعَةِ الْأُخْرَى»
[Machine] "The Messenger of Allah ﷺ said: 'Whoever performs ghusl (ritual bath) on the day of Jumu'ah (Friday), puts on his best clothes, applies perfume if he has it, then goes to Jumu'ah prayer and does not engage in any wrongdoing or cross the lines of others, and then prays whatever Allah wishes him to pray, and remains silent when the Imam comes out, then this is an expiation (kaffarah) for all sins until the next Jumu'ah.'"
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ غَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَاكَ وَلَبِسَ أَحْسَنَ ثِيَابِهِ وَتَطَيَّبَ بِطِيبٍ إِنْ وَجَدَهُ ثُمَّ جَاءَ وَلَمْ يَتَخَطَّ النَّاسَ فَصَلَّى مَا شَاءَ اللَّهُ أَنْ يُصَلِّيَ فَإِذَا خَرَجَ الْإِمَامُ سَكَتَ فَذَلِكَ كَفَّارَةٌ إِلَى الْجُمُعَةِ الْأُخْرَى»
[Machine] We heard the Messenger of Allah ﷺ say: "Whoever takes a bath on the day of Jumu'ah, purifies himself, uses some perfume if he has it, wears his best clothes, then goes to the mosque without causing harm to others, and prays as many voluntary prayers as Allah enables him to, then remains silent until the Imam finishes the prayer, his acts will serve as an expiation for the sins committed between that Jumu'ah and the previous one." Abu Hurairah said: "And three more days are considered extra rewards, as Allah has made the reward of a good deed ten times its value." (Isma'il ibn 'Ulayyah narrated this hadith, and both he and Abu Hurairah agreed on its authenticity.)
سَمِعْنَا رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَنَّ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَلَبِسَ أَحْسَنَ ثِيَابِهِ ثُمَّ جَاءَ إِلَى الْمَسْجِدِ وَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ ثُمَّ رَكَعَ مَا شَاءَ اللَّهُ أَنْ يَرْكَعَ ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَتْ لَهُ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي كَانَتْ قَبْلَهَا» يَقُولُ أَبُو هُرَيْرَةَ «وَثَلَاثَةُ أَيَّامٍ زِيَادَةٌ إِنَّ اللَّهَ قَدْ جَعَلَ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا» إِسْمَاعِيلُ ابْنُ عُلَيَّةَ مِنَ الثِّقَاتِ الَّذِي أَجْمَعَا عَلَى إِخْرَاجِهِ
[Machine] The Prophet ﷺ used to, when he would go out on the day of Friday, sit on the pulpit and Bilal would call the prayer.
كَانَ النَّبِيُّ ﷺ «إِذَا خَرَجَ يَوْمَ الْجُمُعَةِ فَقَعَدَ عَلَى الْمِنْبَرِ أَذَّنَ بِلَالٌ»
[Machine] The Prophet ﷺ ascended the pulpit on Friday and said to the people, "Sit down." Ibn Mas'ood heard it while he was at the door of the mosque, so he sat down. The Prophet ﷺ then said to him, "Come, O Ibn Mas'ood."
اسْتَوَى النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَالَ لِلنَّاسِ «اجْلِسُوا» فَسَمِعَهُ ابْنُ مَسْعُودٍ وَهُوَ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ فَقَالَ لَهُ النَّبِيُّ ﷺ «تَعَالَ يَا ابْنَ مَسْعُودٍ»
Ibn ‘Abbas said to his mu’adhdhin on a rainy day: “when you utter the words ‘ I testify that Muhammad is the Messenger of Allah,” do not say,” Come to prayer” but say “Pray at your homes,” By this (announcement) the people were surprised. He said: One who was better than me has done it. The Friday prayer is an obligatory duty. But I disliked to put you to hardship so that you might walk in mud and rain. (Using translation from Abū Dāʾūd 1066)
لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَلَا تَقُلْ حَيَّ عَلَى الصَّلَاةِ قُلْ صَلُّوا فِي بُيُوتِكُمْ فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا ذَلِكَ فَقَالَ قَدْ فَعَلَ ذَا مَنْ هُوَ خَيْرٌ مِنِّي إِنَّ الْجُمُعَةَ عَزْمَةٌ وَإِنِّي كَرِهْتُ أَنْ أُخْرِجَكُمْ فَتَمْشُونَ فِي الطِّينِ وَالْمَاءِ صحيح
[Machine] "I did not memorize it except from what I heard from the Messenger of Allah, peace be upon him, reciting it every Friday." She said, "And it used to be our light, and the light of the Messenger of Allah, peace be upon him, was one."
«مَا حَفِظْتُ ق إِلَّا مِنْ فِي رَسُولِ اللَّهِ ﷺ يَقْرَأُ بِهَا فِي كُلِّ يَوْمِ جُمُعَةٍ» قَالَتْ «وَكَانَتْ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللَّهِ ﷺ وَاحِدًا»
[Machine] "I read Surah Al-Quran Al-Majeed from the Messenger of Allah ﷺ. He used to recite it every Friday when addressing the people." Yahya bin Abdullah is the son of Abdul Rahman bin Asad bin Zurarah.
«قَرَأْتُ ق وَالْقُرْآنِ الْمَجِيدِ مِنْ فِي رَسُولِ اللَّهِ ﷺ كَانَ يَقْرَأْهَا فِي كُلِّ يَوْمِ جُمُعَةٍ إِذَا خَطَبَ النَّاسَ» يَحْيَى بْنُ عَبْدِ اللَّهِ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ
[Machine] He said: The Messenger of Allah ﷺ addressed us one day and recited Surah "Sad". When he reached the prostration in the recitation, he descended and prostrated, and we also prostrated. He recited it again and when he reached the prostration, he informed us about the prostration. When he saw us, he said, "Indeed, it is the repentance of a Prophet, but I see that you have already prepared for the prostration." So he descended and prostrated, and we also prostrated."
أَنَّهُ قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ يَوْمًا فَقَرَأَ ص فَلَمَّا مَرَّ بِالسَّجْدَةِ نَزَلَ فَسَجَدَ وَسَجَدْنَا وَقَرَأَهَا مَرَّةً أُخْرَى فَلَمَّا مَرَّ بِالسَّجْدَةِ تَبَشَّرْنَا بِالسُّجُودِ فَلَمَّا رَآنَا قَالَ «إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ وَلَكِنِّي أَرَاكُمْ قَدِ اسْتَعْدَدْتُمْ لِلسُّجُودِ فَنَزَلَ فَسَجَدَ وَسَجَدْنَا» وَ
[Machine] "When I approached the city of the Messenger of Allah ﷺ , I dismounted my ride and removed my traveling clothes. I adorned my best clothes and entered while the Messenger of Allah ﷺ was delivering a sermon. The Messenger of Allah ﷺ greeted me and the people stared at me. I said to my companion, 'O Abdullah, did the Messenger of Allah ﷺ mention anything about me?' He replied, 'Yes, he mentioned you in the best possible way.' The Prophet ﷺ said, 'Indeed, he will enter upon you through this door or through this gap, bringing good tidings from the right side, and on his face will be the mark of an angel.' So I thanked Allah for what had been made clear to me."
لَمَّا دَنَوْتُ مِنْ مَدِينَةِ رَسُولِ اللَّهِ ﷺ أَنَخْتُ رَاحِلَتِي وَحَلَلْتُ عَيْبَتِي فَلَبِسْتُ حُلَّتِي فَدَخَلْتُ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَسَلَّمَ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَرَمَانِي النَّاسُ بِالْحَدَقِ فَقُلْتُ لِجَلِيسِي يَا عَبْدَ اللَّهِ هَلْ ذَكَرَ رَسُولُ اللَّهِ ﷺ مِنْ أَمْرِي شَيْئًا؟ قَالَ نَعَمْ ذَكَرَكَ بِأَحْسَنِ الذِّكْرِ قَالَ «إِنَّهُ سَيَدْخُلُ عَلَيْكُمْ مِنْ هَذَا الْبَابِ أَوْ مِنْ هَذَا الْفَجِّ مِنْ خَيْرِ ذِي يُمْنٍ وَإِنَّ عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ» فَحَمِدْتُ اللَّهَ عَلَى مَا أَبْلَانِي
[Machine] "I would not leave it after seeing it from the Messenger of Allah ﷺ. Then, a man mentioned it who came on Friday while the Messenger of Allah ﷺ was giving the sermon. Then, another Friday came and the Messenger of Allah ﷺ was giving the sermon, so the Messenger of Allah ﷺ commanded the people to give charity. The man then threw one of his garments, and the Messenger of Allah ﷺ prayed and then reproached him, saying, 'Take your garment.' Then, the Messenger of Allah ﷺ said, 'This entered into a reprehensible form, so I commanded the people to give charity.' So, he threw this garment, then the Messenger of Allah ﷺ commanded him to pray two Rak'ahs."
مَا كُنْتُ أَتْرُكُهَا بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ ثُمَّ ذَكَرَ رَجُلًا جَاءَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ ثُمَّ جَاءَ يَوْمَ الْجُمُعَةِ الْأُخْرَى وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَمَرَ رَسُولُ اللَّهِ ﷺ النَّاسَ أَنْ يَتَصَدَّقُوا فَأَلْقَى الرَّجُلُ أَحَدَ ثَوْبَيْهِ فَصَلَّى رَسُولُ اللَّهِ ﷺ ثُمَّ زَجَرَهُ وَقَالَ «خُذْ ثَوْبَكَ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا دَخَلَ فِي هَيْئَةٍ بَذَّةٍ فَأَمَرْتُ النَّاسَ أَنْ يَتَصَدَّقُوا» فَأَلْقَى هَذَا أَحَدُ ثَوْبَيْهِ ثُمَّ أَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يُصَلِّيَ رَكْعَتَيْنِ
"Abu Rifa'ah said: 'I came to the Messenger of Allah [SAW] while he was delivering a Khutbah, and said: "O Messenger of Allah, a stranger has come to ask about his religion, for he does not know what his religion is." The Messenger of Allah [SAW] stopped delivering his Khutbah and turned to me. A chair was brought, and I think its legs were of iron. The Messenger of Allah [SAW] sat down on it and started to teach me what Allah has taught him, then he went and completed his Khutbah.'" (Using translation from Nasāʾī 5377)
انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ لَا يَدْرِي مَا دِينُهُ؟ «فَأَقْبَلَ إِلَيَّ وَتَرَكَ خُطْبَتَهُ فَأُتِيَ بِكُرْسِيٍّ خَلَتْ قَوَائِمَهُ حَدِيدٍ فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَمَّهُ اللَّهُ ثُمَّ أَتَى خُطْبَتَهُ وَأَتَمَّ آخِرَهَا» على شرط مسلم
[Machine] When the Prophet ﷺ ascended the pulpit, he said, "Sit down." Ibn Masud heard this and sat at the entrance of the mosque. The Prophet ﷺ saw him and said, "Come here, O Abdullah ibn Masud."
لَمَّا اسْتَوَى رَسُولُ اللَّهِ ﷺ عَلَى الْمِنْبَرِ قَالَ «اجْلِسُوا» فَسَمِعَ ابْنُ مَسْعُودٍ فَجَلَسَ عَلَى بَابِ الْمَسْجِدِ فَرَآهُ النَّبِيُّ ﷺ فَقَالَ «تَعَالَ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ»
[Machine] The Prophet ﷺ used to deliver his sermons while sitting on the pulpit. Someone denied this, but I bear witness that I saw him delivering his sermon while standing, then he would sit, then stand again and deliver another sermon. I asked, "How was his sermon?" He said, "He would speak words that would admonish the people and recite verses from the Book of Allah. Then he would descend. His sermon was concise, and his prayer was towards the sun when it had passed its zenith, towards the sky, and towards the morning and evening stars, except for the Fajr (dawn) prayer and the Dhuhr (noon) prayer. Bilal would call the prayer when the sun declined. If the Messenger of Allah ﷺ arrived, he would stand up, and if not, he would remain silent until he came out. As for the Asr (afternoon) prayer, it was performed similar to how you perform it, and the Maghrib (evening) prayer was performed similar to how you perform it. He would delay the Isha (night) prayer a little for your sake."
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَخْطُبُ جَالِسًا عَلَى الْمِنْبَرِ فَكَذِّبْهُ فَأَنَا شَهِدْتُهُ «كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَةً أُخْرَى» قَالَ قُلْتُ كَيْفَ كَانَتْ خُطْبَتُهُ؟ قَالَ «كَلَامٌ يَعِظُ بِهِ النَّاسَ وَيَقْرَأُ آيَاتٍ مِنْ كِتَابِ اللَّهِ ثُمَّ يَنْزِلُ وَكَانَتْ قَصْدًا يَعْنِي خُطْبَتَهُ وَكَانَتْ صَلَاتُهُ قَصْدًا بِنَحْوِ الشَّمْسِ وَضُحَاهَا وَالسَّمَاءِ وَالطَّارِقِ إِلَّا صَلَاةَ الْغَدَاةِ وَصَلَاةَ الظُّهْرِ كَانَ يُؤَذِّنُ بِلَالٌ حَيْثُ تَدْحَضُ الشَّمْسُ فَإِنْ جَاءَ رَسُولُ اللَّهِ ﷺ أَقَامَ وَإِلَّا سَكَتَ حَتَّى يَخْرُجَ وَالْعَصْرُ نَحْوًا مِمَّا تُصَلُّونَ وَالْمَغْرِبُ نَحْوًا مِمَّا تُصَلُّونَ وَالْعِشَاءُ الْآخِرَةُ يُؤَخِّرُهَا عَنْ صَلَاتِكُمْ قَلِيلًا»
[Machine] I heard the Messenger of Allah, peace be upon him, giving a sermon, saying, "I have warned you of the Fire, I have warned you of the Fire." Even if a man was in the market, he would have heard it from my place until a garment that was on his shoulders fell down to his ankles.
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ يَقُولُ «أَنْذَرْتُكُمُ النَّارَ؟ أَنْذَرْتُكُمُ النَّارَ؟» حَتَّى لَوْ أَنَّ رَجُلًا كَانَ بِالسُّوقِ لَسَمِعَهُ مِنْ مَقَامِي هَذَا حَتَّى وَقَعَتْ خَمِيصَةٌ كَانَتْ عَلَى عَاتِقِهِ عِنْدَ رِجْلَيْهِ
[Machine] The Messenger of Allah ﷺ used to deliver a sermon. Al-Hasan and Al-Husain (peace be upon them) came wearing two red shirts, stumbling and walking. He welcomed them and took them in front of him. Then he said, "Allah and His Messenger spoke the truth: Verily, your wealth and your children are but a trial." [Surah Al-Taghabun, verse 15] I saw these two children of mine and could not bear it until I came down and took them. Then he continued with his sermon. This is an authentic hadith according to the conditions of Muslim, and it has not been excluded. It is the basis for interrupting the sermon and descending from the pulpit when necessary.
كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ فَأَخَذَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ صَدَقَ اللَّهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالَكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن 15] رَأَيْتُ وَلَدَيَّ هَذَيْنِ فَلَمْ أَصْبِرْ حَتَّى نَزَلْتُ فَأَخَذْتُهُمَا « ثُمَّ أَخَذَ فِي خُطْبَتِهِ» هَذَا «حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَهُوَ أَصْلٌ فِي قَطْعِ الْخُطْبَةِ وَالنُّزُولِ مِنَ الْمِنْبَرِ عِنْدَ الْحَاجَةِ» على شرط مسلم
[Machine] I entered the mosque and the Prophet ﷺ was delivering a sermon, so I sat close to Ubayy ibn Ka'b. The Prophet ﷺ recited Surah Bara'ah, so I asked Ubayy, "When was this Surah revealed?" "The narration goes that it was revealed..."
دَخَلْتُ الْمَسْجِدَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَجَلَسْتُ قَرِيبًا مِنْ أُبَيِّ بْنِ كَعْبٍ «فَقَرَأَ النَّبِيُّ ﷺ سُورَةَ بَرَاءَةٌ» فَقُلْتُ لِأُبَيٍّ مَتَى نَزَلَتْ هَذِهِ السُّورَةُ؟ «الْحَدِيثَ
[Machine] He talked to us until the Imam left, and then a man came who was taller than everyone else, and the Messenger of Allah ﷺ was giving a sermon. The Messenger said to him, "Sit down, for you have caused harm and disturbance."
يُحَدِّثُنَا حَتَّى خَرَجَ الْإِمَامُ فَجَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَقَالَ لَهُ «اجْلِسْ فَقَدْ آذَيْتَ وَآنَيْتَ»
The Prophet ﷺ said: The Friday prayer in congregation is a necessary duty for every Muslim, with four exceptions; a slave, a woman, a boy, and a sick person. Abu Dawud said: Tariq b. Shihab had seen the Prophet ﷺ but not heard anything from him. (Using translation from Abū Dāʾūd 1067)
عَنِ النَّبِيِّ ﷺ قَالَ الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا أَرْبَعَةٌ عَبْدٌ مَمْلُوكٌ أَوِ امْرَأَةٌ أَوْ صَبِيٌّ أَوْ مَرِيضٌ
Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah ﷺ the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer. (Using translation from Abū Dāʾūd 1070)
شَهِدْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَهُوَ يَسْأَلُ زَيْدَ بْنَ أَرْقَمَ هَلْ شَهِدْتَ مَعَ رَسُولِ اللَّهِ ﷺ عِيدَيْنِ اجْتَمَعَا فِي يَوْمٍ؟ قَالَ نَعَمْ قَالَ كَيْفَ صَنَعَ؟ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ «مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ»
The Prophet ﷺ said: Two festivals ('Id and Friday) have synchronised on this day. If anyone does not want to offer the Friday prayer, the 'Id prayer is sufficient for him. But we shall offer the Friday prayer. This tradition has been narrated by 'Umar from Shu'bah. (Using translation from Abū Dāʾūd 1073)
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ وَإِنَّا مُجَمِّعُونَ»
A speaker gave sermon before the prophet (May peace be upon him). He said : he who obeys Allah and his Prophet will follow the right course, and he who disobeys them. He (The prophet) said: get up; he said: go away, a bad speaker you are. (Using translation from Abū Dāʾūd 4981)
أَنَّ خَطِيبًا خَطَبَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى قَالَ «قُمْ أَوِ اذْهَبْ فَبِئْسَ الْخَطِيبُ أَنْتَ»
The Messenger of Allah ﷺ commanded us to shorten the speeches. (Using translation from Abū Dāʾūd 1106)
«أَمَرَنَا رَسُولُ اللَّهِ ﷺ بِإِقْصَارِ الْخُطَبِ»
The Messenger of Allah ﷺ would not lengthen the sermon on Friday. He would say a few words. (Using translation from Abū Dāʾūd 1107)
«كَانَ رَسُولُ اللَّهِ ﷺ لَا يُطِيلُ الْمَوْعِظَةَ يَوْمَ الْجُمُعَةِ إِنَّمَا هُنَّ كَلِمَاتٌ يَسِيرَاتٌ»
[Machine] The Prophet of Allah ﷺ said, "Seek out the remembrance (of Allah) and come close to the Imam, for a person will continue to separate (from Allah) until he is left behind in Paradise, even if he enters it."
أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «احْضُرُوا الذِّكْرَ وَادْنُوا مِنَ الْإِمَامِ فَإِنَّ الرَّجُلَ لَا يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ فِي الْجَنَّةِ وَإِنْ دَخَلَهَا»
The Messenger of Allah ﷺ prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon. (Using translation from Abū Dāʾūd 1110)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْحِبْوَةِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ»
[Machine] "I saw the Messenger of Allah ﷺ descending from the pulpit, and a man came to him with a need. He stood with him until he fulfilled his need."
«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْزِلُ عَنِ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فِي الْحَاجَةِ فَيَقُومُ مَعَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»
The Messenger of Allah ﷺ offered the prayer in his apartment and people were following him behind apartment. (Using translation from Abū Dāʾūd 1126)
«صَلَّى رَسُولُ اللَّهِ ﷺ فِي حُجْرَتِهِ وَالنَّاسُ يَأْتَمُّونَ بِهِ مِنْ وَرَاءِ الْحُجْرَةِ»
When Ibn 'Umar offered the Friday prayer in Mecca he would go forward and pray two rak'ahs, he would then go forward and pray four rak'ahs; but when he was in Medina, he offered the Friday prayer, then returned to his house and prayed two rak'ahs, not praying them in the mosque. Someone mentioned this to him and he replied that the Messenger of Allah ﷺ used to do it. (Using translation from Abū Dāʾūd 1130)
كَانَ «إِذَا كَانَ بِمَكَّةَ فَصَلَّى الْجُمُعَةَ تَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ فَصَلَّى أَرْبَعًا فَإِذَا كَانَ بِالْمَدِينَةِ صَلَّى الْجُمُعَةَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ فِي الْمَسْجِدِ» فَقِيلَ لَهُ فَقَالَ «كَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُ ذَلِكَ»
Ibn Jurayj said: Ata' told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then walked far away from that place and would offer four rak'ahs. I asked Ata': How many times did you see Ibn Umar do that? He replied: Many times. AbuDawud said: This has been narrated by AbdulMalik ibn AbuSulayman, but did not narrate it completely. (Using translation from Abū Dāʾūd 1133)
عَنْ مُصَلَّاهُ الَّذِي صَلَّى فِيهِ الْجُمُعَةَ قَلِيلًا غَيْرَ كَثِيرٍ فَيَرْكَعُ رَكْعَتَيْنِ» قَالَ «ثُمَّ يَمْشِي أَنْفَسَ مِنْ ذَلِكَ فَيَرْكَعُ أَرْبَعَ رَكَعَاتٍ» قُلْتُ لِعَطَاءٍ كَمْ رَأَيْتَ ابْنَ عُمَرَ يَصْنَعُ ذَلِكَ؟ قَالَ مِرَارًا
“Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday.” (Using translation from Ibn Mājah 1097)
عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ وَتَطَهَّرَ فَأَحْسَنَ الطُّهُورَ وَلَبِسَ مِنْ خَيْرِ ثِيَابِهِ وَمَسَّ مِمَّا كَتَبَ اللَّهُ لَهُ مِنْ طِيبِ أَوْ دُهْنِ أَهْلِهِ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ إِلَّا غَفَرَ اللَّهُ لَهُ إِلَى الْجُمُعَةِ الْأُخْرَى»
[Machine] The Messenger of Allah ﷺ said, "If any of you dozes off on Friday in his gathering, then he should move from that gathering."
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فِي مَجْلِسِهِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ»