[Machine] I heard the Messenger of Allah ﷺ say, "Whoever performs ghusl (ritual bath) and purifies themselves on the day of Jumu'ah (Friday), then hastens to the mosque early and attends the Friday prayer without engaging in any distraction, they will receive the reward of a whole year's worth of fasting and praying for every step they take." This hadith has been authenticated through these chains of narrators according to the conditions set by the two leading scholars (Bukhari and Muslim). They did not exclude it, and I believe this narration is weak and cannot be justified with such chains." This is a narration with a flawed chain.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ غَسَلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ بَكَّرَ وَابْتَكَرَ فَدَنَا وَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عَمَلُ سَنَةٍ أَجْرُ قِيَامِهَا وَصِيَامِهَا» قَدْ صَحَّ هَذَا الْحَدِيثُ بِهَذِهِ الْأَسَانِيدِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ «وَأَظُنُّهُ لِحَدِيثٍ وَاهٍ لَا يُعَلَّلُ مِثْلُ هَذِهِ الْأَسَانِيدِ بِمِثْلِهِ» وَهُوَ حَدِيثُله علة مهدرة  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs ghusl on the day of Jumu'ah (Friday), then performs wudu' (ablution), then goes close to the Imam, listens attentively, and remains silent, for every step he takes, he will receive the reward equivalent to a year of fasting and standing (in prayer)." This does not justify the established authentic narrations for several reasons. Firstly, Hassan ibn Atiyya has mentioned the hearing of Aws ibn Aws from the Prophet ﷺ. Secondly, Thor ibn Yazid is not included in those who can be cited as evidence against them. And thirdly, Othman Ash-Shaibani is considered unknown.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ غَسَلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ وَدَنَا مِنَ الْإِمَامِ وَاقْتَرَبَ وَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا أَجْرُ صِيَامِ سَنَةٍ وَقِيَامِهَا» هَذَا لَا يُعَلِّلُ الْأَحَادِيثَ الثَّابِتَةَ الصَّحِيحَةَ مِنْ أَوْجُهٍ أَوَّلُهَا أَنَّ حَسَّانَ بْنَ عَطِيَّة /63َ قَدْ ذَكَرَ سَمَاعَ أَوْسِ بْنِ أَوْسٍ مِنَ النَّبِيِّ ﷺ وَثَانِيهَا أَنَّ ثَوْرَ بْنَ يَزِيدَ دُونَ أُولَئِكَ فِي الِاحْتِجَاجِ بِهِ وَثَالِثُهَا أَنَّ عُثْمَانَ الشَّيْبَانِيَّ مَجْهُولٌ عثمان مجهول  

[Machine] My father entered while I was bathing on Friday, and he asked, "Is it a bath due to impurity or for Friday?" I replied, "It's for impurity." He said, "Prepare another bath because I heard the Messenger of Allah ﷺ saying, 'Whoever bathes on the day of Friday will remain in a state of purity until the next Friday.'"  

دَخَلَ عَلَيَّ أَبِي وَأَنَا أَغْتَسِلُ يَوْمَ الْجُمُعَةِ فَقَالَ غُسْلٌ مِنْ جَنَابَةٍ أَوْ لِلْجُمُعَةِ؟ قَالَ قُلْتُ مِنْ جَنَابَةٍ قَالَ أَعِدْ غُسْلًا آخَرَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ كَانَ فِي طَهَارَةٍ إِلَى الْجُمُعَةِ الْأُخْرَى»  

[Machine] "The Messenger of Allah ﷺ said: 'Whoever performs ghusl (ritual bath) on the day of Jumu'ah (Friday), puts on his best clothes, applies perfume if he has it, then goes to Jumu'ah prayer and does not engage in any wrongdoing or cross the lines of others, and then prays whatever Allah wishes him to pray, and remains silent when the Imam comes out, then this is an expiation (kaffarah) for all sins until the next Jumu'ah.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ غَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَاكَ وَلَبِسَ أَحْسَنَ ثِيَابِهِ وَتَطَيَّبَ بِطِيبٍ إِنْ وَجَدَهُ ثُمَّ جَاءَ وَلَمْ يَتَخَطَّ النَّاسَ فَصَلَّى مَا شَاءَ اللَّهُ أَنْ يُصَلِّيَ فَإِذَا خَرَجَ الْإِمَامُ سَكَتَ فَذَلِكَ كَفَّارَةٌ إِلَى الْجُمُعَةِ الْأُخْرَى»  

[Machine] We heard the Messenger of Allah ﷺ say: "Whoever takes a bath on the day of Jumu'ah, purifies himself, uses some perfume if he has it, wears his best clothes, then goes to the mosque without causing harm to others, and prays as many voluntary prayers as Allah enables him to, then remains silent until the Imam finishes the prayer, his acts will serve as an expiation for the sins committed between that Jumu'ah and the previous one." Abu Hurairah said: "And three more days are considered extra rewards, as Allah has made the reward of a good deed ten times its value." (Isma'il ibn 'Ulayyah narrated this hadith, and both he and Abu Hurairah agreed on its authenticity.)  

سَمِعْنَا رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَنَّ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَلَبِسَ أَحْسَنَ ثِيَابِهِ ثُمَّ جَاءَ إِلَى الْمَسْجِدِ وَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ ثُمَّ رَكَعَ مَا شَاءَ اللَّهُ أَنْ يَرْكَعَ ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَتْ لَهُ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي كَانَتْ قَبْلَهَا» يَقُولُ أَبُو هُرَيْرَةَ «وَثَلَاثَةُ أَيَّامٍ زِيَادَةٌ إِنَّ اللَّهَ قَدْ جَعَلَ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا» إِسْمَاعِيلُ ابْنُ عُلَيَّةَ مِنَ الثِّقَاتِ الَّذِي أَجْمَعَا عَلَى إِخْرَاجِهِ  

[Machine] The Prophet ﷺ used to, when he would go out on the day of Friday, sit on the pulpit and Bilal would call the prayer.  

كَانَ النَّبِيُّ ﷺ «إِذَا خَرَجَ يَوْمَ الْجُمُعَةِ فَقَعَدَ عَلَى الْمِنْبَرِ أَذَّنَ بِلَالٌ»  

[Machine] The Prophet ﷺ ascended the pulpit on Friday and said to the people, "Sit down." Ibn Mas'ood heard it while he was at the door of the mosque, so he sat down. The Prophet ﷺ then said to him, "Come, O Ibn Mas'ood."  

اسْتَوَى النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَالَ لِلنَّاسِ «اجْلِسُوا» فَسَمِعَهُ ابْنُ مَسْعُودٍ وَهُوَ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ فَقَالَ لَهُ النَّبِيُّ ﷺ «تَعَالَ يَا ابْنَ مَسْعُودٍ»  

Ibn ‘Abbas said to his mu’adhdhin on a rainy day: “when you utter the words ‘ I testify that Muhammad is the Messenger of Allah,” do not say,” Come to prayer” but say “Pray at your homes,” By this (announcement) the people were surprised. He said: One who was better than me has done it. The Friday prayer is an obligatory duty. But I disliked to put you to hardship so that you might walk in mud and rain. (Using translation from Abū Dāʾūd 1066)  

لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَلَا تَقُلْ حَيَّ عَلَى الصَّلَاةِ قُلْ صَلُّوا فِي بُيُوتِكُمْ فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا ذَلِكَ فَقَالَ قَدْ فَعَلَ ذَا مَنْ هُوَ خَيْرٌ مِنِّي إِنَّ الْجُمُعَةَ عَزْمَةٌ وَإِنِّي كَرِهْتُ أَنْ أُخْرِجَكُمْ فَتَمْشُونَ فِي الطِّينِ وَالْمَاءِ صحيح  

[Machine] "I did not memorize it except from what I heard from the Messenger of Allah, peace be upon him, reciting it every Friday." She said, "And it used to be our light, and the light of the Messenger of Allah, peace be upon him, was one."  

«مَا حَفِظْتُ ق إِلَّا مِنْ فِي رَسُولِ اللَّهِ ﷺ يَقْرَأُ بِهَا فِي كُلِّ يَوْمِ جُمُعَةٍ» قَالَتْ «وَكَانَتْ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللَّهِ ﷺ وَاحِدًا»  

[Machine] "I read Surah Al-Quran Al-Majeed from the Messenger of Allah ﷺ. He used to recite it every Friday when addressing the people." Yahya bin Abdullah is the son of Abdul Rahman bin Asad bin Zurarah.  

«قَرَأْتُ ق وَالْقُرْآنِ الْمَجِيدِ مِنْ فِي رَسُولِ اللَّهِ ﷺ كَانَ يَقْرَأْهَا فِي كُلِّ يَوْمِ جُمُعَةٍ إِذَا خَطَبَ النَّاسَ» يَحْيَى بْنُ عَبْدِ اللَّهِ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ  

[Machine] He said: The Messenger of Allah ﷺ addressed us one day and recited Surah "Sad". When he reached the prostration in the recitation, he descended and prostrated, and we also prostrated. He recited it again and when he reached the prostration, he informed us about the prostration. When he saw us, he said, "Indeed, it is the repentance of a Prophet, but I see that you have already prepared for the prostration." So he descended and prostrated, and we also prostrated."  

أَنَّهُ قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ يَوْمًا فَقَرَأَ ص فَلَمَّا مَرَّ بِالسَّجْدَةِ نَزَلَ فَسَجَدَ وَسَجَدْنَا وَقَرَأَهَا مَرَّةً أُخْرَى فَلَمَّا مَرَّ بِالسَّجْدَةِ تَبَشَّرْنَا بِالسُّجُودِ فَلَمَّا رَآنَا قَالَ «إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ وَلَكِنِّي أَرَاكُمْ قَدِ اسْتَعْدَدْتُمْ لِلسُّجُودِ فَنَزَلَ فَسَجَدَ وَسَجَدْنَا» وَ  

[Machine] "When I approached the city of the Messenger of Allah ﷺ , I dismounted my ride and removed my traveling clothes. I adorned my best clothes and entered while the Messenger of Allah ﷺ was delivering a sermon. The Messenger of Allah ﷺ greeted me and the people stared at me. I said to my companion, 'O Abdullah, did the Messenger of Allah ﷺ mention anything about me?' He replied, 'Yes, he mentioned you in the best possible way.' The Prophet ﷺ said, 'Indeed, he will enter upon you through this door or through this gap, bringing good tidings from the right side, and on his face will be the mark of an angel.' So I thanked Allah for what had been made clear to me."  

لَمَّا دَنَوْتُ مِنْ مَدِينَةِ رَسُولِ اللَّهِ ﷺ أَنَخْتُ رَاحِلَتِي وَحَلَلْتُ عَيْبَتِي فَلَبِسْتُ حُلَّتِي فَدَخَلْتُ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَسَلَّمَ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَرَمَانِي النَّاسُ بِالْحَدَقِ فَقُلْتُ لِجَلِيسِي يَا عَبْدَ اللَّهِ هَلْ ذَكَرَ رَسُولُ اللَّهِ ﷺ مِنْ أَمْرِي شَيْئًا؟ قَالَ نَعَمْ ذَكَرَكَ بِأَحْسَنِ الذِّكْرِ قَالَ «إِنَّهُ سَيَدْخُلُ عَلَيْكُمْ مِنْ هَذَا الْبَابِ أَوْ مِنْ هَذَا الْفَجِّ مِنْ خَيْرِ ذِي يُمْنٍ وَإِنَّ عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ» فَحَمِدْتُ اللَّهَ عَلَى مَا أَبْلَانِي  

[Machine] "I would not leave it after seeing it from the Messenger of Allah ﷺ. Then, a man mentioned it who came on Friday while the Messenger of Allah ﷺ was giving the sermon. Then, another Friday came and the Messenger of Allah ﷺ was giving the sermon, so the Messenger of Allah ﷺ commanded the people to give charity. The man then threw one of his garments, and the Messenger of Allah ﷺ prayed and then reproached him, saying, 'Take your garment.' Then, the Messenger of Allah ﷺ said, 'This entered into a reprehensible form, so I commanded the people to give charity.' So, he threw this garment, then the Messenger of Allah ﷺ commanded him to pray two Rak'ahs."  

مَا كُنْتُ أَتْرُكُهَا بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ ثُمَّ ذَكَرَ رَجُلًا جَاءَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ ثُمَّ جَاءَ يَوْمَ الْجُمُعَةِ الْأُخْرَى وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَمَرَ رَسُولُ اللَّهِ ﷺ النَّاسَ أَنْ يَتَصَدَّقُوا فَأَلْقَى الرَّجُلُ أَحَدَ ثَوْبَيْهِ فَصَلَّى رَسُولُ اللَّهِ ﷺ ثُمَّ زَجَرَهُ وَقَالَ «خُذْ ثَوْبَكَ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا دَخَلَ فِي هَيْئَةٍ بَذَّةٍ فَأَمَرْتُ النَّاسَ أَنْ يَتَصَدَّقُوا» فَأَلْقَى هَذَا أَحَدُ ثَوْبَيْهِ ثُمَّ أَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يُصَلِّيَ رَكْعَتَيْنِ  

"Abu Rifa'ah said: 'I came to the Messenger of Allah [SAW] while he was delivering a Khutbah, and said: "O Messenger of Allah, a stranger has come to ask about his religion, for he does not know what his religion is." The Messenger of Allah [SAW] stopped delivering his Khutbah and turned to me. A chair was brought, and I think its legs were of iron. The Messenger of Allah [SAW] sat down on it and started to teach me what Allah has taught him, then he went and completed his Khutbah.'" (Using translation from Nasāʾī 5377)   

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ لَا يَدْرِي مَا دِينُهُ؟ «فَأَقْبَلَ إِلَيَّ وَتَرَكَ خُطْبَتَهُ فَأُتِيَ بِكُرْسِيٍّ خَلَتْ قَوَائِمَهُ حَدِيدٍ فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَمَّهُ اللَّهُ ثُمَّ أَتَى خُطْبَتَهُ وَأَتَمَّ آخِرَهَا» على شرط مسلم  

[Machine] When the Prophet ﷺ ascended the pulpit, he said, "Sit down." Ibn Masud heard this and sat at the entrance of the mosque. The Prophet ﷺ saw him and said, "Come here, O Abdullah ibn Masud."  

لَمَّا اسْتَوَى رَسُولُ اللَّهِ ﷺ عَلَى الْمِنْبَرِ قَالَ «اجْلِسُوا» فَسَمِعَ ابْنُ مَسْعُودٍ فَجَلَسَ عَلَى بَابِ الْمَسْجِدِ فَرَآهُ النَّبِيُّ ﷺ فَقَالَ «تَعَالَ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ»  

[Machine] The Prophet ﷺ used to deliver his sermons while sitting on the pulpit. Someone denied this, but I bear witness that I saw him delivering his sermon while standing, then he would sit, then stand again and deliver another sermon. I asked, "How was his sermon?" He said, "He would speak words that would admonish the people and recite verses from the Book of Allah. Then he would descend. His sermon was concise, and his prayer was towards the sun when it had passed its zenith, towards the sky, and towards the morning and evening stars, except for the Fajr (dawn) prayer and the Dhuhr (noon) prayer. Bilal would call the prayer when the sun declined. If the Messenger of Allah ﷺ arrived, he would stand up, and if not, he would remain silent until he came out. As for the Asr (afternoon) prayer, it was performed similar to how you perform it, and the Maghrib (evening) prayer was performed similar to how you perform it. He would delay the Isha (night) prayer a little for your sake."  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَخْطُبُ جَالِسًا عَلَى الْمِنْبَرِ فَكَذِّبْهُ فَأَنَا شَهِدْتُهُ «كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَةً أُخْرَى» قَالَ قُلْتُ كَيْفَ كَانَتْ خُطْبَتُهُ؟ قَالَ «كَلَامٌ يَعِظُ بِهِ النَّاسَ وَيَقْرَأُ آيَاتٍ مِنْ كِتَابِ اللَّهِ ثُمَّ يَنْزِلُ وَكَانَتْ قَصْدًا يَعْنِي خُطْبَتَهُ وَكَانَتْ صَلَاتُهُ قَصْدًا بِنَحْوِ الشَّمْسِ وَضُحَاهَا وَالسَّمَاءِ وَالطَّارِقِ إِلَّا صَلَاةَ الْغَدَاةِ وَصَلَاةَ الظُّهْرِ كَانَ يُؤَذِّنُ بِلَالٌ حَيْثُ تَدْحَضُ الشَّمْسُ فَإِنْ جَاءَ رَسُولُ اللَّهِ ﷺ أَقَامَ وَإِلَّا سَكَتَ حَتَّى يَخْرُجَ وَالْعَصْرُ نَحْوًا مِمَّا تُصَلُّونَ وَالْمَغْرِبُ نَحْوًا مِمَّا تُصَلُّونَ وَالْعِشَاءُ الْآخِرَةُ يُؤَخِّرُهَا عَنْ صَلَاتِكُمْ قَلِيلًا»  

[Machine] I heard the Messenger of Allah, peace be upon him, giving a sermon, saying, "I have warned you of the Fire, I have warned you of the Fire." Even if a man was in the market, he would have heard it from my place until a garment that was on his shoulders fell down to his ankles.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ يَقُولُ «أَنْذَرْتُكُمُ النَّارَ؟ أَنْذَرْتُكُمُ النَّارَ؟» حَتَّى لَوْ أَنَّ رَجُلًا كَانَ بِالسُّوقِ لَسَمِعَهُ مِنْ مَقَامِي هَذَا حَتَّى وَقَعَتْ خَمِيصَةٌ كَانَتْ عَلَى عَاتِقِهِ عِنْدَ رِجْلَيْهِ  

[Machine] The Messenger of Allah ﷺ used to deliver a sermon. Al-Hasan and Al-Husain (peace be upon them) came wearing two red shirts, stumbling and walking. He welcomed them and took them in front of him. Then he said, "Allah and His Messenger spoke the truth: Verily, your wealth and your children are but a trial." [Surah Al-Taghabun, verse 15] I saw these two children of mine and could not bear it until I came down and took them. Then he continued with his sermon. This is an authentic hadith according to the conditions of Muslim, and it has not been excluded. It is the basis for interrupting the sermon and descending from the pulpit when necessary.  

كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ فَأَخَذَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ صَدَقَ اللَّهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالَكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن 15] رَأَيْتُ وَلَدَيَّ هَذَيْنِ فَلَمْ أَصْبِرْ حَتَّى نَزَلْتُ فَأَخَذْتُهُمَا « ثُمَّ أَخَذَ فِي خُطْبَتِهِ» هَذَا «حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَهُوَ أَصْلٌ فِي قَطْعِ الْخُطْبَةِ وَالنُّزُولِ مِنَ الْمِنْبَرِ عِنْدَ الْحَاجَةِ» على شرط مسلم  

[Machine] I entered the mosque and the Prophet ﷺ was delivering a sermon, so I sat close to Ubayy ibn Ka'b. The Prophet ﷺ recited Surah Bara'ah, so I asked Ubayy, "When was this Surah revealed?" "The narration goes that it was revealed..."  

دَخَلْتُ الْمَسْجِدَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَجَلَسْتُ قَرِيبًا مِنْ أُبَيِّ بْنِ كَعْبٍ «فَقَرَأَ النَّبِيُّ ﷺ سُورَةَ بَرَاءَةٌ» فَقُلْتُ لِأُبَيٍّ مَتَى نَزَلَتْ هَذِهِ السُّورَةُ؟ «الْحَدِيثَ  

[Machine] He talked to us until the Imam left, and then a man came who was taller than everyone else, and the Messenger of Allah ﷺ was giving a sermon. The Messenger said to him, "Sit down, for you have caused harm and disturbance."  

يُحَدِّثُنَا حَتَّى خَرَجَ الْإِمَامُ فَجَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَقَالَ لَهُ «اجْلِسْ فَقَدْ آذَيْتَ وَآنَيْتَ»  

The Prophet ﷺ said: The Friday prayer in congregation is a necessary duty for every Muslim, with four exceptions; a slave, a woman, a boy, and a sick person. Abu Dawud said: Tariq b. Shihab had seen the Prophet ﷺ but not heard anything from him. (Using translation from Abū Dāʾūd 1067)   

عَنِ النَّبِيِّ ﷺ قَالَ الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا أَرْبَعَةٌ عَبْدٌ مَمْلُوكٌ أَوِ امْرَأَةٌ أَوْ صَبِيٌّ أَوْ مَرِيضٌ  

Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah ﷺ the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer. (Using translation from Abū Dāʾūd 1070)   

شَهِدْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَهُوَ يَسْأَلُ زَيْدَ بْنَ أَرْقَمَ هَلْ شَهِدْتَ مَعَ رَسُولِ اللَّهِ ﷺ عِيدَيْنِ اجْتَمَعَا فِي يَوْمٍ؟ قَالَ نَعَمْ قَالَ كَيْفَ صَنَعَ؟ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ «مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ»  

The Prophet ﷺ said: Two festivals ('Id and Friday) have synchronised on this day. If anyone does not want to offer the Friday prayer, the 'Id prayer is sufficient for him. But we shall offer the Friday prayer. This tradition has been narrated by 'Umar from Shu'bah. (Using translation from Abū Dāʾūd 1073)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ وَإِنَّا مُجَمِّعُونَ»  

A speaker gave sermon before the prophet (May peace be upon him). He said : he who obeys Allah and his Prophet will follow the right course, and he who disobeys them. He (The prophet) said: get up; he said: go away, a bad speaker you are. (Using translation from Abū Dāʾūd 4981)  

أَنَّ خَطِيبًا خَطَبَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى قَالَ «قُمْ أَوِ اذْهَبْ فَبِئْسَ الْخَطِيبُ أَنْتَ»  

The Messenger of Allah ﷺ commanded us to shorten the speeches. (Using translation from Abū Dāʾūd 1106)  

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ بِإِقْصَارِ الْخُطَبِ»  

The Messenger of Allah ﷺ would not lengthen the sermon on Friday. He would say a few words. (Using translation from Abū Dāʾūd 1107)  

«كَانَ رَسُولُ اللَّهِ ﷺ لَا يُطِيلُ الْمَوْعِظَةَ يَوْمَ الْجُمُعَةِ إِنَّمَا هُنَّ كَلِمَاتٌ يَسِيرَاتٌ»  

[Machine] The Prophet of Allah ﷺ said, "Seek out the remembrance (of Allah) and come close to the Imam, for a person will continue to separate (from Allah) until he is left behind in Paradise, even if he enters it."  

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «احْضُرُوا الذِّكْرَ وَادْنُوا مِنَ الْإِمَامِ فَإِنَّ الرَّجُلَ لَا يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ فِي الْجَنَّةِ وَإِنْ دَخَلَهَا»  

The Messenger of Allah ﷺ prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon. (Using translation from Abū Dāʾūd 1110)  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْحِبْوَةِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ»  

[Machine] "I saw the Messenger of Allah ﷺ descending from the pulpit, and a man came to him with a need. He stood with him until he fulfilled his need."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْزِلُ عَنِ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فِي الْحَاجَةِ فَيَقُومُ مَعَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»  

The Messenger of Allah ﷺ offered the prayer in his apartment and people were following him behind apartment. (Using translation from Abū Dāʾūd 1126)  

«صَلَّى رَسُولُ اللَّهِ ﷺ فِي حُجْرَتِهِ وَالنَّاسُ يَأْتَمُّونَ بِهِ مِنْ وَرَاءِ الْحُجْرَةِ»  

When Ibn 'Umar offered the Friday prayer in Mecca he would go forward and pray two rak'ahs, he would then go forward and pray four rak'ahs; but when he was in Medina, he offered the Friday prayer, then returned to his house and prayed two rak'ahs, not praying them in the mosque. Someone mentioned this to him and he replied that the Messenger of Allah ﷺ used to do it. (Using translation from Abū Dāʾūd 1130)  

كَانَ «إِذَا كَانَ بِمَكَّةَ فَصَلَّى الْجُمُعَةَ تَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ فَصَلَّى أَرْبَعًا فَإِذَا كَانَ بِالْمَدِينَةِ صَلَّى الْجُمُعَةَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ فِي الْمَسْجِدِ» فَقِيلَ لَهُ فَقَالَ «كَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُ ذَلِكَ»  

Ibn Jurayj said: Ata' told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then walked far away from that place and would offer four rak'ahs. I asked Ata': How many times did you see Ibn Umar do that? He replied: Many times. AbuDawud said: This has been narrated by AbdulMalik ibn AbuSulayman, but did not narrate it completely. (Using translation from Abū Dāʾūd 1133)   

عَنْ مُصَلَّاهُ الَّذِي صَلَّى فِيهِ الْجُمُعَةَ قَلِيلًا غَيْرَ كَثِيرٍ فَيَرْكَعُ رَكْعَتَيْنِ» قَالَ «ثُمَّ يَمْشِي أَنْفَسَ مِنْ ذَلِكَ فَيَرْكَعُ أَرْبَعَ رَكَعَاتٍ» قُلْتُ لِعَطَاءٍ كَمْ رَأَيْتَ ابْنَ عُمَرَ يَصْنَعُ ذَلِكَ؟ قَالَ مِرَارًا  

“Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday.” (Using translation from Ibn Mājah 1097)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ وَتَطَهَّرَ فَأَحْسَنَ الطُّهُورَ وَلَبِسَ مِنْ خَيْرِ ثِيَابِهِ وَمَسَّ مِمَّا كَتَبَ اللَّهُ لَهُ مِنْ طِيبِ أَوْ دُهْنِ أَهْلِهِ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ إِلَّا غَفَرَ اللَّهُ لَهُ إِلَى الْجُمُعَةِ الْأُخْرَى»  

[Machine] The Messenger of Allah ﷺ said, "If any of you dozes off on Friday in his gathering, then he should move from that gathering."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فِي مَجْلِسِهِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ»  

[Machine] "We used to pray the Friday prayer with the Messenger of Allah ﷺ , and we would rush towards the soft-ground. There would only be as much space as the length of one or two feet."  

«كُنَّا نُصَلِّي الْجُمُعَةَ مَعَ رَسُولِ اللَّهِ ﷺ فَكُنَّا نَبْتَدِرُ الْفَيْءَ فَمَا يَكُونُ إِلَّا قَدْرُ قَدَمٍ أَوْ قَدَمَيْنِ»  

The Prophet ﷺ said: "Whoever catches up with a rak'ah of Jumu'ah prayer has caught up with it." (Using translation from Nasāʾī 1425)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَدْرَكَ مِنَ صَلَاةِ الْجُمُعَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ»  

This hadith has been narrated on the authority of Abu Huraira with another chain of transmitters. (Using translation from Muslim 1716b)  

عَنْ أَبِي هُرَيْرَةَ  

[Machine] The Prophet ﷺ said, "Whoever catches a rak'ah (unit of prayer) of Jumu'ah (Friday prayer), let him pray another rak'ah with it." All of these three chains of narration are authentic according to the conditions of the two sheikhs (referring to Bukhari and Muslim), and they did not exclude it with this wording. Rather, they agreed upon the hadith of Az-Zuhri from Abu Salamah from Abu Hurairah that the Prophet ﷺ said, "Whoever catches a rak'ah of the prayer, and whoever catches a rak'ah of Asr prayer." And Muslim included it with the addition, so whoever catches all of them, has indeed caught them all.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَدْرَكَ مِنَ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى» كُلُّ هَؤُلَاءِ الْأَسَانِيدِ الثَّلَاثَةِ صِحَاحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ إِنَّمَا اتَّفَقَا عَلَى حَدِيثِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً وَمَنْ أَدْرَكَ مِنَ صَلَاةِ الْعَصْرِ رَكْعَةً» وَلِمُسْلِمٍ فِيهِ الزِّيَادَةُ فَقَدْ أَدْرَكَهَا كُلَّهَا فَقَطْ  

I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses. (Using translation from Muslim 652)  

أَنَّ النَّبِيَّ ﷺ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ «لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحَرِّقَ عَلَى قَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتَهُمْ» وَهَكَذَا رَوَاهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ زُهَيْرٍ «وَهُوَ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ هَكَذَا إِنَّمَا خَرَّجَا بِذِكْرِ الْعَتَمَةِ وَسَائِرِ الصَّلَوَاتِ» على شرطهما  

“The Messenger of Allah ﷺ said: ‘Whoever abandons Friday (prayer) three times, for no necessary reason, Allah will place a seal over his heart.’” (Using translation from Ibn Mājah 1126)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ ضَرُورَةٍ طَبَعَ اللَّهُ عَلَى قَلْبِهِ»  

[Machine] About Abu Al-Jaad Al-Dimri, "I verified it according to the conditions of Muslim, and this is a reliable witness. I found it later, and it has another witness from the hadith of Muhammad ibn Ajlan, which is also authentic according to the conditions of Muslim, and they did not exclude it." Authentic.  

عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ «وَصَحَّحْتُهُ عَلَى شَرْطِ مُسْلِمٍ وَهَذَا الشَّاهِدُ الْعَالِي وَجَدْتُهُ بَعْدُ وَلَهُ شَاهِدٌ آخَرُ مِنْ حَدِيثِ مُحَمَّدِ بْنِ عَجْلَانَ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The Prophet (pbuh) said, "Indeed, can one of you imagine taking a rope from a sheep's wool, which is a mile or two miles long, and then finding it difficult to loosen it from his neck, causing him to be elevated until Friday comes, and he does not attend it until it is engraved on his heart." Al-Dhahabi remained silent about this in his concise summary.  

عَنِ النَّبِيِّ ﷺ قَالَ «أَلَا هَلْ عَسَى أَحَدُكُمْ أَنْ يَتَّخِذَ الصُّبَّةَ مِنَ الْغَنَمِ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ فَيَتَعَذَّرَ عَلَيْهِ الْكَلَأُ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ فَيَرْتَفِعَ حَتَّى تَجِيءَ الْجُمُعَةُ فَلَا يَشْهَدَهَا حَتَّى يُطْبَعَ عَلَى قَلْبِهِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "When it rains heavily, pray in your tents." Naseeh bin Al-Ala' Basri, who is trustworthy, narrated that [...] Indeed, the one who criticized this hadith is Naseeh Abu Abdullah Al-Muhalimi Al-Kufi, as it was reported by Samaak bin Harb. Al-Nasa'i considered him weak. This means that Naseeh bin Al-Ala' is trustworthy. Al-Bukhari said that he is a denier of hadith.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ مَطَرٌ وَابِلٌ فَصَلُّوا فِي رِحَالِكُمْ» نَاصِحُ بْنُ الْعَلَاءِ بَصْرِيٌّ ثِقَةٌ «إِنَّمَا» الْمَطْعُونُ فِيهِ نَاصِحٌ أَبُو عَبْدِ اللَّهِ الْمُحَلِّمِيُّ الْكُوفِيُّ فَإِنَّهُ رَوَى عَنْهُ سِمَاكُ بْنُ حَرْبٍ الْمَنَاكِيرَ ضعفه النسائي يعني ناصح بن العلاء وقال البخاري منكر الحديث  

[Machine] "He witnessed Prophet Muhammad, peace be upon him, during the time of Hudaybiyah, and they were struck by rain on a Friday that did not wet the soles of their footwear. Then the Prophet, peace be upon him, commanded them to pray in their places of encampment. This is a hadith with a sound chain of narration. The two sheikhs have cited its narrators as evidence, and it is of the kind for which they requested a continuous chain of transmission from the Successor to the Companions, and they did not exclude it." This is authentic.  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَصَابَهُمْ مَطَرٌ فِي يَوْمِ جُمُعَةٍ لَمْ يَبُلَّ أَسْفَلَ نِعَالِهِمْ «فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يُصَلُّوا فِي رِحَالِهِمْ» هَذَا «حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَقَدِ احْتَجَّ الشَّيْخَانِ بِرُوَاتِهِ وَهُوَ مِنَ النَّوْعِ الَّذِي طَلَبُوا الْمُتَابِعَ فِيهِ لِلتَّابِعِيِّ عَنِ الصَّحَابِيِّ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] "I prayed with him in the secluded area, then I stood up to pray in my place. He said, 'Do not pray until you pass in front of that or speak, for the Messenger of Allah ﷺ commanded us to do so.'"  

صَلَّيْتُ مَعَهُ فِي الْمَقْصُورَةِ فَقُمْتُ لِأُصَلِّيَ فِي مَكَانِي فَقَالَ «لَا تُصَلِّ حَتَّى تَمْضِيَ أَمَامَ ذَلِكَ أَوْ تَكَلَّمَ فَإِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَنَا بِذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "One should not get up from his brother's gathering and then leave him behind." So, I said to him, "Even on Fridays?" He replied, "On Fridays and other days as well."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ فِيهِ» فَقُلْتُ لَهُ إِنَّا فِي يَوْمِ الْجُمُعَةِ قَالَ «فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهَا»